How are Islamic people treated?

Answer 1

In Islam Non-Muslims are treated as friends and have respect to their religions and beliefs. There are particular rules about the safeguard of their lives and their religious activities. The worship places, social gatherings and all other cultural and social activities are allowed in the Muslim estates.

B:

The Historic 'Pact of Omar'

(Dhimmitude: mandatory discrimination under normative Islamic rule)

We heard from 'Abd al-Rahman ibn Ghanam [died 78/697] as follows: When Umar ibn al-Khattab, may God be pleased with him, accorded a peace to the Christians of Syria, we wrote to him as follows:

In the name of God, the Merciful and Compassionate. This is a letter to the servant of God Umar [ibn al-Khattab], Commander of the Faithful, from the Christians of such-and-such a city. When you came against us, we asked you for safe-conduct (aman) for ourselves, our descendants, our property, and the people of our community, and we undertook the following obligations toward you:

1. We shall not build, in our cities or in their neighborhood, new monasteries, Churches, convents, or monks' cells, nor shall we repair, by day or by night, such of them as fall in ruins or are situated in the quarters of the Muslims.
2. We shall keep our gates wide open for passersby and travelers. We shall give board and lodging to all Muslims who pass our way for three days.
3. We shall not give shelter in our churches or in our dwellings to any spy, nor bide him from the Muslims.
4. We shall not teach the Qur'an to our children.
5. We shall not manifest our religion publicly nor convert anyone to it. We shall not prevent any of our kin from entering Islam if they wish it.
6. We shall show respect toward the Muslims, and we shall rise from our seats when they wish to sit.
7. We shall not seek to resemble the Muslims by imitating any of their garments, the qalansuwa, the turban, footwear, or the parting of the hair. We shall not speak as they do, nor shall we adopt their kunyas.
8. We shall not mount on saddles, nor shall we gird swords nor bear any kind of arms nor carry them on our- persons.
9. We shall not engrave Arabic inscriptions on our seals.
10. We shall not sell fermented drinks.
11. We shall clip the fronts of our heads.
12. We shall always dress in the same way wherever we may be, and we shall bind the zunar round our waists
13. We shall not display our crosses or our books in the roads or markets of the Muslims. We shall use only clappers in our churches very softly. We shall not raise our voices when following our dead. We shall not show lights on any of the roads of the Muslims or in their markets. We shall not bury our dead near the Muslims.
14. We shall not take slaves who have been allotted to Muslims.
15. We shall not build houses overtopping the houses of the Muslims.

(When I brought the letter to Umar, may God be pleased with him, he added, "We shall not strike a Muslim.")

We accept these conditions

for ourselves and for the people of our community, and in return we receive safe-conduct.

If we in any way violate these undertakings for which we ourselves stand surety, we forfeit our covenant [dhimma], and we become liable to the penalties for contumacy and sedition.

Umar ibn al-Khittab replied: Sign what they ask, but add two clauses and impose them in addition to those which they have undertaken. They are: "They shall not buy anyone made prisoner by the Muslims," and "Whoever strikes a Muslim with deliberate intent shall forfeit the protection of this pact."

(from Al-Turtushi, Siraj al-Muluk, pp. 229-230)

Answer 2

In Islam Non-Muslims are treated as friends and have respect to their religions and beliefs. There are particular rules about the safeguard of their lives and their religious activities. The worship places, social gatherings and all other cultural and social activities are allowed in the Muslim estates.

B:

The Historic 'Pact of Omar'

(Dhimmitude: mandatory discrimination under normative Islamic rule)

We heard from 'Abd al-Rahman ibn Ghanam [died 78/697] as follows: When Umar ibn al-Khattab, may God be pleased with him, accorded a peace to the Christians of Syria, we wrote to him as follows:

In the name of God, the Merciful and Compassionate. This is a letter to the servant of God Umar [ibn al-Khattab], Commander of the Faithful, from the Christians of such-and-such a city. When you came against us, we asked you for safe-conduct (aman) for ourselves, our descendants, our property, and the people of our community, and we undertook the following obligations toward you:

1. We shall not build, in our cities or in their neighborhood, new monasteries, Churches, convents, or monks' cells, nor shall we repair, by day or by night, such of them as fall in ruins or are situated in the quarters of the Muslims.
2. We shall keep our gates wide open for passersby and travelers. We shall give board and lodging to all Muslims who pass our way for three days.
3. We shall not give shelter in our churches or in our dwellings to any spy, nor bide him from the Muslims.
4. We shall not teach the Qur'an to our children.
5. We shall not manifest our religion publicly nor convert anyone to it. We shall not prevent any of our kin from entering Islam if they wish it.
6. We shall show respect toward the Muslims, and we shall rise from our seats when they wish to sit.
7. We shall not seek to resemble the Muslims by imitating any of their garments, the qalansuwa, the turban, footwear, or the parting of the hair. We shall not speak as they do, nor shall we adopt their kunyas.
8. We shall not mount on saddles, nor shall we gird swords nor bear any kind of arms nor carry them on our- persons.
9. We shall not engrave Arabic inscriptions on our seals.
10. We shall not sell fermented drinks.
11. We shall clip the fronts of our heads.
12. We shall always dress in the same way wherever we may be, and we shall bind the zunar round our waists
13. We shall not display our crosses or our books in the roads or markets of the Muslims. We shall use only clappers in our churches very softly. We shall not raise our voices when following our dead. We shall not show lights on any of the roads of the Muslims or in their markets. We shall not bury our dead near the Muslims.
14. We shall not take slaves who have been allotted to Muslims.
15. We shall not build houses overtopping the houses of the Muslims.

