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Ku Klux Klan

 
(' klŭks klăn', kyū') pronunciation
n. (Abbr. KKK)
  1. A secret society organized in the South after the Civil War to reassert white supremacy by means of terrorism.
  2. A secret fraternal organization of similar intent founded in Georgia in 1915.

[Perhaps alteration of Greek kuklos, circle; see cycle + alteration of CLAN.]


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Either of two racist terrorist organizations in the U.S. The first was organized by veterans of the Confederate army, first as a social club and then as a secret means of resisting Reconstruction and restoring white domination over newly enfranchised blacks. Dressed in white robes and sheets, Klansmen whipped and killed freedmen and their white supporters in nighttime raids (see lynching). It had largely accomplished its goals by the 1870s before gradually fading away. The second KKK arose in 1915, partly out of nostalgia for the Old South and partly out of fear of the rise of communism in Russia and the changing ethnic character of U.S. society. It counted Catholics, Jews, foreigners, and labour unions among its enemies. Its membership peaked in the 1920s at more than four million, but during the Great Depression the organization gradually declined. It became active again during the civil rights movement of the 1960s, attacking blacks and white civil rights workers with bombings, whippings, and shootings. By the end of the 20th century, growing racial tolerance had reduced its numbers to a few thousand.

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KKK

An extremist right-wing secret society in the United States. The Ku Klux Klan was originally founded in the southern states after the Civil War to oppose social change and black emancipation by violence and terrorism. Although disbanded twice, it reemerged in the 1950s and 1960s and continues at a local level. Members disguise themselves in white robes and hoods, and often use a burning cross as a symbol of their organization.

Ku Kluxer; Ku Klux Klansman pl. -men

See the Introduction, Abbreviations and Pronunciation for further details.

A Reconstruction-era terrorist group founded in Pulaski, Tennessee, in 1866, the Ku Klux Klan has been resurrected in a variety of forms from that time to the present; it is one of the powerful, enduring symbols of violent white supremacy and bigotry in American history.

Initially a fraternal organization for a small group of Confederate veterans, the Reconstruction-era Klan quickly turned in a violent, overtly political direction. Like similar groups that appeared across the South in 1866 and 1867 (the Knights of the White Camellia, for example), the Klan used violence and the threat of violence to thwart perceived challenges to white supremacy and Democratic rule. Its mayhem was intended, among other purposes, as a means of controlling black labor, reinforcing social deference to whites, disciplining perceived instances of interracial sexual relationships, and punishing any whites sympathetic to or working on behalf of the Republican Party. Most often, the Klan's victims were African American community leaders—ministers, teachers, politicians, former or current soldiers, or anyone else who clearly held a place of special importance among the former slaves. Murders, floggings, beatings, and sexual assaults carried out against these leaders often achieved the intended goal not only of undermining Reconstruction government, but also of demoralizing the wider black community. Klan terror erupted on a vast scale during the election year of 1868, leading to more than two thousand political assassinations and murders in the former Confederate states, often carried out with the approval or even direct support of local Democratic leaders. "Run nigger, run, or the Kuklux will catch you," warned one Democratic newspaper in Alabama (Trelease, White Terror, p. 63). The violence completely eliminated Republican opposition in some areas of the South. Similar waves of Klan activity in 1870 and 1872 led to a series of congressional acts that gave the federal government historic new authority to enforce civil rights under the Fourteenth and Fifteenth Amendments. The most significant of these were the Enforcement Act of 1870 and the Ku Klux Klan Act of 1871. The Klan faded from the scene after Reconstruction came to an end in 1877, but remained a vivid symbol of barbarous racial violence in the minds of African Americans—and an equally powerful emblem for many whites of what they saw as a just struggle against the tyranny of Reconstruction and "black rule."

By the early twentieth century, idealized images of the Klan as savior of white civilization had become a mainstay of scholarly and popular representations of the Reconstruction era. Thomas Dixon's best selling, turn-of-the-century novels The Leopard's Spots and The Clansman told the story of heroic Klansmen with melodramatic flair. In 1915, the motion picture visionary D. W. Griffith used The Clansman as the basis for his sweeping epic, Birth of a Nation.

In that same year, previously unsuccessful fraternal organizer William J. Simmons capitalized on the enormous popularity of Griffith's film by launching a new Klan movement. For five years the "second" Klan barely survived, maintaining a small membership in Georgia and Alabama. In 1920, however, in the wake of extensive postwar labor and racial strife and the onset of national Prohibition, it began a five-year period of enormous, nationwide popularity. The revived Klan was based on romantic images of the original, but ultimately was a very different organization. While the first Klan had little formal structure or leadership outside of individual communities, the second had a highly developed organization, with a hierarchy of local, state, and national leaders, public relations advisers, a string of newspapers, and a marketing operation that sold official uniforms and other paraphernalia. Using recruiting agents—who earned a 25 percent commission on each ten-dollar initiation fee—and holding mass public ceremonies, parades, and social events to attract widespread attention, the second Klan enrolled perhaps as many as five million male and female members (women joined a separate organization, Women of the Ku Klux Klan). Its largest state memberships and greatest local influence came outside the South, in the Midwest and the West. The Indiana Klan enrolled approximately 25 percent of all native-born white men in the state; at least one half million men and women became Klan members in Ohio.

The goals and tactics of the second Klan also differed markedly from those of the first. While the original movement used terror to confront the significant challenge to white supremacy that came with Reconstruction, the Klan of the 1920s faced no such threat and was focused instead on upholding a more general sense of white, Protestant hegemony within American society. The perceived threat came from Catholics, Jews, immigrants, African Americans, Prohibition-related lawlessness, gambling, prostitution, immoral popular culture and personal behavior, and a sense of decline in religion, "pure womanhood," and the family. Vigilante violence did occur in association with the new Klan, most often in the South, targeted in some instances, of course, against African Americans. But more often, when violence did occur, it was directed against fellow white Protestants as punishment for drinking, gambling, adulterous behavior, or other perceived moral lapse. Mob violence was also directed against the Klan, particularly in northern and midwestern cities where ethnic minorities vastly outnumbered native, white Protestants and Klan parades and demonstrations were not well received. The main thrust of the second Klan movement, however, was to elect its members and supporters to public office. Promising to uphold traditional values and enforce the law—Prohibition in particular—the Klan won control of mayor's offices, city councils, school boards, sheriff and district attorney offices, and judgeships in many communities across the nation. It gained complete control of state politics for a time in Indiana, Colorado, Oregon, Oklahoma, and Alabama, and was an important political force in almost every state outside the Northeast. The second Klan began to lose its momentum by 1925 when Klan politicians proved as incapable as other elected officials of halting Prohibition-related vice and other unwanted conditions. Membership dropped precipitously after a series of scandals, the most famous involving Indiana Klan leader D. C. Stephenson, who was convicted of second-degree murder after committing a brutal sexual assault against an Indianapolis woman who eventually died from her injuries.

By the end of the 1920s only small pockets of Klan members remained, most of them in the South and devoted primarily to perpetuating the tradition of racial vigilantism. After World War II, support for Klan groups began to increase again as war-related social changes and the rising expectations of African Americans threatened the Jim Crow system. Once the civil rights movement took hold, the spirit of massive white resistance and the leadership of the White Citizens' Council gave birth to a number of independent, regional Klan organizations. Like the Reconstruction-era Klan cells, these new groups operated mainly through terror, committing hundreds of murders, and countless other acts of violence and intimidation, with the goal of stopping the second Reconstruction. In the face of intense media coverage and the persistent courage of civil rights workers, however, Klan violence actually back fired by broadening public sympathy for the cause of racial justice. Klan groups have continued to exist since that time as part of a diverse, sometimes violent right-wing element in American life, although consistently and effectively assailed by the Southern Poverty Law Center and other groups. In one notable instance, one-time Louisiana Klan leader David Duke gained widespread national attention during the late 1980s and early 1990s by proclaiming himself a mainstream conservative Republican, winning election to the state legislature, and falling just short of the governors' office. National party leaders, however, rejected Duke, underscoring the fact that the Klan itself had lost any place of legitimacy or influence in American life.

Bibliography

Blee, Kathleen M. Women of the Klan: Racism and Gender in the 1920s. Berkeley: University of California Press, 1991.

Chalmers, David M. Hooded Americanism: The History of the Ku Klux Klan. 3d ed. Durham, N.C.: Duke University Press, 1987. The original edition was published in 1965.

Jenkins, William D. Steel Valley Klan: The Ku Klux Klan in Ohio's Mahoning Valley. Kent, Ohio: Kent State University Press, 1990.

Moore, Leonard J. Citizen Klansmen: The Ku Klux Klan in Indiana, 1921–1928. Chapel Hill: University of North Carolina Press, 1991.

Trelease, Allan W. White Terror: The Ku Klux Klan Conspiracy and Southern Reconstruction. New York: Harper and Row, 1971.

Columbia Encyclopedia:

Ku Klux Klan

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Ku Klux Klan (kū' klŭks klăn), designation mainly given to two distinct secret societies that played a part in American history, although other less important groups have also used the name. The first Ku Klux Klan was an organization that thrived in the South during the Reconstruction period following the Civil War. The second was a nationwide organization that flourished after World War I. Subsequent groups calling themselves the Ku Klux Klan sprang up in much of the South after World War II and in response to civil-rights activity during the 1960s.

The First Ku Klux Klan

The original Ku Klux Klan was organized by ex-Confederate elements to oppose the Reconstruction policies of the radical Republican Congress and to maintain "white supremacy." After the Civil War, when local government in the South was weak or nonexistent and there were fears of black outrages and even of an insurrection, informal vigilante organizations or armed patrols were formed in almost all communities. These were linked together in societies, such as the Men of Justice, the Pale Faces, the Constitutional Union Guards, the White Brotherhood, and the Order of the White Rose. The Ku Klux Klan was the best known of these, and in time it absorbed many of the smaller organizations.

It was organized at Pulaski, Tenn., in May, 1866. Its strange disguises, its silent parades, its midnight rides, its mysterious language and commands, were found to be most effective in playing upon fears and superstitions. The riders muffled their horses' feet and covered the horses with white robes. They themselves, dressed in flowing white sheets, their faces covered with white masks, and with skulls at their saddle horns, posed as spirits of the Confederate dead returned from the battlefields. Although the Klan was often able to achieve its aims by terror alone, whippings and lynchings were also used, not only against blacks but also against the so-called carpetbaggers and scalawags.

A general organization of the local Klans was effected in Apr., 1867, at Nashville, Tenn. Gen. N. B. Forrest, the famous Confederate cavalry leader, was made Grand Wizard of the Empire and was assisted by ten Genii. Each state constituted a Realm under a Grand Dragon with eight Hydras as a staff; several counties formed a Dominion controlled by a Grand Titan and six Furies; a county was a Province ruled by a Grand Giant and four Night Hawks; the local Den was governed by a Grand Cyclops with two Night Hawks as aides. The individual members were called Ghouls.

Control over local Dens was not as complete as this organization would seem to indicate, and reckless and even lawless local leaders sometimes committed acts that the leaders could not countenance. General Forrest, in Jan., 1869, seemingly under some apprehension as to the use of its power, ordered the disbandment of the Klan and resigned as Grand Wizard. Local organizations continued, some of them for many years.

The Klan was particularly effective in systematically keeping black men away from the polls, so that the ex-Confederates gained political control in many states. Congress in 1870 and 1871 passed legislation to combat the Klan (see force bill). The Klan was especially strong in the mountain and Piedmont areas. In the Lower South the Knights of the White Camelia were dominant. That order, founded (1867) in Louisiana, is reputed to have had even more members than the Ku Klux Klan, but its membership was more conservative and its actions less spectacular. It had a similar divisional organization, with headquarters in New Orleans.

The Second Ku Klux Klan

The second Ku Klux Klan was founded in 1915 by William J. Simmons, an ex-minister and promoter of fraternal orders; its first meeting was held on Stone Mt., Ga. The new Klan had a wider program than its forerunner, for it added to "white supremacy" an intense nativism and anti-Catholicism (it was also anti-Semitic) closely related to that of the Know-Nothing movement of the middle 19th cent. Consequently its appeal was not sectional, and, aided after 1920 by the activities of professional promoters Elizabeth Tyler and Edward Y. Clarke, it spread rapidly throughout the North as well as the South. It furnished an outlet for the militant patriotism aroused by World War I, and it stressed fundamentalism in religion.

