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Shiites, but not Sunnis, permit temporary marriage, which can allow casual sex without violating the Quran, allow sex in exchange for a small dowry but is not considered prostitution, or be undertaken for more mundane reasons. Temporary marriages do not require divorce, as marriage is voided at the expiration of the agreed period.
The Sunni Muslim husband may initiate the divorce process by pronouncing the word talaq, the formula of repudiation, three times. The first two times the talaq is pronounced, it may be withdrawn. But the third time it is pronounced, the divorce is irrevocable. Shias don't have the concept of verbal "Triple Divorce". A woman can not divorce so easily, but It is also possible for her to petition a qadi(judge of Muslim jurisprudence) for a divorce under certain conditions. Of course, none of this should apply in Western nations, where a marriage, however performed, must be registered and a divorce must take place according to civil law.
Although homosexuality is not permitted under Islam, it of course occurs everywhere, sometimes openly. In Afghanistan, homosexuality extends further, to the pederast practice known as Bacha bāzī ('boy play').
Wiki User
∙ 7y ago
Wiki User
∙ 7y agoSunnis and Shiites have no differences in this regard. Both hold that divorce, though a sad event that should be avoided is permissible. Either a husband or a wife can petition for divorce, but there are set "issues" for which each party is permitted and not permitted to seek divorce. As for homosexuality, both believe it to be a capital offense.
Divorce should also not be confused with mut'ah or temporary marriage. Since the time of the marriage's expiration in mut'ah is set, there is no need for an actual divorce. The marriage simply ends.
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What are some differences between Shiite and Sunni Muslims?
Some key differences between Shiite and Sunni Muslims include their beliefs on the rightful leaders of Islam (Imam Ali for Shiites and the Caliphs for Sunnis), their practices and rituals, and their interpretations of Islamic law. Additionally, there are theological differences in their views on the role of clergy and the concept of religious authority.
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What where Thomas Jefferson's views on homosexuality?
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Why do the Sunnis and Shiites not get along?
They get along but Slafi Muslims (like ISIS, Al-Qaede, Wahhabis,...) do not get along with both Shia and Sunni Muslims. they want to make war between Shia and Sunni and media propaganda shows that it is Shia/Sunni war. for example in Iran Shia and Sunni are living in peace and pray at common mosques. but ISIS is a different matter. it is managed by Israel to "Divide and Rule" Muslims.
What dangers does Shiite Islam represent to Sunni Islam?
Answer 1There are no dangers to Sunni Muslims. They are under the protection of Almighty Allah Karim, if they remain true to Him and to the last Prophet of Islam our beloved Hazrat Muhammad Mustafa (SAW).Answer 2The theology and beliefs of Shiite Islam do not present any "dangers" to Sunni Islam. There are certainly disagreements such as the importance or infallibility of Imams, the role of the Mahdi, and methods of prayer, specific additional religious texts, etc. However, practice or belief in Shiite Islam is not a threat to the practice or belief in Sunni Islam. The two religions can easily be practiced in tandem.Unfortunately, the human followers of each religion have not always been as conscientious as they should be. While the dominant direction of persecution has been of Sunnis repressing Shiites, there are certainly instances of Shiites repressing Sunnis. Some of those "dangers" to Sunni Muslims perpetrated by Shiite Muslims are listed below:The first major attack of Shiites against Sunni leadership was in the final days of the Fatimid Caliphate when Fatimid rulers created the Assassins who took down many notable Sunni leaders such as Grand Vizier Nizam ul-Mulk of Baghdad, Mohammed Ghori, the Atabegs Maudud and Zengi of Mosul. The Assassins even targeted Saladin the Ayyubite, but were unsuccessful.The Persian Safavids fought several wars against neighboring Sunnis in Samarqand to the North and the Ottomans to the West. Ismail I (the first Safavid) adopted Twelver Shiite Islam and began to persecute the Sunnis in Iran. This reduced their community to a small minority in the Persian heartland. He destroyed numerous Sunni mosques and grave sites as well as mandating curses against the first three Rightly-Guided Caliphs. He also imprisoned and killed large populations of Sunnis for their beliefs and compelled conversion to Shiite Islam through violence. The Safavids also spread this form of Sunni oppression through conquest Azerbaijan and of southern Iraq and imposing conversion to Shiite Islam there as well.There are also current examples of repression of Sunnis by Shiites. Since the Islamic Revolution in 1979, Shiite repression of Sunnis has become dominant again in Iran. Sunni Iranian Cleric Abu Muntasir Al-Baloushi has said that the government of Iran (because of its repressive practices towards Sunnis) is a greater threat to Islam than even Israel. In Iraq, Shiites and Sunni militants fight for the attempt to have greater control of the government after America removed Saddam and each group sought to advocate its views to the suppression of the other. As the Shiites are more numerous in Iraq, they seem to have the upper hand in determining policy. In Syria, the current civil war is between a secular Shiite-led government and the majority Sunni population of Syria which has historically been denied the same accessibility to jobs, healthcare, and living-standards.
