Results for holocaust
On this page:
 
Dictionary:

holocaust

  (hŏl'ə-kôst', hō'lə-) pronunciation
n.
  1. Great destruction resulting in the extensive loss of life, especially by fire.
    1. Holocaust The genocide of European Jews and others by the Nazis during World War II: “Israel emerged from the Holocaust and is defined in relation to that catastrophe” (Emanuel Litvinoff).
    2. A massive slaughter: “an important document in the so-far sketchy annals of the Cambodian holocaust” (Rod Nordland).
  2. A sacrificial offering that is consumed entirely by flames.

[Middle English, burnt offering, from Old French holocauste, from Latin holocaustum, from Greek holokauston, from neuter of holokaustos, burnt whole : holo-, holo- + kaustos, burnt (from kaiein, to burn).]

holocaustal hol'o·caus'tal or hol'o·caus'tic adj.

USAGE NOTE   Holocaust has a secure place in the language when it refers to the massive destruction of humans by other humans. Ninety-nine percent of the Usage Panel accepts the use of holocaust in the phrase nuclear holocaust. Sixty percent of the Panel accepts the sentence As many as two million people may have died in the holocaust that followed the Khmer Rouge takeover in Cambodia. But because of its associations with genocide, people may object to extended applications of holocaust. When the word is used to refer to death brought about by natural causes, the percentage of the Panel accepting drops sharply. Only 31 percent of the Panel approves the sentence In East Africa five years of drought have brought about a holocaust in which millions have died. In a 1987 survey, just 11 percent approved the use of holocaust to summarize the effects of the AIDS epidemic. This suggests that other figurative usages such as the huge losses in the Savings and Loan holocaust may be viewed as overblown or in poor taste. • When capitalized Holocaust refers specifically to the destruction of Jews and other Europeans by the Nazis and may also encompass the Nazi persecution of Jews that preceded the outbreak of the war.

WORD HISTORY   Totality of destruction has been central to the meaning of holocaust since it first appeared in Middle English in the 14th century, used in reference to the biblical sacrifice in which a male animal was wholly burnt on the altar in worship of God. Holocaust comes from Greek holokauston (“that which is completely burnt”), which was a translation of Hebrew ‘ōlâ (literally “that which goes up,” that is, in smoke). In this sense of “burnt sacrifice,” holocaust is still used in some versions of the Bible. In the 17th century the meaning of holocaust broadened to “something totally consumed by fire,” and the word eventually was applied to fires of extreme destructiveness. In the 20th century holocaust has taken on a variety of figurative meanings, summarizing the effects of war, rioting, storms, epidemic diseases, and even economic failures. Most of these usages arose after World War II, but it is unclear whether they permitted or resulted from the use of holocaust in reference to the mass murder of European Jews and others by the Nazis. This application of the word occurred as early as 1942, but the phrase the Holocaust did not become established until the late 1950s. Here it parallels and may have been influenced by another Hebrew word, šô’â (“catastrophe,” in English, Shoah). In the Bible šô’â has a range of meanings including “personal ruin or devastation” and “a wasteland or desert.” Šô’â was first used to refer to the Nazi slaughter of Jews in 1939, but the phrase haš-šô’â (“the catastrophe”) became established only after World War II. Holocaust has also been used to translate ḥurbān (“destruction”), another Hebrew word used to summarize the genocide of Jews by the Nazis.


 
 

n. 1. destruction or slaughter on a mass scale, especially caused by fire or nuclear war: a nuclear holocaust | the threat of imminent holocaust.

2. (the Holocaust) the mass murder of Jews under the German Nazi regime during the period from 1941 to 1945. More than 6 million European Jews, as well as members of other persecuted groups, such as gypsies and homosexuals, were murdered at concentration camps such as Auschwitz.

See the Introduction, Abbreviations and Pronunciation for further details.

