A field of opium poppies in
Myanmar
Opium is a narcotic formed from the latex released by
lacerating (or "scoring") the immature seed pods of opium poppies (Papaver somniferum). It contains up to 16% morphine, an opiate alkaloid, which is most frequently processed chemically to produce
heroin for the illegal drug trade. The resin also
includes non-narcotic alkaloids, such as papaverine and
noscapine. Meconium historically referred to related, weaker preparations made from
other parts of the poppy or different species of poppies. Modern opium production is the culmination of millennia of production,
in which the source poppy, methods of extraction and processing, and methods of consumption have become increasingly potent.
Cultivation of opium poppies for food, anesthesia, and ritual purposes dates back to at
least the Neolithic Age. The Sumerian, Assyrian, Egyptian, Minoan,
Greek, Roman, Persian and Arab Empires each made widespread use of opium, which
was the most potent form of pain relief then available, allowing ancient surgeons to
perform prolonged surgical procedures. Opium is mentioned in the most important medical texts of the ancient world, including the Ebers
Papyrus and the writings of Dioscorides, Galen, and Avicenna. Widespread medical use of unprocessed opium continued
through the American Civil War before giving way to morphine and its successors, which could be injected at a precisely controlled dosage. American morphine is
still produced primarily from poppies grown and processed in India in the traditional manner, and remains the standard of pain
relief for casualties of war.
Recreational use of the drug began in a sexual context in China in the fifteenth
century, but was limited by its rarity and expense. Opium trade became more regular by the seventeenth century, when it was mixed
with tobacco for smoking, and addiction was first recognized. Opium prohibition in China began in 1729, and was followed by
nearly two centuries of exponentially increasing opium use. British smugglers favored opium as a product cheaply obtained from
Indian provinces under British exploitation, which was highly valued in China. A massive confiscation of opium by the Chinese led
to two Opium Wars in 1840 and 1858, in which Britain won the right to trade opium to every
part of China. After 1860 opium use continued to increase with widespread domestic production in China, until more than a quarter
of the male population was addicted by 1905. Recreational or addictive opium use in other nations remained rare into the late
nineteenth century, recorded by an ambivalent literature that sometimes praised the drug.
Global regulation of opium began with the stigmatization of Chinese and Indian immigrants and opium dens, leading rapidly from town ordinances in the 1870s to the formation of the International Opium Commission in 1909. During this period the portrayal of opium in
literature became squalid and violent, British opium trade was largely supplanted by domestic Chinese production, purified
morphine and heroin became widely available for injection, and
patent medicines containing opiates reached a peak of popularity. Opium was
prohibited in many countries during the early twentieth century, leading to the
modern pattern of opium production as a precursor for illegal recreational drugs
or tightly regulated legal prescription drugs. Illicit opium production, now dominated by Afghanistan, has increased steadily in recent years to over 6600 tons yearly, nearly
one-fifth the level of production in 1906. Opium for illegal use is generally converted into heroin, which doubles its potency, and taken by intravenous
injection, which more than doubles the quantity of drug entering the body.
History
Ancient use (4200 BC - 800 BC)
Opium crop from the
Malwa region of
India
(probably
Papaver somniferum var. album.
[1])
The use of the opium poppy dates from time immemorial. At least seventeen finds of Papaver somniferum from
Neolithic settlements have been reported throughout Switzerland, Germany, and Spain, including
the placement of large numbers of poppy seed capsules at a burial site (the Cueva de los Murciélagos, or "Bat cave", in
Spain), which have been carbon dated to 4200 B.C. Numerous finds of Papaver somniferum or Papaver setigerum from
Bronze Age and Iron Age settlements have also been
reported.[2] The first known cultivation of opium poppies
was in Mesopotamia, approximately 3400 B.C., by Sumerians who
called the plant Hul Gil, the "joy plant".[3][4]
Tablets found at Nippur, a Sumerian spiritual center south of Baghdad, described the collection of poppy juice in the morning and its use in production of opium.[1] Cultivation continued in the Middle East by the
Assyrians, who also collected poppy juice in the morning after scoring the pods with an
iron scoop; they called the juice aratpa-pal, possibly the root of Papaver. Opium production continued under the
Babylonians and Egyptians.