Professing itself nonpolitical, the Klan nevertheless controlled politics in many communities and in 1922, 1924, and 1926 elected many state officials and a number of Congressmen. Texas, Oklahoma, Indiana, Oregon, and Maine were particularly under its influence. Its power in the Midwest was broken during the late 1920s when David C. Stephenson, a major Klan leader there, was convicted of second-degree murder, and evidence of corruption came out that led to the indictment of the governor of Indiana and the mayor of Indianapolis, both supporters of the Klan. The Klan frequently took extralegal measures, especially against those whom it considered its enemies. As was the case with the earlier Klan, some of these measures, whether authorized by the central organization or not, were extreme.

At its peak in the mid-1920s its membership was estimated at 4 million to 5 million. Although the actual figures were probably much smaller, the Klan nevertheless declined with amazing rapidity to an estimated 30,000 by 1930. The Klan spirit, however, was a factor in breaking the Democratic hold on the South in 1928, when Alfred E. Smith, a Roman Catholic, was that party's presidential candidate. Its collapse thereafter was largely due to state laws that forbade masks and eliminated the secret element, to the bad publicity the organization received through its thugs and swindlers, and apparently from the declining interest of the members. With the depression of the 1930s, dues-paying membership of the Klan shrank to almost nothing. Meanwhile, many of its leaders had done extremely well financially from the dues and the sale of Klan paraphernalia.

The Klan after World War II

After World War II, Dr. Samuel Green of Georgia led a concerted attempt to revive the Klan, but it failed dismally as the organization splintered and as state after state specifically barred the order. Southern civil-rights activities during the 1960s gave the Klan a new impetus and led to revivals of scattered Klan organizations. The most notable of these were Mississippi's White Knights of the Ku Klux Klan, led by Robert Shelton. The newly revived Klan groups were responsible for violent attacks against blacks and civil-rights workers in cities throughout the South, including Jacksonville and St. Augustine, Fla., Birmingham and Montgomery, Ala., and Meridian, Miss. In spite of its efforts, the new Klan was not strong, and by the end of the decade its power and membership had declined to practically nothing. Although a resurgence of support for the Klan was manifest in the surprising popularity in the early 1990s of David Duke of Louisiana, actual membership in Klan organizations is estimated to be in the low thousands.

Bibliography

A. W. Tourgée's Fool's Errand (1880) and T. Dixon's Clansman (1905), on which D. W. Griffith based his famous film The Birth of a Nation, were two popular novels about the original Klan. For other works on the Reconstruction era Ku Klux Klan see W. L. Fleming's edition (1905) of J. C. Lester and D. L. Wilson, Ku Klux Klan; S. F. Horn, Invisible Empire: The Story of the Ku Klux Klan, 1866-1871 (1939, repr. 1973). The structure of the Klan after World War I is discussed in J. M. Mecklin, The Ku Klux Klan (1924); A. S. Rice, The Ku Klux Klan in American Politics (1962); N. MacLean, Behind the Mask of Chivalry (1994). D. Lowe's Ku Klux Klan: The Invisible Empire (1967) deals with the final period of Klan activity, as does D. M. Chalmer's Hooded Americanism (1968), which also discusses the first and second Klans. See also W. C. Wade, The Fiery Cross (1987); A. W. Tourgee, The Invisible Empire (1989).


This entry contains information applicable to United States law only.

The Ku Klux Klan (KKK) is a white supremacist organization that was founded in 1866. With its characteristic white robes and masks, the secret fraternal organization has used acts of terrorism — including murder, lynching, arson, rape, and bombing — to oppose the granting of civil rights to African Americans and others. Deriving its membership from native-born, white Protestant U.S. citizens, the KKK has also been anti-Semitic and anti-Catholic and has opposed the immigration of all those it does not view as "racially pure." Other names for the group have been White Brotherhood, Heroes of America, Constitutional Union Guards, and Invisible Empire.

Origins and Initial Growth

Ex-Confederate soldiers first established the Ku Klux Klan in Pulaski, Tennessee, in 1866. They developed the first two words of the group's name from the Greek word kuklos, meaning "group or band," and took the third as a variant of the word clan. Starting as a largely recreational group, the Klan soon turned to intimidating newly freed African Americans. Riding at night, the Klan terrorized and sometimes murdered those it opposed. It adopted its hooded white costume — a guise intended to represent the ghosts of the Confederate dead — to avoid identification and to frighten its victims during its nighttime crimes.

The Klan fed off the post-Civil War resentments of white southerners and attempted to restore that group to political supremacy in the South. The KKK vehemently fought the Reconstruction programs imposed on the South by a Republican Congress. Under Reconstruction, the North sought to restructure southern society on the basis of racial equality. Under this new regime, leading southern whites were disfranchised, while inexperienced African Americans, carpetbaggers (northerners who had migrated to the South following the war), and scalawags (southerners who cooperated with the North) occupied major political offices.

Shortly after the KKK's formation, Nathan Bedford Forrest, a former slave trader and Confederate general, assumed control of the organization and turned it into a militaristic, hierarchical entity. In 1868, Forrest formally disbanded the group after he became appalled by its growing violence. However, the KKK continued to grow, and its atrocities worsened. Drawing the core of its membership from ex-Confederate soldiers, the KKK may have numbered several hundred thousand at its height during Reconstruction.

In 1871, the federal government took a series of steps to counter the KKK and its violence. Congress organized a joint select committee made up of seven senators and fourteen representatives to look into the Klan and its activities. It then passed the Civil Rights Act of 1871, frequently referred to as the Ku Klux Klan Act, which made night riding a crime and gave the president the power to suspend habeas corpus and order the use of federal troops in order to put down conspirators by force. The law also provided criminal and civil penalties for people convicted of private conspiracies — such as those perpetrated by the KKK — intended to deny others their civil rights.

Also in 1871, President Ulysses S. Grant relocated troops from the Indian wars on the western plains to South Carolina, in order to put down Klan violence. In October and November of that year, the federal Circuit Court for the District of South Carolina held a series of trials of KKK members suspected of having engaged in criminal conspiracies, but the trials resulted in few convictions.

The Klan declined in influence as the 1870s wore on. Arrests, combined with the return of southern whites to political dominance in the South, diminished its activity and influence.

Resurgence

The KKK experienced a resurgence after World War I, reaching a peak of 3 or 4 million members in the 1920s. David W. Griffith's 1915 movie The Birth of a Nation, based on Thomas Dixon's 1905 novel The Clansman, served as the spark for this revival. The movie depicted the Klan as a heroic force defending the "Aryan birthright" of white southerners against African Americans and Radical Republicans seeking to build a Black Empire in the South. In particular, the movie showed a gallant Klan defending the honor of white women threatened by lecherous African American men.

William J. Simmons renewed the KKK at a Stone Mountain, Georgia, ceremony in 1915. Later, Christian fundamentalist ministers aided recruitment as the Klan portrayed itself as the protector of traditional values during the Jazz Age.

As its membership grew into the millions in the 1920s, the Klan exerted considerable political influence, helping to elect sympathetic candidates to state and national offices. The group was strong not only in southern states such as Georgia, Alabama, Louisiana, and Texas, but also in Oklahoma, California, Oregon, Colorado, Kansas, Missouri, Illinois, Indiana, Ohio, Pennsylvania, New Jersey, and New York. Strongly opposed to non-Anglo-Saxon immigration, the Klan helped secure the passage of strict quotas on immigration. In addition to being racist, the group also espoused hatred of Jews, Catholics, socialists, and unions.

By the end of the 1920s, a backlash against the KKK had developed. Reports of its violence turned public sentiment against the group, and its membership declined to about forty thousand. At the same time, Louisiana, Michigan, and Oklahoma passed anti-mask laws intended to frustrate Klan activity. Most of these laws made it a misdemeanor to wear a mask that concealed the identity of the wearer, excluding masks worn for holiday costumes or other legitimate uses. South Carolina, Virginia, and Georgia later passed similar laws.

Anti-Civil Rights Involvement

The KKK experienced another, less successful resurgence during the 1960s as African Americans won civil rights gains in the South. Opposed to the civil rights movement and its attempt to end racial segregation and discrimination, the Klan capitalized on the fears of whites, to grow to a membership of about twenty thousand. It portrayed the civil rights movement as a Communist, Jewish conspiracy, and it engaged in terrorist acts designed to frustrate and intimidate the movement's members. KKK adherents were responsible for acts such as the 1963 bombing of the Sixteenth Street Baptist Church in Birmingham, Alabama, in which four young black girls were killed and many others injured, and the 1964 murder of civil rights workers Michael Schwerner, Andrew Goodman, and James Chaney, in Mississippi. The Klan was also responsible for many other beatings, murders, and bombings, including attacks on the Freedom Riders, who sought to integrate interstate buses.

In many instances, the Federal Bureau of Investigation (FBI), then under the control of J. Edgar Hoover, had intelligence that would have led to the prevention of Klan violence or conviction of its perpetrators. However, the FBI did little to oppose the Klan during the height of the civil rights movement.

By the 1980s and 1990s, the Klan had shrunk to under ten thousand members and had splintered into several organizations. However, it increasingly cooperated with a proliferating number of other white supremacist groups, including the Order and Aryan Nations. Like these groups, the KKK put new emphasis on whites as an "oppressed majority" victimized by affirmative action and other civil rights measures.

The Klan's campaign of hatred has spurred opposition from many fronts, including Klanwatch, an organization started by lawyer and civil rights activist Morris Dees in 1980. The group is affiliated with Dees's Southern Poverty Law Center, in Montgomery, Alabama. In 1987, Dees won a $7 million civil suit against the Alabama-based United Klans of America for the 1981 murder of a nineteen-year-old man. The suit drove that Klan organization into bankruptcy.

The KKK suffered another setback in 1990, when the Georgia Supreme Court upheld the constitutionality of that state's Anti-Mask Act (Ga. Code Ann. § 16-11-38) by a vote of 6-1 (State v. Miller, 260 Ga. 669, 398 S.E.2d 547). The case involved a Klan member who had been arrested for wearing full Klan regalia, including mask, in public and had claimed a First Amendment right to wear such clothing. The court ruled that the law, first passed in 1951, protected a state interest in safeguarding the right of the people to exercise their civil rights and to be free from violence and intimidation. It held that the law did not interfere with the defendant's freedom of speech.

See: Jim Crow Laws.

A secret society dedicated to the supremacy of white people in the United States. It began in the South during the time of Reconstruction and attempted to terrorize the many southern blacks and carpetbaggers who had replaced white southerners in positions of power. The Klan gained renewed strength in the 1920s and again in the 1960s but is now very diminished. It has stated that it aims to preserve “pure Americanism.” It has attacked Jews and Roman Catholics, along with immigrants and communists but is still primarily opposed to equal rights for black people and has often engaged in violence against them. Klansmen wear white hoods and robes. Klan leaders have titles such as Grand Dragon, Grand Cyclops, and Imperial Wizard.

  • A favored tactic of Klansmen is to burn a wooden cross outside the house of someone whom they wish to intimidate. Typically, they want the occupant to move out of the vicinity. The burning cross is a threat of future assaults if the victim does not do what the Klan wants.

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    Ku Klux Klan

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    Ku Klux Klan
    Klan-in-gainesville.jpg
    Ku Klux Klan rally, Gainesville, Florida, December 31, 1922.
    In existence
    1st Klan 1865–1870s
    2nd Klan 1915–1944
    3rd Klan1 since 1946
    Members
    1st Klan 550,000
    2nd Klan 3,000,000–6,000,000[1] (peaked in 1920–1925 period)
    3rd Klan 5,000–6,000
    Properties
    Origin United States of America
    Political ideology White supremacy
    White nationalism
    Nativism
    Anti-communism
    Christian terrorism[2][3]
    Neo-Confederate
    Anti-Catholicism
    Antisemitism
    Political position Far-right
    Religion Protestant Christianity
    1The 3rd Klan is decentralized, with approx. 179 chapters.

