Shoker is gotra of Jats in Uttar Pradesh (mainly doaba),Punjab, India and Pakistan. Shoker / choker is a Jat gotra (clan) and found in both Punjab, India and Punjab Pakistan. They speak Punjabi, and usually own vast farmlands.
Stated as before, Shoker or Shocker, can be spelt in different ways and they are two different surname.. They are chamar and some people possibly believe that they are Jatt because they are related to the people of Kainth surname. But they are gotra sikhs, converted from Hindus to Sikhs. The people with Shocker surname are Jatt's but if they have Shoker as their surname, they belong to the gotra chamars.
Santhia, or the practice of reading and understanding the Sikh scripture, Guru Granth Sahib, is an integral part of Sikhism. It helps Sikh individuals develop a deep spiritual connection with the teachings of the Gurus and learn to live according to Sikh principles. Santhia is considered essential for gaining knowledge and wisdom, and for fostering personal growth and spiritual development within the Sikh community.
No, Sikhs were not assassins. Sikhism is a monotheistic religion founded in the 15th century in the Punjab region of South Asia. Sikhism promotes peace, equality, and serving humanity. The Sikh community has a long history of standing up against injustice and fighting for justice, but they do not promote or engage in assassination.
Sikhs believe that their holy book, the Guru Granth Sahib, is a living guru and the embodiment of divine wisdom. They show it the same respect as they would show a human guru out of reverence and devotion. It is considered a spiritual guide and source of truth, and Sikhs believe in its authority and teachings.
Panj piare is a term used in Sikhism to refer to the Five Beloved Ones who were chosen by Guru Gobind Singh, the tenth Sikh Guru, during a significant event called Amrit Sanchar (initiation ceremony) in 1699. They were the first individuals to be initiated into the Khalsa, the community of baptized Sikhs, and they hold a revered status in Sikh history and tradition.
Yes, Guru Nanak cared for everyone. He preached a message of love, compassion, equality, and unity among all people regardless of their social status, religion, or caste. He believed in the idea of oneness, where all individuals are equal and worthy of respect and care.
Followers of Nanak Dev, the founder of Sikhism, are called Sikhs. The term "Sikh" means a learner or a disciple. Sikhs follow the teachings of Nanak Dev and subsequent Gurus who succeeded him.
The "sawari" or vehicle of Shani Dev is a buffalo. It is believed that Shani Dev rides on a buffalo.
There is no inherent difference between western Sikhs and Indian Sikhs in terms of their religious beliefs and practices. However, cultural differences may exist due to the influence of the local environment and societies they reside in. Western Sikhs may have adopted certain aspects of the local culture, while Indian Sikhs may adhere more closely to traditional Sikh customs in India.
There is no specific attitude or requirement in Sikhism regarding non-vegetarian food. Sikhism emphasizes on living a truthful and compassionate life, but it does not impose dietary restrictions. Sikhs are free to choose their diet based on personal preference and cultural influences. Some Sikhs are vegetarian, while others consume non-vegetarian food.
The samadhi of Guru Gobind Singh, the tenth Sikh guru, is located in Nanded, Maharashtra, India. It is known as Takht Sachkhand Sri Hazur Sahib and is considered one of the holiest Sikh shrines.
In Sikhism, the 5 Ks are symbols of faith and discipline and are considered important for practicing Sikhs. However, adhering to the 5 Ks is not a requirement for salvation or determining a person's worthiness after death. Sikhism teaches that a person's actions and devotion to God are more significant than external symbols. Ultimately, it is believed that the state of a person's mind and their relationship with God will determine their fate after death.
The most common drink served at langar is obviously water. Other drinks include squashes, juices and occasionally fizzy drinks (but rarely.)
In Sikhism, only vegetarian food is served in the Gurdwara, but Sikhs are not bound to be meat-free. The general consensus is that Sikhs are free to choose whether to adopt a meat diet or not.[1] Orthodox Sikhs[2] believe that once Amrit is taken, Sikhs are only prohibited from eating Kutha or ritually-slaughtered (Halal, Kosher) meat.