Opium was used with poison hemlock to put people quickly and painlessly to death, but it was
also used in medicine. The Ebers Papyrus, ca. 1500 B.C., describes a way to "prevent the
excessive crying of children" using grains of the poppy-plant strained to a pulp. Spongia
somnifera, sponges soaked in opium, were used during surgery.[3] The Egyptians cultivated opium thebaicum in famous poppy fields around 1300 B.C.
Opium was traded from Egypt by the Phoenicians and Minoans to destinations around the Mediterranean Sea,
including Greece, Carthage, and Europe. By 1100 B.C. opium was cultivated on the Mediterranean island of Cyprus,
where surgical quality knives were used to score the poppy pods, and opium was cultivated, traded, and smoked.[5] Opium was also mentioned after the
Persian conquest of Assyria and Babylonia in the sixth century B.C.[1]
From the earliest finds opium has appeared to have ritual significance, and anthropologists have speculated that ancient
priests may have used the drug as a proof of healing power.[3] In Egypt, the use of opium was generally restricted to priests, magicians, and warriors, its
invention credited to Thoth, and it was said to have been given by Isis to Ra as treatment for a headache.[1] A figure of the Minoan "goddess of the narcotics",
wearing a crown of three opium poppies, ca. 1300 B.C., was recovered from the Sanctuary of Gazi, Crete, together with a simple
smoking apparatus.[5][6] The Greek gods Hypnos (Sleep),
Nyx (Night), and Thanatos (Death) were depicted wreathed in
poppies or holding poppies. Poppies also frequently adorned statues of Apollo, Asklepios, Pluto, Demeter, Aphrodite, Kybele and Isis, symbolizing
nocturnal oblivion.[1]
Greece and Rome (800 BC-600 AD)
Opium was well known to the ancient Greeks. The first Greek written account of poppy production was by Hesiod in the eighth century B.C., who called the poppy plant μήκωνιον (mekonion), and its juice όπός
μήκων (opos mekun). Homer described to his audience an exhausted warrior dropping his
heavy helmeted head, like a drooping poppy bud. Hippocrates recognized opium as useful in
treating internal diseases, diseases of women and epidemics.[5] Alexander the Great is credited with introducing
opium to India and Persia in 330 B.C.[4]
The Greeks distinguished opium from a weaker drug, "meconium". This could refer specifically to a different poppy strain e.g.
Euphorbia paralias (paralion). Alternatively, "meconium" was used by Hippocrates,
Pedanius Dioscorides, Pliny the Elder, and
Scribonius Largus to refer to juice emanating from the leaves and fruit of the poppy,
or obtained from them by boiling (see Poppy tea), or tablets formed by crushing them in
a mortar and pestle.[5] The Greek όπός or
όπιον became Roman opium, and later Persian ab-yun, Arabic af-yuun, and Chinese af-yong or
yaa-pian.[7] Because variants of "opos" or
"opion" are widely used to denote the sap throughout the world, even where the plant itself is known by indigenous names, it was
formerly thought that the Greeks first discovered the collection of poppy sap, and that previous use had been limited to
consumption of seed capsules.[8]
Curiously, many ancient physicians described many species of poppies, giving only limited preference to Papaver
somniferum.[9] Hippocrates mentioned white, fire-red, black, and hypnotic varieties; Theophrastus described black or horned, flowing, and Heraklean varieties. The varieties from
Dioscorides' pharmacopoeia have been tentatively assigned to modern species:
Papaver hybridum, a "flowing" poppy that sheds its flowers rapidly, with hypnotic properties; Papaver somniferum, a
cultivated garden "pouched" poppy that is good for baking bread and has white seeds and elongated flowers; Papaver
orientalis, a wild "jar" poppy with elongated and involuted capsule and black seeds; another more poisonous wild poppy with a
longer capsule; Glauceum luteum, a "horned" poppy growing wild by the sea; and Gratiola officinalis, the "foaming"
or Heraklean poppy.[5] It has been
speculated that opium may originally have been obtained from Papaver setigerum, a close relative of Papaver
somniferum from which it was once thought to have been domesticated.[8] However, although Papaver setigerum is one of very few poppies to have a significant
morphine content, early cytogenetic analysis revealed that it is a tetraploid with 22