    Ku Klux Klan, often abbreviated KKK and informally known as the Klan, is the name of three distinct past and present far-right[4][5][6][7] organizations in the United States, which have advocated extremist reactionary currents such as white supremacy, white nationalism, and anti-immigration, historically expressed through terrorism.[8][9] Since the mid-20th century, the KKK has also been anti-communist.[8] The current manifestation is splintered into several chapters and is classified as a hate group.[10]

    The first Klan flourished in the South in the 1860s, then died out by the early 1870s. Members adopted white costumes: robes, masks, and conical hats, designed to be outlandish and terrifying, and to hide their identities.[11] The second KKK flourished nationwide in the early and mid 1920s, and adopted the same costumes and code words as the first Klan, while introducing cross burnings.[12] The third KKK emerged after World War II and was associated with opposing the Civil Rights Movement and progress among minorities. The second and third incarnations of the Ku Klux Klan made frequent reference to the USA's "Anglo-Saxon" and "Celtic" blood, harking back to 19th-century nativism and claiming descent from the original 18th-century British colonial revolutionaries.[13] The first and third incarnations of the Klan have well-established records of engaging in terrorism and political violence, though historians debate whether or not the tactic was supported by the second KKK.

    Contents

    Three Klans

    First KKK

    The first Klan was founded in 1865 in Pulaski, Tennessee, as a terrorist organization[9] by veterans of the Confederate Army.[14] They named it after the Greek word kuklos, which means circle. The name means "Circle of Brothers."[15]

    Although there was no organizational structure above the local level, similar groups arose across the South, adopting the name and methods.[16] Klan groups spread throughout the South as an insurgent movement during the Reconstruction era in the United States. As a secret vigilante group, the Klan targeted freedmen and their allies; it sought to restore white supremacy by threats and violence, including murder, against black and white Republicans. In 1870 and 1871, the federal government passed the Force Acts, which were used to prosecute Klan crimes.[17] Prosecution of Klan crimes and enforcement of the Force Acts suppressed Klan activity. In 1874 and later, however, newly organized and openly active paramilitary organizations, such as the White League and the Red Shirts, started a fresh round of violence aimed at suppressing blacks' voting and running Republicans out of office. These contributed to segregationist white Democrats regaining political power in all the Southern states by 1877.

    Second KKK

    In 1915, the second Klan was founded in Georgia. Starting in 1921, it adopted a modern business system of recruiting (which paid most of the initiation fee and costume charges to the organizers) and grew rapidly nationwide at a time of prosperity. Reflecting the social tensions of urban industrialization and vastly increased immigration, its membership grew most rapidly in cities, and spread to the Midwest and West out of the South. The second KKK preached "One Hundred Percent Americanism" demanded the purification of politics, calling for strict morality and better enforcement of prohibition. Its official rhetoric focused on the threat of the Catholic Church, using anti-Catholicism and nativism.[18] Its appeal was directed exclusively at white Protestants.[19] Some local groups took part in attacks on private houses and carried out other violent activities. The violent episodes were generally in the South.[20]

    The second Klan was a formal fraternal organization, with a national and state structure. At its peak in the mid-1920s, the organization claimed to include about 15% of the nation's eligible population, approximately 4–5 million men. Internal divisions, criminal behavior by leaders, and external opposition brought about a collapse in membership, which had dropped to about 30,000 by 1930. It finally faded away in the 1940s.[21] Klan organizers also operated in Canada, especially in Saskatchewan in 1926-28, where it attacked immigrants from Eastern Europe.[22]

    Third KKK

    The "Ku Klux Klan" name was used by many independent local groups opposing the Civil Rights Movement and desegregation, especially in the 1950s and 1960s. During this period, they often forged alliances with Southern police departments, as in Birmingham, Alabama; or with governor's offices, as with George Wallace of Alabama.[23] Several members of KKK groups were convicted of murder in the deaths of civil rights workers and children in the bombing of the 16th Street Baptist Church in Birmingham. Today, researchers estimate that there may be approximately 150 Klan chapters with upwards of 5,000 members nationwide.[24]

    Today, a large majority of sources consider the Klan to be a "subversive or terrorist organization".[24][25][26][27] In 1999, the city council of Charleston, South Carolina passed a resolution declaring the Klan to be a terrorist organization.[28] A similar effort was made in 2004 when a professor at the University of Louisville began a campaign to have the Klan declared a terrorist organization so it could be banned from campus.[29] In April 1997, FBI agents arrested four members of the True Knights of the Ku Klux Klan in Dallas for conspiracy to commit robbery and to blow up a natural gas processing plant.[30]

    First Klan 1865–1874

    Creation and naming

    A cartoon threatening that the KKK would lynch carpetbaggers. From the Independent Monitor, Tuscaloosa, Alabama, 1868.

    Six well-educated Confederate veterans from Pulaski, Tennessee, created the original Ku Klux Klan on December 24, 1865, during Reconstruction of the South after the Civil War.[31][32] The name was formed by combining the Greek kyklos (κύκλος, circle) with clan.[33] The group was known for a short time as the "Kuklux Clan." The Ku Klux Klan was one among a number of secret, oath-bound organizations using violence, including the Southern Cross in New Orleans (1865) and the Knights of the White Camelia (1867) in Louisiana.[34]

    Historians generally see the KKK as part of the post Civil War insurgent violence related not only to the high number of veterans in the population, but also to their effort to control the dramatically changed social situation by using extrajudicial means to restore white supremacy. In 1866, Mississippi Governor William L. Sharkey reported that disorder, lack of control and lawlessness were widespread; in some states armed bands of Confederate soldiers roamed at will. The Klan used public violence against blacks as intimidation. They burned houses, and attacked and killed blacks, leaving their bodies on the roads.[35]

    A political cartoon depicting the KKK and the Democratic Party as continuations of the Confederacy

    In an 1867 meeting in Nashville, Tennessee, Klan members gathered to try to create a hierarchical organization with local chapters eventually reporting up to a national headquarters. They elected Brian A. Scates to be the Leader and President of this organization.[citation needed] Since most of the Klan's members were veterans, they were used to the hierarchical structure of the organization, but the Klan never operated under this centralized structure. Local chapters and bands were highly independent.

    Former Confederate Brigadier General George Gordon developed the Prescript, or Klan dogma. The Prescript suggested elements of white supremacist belief. For instance, an applicant should be asked if he was in favor of "a white man's government", "the reenfranchisement and emancipation of the white men of the South, and the restitution of the Southern people to all their rights."[36] The latter is a reference to the Ironclad Oath, which stripped the vote from white persons who refused to swear that they had not borne arms against the Union. Gordon was said to have told former slave trader and Confederate General Nathan Bedford Forrest about the Klan. Forrest allegedly responded, "That's a good thing; that's a damn good thing. We can use that to keep the niggers in their place."[37] Forrest went on to become Grand Wizard, the Klan's national leader.[14][38][39]

    In an 1868 newspaper interview, Forrest stated that the Klan's primary opposition was to the Loyal Leagues, Republican state governments, people like Tennessee governor Brownlow and other carpetbaggers and scalawags. He argued that many southerners believed that blacks were voting for the Republican Party because they were being hoodwinked by the Loyal Leagues.[40] One Alabama newspaper editor declared "The League is nothing more than a nigger Ku Klux Klan."[41]

    Despite Gordon's and Forrest's work, local Klan units never accepted the Prescript and continued to operate autonomously. There were never hierarchical levels or state headquarters. Klan members used violence to settle old feuds and local grudges, as they worked to restore white dominance in the disrupted postwar society. The historian Elaine Frantz Parsons describes the membership:

    Lifting the Klan mask revealed a chaotic multitude of antiblack vigilante groups, disgruntled poor white farmers, wartime guerrilla bands, displaced Democratic politicians, illegal whiskey distillers, coercive moral reformers, sadists, rapists, white workmen fearful of black competition, employers trying to enforce labor discipline, common thieves, neighbors with decades-old grudges, and even a few freedmen and white Republicans who allied with Democratic whites or had criminal agendas of their own. Indeed, all they had in common, besides being overwhelmingly white, southern, and Democratic, was that they called themselves, or were called, Klansmen.[42]

    Historian Eric Foner observed:

    In effect, the Klan was a military force serving the interests of the Democratic party, the planter class, and all those who desired restoration of white supremacy. Its purposes were political, but political in the broadest sense, for it sought to affect power relations, both public and private, throughout Southern society. It aimed to reverse the interlocking changes sweeping over the South during Reconstruction: to destroy the Republican party's infrastructure, undermine the Reconstruction state, reestablish control of the black labor force, and restore racial subordination in every aspect of Southern life.[43]

    To that end they worked to curb the education, economic advancement, voting rights, and right to keep and bear arms of blacks.[43] The Ku Klux Klan soon spread into nearly every southern state, launching a "reign of terror against Republican leaders both black and white. Those political leaders assassinated during the campaign included Arkansas Congressman James M. Hinds, three members of the South Carolina legislature, and several men who served in constitutional conventions."[44]

    Activities

    Three Ku Klux Klan members arrested in Tishomingo County, Mississippi, September 1871, for the attempted murder of an entire family.

    Klan members adopted masks and robes that hid their identities and added to the drama of their night rides, their chosen time for attacks. Many of them operated in small towns and rural areas where people otherwise knew each other's faces, and sometimes still recognized the attackers. "The kind of thing that men are afraid or ashamed to do openly, and by day, they accomplish secretly, masked, and at night." With this method both the high and the low could be attacked.[45] The Ku Klux Klan night riders "sometimes claimed to be ghosts of Confederate soldiers so, as they claimed, to frighten superstitious blacks. Few freedmen took such nonsense seriously."[46]

    The Klan attacked black members of the Loyal Leagues and intimidated southern Republicans and Freedmen's Bureau workers. When they killed black political leaders, they also took heads of families, along with the leaders of churches and community groups, because these people had many roles in society. Agents of the Freedmen's Bureau reported weekly assaults and murders of blacks. "Armed guerrilla warfare killed thousands of Negroes; political riots were staged; their causes or occasions were always obscure, their results always certain: ten to one hundred times as many Negroes were killed as whites." Masked men shot into houses and burned them, sometimes with the occupants still inside. They drove successful black farmers off their land. "Generally, it can be reported that in North and South Carolina, in 18 months ending in June 1867, there were 197 murders and 548 cases of aggravated assault."[47]

    Klan violence worked to suppress black voting. More than 2,000 persons were killed, wounded and otherwise injured in Louisiana within a few weeks prior to the Presidential election of November 1868. Although St. Landry Parish had a registered Republican majority of 1,071, after the murders, no Republicans voted in the fall elections. White Democrats cast the full vote of the parish for Grant's opponent. The KKK killed and wounded more than 200 black Republicans, hunting and chasing them through the woods. Thirteen captives were taken from jail and shot; a half-buried pile of 25 bodies was found in the woods. The KKK made people vote Democratic and gave them certificates of the fact.[48]

    In the April 1868 Georgia gubernatorial election, Columbia County cast 1,222 votes for Republican Rufus Bullock. By the November presidential election, however, Klan intimidation led to suppression of the Republican vote and only one person voted for Ulysses S. Grant.[49]

    Klansmen killed more than 150 African Americans in a county in Florida, and hundreds more in other counties. Freedmen's Bureau records provided a detailed recounting of Klansmen's beatings and murders of freedmen and their white allies.[50]

    Milder encounters also occurred. In Mississippi, according to the Congressional inquiry:[51]

    One of these teachers (Miss Allen of Illinois), whose school was at Cotton Gin Port in Monroe County, was visited ... between one and two o'clock in the morning on March 1871, by about fifty men mounted and disguised. Each man wore a long white robe and his face was covered by a loose mask with scarlet stripes. She was ordered to get up and dress which she did at once and then admitted to her room the captain and lieutenant who in addition to the usual disguise had long horns on their heads and a sort of device in front. The lieutenant had a pistol in his hand and he and the captain sat down while eight or ten men stood inside the door and the porch was full. They treated her "gentlemanly and quietly" but complained of the heavy school-tax, said she must stop teaching and go away and warned her that they never gave a second notice. She heeded the warning and left the county.