(When I brought the letter to Umar, may God be pleased with him, he added, "We shall not strike a Muslim.")

We accept these conditions

for ourselves and for the people of our community, and in return we receive safe-conduct.

If we in any way violate these undertakings for which we ourselves stand surety, we forfeit our covenant [dhimma], and we become liable to the penalties for contumacy and sedition.

Umar ibn al-Khittab replied: Sign what they ask, but add two clauses and impose them in addition to those which they have undertaken. They are: "They shall not buy anyone made prisoner by the Muslims," and "Whoever strikes a Muslim with deliberate intent shall forfeit the protection of this pact."

(from Al-Turtushi, Siraj al-Muluk, pp. 229-230)

Answer 3

Answer 1

they were treated very well cause Islam doesn`t differentiate between people of the same country... and prophet muhammed (pbuh) married a christian woman called maria.

Non-Muslim Answer

Muslims treated non-Muslims in a way that was superior to contemporaneous civilizations and introduced the concept of religious tolerance (as opposed to Europe which was practicing the exact opposite at the time). However, it is nothing close to equality or Rights. An important thing to note is that the concept of Rights comes out the Enlightenment. Prior to this point, there was a system of privilege wherein the Ruler would provide privileges (out of the kindness of his heart) to a certain group of people to do acts. A person did not have the "right" to anything and this was the mentality worldwide.

The Dhimmi, or non-Muslim under Muslim occupation was required to pay a number of taxes that were connected with his Dhimmi status. The most famous was the jizya, which was a tax that Dhimmi had to pay for Muslims for the right to not be killed where they stood for not acknowledging Mohammed's Prophecy; it was a form of humiliation. Additional taxes included the kharaj, which was a tax on non-Muslim land-holdings in the Muslim World. The kharaj was so untenable that most Dhimmi were forced to live in the cities where the tax would not be applicable. On paper, a Christian or Jew could testify against a Muslim, but in reality, such testimony was not acceptable and the attempt to defame a Muslim would receive retribution. Christians and Jews were not allowed to build new houses of worship, restore old houses of worship, proselytize in any way (this included religious debate or dialogue), or allow wine or pigs to be shown in public.

Polytheists were forced to convert to Islam with some rare exceptions (such as the Hindus in India). Zoroastrianism was the majority faith in Iran until Islam almost completely extinguished it, both by sword, economic inequality, and brutal repression of Zoroastrian customs (unless they could be Islamicized like Nourouz).

Answer 4

Answer 1

When the Muslims conquered land in the old ages, there were of course some people that didn't want to convert to Islam, and the Muslim leaders respected that choice and let them be, but they had to pay annual taxes for their land.

Answer 2 - Non-Muslim Answer

In the Middle Ages, Muslim rulers treated non-Muslim subjects in a way that was superior to contemporaneous civilizations and introduced the concept of religious tolerance (as opposed to Europe which was practicing the exact opposite at the time). However, it is nothing close to equality or Rights. An important thing to note is that the concept of Rights comes out the Enlightenment. Prior to this point, there was a system of privilege wherein the Ruler would provide privileges (out of the kindness of his heart) to a certain group of people to do acts. A person did not have the "right" to anything and this was the mentality worldwide.

The Pact of Omar was a document of submission signed by the Caliph Omar and defeated Christians and Jews during one of Omar's Wars. While the factual accuracy of that story may be doubted, there is no doubt that the Pact of Omar formed the basis for the treatment of non-Muslims in the conquered territories. The Pact of Omar set out a number of regulations that will be described in this answer.

The Dhimmi, or non-Muslim under Muslim occupation was required by the Pact of Omar to pay a number of taxes that were connected with his Dhimmi status. The most famous was the jizya, which was a tax that Dhimmi had to pay for Muslims for the right to not be killed where they stood for not acknowledging Mohammed's Prophecy; it was a form of humiliation. Additional taxes included the kharaj, which was a tax on non-Muslim* land-holdings in the Muslim World. The kharaj was so untenable that most Dhimmi were forced to live in the cities where the tax would not be applicable. There was also inequality concerning the justice system. On paper, a Christian or Jew could testify against a Muslim, but in reality, such testimony was not acceptable and the attempt to defame a Muslim would receive retribution. Christians and Jews were not allowed to build new houses of worship, restore old houses of worship, proselytize in any way (this included religious debate or dialogue), or allow wine or pigs to be shown in public.