chromosomes, compared to the 11 of Papaver somniferum, making it an unlikely ancestor.[10]
In De Medicina (ca. 30 AD), Aulus Cornelius Celsus detailed many uses
for "poppy-tears", as an emollient for painful joints and anal fissures, in anodynes (pills promoting relief of pain through
sleep), in antidotes for poisoning (including the Mithridatium), for use in colic, and to promote micturition.[11] He also recommended the juice of boiled poppy heads for
procuring sleep, treating earaches, intestinal gripings, inflammation of the womb, and to reduce the flow of phlegm into the
eyes. However, Celsus is thought to have used a wild poppy, Papaver rhoeas, with a
very low opiate content,[12] and in any case did not regard
it as uniquely powerful. He described "poppy-tears" as one of many emollient herbs and minerals, used as an ingredient in some
formulations for pain but not others.
Despite the widespread therapeutic and possible ritual use of the drug, and although drunkenness from wine was well
documented, there is very little evidence that opium addiction or hedonistic use of opium
occurred in the ancient world.[13] The best candidates for
opium addiction noted from ancient accounts are Ovid and the Roman emperor Marcus Aurelius. Another difference from common modern practice is that ancient authors such as
Hippocrates and Celsus often described the topical use of opium or "poppy-tears" directly at the site of pain, in the eye, or
introduced into a wound. When administered directly at the site of pain, morphine has recently been recognized to have a moderate
analgesic effect, relying on peripheral opioid receptors, and this limited dosage does not have addictive or life-threatening
effects.[14][15]
Islamic Empire (600-1500 A.D.)
As the power of the Roman Empire declined, the lands to the south and east of the
Mediterranean became incorporated into the Islamic Empire, which assembled the finest
libraries and the most skilled physicians of the era. Many Muslims believe that the hadith of
al-Bukhari prohibits every intoxicating substance as haraam, but the use of intoxicants in medicine has been widely permitted.[16] Dioscorides' five-volume De
Materia Medica, ancestor to all modern pharmacopoeias, remained in continuous use
(with some improvements in Arabic versions[17]) from the
first century until 1600 A.D., and described opium, meconium and the wide range of uses prevalent in the ancient world.[18] Somewhere between 400 and 1200 A.D., Arab traders introduced
opium to China.[4][19][1] The Persian physician, Agha Bakr
Muhammad ibn Zakariya al-Razi (845-930 A.D.), who was born near Tehran and maintained a laboratory and school in Baghdad, and was a student and
critic of Galen, made use of opium in anesthesia and recommended its use for the treatment of
melancholy in Man la Yahduruhu Al-Tabib, a home medical manual directed toward ordinary citizens for self-treatment if a
doctor was not available.[20][21] The renowned opthalmologic surgeon Abu al-Qasim Ammar (936-1013 A.D.) relied on opium and mandrake as surgical anaesthetics, and wrote a treatise al-Tasrif
that influenced medical thought well into the sixteenth century.[22][23] The Persian physician
Abū ‘Alī al-Husayn (Avicenna) described opium as the most powerful of the stupefacients,
by comparison with mandrake and other highly effective herbs, in The Canon of Medicine. This classic text was translated into Latin in 1175 and later into many
other languages, and remained authoritative into the seventeenth century.[24] Şerefeddin Sabuncuoğlu used opium in the fourteenth century Ottoman
Empire to treat migraine headache, sciatica, and other
painful ailments.[25]
Reintroduction to Western medicine
Latin translation of
Avicenna's Canon of Medicine, 1483
Opium became stigmatized in Europe during the Inquisition as a Middle Eastern influence,
and became a taboo subject in Europe from approximately 1300 to 1500 A.D. Manuscripts of Pseudo-Apuleius' fifth-century work from the tenth and eleventh centuries refer to the use of wild poppy
Papaver agreste or Papaver rhoeas (identified
as Papaver silvaticum) instead of Papaver somniferum for inducing sleep and
relieving pain.[26]
The use of Paracelsus' laudanum was introduced to
Western medicine in 1527, when Philip Aureolus Theophrastus Bombast von Hohenheim returned from his wanderings in Arabia with a
famous sword, within the pommel of which he kept "Stones of Immortality" compounded from opium thebaicum, citrus juice, and