    By 1868, two years after the Klan's creation, its activity was beginning to decrease.[52] Members were hiding behind Klan masks and robes as a way to avoid prosecution for freelance violence. Many influential southern Democrats feared that Klan lawlessness provided an excuse for the federal government to retain its power over the South, and they began to turn against it.[53] There were outlandish claims made, such as Georgian B. H. Hill stating "that some of these outrages were actually perpetrated by the political friends of the parties slain."[52]

    Resistance

    Union Army veterans in mountainous Blount County, Alabama, organized "the anti-Ku Klux". They put an end to violence by threatening Klansmen with reprisals unless they stopped whipping Unionists and burning black churches and schools. Armed blacks formed their own defense in Bennettsville, South Carolina and patrolled the streets to protect their homes.[54]

    National sentiment gathered to crack down on the Klan, even though some Democrats at the national level questioned whether the Klan really existed or believed that it was just a creation of nervous Southern Republican governors.[55] Many southern states began to pass anti-Klan legislation.

    In January 1871, Pennsylvania Republican Senator John Scott convened a Congressional committee which took testimony from 52 witnesses about Klan atrocities. They accumulated 12 volumes of horrifying testimony. In February, former Union General and Congressman Benjamin Franklin Butler of Massachusetts introduced the Civil Rights Act of 1871 (Ku Klux Klan Act). This added to the enmity that southern white Democrats bore toward him.[56] While the bill was being considered, further violence in the South swung support for its passage. The Governor of South Carolina appealed for federal troops to assist his efforts in keeping control of the state. A riot and massacre in a Meridian, Mississippi, courthouse were reported, from which a black state representative escaped only by taking to the woods.[57] The 1871 Civil Rights Act allowed President Ulysses S. Grant to suspend Habeas Corpus.[58]

    In 1871, President Ulysses S. Grant signed Butler's legislation. The Ku Klux Klan Act was used by the Federal government together with the 1870 Force Act, another act that President Grant signed, to enforce the civil rights provisions for individuals under the constitution. Under the 1871 Klan Act, after the Klan refused to voluntarily dissolve, President Grant issued a suspension of Habeas Corpus, and sent Federal troops into 9 South Carolina counties. The Klansmen were arrested and prosecuted in Federal court. More African Americans served on juries in Federal court than were selected for local or state juries, so they had a chance to participate in the process.[58][59] In the crackdown, hundreds of Klan members were fined or imprisoned.

    The Klan declines and is superseded by other groups

    Although Forrest boasted that the Klan was a nationwide organization of 550,000 men and that he could muster 40,000 Klansmen within five days' notice, as a secret or "invisible" group, it had no membership rosters, no chapters, and no local officers. It was difficult for observers to judge its actual membership. It had created a sensation by the dramatic nature of its masked forays and because of its many murders.

    In 1870 a federal grand jury determined that the Klan was a "terrorist organization".[60] It issued hundreds of indictments for crimes of violence and terrorism. Klan members were prosecuted, and many fled from areas that were under federal government jurisdiction, particularly in South Carolina.[61] Many people not formally inducted into the Klan had used the Klan's costume for anonymity, to hide their identities when carrying out acts of violence. Forrest ordered the Klan to disband in 1869, stating that it was "being perverted from its original honorable and patriotic purposes, becoming injurious instead of subservient to the public peace".[62] Historian Stanley Horn writes "generally speaking, the Klan's end was more in the form of spotty, slow, and gradual disintegration than a formal and decisive disbandment".[63] A reporter in Georgia wrote in January 1870, "A true statement of the case is not that the Ku Klux are an organized band of licensed criminals, but that men who commit crimes call themselves Ku Klux".[64]

    Gov. William Holden of North Carolina.

    While people used the Klan as a mask for nonpolitical crimes, state and local governments seldom acted against them. African Americans were kept off juries. In lynching cases, all-white juries almost never indicted Ku Klux Klan members. When there was a rare indictment, juries were unlikely to vote for a conviction. In part, jury members feared reprisals from local Klansmen.

    Others may have agreed with lynching as a way of keeping dominance over black men. In many states, officials were reluctant to use black militia against the Klan out of fear that racial tensions would be raised.[59] When Republican Governor of North Carolina William Woods Holden called out the militia against the Klan in 1870, it added to his unpopularity. Combined with violence and fraud at the polls, the Republicans lost their majority in the state legislature. Disaffection with Holden's actions led to white Democratic legislators' impeaching Holden and removing him from office, but their reasons were numerous.[65]

    The Klan was destroyed in South Carolina[66] and decimated throughout the rest of the South, where it had already been in decline. Attorney General Amos Tappan Ackerman led the prosecutions.[67]

    In some areas, other local paramilitary organizations such as the White League, Red Shirts, saber clubs, and rifle clubs continued to intimidate and murder black voters.[68]

    In 1874, organized white paramilitary groups were formed in the Deep South to replace the faltering Klan: the White League in Louisiana and the Red Shirts in Mississippi, North and South Carolina. They campaigned openly to turn Republicans out of office, intimidated and killed black voters, tried to disrupt organizing and suppressed black voting. They were out in force during the campaigns and elections of 1874 and 1876, contributing to the conservative Democrats regaining power in 1876, against a background of electoral violence.

    Shortly after, in United States v. Cruikshank (1875), the Supreme Court ruled that the Force Act of 1870 did not give the Federal government power to regulate private actions, but only those by state governments. The result was that as the century went on, African Americans were at the mercy of hostile state governments that refused to intervene against private violence and paramilitary groups.

    Whereas the number of indictments across the South was large, the number of cases leading to prosecution and sentencing was relatively small. The overloaded federal courts were not able to meet the demands of trying such a tremendous number of cases, a situation that led to selective pardoning. By late 1873 and 1874, most of the charges against Klansmen were dropped although new cases continued to be prosecuted for several more years. Most of those sentenced had either served their terms or had been pardoned by 1875. The Supreme Court of the United States eviscerated the Ku Klux Act in 1876 by ruling that the federal government could no longer prosecute individuals although states would be forced to comply with federal civil rights provisions. Republicans passed a second civil rights act (the Civil Rights Act of 1875) to grant equal access to public facilities and other housing accommodations regardless of race. Ironically, the Klan during this period served to further Northern reconstruction efforts, as Ku Klux violence provided the political climate needed to pass civil rights protections for blacks. Although the Ku Klux Act of 1871 dismantled the first Klan, Southern whites formed other, similar groups that kept blacks away from the polls through intimidation and physical violence. Reconstruction ended with the election of President Rutherford B. Hayes, who suspended the federal military occupation of the South; yet blacks still found themselves without the basic civil liberties that Congressional Republicans had sought to secure.[69]

    In 1882, the Supreme Court ruled in United States v. Harris that the Klan Act was partially unconstitutional. It ruled that Congress's power under the Fourteenth Amendment did not extend to the right to regulate against private conspiracies.[70]

    Klan costumes, also called "regalia", disappeared by the early 1870s (Wade 1987, p. 109). The fact that the Klan did not exist for decades was shown when Simmons's 1915 recreation of the Klan attracted only two aging "former Reconstruction Klansmen." All other members were new.[71] By 1872, the Klan was broken as an organization.[72] Nonetheless, the goals that the Klan had failed to achieve itself, such as suppressing suffrage for Southern blacks and driving a wedge between poor whites and blacks, were largely accomplished by the 1890s by militant Southern whites. Lynchings of African Americans, far from being ended by the Klan's disintegration, instead peaked in 1892 with 161 deaths.[73]

    The second Klan: 1915–1944

    Refounding in 1915

    Movie poster for The Birth of a Nation. It has been widely noted for reviving the Ku Klux Klan.
    An illustration from The Clansman: "Take dat f'um yo equal—"
    William J. Simmons founded the second Ku Klux Klan in 1915
    Branford Clarke illustration in The Ku Klux Klan In Prophecy by Bishop Alma White published by the Pillar of Fire Church in 1925 at Zarephath, NJ
    "The End" Referring to the end of Catholic influence in the US. Klansmen: Guardians of Liberty 1926
    Photograph on Page 4, February 1923 edition of The Good Citizen

    Three events in 1915 acted as catalysts to the revival of the Klan:

    • The film The Birth of a Nation was released, mythologizing and glorifying the first Klan.
    • Leo Frank (a Jewish businessman) was lynched near Atlanta after the Georgia governor commuted his death sentence to life in prison. Frank had been convicted in 1913 and sentenced to death for the rape and murder of a young white factory worker named Mary Phagan, in a trial marked by intimidation of the jury and media frenzy. His legal appeals had been exhausted.
    • The second Ku Klux Klan was founded by William J. Simmons at Stone Mountain, outside Atlanta. It added to the original anti-black ideology with a new anti-immigrant, anti-Catholic, prohibitionist and antisemitic agenda. Most of the founders were from an Atlanta-area organization calling itself the Knights of Mary Phagan, which had organized around Leo Frank's trial. The new organization emulated the fictionalized version of the Klan presented in The Birth of a Nation.

    The Birth of a Nation

    Director D. W. Griffith's The Birth of a Nation glorified the original Klan. His film was based on the book and play The Clansman and the book The Leopard's Spots, both by Thomas Dixon, Jr.. Dixon said his purpose was "to revolutionize northern sentiment by a presentation of history that would transform every man in my audience into a good Democrat!" The film created a nationwide Klan craze. At the official premier in Atlanta, members of the Klan rode up and down the street in front of the theater.[74]

    Much of the modern Klan's iconography, including the standardized white costume and the lighted cross, are derived from the film. Its imagery was based on Dixon's romanticized concept of old England and Scotland, as portrayed in the novels and poetry of Sir Walter Scott. The film's influence and popularity were enhanced by a widely reported endorsement by historian and U.S. President Woodrow Wilson.

    The Birth of a Nation included extensive quotations from Woodrow Wilson's History of the American People, as if to give it a stronger basis. After seeing the film in a special White House screening, Wilson allegedly said, "It is like writing history with lightning, and my only regret is that it is all so terribly true."[75] Wilson's remarks immediately became controversial. Wilson tried to remain aloof, but finally, on April 30, he issued a non-denial denial.[76] Wilson's aide, Joseph Tumulty said, "the President was entirely unaware of the nature of the play before it was presented and at no time has expressed his approbation of it."[77]

    The new Klan was inaugurated in 1915 at a meeting led by William J. Simmons on top of Stone Mountain. A few aging members of the original Klan attended, along with members of the self-named Knights of Mary Phagan.

    Simmons stated that he had been inspired by the original Klan's Prescripts, written in 1867 by Confederate veteran George Gordon in an attempt to create a national organization. These were never adopted by the Klan, however.[78] The Prescript stated the Klan's purposes in idealistic terms, hiding the fact that its members committed acts of vigilante violence and murder from behind masks.

    Social factors

    The Second Klan saw threats from every direction. A religious tone was apparent in all of its activities; indeed, "two-thirds of the national Klan lecturers were Protestant ministers," says historian Brian R. Farmer.[79] Much of the Klan's energy went to guarding the home, in its view, says historian Kathleen Blee, to protect "the interests of white womanhood."[80]

    The second Klan arose during the nadir of American race relations, in response to urbanization and industrialization. Massive immigration of Catholics and Jews from eastern and southern Europe led to fears among Protestants. The Great Migration of African Americans to the North stoked racism by whites in Northern industrial cities; thus the second Klan would achieve its greatest political power not in any Southern state, but in Indiana. The migration of African Americans and whites from rural areas to Southern cities further increased tensions. The Klan grew most rapidly in urbanizing cities which had high growth rates between 1910 and 1930, such as Detroit, Memphis, Dayton, Atlanta, Dallas, and Houston. In Michigan, more than half of the members lived in Detroit and were concerned about urban issues: limited housing, rapid social change, competition for jobs.[81] Stanley Horn, a Southern historian sympathetic to the first Klan, was careful in an oral interview to distinguish it from the later "spurious Ku Klux organization which was in ill-repute—and, of course, had no connection whatsoever with the Klan of Reconstruction days".[82]

    In an era without Social Security or widely available life insurance, it was common for men to join fraternal organizations such as the Elks or the Woodmen of the World to provide for their families in case they died or were unable to work. The founder of the new Klan, William J. Simmons, was a member of twelve different fraternal organizations. He recruited for the Klan with his chest covered with fraternal badges, and consciously modeled the Klan after those organizations.[83]

    Klan organizers, called "Kleagles", signed up hundreds of new members, who paid initiation fees and bought KKK costumes. The organizer kept half the money and sent the rest to state or national officials. When the organizer was done with an area, he organized a huge rally, often with burning crosses and perhaps presented a Bible to a local Protestant minister. He then left town with the money. The local units operated like many fraternal organizations and occasionally brought in speakers.