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What is an example of conflicts between the Sunnis and the Shi'ites?
It depends entirely on which Shiites and which Sunnis are fighting and more often than not it does not require outside interference.Many of the historic Sunni Muslim Empires actively repressed and persecuted Shiite Muslims. The seminal event beginning this persecution was when Yazid I of the Umayyad Caliphate ordered the execution of Imam Hussein and a large remnant of the Ahl al-Bayt (Prophet Mohammed's family). At this point in time, the Shiites were a political faction supporting Ahl al-Bayt over the Umayyad Caliphs. The murder of Hussein began to transform the identity of the Shiites and plays a central role in their beliefs. The Umayyad Army followed through with this. Additionally the Umayyad government wanted to create a Sunni Arab aristocracy and therefore applied the jiyza tax not only to Jews and Christians, but to Mawali (non-Arab Muslims) and the Shiite Muslims, regardless of whether they were Arab or Mawali. Shiite Muslims were also banned from most government positions under the Umayyads. Finally, the Umayyads continued to seek out the Shiite Infallible Imams, torture them and murder them.Shiite Muslims joined arms with the Sunni Abbassids in 750 CE who promised a better situation for the Shiite Muslims, but they were later deceived. The Abbassid Caliphs continued the Umayyad trend of torturing and murdering the Shiite Infallible Imams, but extended this as well to Shiite leadership (Mullahs and Faqihs). Shiite Mosques were destroyed and worshipers during Ashura processions were murdered. Shiite Muslims and their property were also periodically attacked as scapegoats for Abbassid military problems, such as the Byzantine offensive in 971 CE. The Abbassid Caliphs also provided financial support to those Faqihs (Islamic Jurists), especially from the Hanbali School, that would propagate anti-Shiite attitudes.The Ottoman Empire saw the Shiites under its purview incorrectly as a fifth column for its rival in Persia, the Safavid Empire, which was a Shiite Islamic State. To prevent Shiite Muslims from becoming a critical mass in the country, the Ottomans massacred large numbers of Shiites, especially the Turkish Alevis, the Syrian Alawites, and many Lebanese Shiite Muslims (mostly Twelvers).Currently, there is government-level repression of Shiite Islam in several countries, including Bahrain and Saudi Arabia. In both of these countries, the Shiite population (66% and 15% respectively) are actively banned from government positions, have many sectors of the economy closed to them, and have minimal say even in their own protection. In Saudi Arabia, Wahhabis have issued fatwas against Shiite Muslims, written textbooks slandering their faith, actively banned Ashura and other Shiite festivals, and in some cases prevented the creation of Shiite burial grounds. In other countries, such as Indonesia and Pakistan, violent Radical Sunni-Affiliated Groups terrorize portions of the Shiite population and the government takes no action to protect the Shiite Muslims. Finally, there are a number of Muslim countries like Malaysia, where Shiite Muslims are on good-footing with Sunni Muslims but are prohibited from open proselytization.However, the Shiites have also persecuted Sunnis under their watch. The first major attack of Shiites against Sunni leadership was in the final days of the Fatimid Caliphate when Fatimid rulers created the Assassins who took down many notable Sunni leaders such as Grand Vizier Nizam ul-Mulk of Baghdad, Mohammed Ghori, the Atabegs Maudud and Zengi of Mosul. The Assassins even targeted Saladin the Ayyubite, but were unsuccessful.The Persian Safavids fought several wars against neighboring Sunnis in Samarqand to the North and the Ottomans to the West. Ismail I (the first Safavid) adopted Twelver Shiite Islam and began to persecute the Sunnis in Iran. This reduced their community to a small minority in the Persian heartland. He destroyed numerous Sunni mosques and grave sites as well as mandating curses against the first three Rightly-Guided Caliphs. He also imprisoned and killed large populations of Sunnis for their beliefs and compelled conversion to Shiite Islam through violence. The Safavids also spread this form of Sunni oppression through conquest Azerbaijan and of southern Iraq and imposing conversion to Shiite Islam there as well.There are also current examples of repression of Sunnis by Shiites. Since the Islamic Revolution in 1979, Shiite repression of Sunnis has become dominant again in Iran. Sunni Iranian Cleric Abu Muntasir Al-Baloushi has said that the government of Iran (because of its repressive practices towards Sunnis) is a greater threat to Islam than even Israel. In Iraq, Shiites and Sunni militants fight for the attempt to have greater control of the government after America removed Saddam and each group sought to advocate its views to the suppression of the other. As the Shiites are more numerous in Iraq, they seem to have the upper hand in determining policy. In Syria,the current civil war is between a secular Shiite-led government and the majority Sunni population of Syria which has historically been denied the same accessibility to jobs, healthcare, and living-standards.
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