Some sects of Sikhs-Damdami Taksal, Akhand Kirtani Jatha, Namdharis, Guru Nanak Nishkam Sewak Jatha[3] and the 3HO[4]-believe that a Sikh should be meat-free.[5]
Diet and the Guru Granth SahibSikh intellectuals[6] believe that the issue of meat and vegetarianism is addressed in one section only of the Guru Granth Sahib:-
First Mehl:
The fools argue about flesh and meat, but they know nothing about meditation and spiritual wisdom.
What is called meat, and what is called green vegetables? What leads to sin?
It was the habit of the gods to kill the rhinoceros, and make a feast of the burnt offering.
Those who renounce meat, and hold their noses when sitting near it, devour men at night.
They practice hypocrisy, and make a show before other people, but they do not understand anything about meditation or spiritual wisdom.
O Nanak, what can be said to the blind people? They cannot answer, or even understand what is said.
They alone are blind, who act blindly. They have no eyes in their hearts.
They are produced from the blood of their mothers and fathers, but they do not eat fish or meat.
[7]
On the views that eating vegetation would be eating flesh, first Sikh Guru Nanak states:
AGGS, M 1, p 1290.[8]
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First Mehl:
Punjabi: ਪਾਂਡੇ ਤੂ ਜਾਣੈ ਹੀ ਨਾਹੀ ਕਿਥਹੁ ਮਾਸੁ ਉਪੰਨਾ ॥ ਤੋਇਅਹੁ ਅੰਨੁ ਕਮਾਦੁ ਕਪਾਹਾਂ ਤੋਇਅਹੁ ਤ੍ਰਿਭਵਣੁ ਗੰਨਾ ॥
O Pandit, you do not know where did flesh originate! It is water where life originated and it is water that sustains all life. It is water that produces grains, sugarcane, cotton and all forms of life.
On vegetation, the Guru Granth Sahib described it as living and experiencing pain:
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First Mehl:
Look, and see how the sugar-cane is cut down. After cutting away its branches, its feet are bound together into bundles,
and then, it is placed between the wooden rollers and crushed.
What punishment is inflicted upon it! Its juice is extracted and placed in the cauldron; as it is heated, it groans and cries out.
And then, the crushed cane is collected and burnt in the fire below.
Nanak: come, people, and see how the sweet sugar-cane is treated! Page 143 Sri Guru Granth Sahib Ji [9]
The first Sikh Guru-Nanak Dev-said it was a pointless argument to debate the merits of either not eating or eating meat in the context of religion, as maintaining a strict diet does not make one blessed or elevate one to a superior status, spiritually or otherwise, over another.[10] Being a member of a religion incorporates not merely one's dietary customs but the entire way in which they govern their lifestyle.[11] He advocated a lifestyle consisting of honest, hard work and humility, focus and remembrance of God and compassion for all of humanity and God's creation all around, with these three key principles taking far greater precedence over one's dietary habits.
LangarMain article: Langar (Sikhism)
Within the gurdwara, the Guru ka Langar (Guru's community kitchen) serves purely lacto-vegetarian food. The reason for serving vegetarian food is that the Langar is open to all. Since many faiths and persons have varying taboos on what to eat and how meat should be prepared, and since Sikhs accept these restrictions and accommodate people no matter their faith or culture, the safest option thought by the Sikh Gurus was to adopt vegetarian food for Langar. Meat was included in langar at the time of Guru Angad but then discontinued to accommodate Vashnavites.[12] The exception to vegetarian langar today is when Nihangs serve meat[13] on the occasion of Holla Mohalla, and call it MahaPrashad.