    The Klan's growth was also affected by mobilization for World War I and postwar tensions, especially in the cities where strangers came up against each other more often. Southern whites resented the arming of black soldiers. Black veterans did not want to go back to second-class status in the United States. Some were lynched, still in uniform, upon returning from overseas service.[84]

    Activities

    Simmons initially met with little success in either recruiting members or in raising money, and the Klan remained a small operation in the Atlanta area until 1920, when he handed its day-to-day activities over to two professional publicists, Elizabeth Tyler and Edward Young Clarke.[85] The Klan now expanded exponentially, reaching a mass national base by 1925. The remodeled Klan downplayed the old issues left over from Reconstruction, and focused on anti-Jewish, anti-Catholic, anti-Communist and anti-immigrant appeals. It now sold itself as a nativist and strenuously patriotic organization, and it emphasized its support for vigorous enforcement of prohibition laws. Most of its members lived in the North and West.

    Prohibition

    Historians agree that the Klan's resurgence in the 1920s was aided by the national debate over prohibition.[86] Thus Prendergast contends that the KKK’s "support for Prohibition represented the single most important bond between Klansmen throughout the nation".[87] The Klan opposed bootleggers, sometimes with violence. In 1922, two hundred Klan members set fire to saloons in Union County, Arkansas. The national Klan office was finally established in Dallas, Texas, but Little Rock, Arkansas was the home of the Women of the Ku Klux Klan. The first head of this auxiliary was a former president of the Arkansas WCTU.[88][verification needed] Membership in the Klan and in other prohibition groups overlapped, and they often coordinated activities.[89]

    Labor and anti-unionism

    In southern cities such as Birmingham, Alabama, Klan members kept control of access to the better-paying industrial jobs but opposed unions. During the 1930s and 1940s, Klan leaders urged members to disrupt the Congress of Industrial Organizations (CIO), which advocated industrial unions and was open to African-American members. With access to dynamite and using the skills from their jobs in mining and steel, in the late 1940s some Klan members in Birmingham began to perpetrate bombings in order to intimidate upwardly mobile blacks who moved into middle-class neighborhoods. "By mid-1949, there were so many charred house carcasses that the area [College Hills] was informally named Dynamite Hill."[90] Independent Klan groups remained active in Birmingham and were deeply engaged in violent opposition to the Civil Rights Movement.[90]

    Urbanization

    Stone Mountain, site of the founding of the second Klan in 1915

    A significant characteristic of the second Klan was that it was an organization based in urban areas, reflecting the major shifts of population to cities in both the North and the South. In Michigan, for instance, 40,000 members lived in Detroit, where they made up more than half of the state's membership. Most Klansmen were lower- to middle-class whites who were trying to protect their jobs and housing from the waves of newcomers to the industrial cities: immigrants from southern and eastern Europe, who tended to be Catholic and Jewish in numbers higher than earlier groups of immigrants; and black and white migrants from the South. As new populations poured into cities, rapidly changing neighborhoods created social tensions. Because of the rapid pace of population growth in industrializing cities such as Detroit and Chicago, the Klan grew rapidly in the U.S. Midwest. The Klan also grew in booming Southern cities such as Dallas and Houston.[91]

    In the medium-size industrial city of Worcester, Massachusetts in the 1920s, the Klan ascended to power quickly but diminished as a result of opposition from the Catholic Church. There was no violence and the local newspaper ridiculed Klansmen as "night-shirt knights". Half of the members were Swedish American, including some first-generation immigrants. The ethnic and religious conflicts between Worcester residents is discussed. Swedish Protestants fought against Irish Catholics for political and ideological control of the city.[92]

    For some states, historians have obtained membership rosters of some local units and matched the names against city directory and local records to create statistical profiles of the membership. Big city newspapers were often hostile and ridiculed Klansmen as ignorant farmers. Detailed analysis from Indiana showed the rural stereotype was false for that state:

    Indiana's Klansmen represented a wide cross section of society: they were not disproportionately urban or rural, nor were they significantly more or less likely than other members of society to be from the working class, middle class, or professional ranks. Klansmen were Protestants, of course, but they cannot be described exclusively or even predominantly as fundamentalists. In reality, their religious affiliations mirrored the whole of white Protestant society, including those who did not belong to any church.[93]

    The Klan attracted people but most of them did not remain in the organization for long. Membership in the Klan turned over rapidly as people found out that it was not the group they wanted. Millions joined, and at its peak in the 1920s, the organization included about 15% of the nation's eligible population. The lessening of social tensions contributed to the Klan's decline.

    The burning cross

    Cross burning is said to have been introduced by William J. Simmons, the founder of the second Klan in 1915.

    The second Klan adopted a burning Latin cross as its symbol. No such crosses had been used by the first Klan, but the burning cross was used as a symbol of intimidation by the second Klan.[94] The burning of the cross was also used by the second Klan as a symbol of Christian fellowship, and its lighting during meetings was steeped in Christian prayer, the singing of hymns, and other overtly religious symbolism.[12]

    The practice of cross burning had been loosely based on ancient Scottish clans' burning a St. Andrew's cross (an X-shaped cross) as a beacon to muster forces for war. In The Clansman (see above), Dixon had falsely claimed that the first Klan had used fiery crosses when rallying to fight against Reconstruction. Griffith brought this image to the screen in The Birth of a Nation; he portrayed the burning cross as an upright Latin cross rather than the St. Andrew's cross. Simmons adopted the symbol wholesale from the movie, prominently displaying it at the 1915 Stone Mountain meeting. The symbol has been associated with the Klan ever since.[95]

    Education

    In 1921, in an attempt to gain a foothold in education, the Klan bought Lanier University, a struggling Baptist university in Atlanta. Nathan Bedford Forrest, grandson of the confederate general by the same name, was appointed business manager, and the school would teach "pure, 100 percent Americanism". Enrollment was dismal and the school closed after its first year of Klan ownership. [96]

    Political role

    Sheet music to "We Are All Loyal Klansmen", 1923
    The Good Citizen July 1926 Published by Pillar of Fire Church

    The Klan had numerous members in every part of the U.S. At its peak, claimed Klan membership exceeded four million and comprised 20% of the adult white male population in many broad geographic regions, and 40% in some areas.[97]

    The Klan also moved north into Canada, especially Saskatchewan, where it opposed Catholics.[98]

    The Klan issue played a significant role at the bitterly divisive 1924 Democratic National Convention in New York City. The leading candidates were Protestant William Gibbs McAdoo, with a base in areas where the Klan was strong, and Catholic New York Governor Al Smith, with a base in the large cities. After weeks of stalemate, both candidates withdrew in favor of a compromise. Anti-Klan delegates proposed a resolution indirectly attacking the Klan; it was narrowly defeated.[99][100]

    In some states, such as Alabama and California, the KKK worked for political reform. In 1924, the Klan became active in local politics in Anaheim, California. The city had been controlled by an entrenched commercial-civic elite that was mostly German American. The elite gave little support to the prohibition laws--the mayor, for example, had been a saloon keeper. The Klan, led by the minister of the First Christian Church, represented a rising group of politically oriented non-German citizens who had been shut out of influence and who denounced the elite as corrupt, undemocratic and self-serving. Cocoltchos says the Klansmen sought to create a model orderly community. There were about 1200 Klan members in orange County, and Cocoltchos tracked them through local records, comparing them to 300 prominent anti-Klan activists. The economic and occupational profile of the pro and anti-Klan groups shows the two were similar and about equally prosperous. Cocoltchos finds no evidence of status anxiety. The Klansmen were all Protestants, as were most of the antis, but the antis also enlisted many Catholic Germans. The Klansmen had a much higher rate of voting and joining nonpartisan civic groups (such as the Chamber of Commerce) than the others before they joined the Klan, suggesting to Cocoltchos it was a high sense of civic activism that led to joining the KKK in the first place. The Klan easily won the hotly contested local election in Anaheim in April 1924. They systematically fired Catholic city employees and replaced them with Klansmen. The new city council tried to strictly enforce prohibition, and the Klan held large rallies and initiation ceremonies over the summer. The opposition organized, bribed a Klansman for the secret membership list, exposed the Klansmen running in the primaries and defeated most of them. The antis stepped up the campaign in 1925 and succeeded in a hotly contested election in voting to recall the Klansmen who had been elected in April 1924. The Klan in Anaheim quickly collapsed, its newspaper closed after losing a libel suit, and the minister who led the local Klavern moved to Kansas. [101]

    In Alabama the Klansmen were among the foremost advocates of better public schools, effective prohibition enforcement, expanded road construction, and other political measures which benefited lower-class white people. By 1925, the Klan was a political force in the state, as leaders such as J. Thomas Heflin, David Bibb Graves, and Hugo Black manipulated the KKK membership to try to build political power against the Black Belt planters, who had long dominated the state.[102] Black was elected US senator in 1926; President Franklin D. Roosevelt appointed Black to the Supreme Court not knowing he had been active in the Klan in the 1920s. In 1926, with Klan support, Bibb Graves won the Alabama governor's office. He was a former Klan chapter head. He pushed for increased education funding, better public health, new highway construction, and pro-labor legislation. Because the Alabama state legislature refused to redistrict until 1972, however, even the Klan was unable to break the planters' and rural areas' hold on legislative power.

    Its predecessor had been an exclusively partisan Democratic organization in the South. The second Klan grew in the Midwest, where for a time, its members were courted by both Republicans and Democrats. The KKK state organizations endorsed candidates from either party that supported its goals; Prohibition in particular helped the Klan and some Republicans to make common cause in the Midwest. In the South, however, the southern Klan remained Democratic, closely allied with Democratic police, sheriffs, and other functionaries of local government. With continuing disfranchisement of most African Americans and many poor whites, the only political activity took place within the Democratic Party.

    Resistance and decline

    The Ku Klux Klan rose to prominence in Indiana politics and society after World War I. It was made up of American-born, white Protestants of many income and social levels. Nationally, in the 1920s, Indiana had the most powerful Ku Klux Klan. Though it counted a high number of members statewide, (over 30% of its white male citizens[103]) its importance peaked with the 1924 election of Edward Jackson for governor. A short time later, the scandal surrounding the murder trial of D.C. Stephenson destroyed the image of the Ku Klux Klan as upholders of law and order. By 1926 the Ku Klux Klan was "crippled and discredited." [104]

    D. C. Stephenson, Grand Dragon of the Indiana Klan. His conviction for murdering a young white schoolteacher in 1925 devastated the Indiana Klan.