 

Systematic state-sponsored killing of Jews and others by Nazi Germany and its collaborators during World War II. Fueled by anti-Semitism, the Nazi persecution of Jews began soon after Adolf Hitler became chancellor of Germany in 1933 with a boycott of Jewish businesses and the dismissal of Jewish civil servants. Under the Nürnberg Laws (1935), Jews lost their citizenship. About 7,500 Jewish businesses were gutted and some 1,000 synagogues burned or damaged in the Kristallnacht pogrom in 1938, and thereafter Jews were imprisoned in concentration camps or forced into ghettos. German victories early in World War II (1939 – 45) brought most European Jews under the control of the Nazis and their satellites. As German armies moved into Poland, the Balkans, and the Soviet Union, special mobile killing units, the Einsatzgruppen, rounded up and killed Jews, Roma (Gypsies), communists, political leaders, and intellectuals. Other groups targeted by the Nazis included homosexuals and the mentally retarded, physically disabled, and emotionally disturbed. At the Wannsee Conference (1942), a "final solution" was formulated for the extermination of European Jewry, and thereafter Jews from all over Nazi-occupied Europe were systematically evacuated to concentration and extermination camps, where they were either killed or forced into slave labour. Underground resistance movements arose in several countries, and Jewish risings took place against overwhelming odds in the ghettos of Poland (see Warsaw Ghetto Uprising). Individuals such as Raoul Wallenberg saved thousands by their efforts; whether the Allied governments and the Vatican could have done more to aid Jews has long been a matter of controversy. By the end of the war, an estimated six million Jews and millions of others had been killed by Nazi Germany and its collaborators.

For more information on Holocaust, visit Britannica.com.

 
(hŏl'əkôst', hō'lə–) , name given to the period of persecution and extermination of European Jews by Nazi Germany. Although anti-Semitism in Europe has a long history, persecution of German Jews began with Hitler's rise to power in 1933. Jews were disenfranchised, then terrorized in anti-Jewish riots (such as Kristallnacht), forced into the ghettos, their property seized, and finally were sent to concentration camps. After the outbreak of World War II, Hitler established death camps to secretly implement what he called “the final solution of the Jewish question.” Extermination squads were also sent to the fronts: In one operation alone, over 30,000 Jews were killed at Babi Yar (Ukr. Babyn Yar), outside Kiev. After 450,000 Jews were sent to death camps from the Warsaw Ghetto, news of their fate led the last 60,000 to rebel (1943), fighting until they were killed, captured, or escaped to join the resistance. The main Jewish resistance was spiritual: observing their religion and refraining from suicide, while Zionists evacuated some to Palestine. By the end of the war 6 million Jews had been systematically murdered. The Allies refused rescue attempts and American Jews were warned against attempting them. While the European churches were silent, some clergy and individual non-Jews saved many. The Danes sent most Danish Jews to Sweden in private boats while under German occupation.

After the war Nazi leaders were tried for war crimes at Nuremburg, and West Germany later adopted (1953) the Federal Compensation Law, under which billions of dollars were paid to those who survived Nazi persecution. In the mid-1990s a number of suits were filed against Swiss banks that held accounts belonging to Holocaust victims but had denied the fact and failed to restore the money. A settlement reached in 1998 established a $1.25 billion fund to be used to compensate those who can document their claims and, more generally, Holocaust survivors, the latter as restitution for undocumented accounts and for Swiss profits on Nazi accounts involving Holocaust victims' property. In 1998 the Roman Catholic Church issued a document acknowledging Catholic complicity in the long-standing European anti-Semitism that was background to the Holocaust. Under the terms of an agreement signed in 2000 by the United States and Germany, a $5 billion fund was established by the German government and German industry to compensate those who were slave or forced laborers or who suffered a variety of other losses under the Nazi regime.

The destruction of European Jewry has demanded a reevaluation by Jews the world over. The renascent Jewish community in the state of Israel, itself largely a byproduct of the Holocaust, now serves as a focal point for much of this energy. A vast literature consisting of histories, diaries, memoirs, poetry, novels, and prayers has emerged in an effort to understand the Holocaust in terms of its religious and secular implications. The secular materials attempt to explain how it happened and the reactions of the victims; some have suggested that an underlying and pervasive anti-Semitism in Germany was fueled by a deep and complete despair combined with a corrosive and unacknowleged sense of worthlessness that had been created by crushing and humiliating hardships and the disintegration of the Weimar Republic. The religious materials focus on the problem of whether one can still speak in traditional Jewish terms of a God, active in history, who rewards the righteous and who maintains a unique relationship with the Jewish people. Museums and memorials have been established in a number of cities worldwide to preserve the memory of the Holocaust.

