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Second Vatican Council
Meeting from 1962 to 1965, the council addressed the Catholic Church and its relationship to the modern world in an effort to renew the Church and work toward healing the rifts between the Christian faiths. It was here that the requirement to conduct all masses in Latin was relaxed.
133 Questions
A royal council is an advisory body that assists a monarch in decision-making and governance. Historically, these councils have included nobles, clergy, and other influential figures who provide counsel on various matters, such as law, finance, and foreign policy. The structure and power of royal councils can vary significantly between different monarchies and historical periods. They often serve to legitimize royal authority and facilitate communication between the crown and the subjects.
What was the Cadaveric Council?
The Cadaveric Council, also known as the Council of the Dead, was an informal group of prominent medical and anatomical figures in the 19th century who met to discuss the ethical issues surrounding the use of cadavers for medical education and research. Composed of anatomists, surgeons, and legal experts, the council aimed to address concerns regarding the supply of bodies, often taken from the poor or unclaimed, and to advocate for legal reforms. Their discussions contributed to the eventual establishment of laws governing body donation and the ethical treatment of the deceased in medical practice.
What is the second plenary council of the Philippines?
The Second Plenary Council of the Philippines (PCP II) was held from January 20 to February 17, 1991, in Manila. It aimed to address the challenges facing the Catholic Church in the Philippines and to promote renewal and revitalization within the Church in light of the Second Vatican Council's teachings. The council produced a series of documents outlining pastoral priorities, emphasizing social justice, evangelization, and the active participation of the laity in church life. Its outcomes significantly influenced the direction of the Philippine Church in the following decades.
After the Second Vatican Council (1962-1965), the Roman Catholic Church adopted a more open and positive attitude toward the ecumenical movement, recognizing the importance of dialogue and cooperation among different Christian denominations. The Council's decree "Unitatis Redintegratio" emphasized the need for unity among Christians and encouraged the Catholic Church to engage with other faith traditions. This shift marked a commitment to understanding and addressing the divisions within Christianity, promoting mutual respect and collaboration in pursuit of common goals. Overall, the Church's approach became more inclusive, fostering a spirit of reconciliation and shared mission.
What roles were included in vatican II?
Vatican II, officially known as the Second Vatican Council, included a diverse range of roles such as bishops, theologians, and lay representatives from various parts of the world. The council was presided over by Pope John XXIII and later by Pope Paul VI, and it aimed to address relations between the Catholic Church and the modern world. Additionally, representatives from other Christian denominations and non-Christian religions participated as observers, contributing to the ecumenical dialogue. This inclusive approach was pivotal in shaping the council's discussions and decisions.
What kind of council was the council of nicea?
The Council of Nicaea, convened in 325 AD by Emperor Constantine, was the first ecumenical council of Christian leaders. It aimed to address the Arian controversy regarding the nature of Christ and establish a unified Christian doctrine, particularly the Nicene Creed. The council affirmed the divinity of Jesus, declaring Him "true God from true God," and established foundational principles for the Christian faith. It also addressed various administrative issues within the Church, setting important precedents for future councils.
Did the second vatican council lift excomunication decrees between the western and eastern churches?
Yes, the Second Vatican Council, which took place from 1962 to 1965, played a significant role in improving relations between the Western (Roman Catholic) and Eastern Orthodox Churches. In 1965, Pope Paul VI and Patriarch Athenagoras I of Constantinople lifted the mutual excommunications that had been imposed in 1054 during the Great Schism. This act was a significant step toward reconciliation and dialogue between the two branches of Christianity.
As an AI, I don't have a council or governing body. I operate based on algorithms and data, responding to user inputs without human oversight. My purpose is to assist and provide information as needed.
How did the Privy Council get its name?
The Privy Council derives its name from the Latin term "privatus," meaning "private," as it originally served as a private council advising the monarch. Established in the medieval period, it comprised trusted advisors and nobles who provided counsel on governance and legal matters. Over time, its role evolved, but the name reflects its historical function as a close-knit advisory body to the sovereign.
What impact did the Second Vatican Church have on Australian parishes?