    D. C. Stephenson was the Grand Dragon of Indiana and 22 northern states. He led the states under his control to separate from the national KKK organization in 1923. In his 1925 trial, he was convicted for second degree murder for his part in the rape and subsequent death [105] of Madge Oberholtzer. After Stephenson's conviction in a sensational trial, the Klan declined dramatically in Indiana. Historian Leonard Moore concluded that a failure in leadership caused the Klan's collapse:

    Stephenson and the other salesmen and office seekers who maneuvered for control of Indiana's Invisible Empire lacked both the ability and the desire to use the political system to carry out the Klan's stated goals. They were uninterested in, or perhaps even unaware of, grass roots concerns within the movement. For them, the Klan had been nothing more than a means for gaining wealth and power. These marginal men had risen to the top of the hooded order because, until it became a political force, the Klan had never required strong, dedicated leadership. More established and experienced politicians who endorsed the Klan, or who pursued some of the interests of their Klan constituents, also accomplished little. Factionalism created one barrier, but many politicians had supported the Klan simply out of expedience. When charges of crime and corruption began to taint the movement, those concerned about their political futures had even less reason to work on the Klan's behalf.:[106]

    Many groups and leaders, including prominent Protestant ministers such as Reinhold Niebuhr in Detroit, spoke out against the Klan. In response to blunt attacks against Jewish Americans and the Klan's campaign to outlaw private schools, the Jewish Anti-Defamation League was formed after the lynching of Leo Frank. When one civic group began to publish Klan membership lists, the number of members quickly declined. The National Association for the Advancement of Colored People carried on public education campaigns in order to inform people about Klan activities and lobbied against Klan abuses in Congress. After its peak in 1925, Klan membership in most areas of the Midwest began to decline rapidly.[91]

    In Alabama, KKK vigilantes, thinking that they had governmental protection, launched a wave of physical terror in 1927. They targeted both blacks and whites for violation of racial norms and for perceived moral lapses.[107] This led however to a large backlash beginning in the media. Grover C. Hall, Sr., editor of the Montgomery Advertiser, began publishing a series of editorials and articles that attacked the Klan for its "racial and religious intolerance". Hall won a Pulitzer Prize for his crusade.[108] Other newspapers kept up a steady, loud attack on the Klan, referring to the organization as violent and "un-American". Sheriffs cracked down. In the 1928 presidential election, the state voted for the Democratic candidate Al Smith, although he was Catholic.

    Klan membership in Alabama dropped to less than 6,000 by 1930. Small independent units continued to be active in Birmingham, where in the late 1940s, members launched a reign of terror by bombing the homes of upwardly mobile African Americans. Activism by such independent KKK groups increased as a reaction against the Civil Rights Movement of the 1950s and 1960s.

    Imperial Wizard Hiram Wesley Evans sold the organization in 1939 to James Colescott, an Indiana veterinarian, and Samuel Green, an Atlanta obstetrician. They were unable to staunch the declining membership. In 1944, the IRS filed a lien for $685,000 in back taxes against the Klan, and Colescott was forced to dissolve the organization in 1944. Local Klan groups closed over the following years.[109]

    Ku Klux Klan members march down Pennsylvania Avenue in Washington, D.C. in 1928

    Due in part to the Klan terror directed at them, five million blacks left the South for northern, midwestern and western cities from 1940 to 1970.

    After World War II, folklorist and author Stetson Kennedy infiltrated the Klan and provided information to media and law enforcement agencies. He also provided secret code words to the writers of the Superman radio program, resulting in episodes in which Superman took on the KKK. Kennedy's intention to strip away the Klan's mystique and trivialize the Klan's rituals and code words may have contributed to the decline in Klan recruiting and membership.[110] In the 1950s, Kennedy wrote a bestselling book about his experiences, which further damaged the Klan.[111]

    The following table shows the change in the Klan's estimated membership over time.[112] (The years given in the table represent approximate time periods.)

    Year Membership
    1920 4,000,000[113]
    1924 6,000,000
    1930 30,000
    1980 5,000
    2008 6,000

    Later Klans, 1950 through 1960s

    Soviet propaganda poster (Freedom, American style, 1950, by Nikolay Dolgorukov and Boris Efimov), showing the KKK's lynchings of blacks.

    The name "Ku Klux Klan" began to be used by several independent groups. Beginning in the 1950s, for instance, individual Klan groups in Birmingham, Alabama, began to resist social change and blacks' improving their lives by bombing houses in transitional neighborhoods. There were so many bombings in Birmingham of blacks' homes by Klan groups in the 1950s that the city's nickname was "Bombingham".[23]

    During the tenure of Bull Connor as police commissioner in the city, Klan groups were closely allied with the police and operated with impunity. When the Freedom Riders arrived in Birmingham, Connor gave Klan members fifteen minutes to attack the riders before sending in the police to quell the attack.[23] When local and state authorities failed to protect the Freedom Riders and activists, the federal government established effective intervention.

    In states such as Alabama and Mississippi, Klan members forged alliances with governors' administrations.[23] In Birmingham and elsewhere, the KKK groups bombed the houses of civil rights activists. In some cases they used physical violence, intimidation and assassination directly against individuals. Many murders went unreported and were not prosecuted by local and state authorities. Continuing disfranchisement of blacks across the South meant that most could not serve on juries, which were all white.

    According to a report from the Southern Regional Council in Atlanta, the homes of 40 black Southern families were bombed during 1951 and 1952. Some of the bombing victims were social activists whose work exposed them to danger, but most were either people who refused to bow to racist convention or were innocent bystanders, unsuspecting victims of random violence.[114]

    Among the more notorious murders by Klan members:

    There was also resistance to the Klan. In 1953, newspaper publisher W. Horace Carter received a Pulitzer prize for reporting on the activities of the Klan. In a 1958 North Carolina incident, the Klan burned crosses at the homes of two Lumbee Native Americans who had associated with white people, and they threatened to return with more men. When the KKK held a nighttime rally nearby, they were quickly surrounded by hundreds of armed Lumbees. Gunfire was exchanged, and the Klan was routed at what became known as the Battle of Hayes Pond.[119]

    While the Federal Bureau of Investigation (FBI) had paid informants in the Klan, for instance in Birmingham in the early 1960s, its relations with local law enforcement agencies and the Klan were often ambiguous. The head of the FBI, J. Edgar Hoover, appeared more concerned about Communist links to civil rights activists than about controlling Klan excesses against citizens. In 1964, the FBI's COINTELPRO program began attempts to infiltrate and disrupt civil rights groups.[23]

    As 20th-century Supreme Court rulings extended federal enforcement of citizens' civil rights, the government revived the Force Act and Klan Act from Reconstruction days. Federal prosecutors used these laws as the basis for investigations and indictments in the 1964 murders of Chaney, Goodman and Schwerner;[120] and the 1965 murder of Viola Liuzzo.[121] They were also the basis for prosecution in 1991 in Bray v. Alexandria Women's Health Clinic.

    Contemporary Klan: 1970s–present

    Violence at a Klan march in Mobile, Alabama, 1977

    Once African Americans secured federal legislation to protect civil and voting rights, the KKK shifted its focus to opposing court-ordered busing to desegregate schools, affirmative action and more open immigration. In 1971, KKK members used bombs to destroy 10 school buses in Pontiac, Michigan.

    Altercation with Communist Workers Party

    On November 3, 1979, five protesters were killed by KKK and American Nazi Party members in the Greensboro massacre in Greensboro, North Carolina.[122] This incident was the culmination of attempts by the Communist Workers Party to organize industrial workers, predominantly black, in the area.[123]

    Jerry Thompson infiltration

    Jerry Thompson, a newspaper reporter who infiltrated the KKK in 1979, reported that the FBI's COINTELPRO efforts were highly successful. Rival KKK factions accused each other's leaders of being FBI informants. Bill Wilkinson of the Invisible Empire, Knights of the Ku Klux Klan, was revealed to have been working for the FBI.[124]

    Thompson, the journalist who claimed he had infiltrated the Klan, related that KKK leaders who appeared indifferent to the threat of arrest showed great concern about a series of civil lawsuits filed by the Southern Poverty Law Center for damages of millions of dollars. These were filed after KKK members shot into a group of African Americans. Klansmen curtailed activities to conserve money for defense against the lawsuits. The KKK also used lawsuits as tools; they filed a libel suit to prevent publication of a paperback edition of Thompson's book.

    Tennessee shooting

    In 1980, three KKK members shot four elderly black women (Viola Ellison, Lela Evans, Opal Jackson and Katherine Johnson) in Chattanooga, Tennessee, following a KKK initiation rally. A fifth woman, Fannie Crumsey, was injured by flying glass in the incident. Attempted murder charges were filed against the three KKK members, two of whom—Bill Church and Larry Payne—were acquitted by an all-white jury, and the other of whom—Marshall Thrash—was sentenced by the same jury to nine months on lesser charges. He was released after three months.[125][126][127] In 1982, a jury awarded the five women $535,000 in a civil rights trial.[128]

    Michael Donald lynching

    After Michael Donald was lynched in 1981 in Alabama, the FBI investigated his death and two local KKK members were convicted of having a role, including Henry Francis Hays, who was sentenced to death. With the support of attorneys Morris Dees and Joseph J. Levin of the Southern Poverty Law Center (SPLC), Donald's mother, Beulah Mae Donald, sued the KKK in civil court in Alabama. Her lawsuit against the United Klans of America was tried in February 1987. The all-white jury found the Klan responsible for the lynching of Donald and ordered the Klan to pay US$7 million. To pay the judgment, the KKK turned over all of its assets, including its national headquarters building in Tuscaloosa.[129] After exhausting the appeals process, Hays was executed for Donald's death in Alabama on June 6, 1997. It was the first time since 1913 that a white man had been executed in Alabama for a crime against an African American.[130]

    Neo-Nazi alliances and Stormfront

    In 1995, Don Black and Chloê Hardin, former KKK Grand Wizard David Duke's ex-wife, began a small bulletin board system (BBS) called Stormfront. Today, Stormfront has become a prominent online forum for white nationalism, Neo-Nazism, hate speech, racism, and antisemitism.[131][132][133] Duke has an account on Stormfront which he uses to post articles from his own website, as well as polling forum members for opinions and questions, in particular during his internet broadcasts. Duke has worked with Don Black on numerous projects including Operation Red Dog in 1980.[134][135]

    Modern statistics

    The modern KKK is not one organization; rather it is composed of small independent chapters across the U.S.[136] The formation of independent chapters has made KKK groups more difficult to infiltrate, and researchers find it hard to estimate their numbers. Estimates are that about two-thirds of KKK members are concentrated in the Southern United States, with another third situated primarily in the lower Midwest.[137][138][139] KKK members have stepped up recruitment in recent years, but the organization grows slowly, with membership estimated at 5,000–8,000 across 179 chapters. These recent membership campaigns have been based on issues such as people's anxieties about illegal immigration, urban crime and same-sex marriage.[140] Many KKK groups have formed strong alliances with other white supremacist groups, such as neo-Nazis. Some KKK groups have become increasingly "Nazified", adopting the look and emblems of white power skinheads.[141]

    On November 14, 2008, an all-white jury of seven men and seven women awarded $1.5 million in compensatory damages and $1 million in punitive damages to plaintiff Jordan Gruver, represented by the Southern Poverty Law Center against the Imperial Klans of America.[142] The ruling found that five IKA members had savagely beaten Gruver, then 16 years old, at a Kentucky county fair in July 2006.[143]

    The American Civil Liberties Union (ACLU) has provided legal support to various factions of the KKK in defense of their First Amendment rights to hold public rallies, parades, and marches, as well as their right to field political candidates.[144]

    Current Klan splinter divisions have grown substantially since the 2008 election of U.S. President Barack Obama, the first African-American to hold the office;[145][146] the Klan has expanded its recruitment efforts to white supremacists at the international level.[147] Current membership estimates by the ADL hold at a national estimate of five thousand.[139]

    Ex-Grand Wizard David Duke has claimed that thousands of Tea Party movement activists have urged him to run for president in 2012 [148] and he is seriously considering entering the Republican Party primaries.[149] Duke has also released a video detailing his platform.[150] In the video, he pledges that as president he would stop all immigration to the U.S., including legal immigration, and says that he "will not let Israel or any nation dictate our foreign policy."[151] He has also claimed that he would be "willing to risk life and limb, endure the barbs of the media” to mount “the most honest campaign for president since the time of our Founding Fathers.” [152] However, Duke is legally disqualified from running for public office as part of his 2002 guilty plea for tax evasion.[153]

    Current Klan organizations

    A list is maintained by the Anti-Defamation League (ADL):[154]

    Other countries

    Aside from Canada, there have been various attempts to organise KKK chapters outside of the United States. In Australia in the late 1990s, former One Nation founding member Peter Coleman established branches throughout the country,[158][159] and in recent years the KKK has attempted to infiltrate other political parties such as Australia First.[160] Recruitment activity has also been reported in Britain[161][162] and in other parts of Europe.