Bibliography

See M. Buber, Eclipse of God (1952); E. Wiesel, Night (1960) and Legends of Our Time (1968); R. L. Rubenstein, After Auschwitz (1966); A. H. Friedlander, ed., Out of the Whirlwind (1968); L. Davidowisz, The War against the Jews (1975); D. S. Wyman, The Abandonment of the Jews: America and the Holocaust (1984); C. Browning, Ordinary Men (1992); I. W. Charny, ed., Holding on to Humanity—The Message of Holocaust Survivors: The Shamai Davidson Papers (1992); R. Hilberg, Perpetrators, Victims, Bystanders: The Jewish Catastrophe, 1933–1945 (1992) and The Destruction of European Jews (3 vol., 3d ed. 2003); D. J. Goldhagen, Hitler's Willing Executioners (1996); S. Friedländer, Nazi Germany and the Jews (2 vol., 1997–2007); W. D. Rubinstein, The Myth of Rescue (1997); I. Clendinnen, Reading the Holocaust (1999); O. Bartov, Mirrors of Destruction: War, Genocide, and Modern Identity (2000); R. Rhodes, Masters of Death: The SS-Einsatzgruppen and the Invention of the Holocaust (2002); O. Bartov, Germany's War and the Holocaust (2003); C. R. Browning, The Origins of the Final Solution (2004). See also C. Lanzmann, dir., Shoah (two-part documentary film, 1985).


 

Term commonly used in English (Hebrew, Shoah) to denote anti-Jewish policies conducted by the Third Reich (Nazi Germany, 1933 - 1945), resulting in the systematic and bureaucratically organized genocide of approximately 6 million Jews.

Exploiting anti-Jewish themes present in Christian theology and culture, but going far beyond them by incorporating them onto a racist worldview, Nazi ideology presented the Jews as a satanic and corrupting element and demanded their "total removal" (the formulation of Germany's dictator, Adolf Hitler: "Entfernung der Juden überhaupt") from human society. They held a special place among a variety of undesirable elements (Gypsies, homosexuals, people deemed genetically defective or incurable) that had to be eliminated.

History

During the 1930s, Nazi policies gradually crystallized: German Jews were legally defined, humiliated through propaganda and education, and disenfranchised. Many were deprived of their livelihoods and property and openly encouraged to emigrate. These policies became harsher and more brutal after Nazi Germany's annexations and conquests of 1938 and 1939. After September 1939, the more than 2 million Jews living in Nazi-occupied Poland were herded into ghettos, where they were exposed to death by hunger and disease on a massive scale. The occupation of western, central, and southern Europe resulted in the legal, political, economic, and social disempowerment of the Jews, causing harsh living conditions, followed by their deportation to camps in eastern Europe beginning in 1942.

In January 1939, Hitler foreshadowed a more radical policy when announcing that, if the nations would be plunged "once more into a world war, then the result will not be the bolshevization of the earth, and thus the victory of Jewry, but the annihilation (Vernichtung) of the Jewish race in Europe." It took, however, more than two years for this vision to begin to be implemented. Germany's mass murder of Jews began in mid-1941 with mass executions, led by special death squads (Einsatzgruppen) accompanying the advancing troops that invaded the Soviet Union; it was supported and aided by other German units, including the German army; by local collaborators; as well as by Germany's ally, Romania. During the summer and fall of 1941, the shape of a Europe-wide "Final Solution" crystallized both in theory and practice, and in November and December Hitler's final decision became known to his entourage. On 20 January 1942, a meeting of senior Nazi bureaucrats in Berlin (the Wannsee Conference) coordinated plans for the systematic murder of the rest of European Jewry, stage by stage. The method of choice was gassing, administered in specially designed or adapted annihilation camps in Poland: Chelmno, Belzec, Majdanek, Sobibor, and Treblinka. By far the greatest number of Jews and Gypsies perished at a sixth location: the Auschwitz-Birkenau complex, to which Jews from all over Europe were shipped aboard freight trains for immediate death in gas chambers. Many Jews also died while on the way to the annihilation camps or as a result of being worked to death in forced labor camps.