The Second Vatican Council, held between 1962 and 1965, significantly impacted Australian parishes by promoting greater involvement of the laity in church activities and encouraging a more contemporary approach to worship. It led to the use of vernacular languages in Mass, making services more accessible and engaging for parishioners. Additionally, the Council emphasized ecumenism, fostering dialogue and cooperation among different Christian denominations in Australia. Overall, these changes helped to revitalize parish life and adapt the Church's practices to modern societal contexts.
What does the council at large mean?
The term "council at large" typically refers to a governing body or council that represents a larger constituency rather than specific districts or wards. Members are elected by the entire population of the area they serve, allowing for broader representation and a focus on general community interests. This structure can enhance accountability and inclusivity in decision-making processes.
Can you move in with someone in a council house if you live in a council house?
Yes, you can move in with someone in a council house if you currently live in a council house, but there are specific rules and conditions to consider. You might need to seek permission from your local council, as moving in could affect tenancy agreements and eligibility for housing benefits. It's essential to check the terms of both tenancies and discuss the situation with the council to ensure compliance.
What was the Second Vatican Council's opening address called?
The opening address of the Second Vatican Council was called "Gaudet Mater Ecclesia," which is Latin for "Mother Church Rejoices." It was delivered by Pope John XXIII on October 11, 1962, marking the beginning of the historic council. The address set the tone for the council's deliberations and emphasized the need for renewal and unity within the Catholic Church.
How did Catholics respond to Vatican II?
Mass in English and priest facing the people.
Catholic AnswerVatican Council II, for the first time in history, was an entirely pastoral council. Of the twenty-one ecumenical councils of the Church, Vatican Council II was the only one to not deal with any doctrinal issues. The task assigned to the Council by Pope John XXIII was Aggiornamento, in Italian this means a bringing up to date. The Pope asked the Council to try to speak to the people of modern times, to put things in terms that they could understand, to make things more relevant to them.The two things mentioned above, Mass in English and the priest facing the people, were not requested not mandated by the Vatican Council. As the current Pontiff and his predecessor have mentioned, the Church went off the rails and put in things that were "in the spirit of Vatican II". Well, if there was a spirit of Vatican II, this wasn't it. The Council did request that the readings be put in the vernacular so that people could more readily understand them, however, it specifically requested that the rest of the Mass remain in Latin. As for the priest facing the people - there is absolutely nothing in any of the Council documents that even mention this, and, as a matter of fact, the Missal, itself, specifically mentions that at certain times during the Mass, the priest "is to turn around and face the people" assuming that the priest is facing the altar with his back to the people - a position known as "ad orientem" (toward the east-everybody facing the same direction).
Please see the links below:
Name three changes that came about in the church as a result of Vatican Council?
De-emphasis on ritual and statuary- which hit the ecclesiastical Wares firms like a bombing raid!- the advent of the so-called Flying Washboard Altar- where the celebrant faces the congregation throughout the Mass. The phase out of Latin as the official ritual language of worship ( point two) Modification of fast and dietary laws to a bare minimum. ( some people still observe the Friday laws out of either penance or economy!)- There were many changes- also maybe TOO MUCH of what might be called ( Interaction) on Hymn singing ( OK up to a point) and in the worship itself- some could almost say an excess ( compared to the past) of (Audience Participation)- and with that- a new wave of tolerance, botgh inter-racial and towards other faiths- hate propaganda towards other faiths well it has been scaled back to the vanishing point. Amen.
Did people leave the Church because of Vatican II?
they were disappointed that the churchappeared to be at a state of stalemate, with no tangible evidence of a positive and sensible move forward to winback the lost members of the catholic church
What was the date of the Vatican 2?
It ran from the 11th of October 1962 until the 8th of December 1965.
Was the Second Vatican Council a success?
Vatican Council II was the twenty-first ecumenical Council of the Church. Ecumenical Council, if approved by the reigning Holy Father, be definition, are led by the Holy Spirit, and thus are outside our judgment as mere mortals. Whether it was implemented correctly is a whole different story.
How did the Second Vatican Council encourage interest in the Scriptures for Catholics?