"quintessence of gold".[4][27][28] The name "Paracelsus" was a pseudonym signifying him the equal or better of Aulus Cornelius Celsus, whose text, which described the use of opium or a similar preparation,
had recently been translated and reintroduced to medieval Europe.[29] The Canon of Medicine, the standard medical textbook
that Paracelsus burned in a public bonfire three weeks after being appointed professor at the University of Basel, also described the use of opium, though many Latin translations were of poor
quality.[30] "Laudanum" was originally the
sixteenth-century term for a medicine associated with a particular physician that was widely well-regarded, but became
standardized as "tincture of opium", a solution of opium in ethyl
alcohol, which Paracelsus has been credited with developing. During his lifetime, Paracelsus was viewed as an adventurer
who challenged the theories and mercenary motives of contemporary medicine with dangerous chemical therapies, but his therapies
marked a turning point in Western medicine. In the seventeenth century laudanum was recommended for pain, sleeplessness, and
diarrhea by Thomas Sydenham,[31] the renowned "father of English medicine" or "English Hippocrates", to whom is attributed the
quote, "Among the remedies which it has pleased Almighty God to give to man to relieve his sufferings, none is so universal and
so efficacious as opium."[32] Use of opium as a cure-all
was reflected in the formulation of mithridatium described in the 1728 Chambers Cyclopedia, which included true opium in the mixture.
Subsequently laudanum became the basis of many popular patent medicines of the
nineteenth century.
The standard medical use of opium persisted well into the nineteenth century. U.S president William Henry Harrison was treated with opium in 1841, and in the American Civil War, the Union Army used 2.8 million ounces
of opium tincture and powder and about 500,000 opium pills.[1] During this time of popularity, users called opium "God's Own Medicine".[33]
Recreational use
An opium den in 18-century China through the eyes of a Western artist.
A typical depiction of an opium smoking scene in London's Limehouse district based on fictional accounts of the day.
-
The earliest clear description of the use of opium as a recreational drug came
from Xu Boling, who wrote in 1483 that opium was "mainly used to aid masculinity, strengthen
sperm and regain vigor", and that it "enhances the art of alchemists, sex and court ladies.". He described an expedition sent by
the Chenghua Emperor in 1483 to procure opium for a price "equal to that of gold" in
Hainan, Fujian, Zhejiang,
Sichuan and Shaanxi where it is close to Xiyu. A century later Li Shizhen listed standard medical uses of
opium in his renowned Compendium of Materia Medica (1578), but also wrote that "lay
people use it for the art of sex", in particular the ability to "arrest seminal emission". This association of opium with sex
continued in China until the twentieth century. Opium smoking began as a privilege of the elite, and remained a great luxury into
the early nineteenth century, but by 1861, Wang Tao wrote that opium was used even by rich
peasants, and even a small village without a rice store would have a shop where opium was sold.[7]
Smoking of opium came on the heels of tobacco smoking, and may have been encouraged by a brief ban on the smoking of
tobacco by the Ming emperor, ending in 1644 with the
Qing dynasty, which had encouraged smokers to mix in increasing amounts of opium.[1] In 1705, Wang
Shizhen wrote that "nowadays, from nobility and gentlemen down to slaves and women, all are addicted to tobacco". Tobacco
in that time was frequently mixed with other herbs (this continues with clove cigarettes to the
modern day), and opium was one component in the mixture. Tobacco mixed with opium was called madak
(or madat), and became popular throughout China and its seafaring trade partners (such as Taiwan,
Java and the Philippines) in the seventeenth century.[7] In 1712, Engelbert Kaempfer described addiction to madak: "No commodity throughout the Indies is retailed with greater profit by the
Batavians than opium, which [its] users cannot do without, nor can they come by it except it be
brought by the ships of the Batavians from Bengal and Coromandel."[19]