The Holocaust cast its shadow over the Middle East and North Africa as well as over Europe. For several months during 1942, the Jews of Palestine feared the prospect of annihilation at the hands of the German armies under the command of General Field Marshal Erwin Rommel, which threatened to overrun Palestine. The threat was lifted following the Allied victory at the battle of al-Alamayn (23 October - 2 November 1942) in Egypt. Jews in German-occupied Tunisia and Libya were not so fortunate. They suffered humiliation and persecution - some were deported to Italy and others were brought to the Bergen-Belsen camp - but they were spared the full force of the Final Solution.

From the end of 1944, when the Allied advance moved toward Germany and Poland, hundreds of thousands of Jewish and non-Jewish inmates of concentration camps were marched away from the front lines; more than half of the evacuated inmates died in these death marches. Some 200,000 European Jews probably survived the camps; a smaller number survived in hiding or as partisan fighters against the Germans.

The Jews of Europe received little help from the Allied powers or from the local population of the countries where they lived. Yet a small number of non-Jews, subsequently honored as "righteous Gentiles," endangered their lives to hide or help rescue Jews. The most significant example of Jewish armed resistance, lasting several weeks, took place in the Warsaw Ghetto in 1943. Elsewhere, there were instances of Jewish escape, rebellion, and participation in underground and partisan resistance, but with little tangible result against overwhelming odds and in inauspicious conditions. Prominent among the resisters were Jewish youth who had been members of various Zionist and non-Zionist youth movements.

Repercussions for the Middle East

The impact of the Holocaust on the Middle East has been felt in several ways. German-Jewish emigration
to Palestine increased shortly after the Nazi rise to power, aided by the August 1933 ha-Avara (property transfer) agreement between the Jewish Agency for Palestine and the German government. The desperation of European Jews also contributed to illegal immigration to Palestine (Aliyah Bet) in the late 1930s, during World War II, and in the wake of the Holocaust (1945 - 1948).

The responses of the Yishuv (the organized Jewish community in Palestine) and Zionist leadership toward Nazi policies were the cause of much controversy within Jewish circles. Did the leadership emphasize the building up of a Jewish national home in Palestine at the expense of wider international efforts to rescue European Jewry? After the outbreak of World War II, the plight of the European Jews was used, unsuccessfully, as a major argument against the 1939 White Paper's limitations on Jewish immigration. Arab and Palestinian spokesmen countered that the two issues should not be linked. Later on, the Holocaust served as a motive for establishing the Jewish Brigade within, and the recruitment of Jews from Palestine into, the British army.

The real extent of the mass murder campaign in Europe penetrated only in November 1942. Afterwards, Zionist and Yishuv organizations contributed moral and financial aid to European Jews, some of it via a delegation based in Istanbul. In a few cases, missions were sent out (e.g., the dropping of some Palestine Jewish paratroopers into Slovakia and Hungary in 1944, in cooperation with the Royal Air Force) in attempts to rescue and support European Jews.

On the Palestinian side, the mufti of Jerusalem, Amin al-Husayni, tried to establish contacts with the Italians and the Germans in the mid-1930s, viewing them as potential allies for his goal of removing British and Zionist influence from Palestine. Cooperation on several issues lasted until the downfall of Nazi Germany. The peak was on 28 November 1941, when the mufti met with Adolf Hitler; Hitler alluded to the Nazi Final Solution, while alHusayni emphasized common German-Arab interests. There is no evidence to support claims that it was the mufti who inspired Hitler to initiate the Final Solution.

The extent to which the Holocaust was a factor in the establishment of the state of Israel remains a question in both historiography and nonacademic polemics. One stream of Zionist historiographers and religious Zionist thinkers, along with many Arab and post-Zionist commentators, view the Holocaust as the single decisive factor in the creation of Israel. Careful historical research, however, undermines such a simple causal connection.

On the other hand, it is undeniable that the Holocaust helped Zionism become the dominant political stream within world Jewry. The immediate post-Holocaust trauma and disillusion of Jews everywhere were so extreme that many Jews in the United States and Western Europe became committed to promoting a Jewish state. Yet the Holocaust had decimated European Jewry so drastically that the very foundations of the Zionist solution for the so-called Jewish problem in Europe were undermined.

