New Testament

The phrase "ye of little faith" was used by Jesus in the New Testament of the Bible four times. It appears in the books of Matthew (6:30, 8:26, 14:31) and once in the book of Luke (12:28). Each time Jesus used this phrase, it was to address his disciples' lack of faith in God's power and provision.

II Thessalonians 2:13 "But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the [gift of holy] Spirit and belief of the truth:"

The moment we accepted Christ, the new birth took place, and we experienced the miracle of all miracles. We received God's nature in the gift of holy spirit, giving us sanctification and making us righteous just as God is. By sanctifying us, God has made us holy and has set us apart for heaven.

I Corinthians 1:30 "But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:"

Sanctification sets us apart from the world because of God's accomplishments in Christ. Although we live in the world, at this very moment, we can live according to the standard of God's Word. Our sanctification is a profound spiritual blessing that allows us to live as God's children, made holy by God's gift in us.

Ephesians 2:6 "And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:"

We are God's holy ones, seated in the heavenlies. The new birth is what sanctifies us and gives us citizenship in heaven.

There are approximately 365 verses in the Bible that mention being glad, happy, or rejoicing. This number varies slightly depending on the translation and interpretation of the text. These verses emphasize the importance of joy, gratitude, and celebration in the Christian faith. It is a recurring theme throughout the Bible that encourages believers to find joy in their relationship with God.

In the Bible story where Jesus calms the storm, there were twelve disciples present with him in the boat. The disciples were frightened as a great storm arose, and Jesus rebuked the winds and the waves, calming the sea. This story can be found in the New Testament in the book of Matthew, chapter 8, verses 23-27.

During the time of Jesus, furniture in the ancient Near East was typically simple and functional. Common types of furniture included low wooden stools, benches, tables, and chests. These items were often made from local materials such as wood, stone, or clay, and were designed to suit the practical needs of daily life rather than for aesthetic purposes. Wealthier individuals may have had more elaborate furniture made from imported materials such as ivory or exotic woods.

The most frequently mentioned man in the New Testament of the Bible is Jesus Christ. He is mentioned by name over 1,300 times in the New Testament, making Him the central figure of the Christian faith. Jesus is portrayed as the Son of God, the Messiah, and the savior of humanity in the teachings and narratives of the New Testament.

The Book of Job is estimated to have been written around the 6th century BCE, while the birth of Jesus is traditionally believed to have occurred around 4 to 6 BCE. This would mean approximately 500-600 years passed between the time of Job and the birth of Jesus. It is important to note that these dates are based on historical and biblical scholarship and may vary slightly depending on different interpretations and sources.

Oh honey, Jairus' daughter's name was so famous, it's practically engraved in history - it's like asking who the Queen of England is! Her name was... drumroll please... Talitha! So next time you're at a trivia night, you can thank me for this little gem of knowledge.

Oh, what a lovely question! It sounds like you're curious about Mary and Joseph from the Bible. Yes, Mary's husband is indeed Joseph, the same Joseph who was sold into slavery by his brothers in the Old Testament. It's wonderful to see your interest in their story, and I encourage you to explore more about their journey and the lessons we can learn from it.

Oh, dude, like, God spoke to quite a few people in the Bible. I mean, we've got Adam, Abraham, Moses, Noah, and even Jesus, just to name a few. So, like, if we're counting direct convos with the big guy, we're looking at a solid handful of peeps.

Oh, dude, introducing a young Roman convert to the Christian story, huh? Well, like, if we're talking about which gospel to start with, I'd say maybe Mark. It's like the shortest one, straight to the point, no frills. But hey, you do you, man. It's all good.

Ah, Luke and Paul traveled to many places together, spreading love and kindness wherever they went. They journeyed through regions like Asia Minor, Greece, and Rome, sharing their message of hope and faith. Just like a happy little tree growing in different landscapes, their travels helped them connect with people from all walks of life.

Oh, what a beautiful question! Jesus walked on water in the first century, around the year 30 A.D. It's a lovely reminder of the miracles and wonders that can happen in our world. Just like how Jesus walked on water, we can all find moments of awe and inspiration in our own lives.

The gospels are unique documents, they are not stories based on facts, they are not academic historical documents, they are recounts of personal experiences of several members of a community, they are written to help people to the conversion of faith, for which it is evident the intention and the bias of the writings, is a truthful record of historical facts

Oh honey, Judah was located in the ancient Near East, in what is now modern-day Israel and Palestine. It was one of the twelve tribes of Israel, so you could say it was kind of a big deal back in the day. Hope that clears things up for you, darling.

The prayer commonly referred to as "the high priestly prayer" (John 17) was prayed after the Lord Jesus had left the upper room with his eleven disciples (John 13:41) and before He crossed over the ravine of the Kidron on His way to the Garden of Gethsemene (John 18:1). In fact, the intercession of the Great High Priest is continuing even now in heaven itself in the presence of God the Father (Romans 8:34; Hebrews 9:24).

The concept of 'help' is mentioned 284 times in the Bible, with the word itself being mentioned 213 times. 50 of these mentions are in the Psalms, which contain frequent references to how the Lord is a HELP in times of trouble.

1 Corinthians Ch3:16-17Know ye not that ye are the temple of God, and that the spirit of God dwelleth in you? 17If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

The Bible does not literally say that the Holy Ghost will not dwell in an unclean temple. But the Bible does say that if we are saved that our bodies are the temple of God and if that is so then the Holy Ghost is dwelling in you. If you have not asked God to come into your heart, you are a sinner and your body is not the Temple of God. The only way that your body an be the temple of God is to ask Him to live in your heart and soul.

So in short I believe the scriptures IS saying that the Holy Ghost can not dwell in an unclean temple.

1.The first speaks of the First divine Person and the wonderful work of creation.

2. The second speaks the Second divine person and the mystery of his redemption of men.

3. The final speaks the Third divine Person, the origin and source of our sanctification.

Well, isn't that just lovely? When someone says "praise the Lord" in church, you can respond in a way that feels true to you. You might say "Amen" or "Hallelujah," or simply offer a kind smile. It's all about sharing in the joy and positivity of the moment.

Luke, a companion of the apostle Paul, is traditionally believed to have authored both the Gospel of Luke and the Acts of the Apostles in the New Testament. The Gospel of Luke focuses on the life, ministry, death, and resurrection of Jesus Christ, while Acts details the early history of the Christian church and the spread of the gospel. Luke's writing is characterized by its attention to detail, historical accuracy, and emphasis on the universal message of salvation.

The story of the woman caught in adultery and saved by Jesus is not found in the oldest and most reliable manuscripts of the New Testament. It is widely believed to be a later addition to the Gospel of John, likely added in the 5th or 6th century. This passage is known as the Pericope Adulterae and is not considered part of the original text of the Gospel of John. Its absence in early manuscripts such as Papyrus 66 and Codex Sinaiticus raises questions about its authenticity.