Fueled in part by the 1729 ban on madak, which at first effectively exempted pure opium as a
potentially medicinal product, the smoking of pure opium became more popular in the eighteenth century. In 1736, the smoking of
pure opium was described by Huang Shujing, involving a pipe made from bamboo rimmed with
silver, stuffed with palm slices and hair, fed by a clay bowl in which a globule of molten opium was held over the flame of an
oil lamp. This elaborate procedure, requiring the maintenance of pots of opium at just the right temperature for a globule to be
scooped up with a needle-like skewer for smoking, formed the basis of a craft of 'paste-scooping' by which servant girls could
become prostitutes as the opportunity arose.[7]
Beginning in eighteenth century China, famine and political upheaval, as well as rumors of wealth to be had in nearby
Southeast Asia, led to the Chinese Diaspora.
Chinese emigrants to cities such as San Francisco, London, and New York brought with them the Chinese manner of opium smoking and
the social traditions of the opium den.[34][35] The Indian Diaspora distributed opium-eaters in the same way, and both
social groups survived as "lascars" (seamen) and "coolies"
(manual laborers). French sailors provided another major group of opium smokers, having contracted the habit in French Indochina, where the drug was promoted by the colonial government as a monopoly and source of
revenue.[36][37] Among white Europeans opium was more frequently consumed as laudanum or in patent medicines. Britain's All-India Opium Act of 1878
formalized social distinctions, limiting recreational opium sales to registered Indian opium-eaters and Chinese opium-smokers,
and prohibiting its sale to workers from Burma.[38]
Likewise American law sought to contain addiction to immigrants by prohibiting Chinese from smoking opium in the presence of a
white man.[39]
Because of the low social status of immigrant workers, contemporary writers and media had little trouble portraying opium dens
as seats of vice, white slavery, gambling, knife and revolver fights, a source for drugs
causing deadly overdoses, with the potential to addict and corrupt the white population. By 1919, anti-Chinese riots attacked
Limehouse, the Chinatown of London. Chinese men were deported for playing puck-apu, a popular
gambling game, and sentenced to hard labor for opium possession. Both the immigrant population and the social use of opium fell
into decline.[40][41] Yet despite lurid literary accounts to the contrary, nineteenth century London
was not a hotbed of opium smoking. The total lack of photographic evidence of opium smoking in Britain, as opposed to the
relative abundance of historical photos depicting opium smoking in North America and France, indicates that the infamous
Limehouse opium smoking scene was little more than fantasy on the part of British writers of
the day who were intent on scandalizing their readers while drumming up the threat of the "yellow peril".[42][43]
Prohibition and conflict in China
Destruction of opium in China
-
Opium prohibition began in 1729, when Emperor Yongzheng of the Qing Dynasty, disturbed by madak smoking at court and carrying out the
government's role of upholding Confucian virtue, officially prohibited the import of opium,
except for a small amount for medicinal purposes. The ban punished sellers and opium den
keepers, but not users of the drug.[19] Opium
prohibition in China continued until 1860, and was later resumed.
Under the Qing Dynasty, China opened itself to foreign trade under the Canton System through the port of Guangzhou (Canton), and
traders from the British East India Company began visiting the port by the
1690s. Due to the growing British demand for Chinese tea, and the Chinese disinterest in
British commodities other than silver, the British became interested in opium as a high-value commodity for which China was not
self sufficient. The British traders had been purchasing small amounts of opium from India for trade since Ralph Fitch first visited in the mid-sixteenth century.[19] Trade in opium was standardized, with production of balls of raw opium, 1.1 to
1.6 kilograms, 30% water content, wrapped in poppy leaves and petals, shipped in chests of 60-65 kilograms (one
picul).[19]
Chests of opium were sold in auctions in Calcutta with the understanding that the independent
purchasers would then smuggle it into China (see Opium Wars).