Polytheists were forced to convert to Islam with some rare exceptions (such as the Hindus in India). Zoroastrianism was the majority faith in Iran until Islam almost completely extinguished it, both by sword, economic inequality, and brutal repression of Zoroastrian customs (unless they could be Islamicized like Nourouz).

This system of inequality between Muslims and non-Muslims persisted up to the colonial period, when it reversed. As a result of colonization, the segregated Dhimmi System gave way to a new, modern bureaucratic system where Europeans were the dominant class and natives, regardless of their religion were second-class, unless they became part of the bureaucracy. To do this, a person would require an education in order to become literate and be able to successfully perform functions in the Arab World. As Jews and Christians sought education, they were able to ascend the hierarchy and become relatively powerful compared to the Muslim majority. When the Islamic World became independent, only the Lebanese Christians were able to maintain this dominant position (and only until the Lebanese Civil War of 1975-1991). In other countries, the end of colonization saw a brief rise in Anti-Semitism followed by a mass exodus of Jews from majority-Muslim countries for Israel, UK, France, the United States and Canada. Those Jews and Christians who remained garnered a more equal status than anything that they had previously had under Muslim leadership, but still are unequal in terms of their inability to proselytize, the unofficial "requirement" to avoid offending Islam in public, and the need to seek the authority of high government officials to build new houses of worship or to repair existing ones.

*Although Muslims also had to pay the kharaj in theory, in practice the tax rate for kharaj on Muslims was slight compared to the amount required by the Dhimmi peoples.

Answer 5

In the Middle Ages, Muslims treated non-Muslims in a way that was superior to contemporaneous civilizations and introduced the concept of religious tolerance (as opposed to Europe which was practicing the exact opposite at the time). However, it is nothing close to equality or Rights. An important thing to note is that the concept of Rights comes out the Enlightenment. Prior to this point, there was a system of privilege wherein the Ruler would provide privileges (out of the kindness of his heart) to a certain group of people to do acts. A person did not have the "right" to anything and this was the mentality worldwide.

The Pact of Omar was a document of submission signed by the Caliph Omar and defeated Christians and Jews during one of Omar's Wars. While the factual accuracy of that story may be doubted, there is no doubt that the Pact of Omar formed the basis for the treatment of non-Muslims in the conquered territories. The Pact of Omar set out a number of regulations that will be described in this answer.

The Dhimmi, or non-Muslim under Muslim occupation was required by the Pact of Omar to pay a number of taxes that were connected with his Dhimmi status. The most famous was the jizya, which was a tax that Dhimmi had to pay for Muslims for the right to not be killed where they stood for not acknowledging Mohammed's Prophecy; it was a form of humiliation. Additional taxes included the kharaj, which was a tax on non-Muslim* land-holdings in the Muslim World. The kharaj was so untenable that most Dhimmi were forced to live in the cities where the tax would not be applicable. There was also inequality concerning the justice system. On paper, a Christian or Jew could testify against a Muslim, but in reality, such testimony was not acceptable and the attempt to defame a Muslim would receive retribution. Christians and Jews were not allowed to build new houses of worship, restore old houses of worship, proselytize in any way (this included religious debate or dialogue), or allow wine or pigs to be shown in public.

Polytheists were forced to convert to Islam with some rare exceptions (such as the Hindus in India). Zoroastrianism was the majority faith in Iran until Islam almost completely extinguished it, both by sword, economic inequality, and brutal repression of Zoroastrian customs (unless they could be Islamicized like Nourouz).

This system of inequality between Muslims and non-Muslims persisted up to the colonial period, when it reversed. As a result of colonization, the segregated Dhimmi System gave way to a new, modern bureaucratic system where Europeans were the dominant class and natives, regardless of their religion were second-class, unless they became part of the bureaucracy. To do this, a person would require an education in order to become literate and be able to successfully perform functions in the Arab World. As Jews and Christians sought education, they were able to ascend the hierarchy and become relatively powerful compared to the Muslim majority. When the Islamic World became independent, only the Lebanese Christians were able to maintain this dominant position (and only until the Lebanese Civil War of 1975-1991). In other countries, the end of colonization saw a brief rise in Anti-Semitism followed by a mass exodus of Jews from majority-Muslim countries for Israel, UK, France, the United States and Canada. Those Jews and Christians who remained garnered a more equal status than anything that they had previously had under Muslim leadership, but still are unequal in terms of their inability to proselytize, the unofficial "requirement" to avoid offending Islam in public, and the need to seek the authority of high government officials to build new houses of worship or to repair existing ones.

*Although Muslims also had to pay the kharaj in theory, in practice the tax rate for kharaj on Muslims was slight compared to the amount required by the Dhimmi peoples.

Answer 6

Non-Muslims could answer this question. Refer to question below on how Muslims treat non Muslims