The Church instituted a three year cycle of Sunday readings and a two year cycle of weekday readings to enable the people to hear more of the Old Testament and virtually all of the New Testament. The language was also changed to the common language of the people.
Where did Vatican ii take place?
Vatican Council II (1962 - 1965) was held in Vatican City located in Rome, Italy.
What was the pope's role in Vatican II?
.
Catholic AnswerThe only voting members of any Ecumenical Council are the Bishops of the Catholic Church. Invited and attending the Second Vatican Council were any number of observers, primarily periti (experts in various fields, the current pope, Benedict XVI, served as a periti during the Second Vatican Council), also there were outsiders invited to observe such as representatives from various protestant groups..
from Wikipedia:
Attendance varied in later sessions from 2,100 to over 2,300. In addition, a varying number of periti (Latin: "experts") were available for theological consultation-a group that turned out to have a major influence as the council went forward. Seventeen Orthodox Churches and Protestant denominations sent observers. More than three dozen representatives of other Christian communities were present at the opening session, and the number grew to nearly 100 by the end of the 4th Council Sessions.
What was the role of the laity after Vatican Council II?
The role of the laity, after Vatican Council II, was emphasized more than it had ever been previously. They were asked to take an active part in the Most Holy Eucharist and not be mere passive observers. They were to take an active part in living their baptismal roles of priest, prophet, and king, and be true evangelists in their lives truly meeting Jesus in prayer and Sacraments and bringing Him to all they met during the day.
What was the Second Vatican Council about?
The previous declarations on these issues were contained in the Syllabus of Errors, issued by Pius IX in 1864, in response to the Enlightenment. It was considered by Catholic theologians as having binding force, although opinion was divided as to whether each and every statement defined in the Syllabus as false was infallibly false. It condemned as false statements requiring separation of Church and state, as well as all statements in support of religious freedom. In states where Catholics are in the minority, they have the right to public worship. In states where others faiths are in the minority, they have no right to public worship because only the true faith has the right to public worship.
The Declaration on Religious Freedom signified a complete reversal of the Catholic Church's former attitude to toleration and announced its adherence to religious freedom as a universal principle, contemporary obligation and necessity. Fiercely debated and meeting with considerable resistance from some Vatican officials and a number of bishops, it states, "the human person has a right to religious freedom." It asserts that all men are to be immune from coercion by individuals, social groups, or any human power, so that "In matters religious no one is forced to act in a manner contrary to his own beliefs. Nor is anyone to be restrained from acting in accordance with his own beliefs, whether privately or publicly, whether alone or in association with others, within due limits." Furthermore, "the right of parents are violated, if their children are forced to attend lessons or instructions which are not in agreement with their religious beliefs."
The Declaration also acknowledged that the Church had acted at times in ways "which were less in accord with the gospel and even opposed to it," but does not express any contrition or apology for the Church's record of religious persecution.
AnswerWith all due respect to my esteemed colleague, I would have to say that the Dignitatis Humanae, Declaration on Religious Liberty,) a very minor document issued near the end of the Second Vatican Council, had almost no discernable impact whatsoever. That document was aimed at establishing the rights of the Church as opposed to the numerous governments throughout the twentieth century that had tried in various ways to suppress it, notably Nazi Germany and Communist Russia and China. You may read it at the link below.Probably most noticeable to many Catholics in the first forty years following the Second Vatican Council were things like the Sacred Eucharist and various sacraments being celebrated in the vernacular, the priest facing the people, and a HUGE drop in the participation in the sacrament of Confession, while, at the same time, a HUGE increase in people going to Holy Communion every Sunday. None of these things were a result of the Council at all. As far as vernacular is concerned the Council asked for a very restricted use of the vernacular in the Mass (The use of the Latin language, with due respect to particular law {the Eastern Rites}, is to be preserved in the Latin rites. . . . however . . . a wider use may be made of it, especially in readings, directives and in some prayers and chants." The Council NEVER called for the priest to face the people, and the Council certainly never recommended that people receive Holy Communion while not in a state of grace, while neglecting the Sacrament of Confession.
The Council did call for an increase in ecumenism, particularly with regard to our separated brethren in the East who still maintain the priesthood and the sacraments.