After the 1757 Battle of Plassey and 1764 Battle
of Buxar, the British East India Company gained the power to act as
diwan of Bengal, Bihar, and
Orissa (See company rule in India). This
allowed the company to pursue a monopoly on opium production and export in India, to encourage
ryots to cultivate the cash crops of indigo and opium with cash
advances, and to prohibit the "hoarding" of rice. This strategy led to the increase of the land tax to 50% of the value of crops,
the starvation of ten million people in the Bengal famine of 1770, and the
doubling of East India Company profits by 1777. Beginning in 1773 the British government began enacting oversight of the
company's operations, culminating in the establishment of British India in response to the
Indian Rebellion of 1857. Bengal opium was highly prized, commanding twice the
price of the domestic Chinese product, which was regarded as inferior in quality.[44]
Some competition came from the newly independent United States, which began to compete in Guangzhou (Canton) selling Turkish opium in the 1820s. Portuguese traders also brought opium from the
independent Malwa states of western India, although by 1820 the British were able to restrict this trade by charging "pass duty"
on the opium when it was forced to pass through Bombay to reach an entrepot.[19] Despite drastic penalties and continued
prohibition of opium until 1860, opium importation rose steadily from 200 chests per year under Yongzheng to 1,000 under Qianlong, 4,000 under
Jiaqing, and 30,000 under Daoguang.[45] The illegal sale of opium became one of the world's most
valuable single commodity trades, and has been called "the most long continued and systematic international crime of modern
times".[46]
In response to the ever-growing number of Chinese people becoming addicted to opium, Daoguang of the Qing Dynasty took strong action to halt the
import of opium, including the seizure of cargo. In 1838 the Chinese Commissioner Lin Zexu
destroyed 20,000 chests of opium in Guangzhou (Canton).[19] Given that a chest of opium was worth nearly $1,000 in 1800, this was
a substantial economic loss. The British, not willing to replace the cheap opium with costly silver, began the First Opium War in 1840, winning Hong Kong and trade concessions in
the first of a series of Unequal Treaties.
Map showing the amount of Opium produced in China in 1908
Following China's defeat in the Second Opium War in 1858, China was forced to
legalize opium and began massive domestic production. Importation of opium peaked in 1879 at 6,700 tons, and by 1906 China
was producing 85% of the world's opium, some 35,000 tons, and 27% of its adult male population was addicted -
13.5 million addicts consuming 39,000 tons of opium yearly.[47] From 1880 to the beginning of the Communist era the British attempted to discourage the use of
opium in China, but this effectively promoted the use of morphine, heroin, and cocaine, further exacerbating the problem of
addiction.[48]
Scientific evidence of the pernicious nature of opium use was largely undocumented in the 1890s when Protestant missionaries in China decided to strengthen their
opposition to the trade by compiling data which would demonstrate the harm the drug did. These missionaries were generally
outraged over the British government’s Royal Commission on Opium visiting India but not China.
Accordingly, the missionaries first organized the Anti-Opium League among their colleagues in
every mission station in China. This organization which had elected national officers and held an annual national meeting, was
instrumental in gathering data from every Western-trained medical doctor in China which was then published as William H. Park, compiled "Opinions of Over 100 Physicians on the Use of Opium in China" (Shanghai:
American Presbyterian Mission Press, 1899). The vast majority of these medical doctors were missionaries, the survey also
included doctors who were in private practices, particularly in Shanghai and Hong Kong, as well as Chinese who had been trained
in medical schools in Western countries. In England, the home director of the China Inland
Mission, Benjamin Broomhall was an active opponent of the Opium trade, writing
two books to promote the banning of opium smoking: The Truth about Opium Smoking and The Chinese Opium Smoker. In
1888 Broomhall formed and became secretary of the Christian Union for the Severance of the British Empire with the Opium Traffic
and editor of its periodical, "National Righteousness". He lobbied the British
Parliament to stop the opium trade. He and James Laidlaw Maxwell appealed
to the London Missionary Conference of 1888 and the Edinburgh Missionary Conference of 1910 to condemn the continuation of the
trade. When Broomhall was dying, his son Marshall read to him from The Times the welcome news
that an agreement had been signed ensuring the end of the opium trade within two years.