ReincarnationSikhism argues that the soul can possibly undergo millions of transformations as various forms of life before ultimately becoming human. These life forms could be a rock, vegetation or a non-human animal.[citation needed] Sikhism does not see a difference between mineral, vegetation and animal.[citation needed] The only distinction made is that between these and a human. [14] In terms of the Sikh view of karma, human life is seen as being most precious, and animal, vegetable and mineral, all equally below human life. Therefore, in terms of the Sikh view, eating an animal is the same as eating a plant or mineral.[15] Sikh intellectual viewsI. J. Singh states that throughout Sikh history, there have been many subsects of Sikhism that have espoused vegetarianism however, this was rejected by the Sikh Gurus.[16] The Sikh thinking being that vegetarianism and meat-eating was unimportant in the realm of spirituality. Surinder Singh Kohli links vegetarianism to Vashnavite behaviour.[17] Gopal Singh commenting on meat being served in the langar during the time of Guru Angad[18] Gyani Sher Singh-who was the head priest at the Darbar Sahib-comments that ahimsa does not fit in with Sikh doctrine.[19] W. Owen Cole and Piara Singh Sambhi[20] comment that if the Sikh Guru's had made an issue on vegetarianism, it would have distracted from the main emphasis of Sikh spirituality. H. S. Singha and Satwant Kaur[21] comment on how ritually-slaughtered meat is considered a sin for initiated Sikhs. Surinder Singh Kohli comments on the "fools wrangle over flesh"[22] quotation from the Guru Granth Sahib by noting how Guru Nanak mocked hypocritical vegetarian priests. Gobind Mansukhi states how vegetarianism and meat-eating has been left to the individual Sikh.[23] G. S. Sidhu comments again on how ritually-slaughtered meat is taboo for a Sikh.[24] Gurbakh Singh comments on how non-Kutha meat is acceptable for the Sikhs.[25] Devinder Singh Chahal comments on the difficulties of distinguishing between plant and animal in Sikh philosophy.[26] H. S. Singha comments in his book how the Sikh Gurus ate meat.[27] The Sikh code of conduct on the vegetarian issueLeading Sikh intellectuals ruled on this issue in the 1920s-as some Sikh sects attempted to get all Sikhs to be vegetarian-and came up with the following rule or code of conduct for baptised Sikhs with regards to meat and vegetarianism:Sikh Rehat Maryada
- In the Rehat Maryada, section six, it states:
The undermentioned four transgressions (tabooed practices) must be avoided:
The Rehat Maryada states that Sikhs are bound to avoid meat that is killed in a ritualistic manner[28] e.g. Halal, Kosher, etc.[29][30]
There are groups such as the Akhand Kirtani Jatha that dispute the meaning of the word "kuttha", claiming it means all meat, however, in mainstream Sikhism this word has been accepted to mean, as that which is sacrificed.
Historical dietary behaviour of SikhsThere are a number of eyewitness accounts from European travelers as to the eating habits of Sikhs.[31] Although there is no prohibition on Sikhs eating beef, it is clear that Sikhs as a mark of respect for their Hindu neighbours did not partake in eating beef.[32][33] To initiate Muslims into their mysteries, one traveler said the Sikhs would prepare a dish of hog's legs.[34]According to Dabistan e Mazhib (a contemporary Persian chronology of the Sikh Gurus) Guru Nanak did not eat meat, and Guru Arjan thought that meat eating was not in accordance with Nanak's wishes. This differs from I. J. Singh's research that states that Guru Nanak ate meat on the way to Kurukshetra.[35] However, his son Hargobind ate meat and hunted and his practice was adopted by most Sikhs.[36]
Bhai Gurdas-a contemporary of the sixth Sikh Guru-wrote vaars (poems or couplets) to describe the behaviour of Sikhs at that time. One of his vaars praises the merits of goat meat:[37]
The proud elephant is inedible and none eats the mighty lion.
Goat is humble and hence it is respected everywhere.
On occasions of death, joy, marriage, yajna, etc only its meat is accepted.
Among the householders its meat is acknowledged as sacred and with its gut stringed instruments are made.
From its leather the shoes are made to be used by the saints merged in their meditation upon the Lord.
Drums are mounted by its skin and then in the holy congregation the delight-giving kirtan, eulogy of the Lord, is sung.
In fact, going to the holy congregation is the same as going to the shelter of the true Guru.
ReferencesIn Sikhism, we refer to our holy book as the 11th 'Guru.' So the name we have given it is the Guru Granth Sahib Ji. Guru means teacher, and Ji is a sign of respect.
Guru Nanak was born in a village called Talwandi in the Punjab region.
Sikhism has around 25.8million follows
75% of this religion is from India : ^ )
The Sikh's sacred language is Gurmukhi, which is a script used to write Punjabi language. The Guru Granth Sahib, the central religious scripture of Sikhism, is written in Gurmukhi.
Guru Nanak is the final and eternal guru of the Sikhs. He was the first of the Gurus to find the Sikh religion.