    Vocabulary

    Membership in the Klan is secret. Like many fraternal organizations, the Klan has signs which members can use to recognize one another. A member may use the acronym AYAK (Are you a Klansman?) in conversation to surreptitiously identify himself to another potential member. The response AKIA (A Klansman I am) completes the greeting.[163]

    Throughout its varied history, the Klan has coined many words[164] beginning with "Kl" including:

    • Klabee: treasurers
    • Klavern: local organization
    • Imperial Kleagle: recruiter
    • Klecktoken: initiation fee
    • Kligrapp: secretary
    • Klonvocation: gathering
    • Kloran: ritual book
    • Kloreroe: delegate
    • Imperial Kludd: chaplain

    All of the above terminology was created by William Simmons, as part of his 1915 revival of the Klan.[165] The Reconstruction-era Klan used different titles; the only titles to carry over were "Wizard" for the overall leader of the Klan and "Night Hawk" for the official in charge of security.

    The Imperial Kludd was the chaplain of the Imperial Klonvokation and he performed "such other duties as may be required by the Imperial Wizard." The Imperial Kaliff was the second highest position after the Imperial Wizard.[166]

    See also

    Notes

    1. ^ McVeigh, Rory. "Structural Incentives for Conservative Mobilization: Power Devaluation and the Rise of the Ku Klux Klan, 1915–1925". Social Forces, Vol. 77, No. 4 (June 1999), p. 1463
    2. ^ Al-Khattar, Aref M. (2003). Religion and terrorism: an interfaith perspective. Westport, CT: Praeger. pp. 21, 30, 55. 
    3. ^ Michael, Robert, and Philip Rosen. Dictionary of antisemitism from the earliest times to the present. Lanham, Maryland, USA: Scarecrow Press, 1997 p. 267.
    4. ^ O'Donnell, Patrick (Editor), 2006. Ku Klux Klan America's First Terrorists Exposed, p. 210. ISBN 1419649787.
    5. ^ Chalmers, David Mark, 2003. Backfire: How the Ku Klux Klan Helped the Civil Rights Movement, p. 163. ISBN 9780742523111.
    6. ^ Berlet, Chip; Lyons, Matthew Nemiroff (2000). Right-wing populism in America: too close for comfort. Guilford Press. p. 60. ISBN 9781572305625.
    7. ^ Rory McVeigh, The rise of the Ku Klux Klan: right-wing movements and national politics organizations. University of Minnesota Press. 2009.
    8. ^ a b Charles Quarles, The Ku Klux Klan and related American racialist and antisemitic organizations: a history and analysis, McFarland, 1999
    9. ^ a b The Economist, "The Civil War: Finally Passing", April 2, 2011, pp. 23–25.
    10. ^ Both the Anti-Defamation League and the Southern Poverty Law Center include it in their lists of hate groups. See also Bfrian Levin, Brian "Cyberhate: A Legal and Historical Analysis of Extremists' Use of Computer Networks in America" in Perry, Barbara, editor. Hate and Bias Crime: A Reader. p. 112 p. Google Books
    11. ^ Elaine Frantz Parsons, "Midnight Rangers: Costume and Performance in the Reconstruction-Era Ku Klux Klan." Journal of American History 92.3 (2005): 811–36, in History Cooperative
    12. ^ a b Wade, Wyn Craig (1998). The fiery cross: the Ku Klux Klan in America. USA: Oxford University Press. p. 185. ISBN 9780195123579. http://books.google.com/?id=6O_XYBMhNYAC&pg=PA185&dq=cross+burning+religious+kkk#v=onepage&q&f=false. Retrieved May 3, 2011. 
    13. ^ Michael Newton, The Invisible Empire: The Ku Klux Klan in Florida
    14. ^ a b "Ku Klux Klan – Extremism in America". Adl.org. http://www.adl.org/learn/ext_us/kkk/history.asp?LEARN_Cat=Extremism&LEARN_SubCat=Extremism_in_America&xpicked=4&item=kkk. Retrieved February 20, 2011. 
    15. ^ "Ku Klux Klan in the Reconstruction Era". New Georgia Encyclopedia. October 3, 2002. http://www.georgiaencyclopedia.org/nge/Article.jsp?id=h-694. Retrieved February 20, 2011. 
    16. ^ Trelease, White Terror (1971) p 18
    17. ^ "Ku Klux Klan Act (1871): Major Acts of Congress". Enotes.com. http://www.enotes.com/major-acts-congress/ku-klux-klan-act. Retrieved February 20, 2011. 
    18. ^ Thomas R. Pegram, One Hundred Percent American: The Rebirth and Decline of the Ku Klux Klan in the 1920s (2011) pp 47-88
    19. ^ Kelly J. Baker, Gospel According to the Klan: The KKK's Appeal to Protestant America, 1915-1930 (2011) p. 248
    20. ^ Jackson 1992 ed., pp. 241–242.
    21. ^ Lay, Shawn. "Ku Klux Klan in the Twentieth Century". The New Georgia Encyclopedia. Coker College. http://www.georgiaencyclopedia.org/nge/Article.jsp?id=h-2730. 
    22. ^ Julian Sher, White hoods: Canada's Ku Klux Klan (1983) pp 52-53
    23. ^ a b c d e McWhorter 2001.
    24. ^ a b "About the Ku Klux Klan". Anti-Defamation League. http://www.adl.org/learn/ext_us/kkk/default.asp?LEARN_Cat=Extremism&LEARN_SubCat=Extremism_in_America&xpicked=4&item=kkk. Retrieved February 19, 2010. 
    25. ^ "Inquiry Begun on Klan Ties Of 2 Icons at Virginia Tech". NY Times. November 16, 1997. p. 138. http://www.nytimes.com/1997/11/16/us/inquiry-begun-on-klan-ties-of-2-icons-at-virginia-tech.html. Retrieved January 2, 2010. 
    26. ^ Lee, Jennifer (November 6, 2006). "Samuel Bowers, 82, Klan Leader Convicted in Fatal Bombing, Dies". NY Times. http://www.nytimes.com/2006/11/06/us/06bowers.html. Retrieved January 2, 2010. 
    27. ^ Brush, Pete (May 28, 2002). "Court Will Review Cross Burning Ban". CBS News. http://www.cbsnews.com/stories/2002/05/28/supremecourt/main510317.shtml. Retrieved January 2, 2010. 
    28. ^ "Klan named terrorist organization in Charleston". Reuters. October 14, 1999. http://news.google.com/newspapers?id=c0wPAAAAIBAJ&sjid=J4YDAAAAIBAJ&pg=6460,2081194&dq=klan+terrorist-organization&hl=en. Retrieved January 2, 2010. 
    29. ^ "Ban the Klan? Professor has court strategy". Associated Press. May 21, 2004. http://www.msnbc.msn.com/id/5030023. Retrieved January 2, 2010. 
    30. ^ Domestic terrorism by the Klan remained a key concern Dallas.FBI.gov
    31. ^ Horn 1939, p. 9. The founders were John C. Lester, John B. Kennedy, James R. Crowe, Frank O. McCord, Richard R. Reed, and J. Calvin Jones.
    32. ^ Fleming, Walter J., Ku Klux Klan: Its Origins, Growth and Disbandment, p. 27, 1905, Neale Publishing.
    33. ^ Horn 1939, p. 11, states that Reed proposed κύκλος (kyklos) and Kennedy added clan. Wade 1987, p. 33 says that Kennedy came up with both words, but Crowe suggested transforming κύκλος into kuklux.
    34. ^ W.E.B. Du Bois, Black Reconstruction in America: 1860–1880, New York: Oxford University Press, 1935; reprint, The Free Press, 1998, pp.679–680
    35. ^ W.E.B. Du Bois, Black Reconstruction in America: 1860–1880, New York: Oxford University Press, 1935; reprint, The Free Press, 1998, p. 671–675.
    36. ^ "Ku Klux Klan, Organization and Principles, 1868". State University of New York at Albany. http://www.albany.edu/faculty/gz580/his101/kkk.html. 
    37. ^ Horn 1939. Horn casts doubt on some other aspects of the story.
    38. ^ Wills, Brian Steel (1992). A Battle from the Start: The Life of Nathan Bedford Forrest. New York, New York: HarperCollins Publishers. p. 336. ISBN 0-06-092445-4. 
    39. ^ Hurst pp. 284–285. Wills p. 336. Wills quotes two KKK members who identified Forrest as a Klan leader. James R. Crowe stated, “After the order grew to large numbers we found it necessary to have someone of large experience to command. We chose General Forrest.” Another member wrote, “N. B. Forest of Confederate fame was at our head, and was known as the Grand Wizard. I heard him make a speech in one of our Dens.”
    40. ^ Cincinnati Commercial, August 28, 1868, quoted in Wade, 1987.
    41. ^ Horn 1939, p. 27.
    42. ^ Parsons 2005, p. 816.
    43. ^ a b Foner 1989, p. 425–426.
    44. ^ Foner 1989, p. 342.
    45. ^ W.E.B. Du Bois, Black Reconstruction in America: 1860–1880, New York: Oxford University Press, 1935; reprint, The Free Press, 1998, pp. 677–678.
    46. ^ Eric Foner, Reconstruction: America's Unfinished Revolution, 1863–1877, New York: Perennial Classics, 1989; reprinted 2002, p.432
    47. ^ W.E.B. Du Bois, Black Reconstruction in America: 1860–1880, New York: Oxford University Press, 1935; reprint, The Free Press, 1998, pp. 674–675
    48. ^ W.E.B. Du Bois, Black Reconstruction in America: 1860–1880, New York: Oxford University Press, 1935; reprint, The Free Press, 1998, pp.680–681
    49. ^ Bryant, Jonathan M.. "Ku Klux Klan in the Reconstruction Era". The New Georgia Encyclopedia. Georgia Southern University. http://www.georgiaencyclopedia.org/nge/Article.jsp?id=h-694. 
    50. ^ Michael Newton, The Invisible Empire: The Ku Klux Klan in Florida, pp. 1–30. Newton quotes from the Testimony Taken by the Joint Select Committee to Enquire into the Condition of Affairs in the Late Insurrectionary States, Vol. 13. Washington, D.C.: U.S. Government Printing Office, 1872. Among historians of the Klan, this volume is also known as The KKK testimony.
    51. ^ Rhodes 1920, pp. 157–158.
    52. ^ a b Horn 1939, p. 375.
    53. ^ Wade 1987, p. 102.
    54. ^ Foner 1989, p. 435.
    55. ^ Wade 1987.
    56. ^ Horn 1939, p. 373.
    57. ^ Wade 1987, p. 88.
    58. ^ a b Scaturro, Frank (October 26, 2006). "The Presidency of Ulysses S. Grant, 1869–1877". The College of St. Scholastica. http://faculty.css.edu/mkelsey/usgrant/granthist4.html. Retrieved March 5, 2011. 
    59. ^ a b Wormser, Richard. "The Rise and Fall of Jim Crow—The Enforcement Acts (1870–1871)". Public Broadcasting Service. http://www.pbs.org/wnet/jimcrow/stories_events_enforce.html. 
    60. ^ "'White Terror: The Ku Klux Klan Conspiracy and Southern Reconstruction' by Allen W. Trelease (Louisiana State University Press: 1995)". Isbn.nu. http://isbn.nu/toc/9780807119532. Retrieved February 20, 2011. 
    61. ^ Trelease 1995.
    62. ^ quotes from Wade 1987.
    63. ^ Horn 1939, p. 360.
    64. ^ Horn 1939, p. 362.
    65. ^ Wade 1987, p. 85.
    66. ^ Wade, p102
    67. ^ Wade 1987, p. 109, writes that by ca. 1871–1874, "For many, the lapse of the enforcement acts was justified since their reason for being—the Ku-Klux Klan—had been effectively smashed as a result of the dramatic showdown in South Carolina".
    68. ^ Wade 1987, p. 109–110.
    69. ^ "Ku Klux Klan Act of 1871." Civil Rights in the United States. 2 vols. Macmillan Reference USA, 2000. Reproduced in History Resource Center. Farmington Hills, MI: Gale. Galenet.Galegroup.com
    70. ^ Balkin, Jack M. (2002). "History Lesson" (PDF). Yale University. http://www.yale.edu/lawweb/jbalkin/opeds/historylesson1.pdf. 
    71. ^ (Wade 1987, p. 144).
    72. ^ "The Rise and Fall of Jim Crow: The Enforcement Acts, 1870–1871", Public Broadcast Service. Retrieved April 5, 2008.
    73. ^ Varney, Blaine (1996). "Lynching in the 1890s (The Inhumanity of Lynching)". Bgsu.edu. Bowling Green, Ohio: BGSU. Archived from the original on March 16, 2011. http://www.webcitation.org/5xDrTvjen. Retrieved December 24, 2009. 
    74. ^ Dray 2002.
    75. ^ Dray 2002, p. 198. Griffith quickly relayed the comment to the press, where it was widely reported.
    76. ^ Wade 1987, p. 137.
    77. ^ Letter from J. M. Tumulty, secretary to President Wilson, to the Boston branch of the NAACP, quoted in Link, Wilson.
    78. ^ The Ku Klux Klan and Related American Racialist and Antisemitic Organizations: A History and Analysis by Chester L Quarles, Page 219. The second Klan's constitution and preamble, reprinted in Quarles book, stated that the second Klan was indebted to the original Klan's Prescripts.
    79. ^ Brian R. Farmer, American conservatism: history, theory and practice (2005) p. 208
    80. ^ Kathleen M. Blee, Women of the Klan: racism and gender in the 1920s (2008) p 47
    81. ^ Jackson 1967, p. 241.
    82. ^ "An Interview with Stanley F. Horn – Oral History Interviews of the Forest History Society" (PDF). http://www.foresthistory.org/research/Biltmore_Project/OHIs/HornOHI.pdf. Retrieved February 20, 2011. 
    83. ^ By Friday, Apr. 09, 1965 (April 9, 1965). "Nation: The Various Shady Lives Of The Ku Klux Klan". TIME. http://www.time.com/time/magazine/article/0,9171,898581,00.html. Retrieved December 24, 2009. 
    84. ^ Maxine D. Rogers, et al., Documented History of Rosewood, Florida in January 1923, op.cit., pp.4–6, accessed March 28, 2008; Clarence Lusane (2003), Hitler's Black Victims, p. 89.
    85. ^ Michael Newton, The Ku Klux Klan in Mississippi: a history, p. 70.
    86. ^ Pegram, One Hundred Percent American, pp 119-56
    87. ^ Prendergast 1987, pp. 25–52, 27.
    88. ^ Lender et al. 1982, p. 33.
    89. ^ Barr 1999, p. 370.
    90. ^ a b Diane McWhorter, Carry Me Home: Birmingham, Alabama, The Climactic Battle of the Civil Rights Revolution, New York: Touchstone Book, 2002, p.75
    91. ^ a b Jackson, 1992.
    92. ^ Emily Parker, "'Night-Shirt Knights' in the City: The Ku Klux Klan in 1920s Worcester, Massachusetts," New England Journal of History, Fall 2009, Vol. 66 Issue 1, pp 62–78
    93. ^ Moore 1991.
    94. ^ Greenhouse, Linda (May 29, 2002). "Supreme Court Roundup; Free Speech or Hate Speech? Court Weighs Cross Burning". New York Times. http://www.nytimes.com/2002/05/29/us/supreme-court-roundup-free-speech-or-hate-speech-court-weighs-cross-burning.html?pagewanted=all. Retrieved February 20, 2010. 
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    98. ^ Julian Sher, White hoods: Canada's Ku Klux Klan (1983)
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    100. ^ Douglas B. Craig, After Wilson: The Struggle for the Democratic Party, 1920–1934 (1992) ch 2–3
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    102. ^ Feldman 1999.
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    110. ^ von Busack, Richard. "Superman Versus the KKK". MetroActive. http://www.metroactive.com/papers/metro/07.02.98/comics-9826.html. 
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    113. ^ By Friday, Apr. 09, 1965 (April 9, 1965). "The Various Shady Lives Of The Ku Klux Klan – Time". Time. http://www.time.com/time/magazine/article/0,9171,898581-2,00.html. Retrieved December 24, 2009. 
    114. ^ Egerton 1994, p. 562–563.
    115. ^ "Who Was Harry T. Moore?"The Palm Beach Post, August 16, 1999
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    131. ^ "RedState, White Supremacy, and Responsibility", Daily Kos, December 5, 2005
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    142. ^ "Jury awards $2.5 million to teen beaten by Klan members". CNN. November 14, 2008. http://www.cnn.com/2008/CRIME/11/14/klan.sued.verdict/index.html. Retrieved November 18, 2008. 
    143. ^ "Jordan Gruver v. Imperial Klans of America". Southern Poverty Law Center. July 25, 2007. http://www.splcenter.org/get-informed/case-docket/jordan-gruver-v-imperial-klans-of-america. Retrieved September 18, 2007. 
    144. ^ See, e.g., "A.C.L.U. Lawsuit Backs Klan In Seeking Permit for Cross". The New York Times. December 16, 1993. http://www.nytimes.com/1993/12/16/us/aclu-lawsuit-backs-klan-in-seeking-permit-for-cross.html.  (accessed August 2009); "ACLU Defends KKK, Wins". Channel3000. January 4, 1999. http://www.channel3000.com/news/381962/detail.html. Retrieved July 28, 2010.  The ACLU professes a mission to defend the constitutional rights of all groups, whether left, center, or right.
    145. ^ Mangus, Rhonda J. (February 1, 2009). "Obama Win Fuels Ku Klux Klan Membership". NowPublic (from news.com.au). http://www.nowpublic.com/world/obama-win-fuels-ku-klux-klan-membership. Retrieved July 28, 2010. 
    146. ^ "U.S. police fear post-Obama Ku Klux Klan recruitment drive after woman is 'shot dead when she asked to leave initiation ritual'". Daily Mail (United Kingdom). November 13, 2008. http://www.dailymail.co.uk/news/worldnews/article-1085003/U-S-police-fear-post-Obama-Ku-Klux-Klan-recruitment-drive-woman-shot-dead-asked-leave-initiation-ritual.html. 
    147. ^ "Ku Klux Klan warns race war if Obama wins". Sify News. November 3, 2008. http://sify.com/news/ku-klux-klan-warns-race-war-if-obama-wins-news-international-jegv8yeajcg.html. Retrieved July 28, 2010. 
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    155. ^ "No. 2 Klan group on trial in Ky. teen's beating". Associated Press. November 11, 2008. http://www.msnbc.msn.com/id/27665247/. Retrieved November 22, 2008. 
    156. ^ "White Camelia Knight of the Ku Klux Klan – Home page". wckkkk.org. White Camelia Knights of the Ku Klux Klan. 2011. Archived from the original on March 15, 2011. http://www.webcitation.org/5xC8qcI3u. Retrieved March 15, 2011. 
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    158. ^ BBC World: Ku Klux Klan sets up Australian branch
    159. ^ NZ Herald: Dark mystique of the KKK
    160. ^ Sydney Morning Herald - We have infiltrated party: KKK
    161. ^ BBC World: UK KKK plans 'infiltration' of the UK
    162. ^ Daily Mirror: We expose vile racist biker as British leader of the Ku Klux Klan
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    164. ^ Axelrod 1997, p. 160.
    165. ^ Wade 1987, p. 142. "'It was rather difficult, sometimes, to make the two letters fit in,' he recalled later, 'but I did it somehow.'"
    166. ^ Chester L. Quarles (1999). The Ku Klux Klan and related American racialist and antisemitic organizations. McFarland Publishing. ISBN 078640647X. http://books.google.com/?id=fhcnmDIQOW8C&pg=PA227&lpg=PA227&dq=imperial+kludd#v=onepage&q=imperial%20kludd&f=false. "Imperial Kludd: Is the Chaplain of the Imperial Klonvokation and shall perform such other duties as may be required by the Imperial Wizard ..." 