Official Chinese resistance to opium was renewed on September 20, 1906 with an anti-opium initiative intended to eliminate the drug problem within ten years. The program relied on
the turning of public sentiment against opium, with mass meetings at which opium
paraphernalia was publicly burned, as well as coercive legal action and the granting of police powers to organizations
such as the Fujian Anti-Opium Society. Smokers were required to register for licenses for gradually reducing rations of the drug.
Addicts sometimes turned to missionaries for treatment for their addiction, though many associated these foreigners with the drug
trade. The program was counted as a substantial success, with a cessation of direct British opium exports to China (but not Hong
Kong[49]) and most provinces declared free of opium
production. Nonetheless, the success of the program was only temporary, with opium use rapidly increasing during the disorder
following the death of Yuan Shikai in 1916.[50]
Beginning in 1915, Chinese nationalist groups came to describe the period of military losses and Unequal Treaties as the "Century of National Humiliation", later defined to end with the conclusion of
the Chinese Civil War in 1949.[51] The Mao Zedong government is generally credited with
eradicating both consumption and production of opium during the 1950s using unrestrained repression and social reform. Ten
million addicts were forced into compulsory treatment, dealers were executed, and opium-producing regions were planted with new
crops. Remaining opium production shifted south of the Chinese border into the Golden Triangle
region, at times with the involvement of Western intelligence agencies.[44] The remnant opium trade primarily served Southeast Asia, but spread to American soldiers
during the Vietnam War, with 20% of soldiers regarding themselves as addicted during the
peak of the epidemic in 1971. In 2003, China was estimated to have four million regular drug users and one million registered
drug addicts.[52]
- See also: Japanese opium
policy in Taiwan (1895-1945)
Prohibition outside China
There were no legal restrictions on the importation or use of opium in the United
States until the San Francisco, California Opium Den Ordinance which banned dens for public smoking of opium in 1875, a
measure fueled by anti-Chinese sentiment and the perception that whites were starting to frequent the dens. This was followed by
an 1891 California law requiring that narcotics carry warning labels and that their sales be recorded in a registry, amendments
to the California Pharmacy and Poison Act in 1907 making it a crime to sell opiates without a prescription, and bans on
possession of opium or opium pipes in 1909.[53]
At the U.S. federal level, the legal actions taken reflected constitutional restrictions under the Enumerated powers doctrine prior to reinterpretation of the Commerce
clause, which did not allow the federal government to enact arbitrary prohibitions but did permit arbitrary
taxation.[54] Beginning in 1883 opium importation was
taxed at $6 to $300 per pound, until the Opium Exclusion Act of 1909 prohibited the importation of opium altogether. In a similar
manner the Harrison Narcotics Tax Act of 1914, passed in fulfillment of the
International Opium Convention of 1912, nominally placed a tax on the
distribution of opiates, but served as a de facto prohibition of the drugs. Today opium is regulated by the
Drug Enforcement Administration under the Controlled Substances Act.
Following passage of a regional law in 1895, Australia's Aboriginal Protection and restriction of the sale of opium
act 1897, addressed opium addiction among Aborigines, though it soon
became a general vehicle for depriving them of basic rights by administrative regulation. Opium sale was prohibited to the
general population in 1905, and smoking and possession was prohibited in 1908.[55]
Hardening of Canadian attitudes toward Chinese opium users and fear of a spread of the drug into the white population led to
the effective criminalization of opium for non-medical use in Canada between 1908 and the mid-1920s.[56]
In 1909 the International Opium Commission was founded, and by 1914
thirty-four nations had agreed that the production and importation of opium should be diminished. In 1924, sixty-two nations
participated in a meeting of the Commission. Subsequently this role passed to the League of
Nations, and all signatory nations agreed to prohibit the import, sale, distribution, export, and use of all narcotic
drugs, except for medical and scientific purposes. This role was later taken up by the International Narcotics Control Board of the United Nations under Article 23 of the Single Convention on Narcotic Drugs,
and subsequently under the Convention on Psychotropic Substances.