From 1944 onwards, many Holocaust survivors made their way to Palestine on their own initiative, even before Yishuv emissaries came to convince them to do so. The Zionist movement became active in directing people to Palestine, and the struggle of the ha Apala (overcrowded illegal immigration boats crossing the Mediterranean Sea) served as a major tool in Zionist propaganda for open immigration and an end to British restrictions. The link between the plight of the Holocaust survivors in the Displaced Persons (DP) camps in Germany and the creation of a Jewish state was accepted by the United Nations Special Committee on Palestine (1947), thereby strengthening the Zionist case.

Recent research suggests that guilt about the Holocaust had little effect on the UN decision to partition Palestine. Britain wanted the Jews to stay in Europe, and the United States considered the direction of DPs to Palestine a humanitarian issue and did not at first see it leading to adverse political consequences. Latin American states supported the 1947 partition plan because of Christian pro-Zionist feelings, while communist states cast their vote with the intention of weakening Britain and advancing the decolonization process.

After the establishment of Israel, the Holocaust became a central issue in the building of national identity. An annual Holocaust Remembrance Day, memorials, the trial of Rudolph Kasztner (1954) and its repercussions, the kidnapping and trial of Adolf Eichmann (1960 - 1961), literature and theater, and more recently journeys of youngsters to extermination sites in Europe all contributed to keeping this topic center stage. Holocaust imagery also deeply penetrates Israeli discourse. On several occasions, it has been politically linked to the Israeli - Arab conflict. For example, Prime Minister Menachem Begin justified the Israeli bombing of Iraq's Osirak nuclear facility in 1981 by vowing that Israel would not allow anyone to prepare a "second Holocaust" in his lifetime.

The Arab world has done little or nothing to deal directly with the issue of the Holocaust dissociated from the conflict with Israel. Arabs often claim that the establishment of Israel would not have occurred without the Holocaust to justify it; they accuse Jews and Israelis of manipulating the Holocaust to bolster Zionist claims to Palestine. Since the mid-1990s a few Arab and Palestinian intellectuals have displayed greater awareness of the gravity of the Holocaust, partially disconnecting it from the polemics of the Arab - Israel conflict. Reconciliation groups among Israeli Arabs (and Jews) have created courses and activities to sensitize Arab educators to the impact of the Holocaust on Jewish and Israeli thinking; one such activity was a joint Arab - Jewish pilgrimage to Auschwitz in summer 2003, led by a Palestinian priest from Nazareth. Yet, hardened by their own feelings of victimization and defeat at the hands of Israel's army, many Arabs find it difficult to empathize with Jewish suffering. A number of Arab authors and politicians have gone so far as to openly associate themselves with Holocaust deniers, while others downplay the extent of the Nazi genocide.

Bibliography

Arnow, David. "The Holocaust and the Birth of Israel: Reassessing the Causal Relationship." Journal of Israeli History 15, no. 3 (autumn 1994): 257 - 281.

Caplan, Neil. "The Holocaust and the Arab-Israeli Conflict." In So Others Will Remember: Holocaust History and Survivor Testimony, edited by Ronald Headland. Montreal: Véhicule Press, 1999.

Laqueur, Walter, and Tydor Baumel, Judith, eds. TheHolocaust Encyclopedia. New Haven, CT: Yale University Press, 2001.

Michman, Dan. Holocaust Historiography: A Jewish Perspective:Conceptualizations, Terminology, Approaches, and Fundamental Issues. London: Vallentine Mitchell, 2003.

Nicosia, Francis R. The Third Reich and the Palestine Question. London: I.B. Tauris, 1985.

Yahil, Leni. The Holocaust: The Fate of European Jewry,1932 - 1945. New York: Oxford University Press, 1990.

DAN MICHMAN

 
(hol-uh-kawst, hoh-luh-kawst)

The killing of some six million Jews by the Nazis during World War II. To the Nazis, the Holocaust was the “Final Solution” to the “Jewish problem,” and would help them establish a pure German master race. Much of the killing took place in concentration camps, such as Auschwitz and Dachau. (See Adolf Eichmann and Heinrich Himmler.)

 
Word Tutor: holocaust
pronunciation

IN BRIEF: A thorough destruction of life, especially by fire.

pronunciation A holocaust was prevented because the two nations chose to sit down and talk instead.

 
Wikipedia: the Holocaust