    References

    • Axelrod, Alan (1997). The International Encyclopedia of Secret Societies & Fraternal Orders. New York: Facts On File. 
    • Barr, Andrew (1999). Drink: A Social History of America. New York: Carroll & Graf. 
    • Chalmers, David M. (1987). Hooded Americanism: The History of the Ku Klux Klan. Durahm, N.C.: Duke University Press. p. 512. ISBN 9780822307303. 
    • Chalmers, David M. (2003) Backfire: How the Ku Klux Klan Helped the Civil Rights Movement. ISBN 0-7425-2310-1
    • Dray, Philip (2002). At the Hands of Persons Unknown: The Lynching of Black America. New York: Random House. 
    • Egerton, John (1994). Speak Now Against the Day: The Generation Before the Civil Rights Movement in the South. Alfred and Knopf Inc.. 
    • Feldman, Glenn (1999). Politics, Society, and the Klan in Alabama, 1915–1949. Tuscaloosa, Alabama: University of Alabama Press. 
    • Fleming, Walter J., Ku Klux Klan: Its Origins, Growth and Disbandment, p. 27, 1905, Neale Publishing.
    • Foner, Eric (1989). Reconstruction: America's Unfinished Revolution, 1863–1877. Perennial (HarperCollins). 
    • Fox, Craig. Everyday Klansfolk: White Protestant Life and the KKK in 1920s Michigan (Michigan State University Press, 2011) 274 pp. isbn 978-0-87013-995-6
    • Franklin, John Hope (1992). Race and History: Selected Essays 1938–1988. Louisiana State University Press. 
    • Horn, Stanley F. (1939). Invisible Empire: The Story of the Ku Klux Klan, 1866–1871. Montclair, New Jersey: Patterson Smith Publishing Corporation. 
    • Ingalls, Robert P. (1979). Hoods: The Story of the Ku Klux Klan. New York: G.P. Putnam's Sons. 
    • Jackson, Kenneth T. (1967; 1992 edition). The Ku Klux Klan in the City, 1915–1930. Oxford University Press. 
    • Kennedy, Stetson (1990). The Klan Unmasked. University Press of Florida. 
    • McVeigh, Rory. The Rise of the Ku Klux Klan: Right-Wing Movements and National Politics, (2009), on 1920s
    • Lender, Mark E.; James K. Martin (1982). Drinking in America. New York: Free Press. 
    • Levitt, Stephen D.; Stephen J. Dubner (2005). Freakonomics: A Rogue Economist Explores the Hidden Side of Everything. New York: William Morrow. 
    • McWhorter, Diane (2001). Carry Me Home: Birmingham, Alabama, The Climactic Battle of the Civil Rights Revolution. New York: Simon & Schuster. 
    • Moore, Leonard J. (1991). Citizen Klansmen: The Ku Klux Klan in Indiana, 1921–1928. Chapel Hill: University of North Carolina Press. 
    • Newton, Michael; Judy Ann Newton (1991). The Ku Klux Klan: An Encyclopedia. New York & London: Garland Publishing. 
    • Parsons, Elaine Frantz (2005). "Midnight Rangers: Costume and Performance in the Reconstruction-Era Ku Klux Klan". The Journal of American History 92 (3): 811–836. doi:10.2307/3659969. 
    • Prendergast, Michael L. (1987). "A History of Alcohol Problem Prevention Efforts in the United States". In Holder, Harold D.. Control Issues in Alcohol Abuse Prevention: Strategies for States and Communities. Greenwich, Connecticut: JAI Press 
    • Rhodes, James Ford (1920). History of the United States from the Compromise of 1850 to the McKinley-Bryan Campaign of 1896. 7.  Winner of the 1918 Pulitzer Prize for history.
    • Rogers, William; Robert Ward, Leah Atkins and Wayne Flynt (1994). Alabama: The History of a Deep South State. Tuscaloosa, Alabama: University of Alabama Press. 
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    • Taylor, Joe G. (1974). Louisiana Reconstructed, 1863–1877. Baton Rouge. 
    • Thompson, Jerry (1982). My Life in the Klan. New York: Putnam. ISBN 0399126953. 
    • Trelease, Allen W. (1995). White Terror: The Ku Klux Klan Conspiracy and Southern Reconstruction. Louisiana State University Press. 
    • Wade, Wyn Craig (1987). The Fiery Cross: The Ku Klux Klan in America. New York: Simon and Schuster. 

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    KKK (abbreviation)
    Klan (Ku Klux Klan)
    Klansman (member of the Ku Klux Klan)

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