Opium-producing nations are required to designate a government agency to take physical
possession of licit opium crops as soon as possible after harvest and conduct all wholesaling and exporting through that
agency.[1]
Obsolescence
Opium has gradually been superseded by a variety of purified, semi-synthetic, and synthetic opioids with progressively stronger effect, and by other general
anesthesia. This process began in 1817, when Friedrich Wilhelm Adam Sertürner
reported the isolation of pure morphine from opium after at least thirteen years of research
and a nearly disastrous trial on himself and three boys.[57] The great advantage of purified morphine was that a patient could be treated with a known dose -
whereas with raw plant material, as Gabriel Fallopius once lamented, "if soporifics
are weak they do not help; if they are strong they are exceedingly dangerous." Morphine was the first pharmaceutical isolated
from a natural product, and this success encouraged the isolation of other alkaloids: by 1820, isolations of narcotine, strychnine, veratrine,
colchicine, caffeine, and quinine were reported. Morphine sales began in 1827, by Heinrich
Emanuel Merck of Darmstadt, and helped him expand his family pharmacy into the massive Merck
KGaA pharmaceutical company.
Codeine was isolated in 1832 by Robiquet.
The use of diethyl ether and chloroform for
general anesthesia began in 1846-1847, and rapidly displaced the use of opiates and
tropane alkaloids from Solanaceae due to their relative
safety.[58]
Heroin, the first semi-synthetic opiate, was first synthesized in 1874, but was not pursued
until its rediscovery in 1897 by Felix Hoffmann at the Bayer pharmaceutical company in Elberfeld, Germany. From 1898 through to 1910
heroin was marketed as a non-addictive morphine substitute and cough medicine for children. By 1902, sales made up 5% of the
company's profits, and "heroinism" had attracted media attention.[59] Oxycodone, a thebaine
derivative similar to codeine, was introduced by Bayer in 1916 and promoted as a less-addictive
analgesic. Preparations of the drug such as Percocet and Oxycontin remain popular to this day.
A range of synthetic opioids such as methadone (1937),
pethidine (1939), fentanyl (late 1950s), and derivatives
thereof have been introduced, and each is preferred for certain specialized applications. Nonetheless, morphine remains the drug
of choice for American combat medics, who carry packs of syrettes containing 16 milligrams each for use on severely wounded soldiers.[60] No drug has yet been found that can match the painkilling effect of
opium without also duplicating much of its addictive potential.
Modern production and usage
Papaver somniferum
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In South American countries, opium poppies (Papaver somniferum) are technically illegal, but nonetheless appear in some
nurseries as ornamentals. They are popular and attractive garden plants, whose flowers vary greatly in color, size and form. A
modest amount of domestic cultivation in private gardens is not usually subject to legal controls. In part this tolerance
reflects variation in addictive potency: a cultivar for opium production, Papaver somniferum L. elite, contains 92%
morphine, codeine, and thebaine in its latex alkaloids, whereas the condiment cultivar "Marianne" has only one-fifth this total,
with the remaining alkaloids made up mostly of narcotoline and noscapine.[61]
Seed capsules can be dried and used for decorations, but they also contain morphine, codeine, and other alkaloids. These pods
can be boiled in water to produce a bitter tea that induces a long-lasting intoxication (See Poppy
tea). If allowed to mature, poppy pods can be crushed into "poppy straw" and used to produce lower quantities of
morphinans. In poppies subjected to mutagenesis and selection on a mass scale, researchers
have been able to use poppy straw to obtain large quantities of oripavine, a precursor to
opioids