Why are the shiites and sunnis fighting?

Answer 1

Answer 1

Not all Sunnis and Shiites are fighting. Those who fight are either trying to implement some political Agendas or are provoked by outside political powers.

Generally, both Sunnis and Shiites are Muslims believing in same God, same prophet, and same holy book. They pray to same Kaaba direction. They do same hajj (pilgrimage) to same places in same days. They fast same month of Ramadan.

Even after the death of the prophet, some Muslims, who are called afterwards Shiites, where supporting Ali Ibn AbouTaleb (prophet Cousin and his daughter husband) to be the first Caliph to succeed prophet Muhammad after his death. However, those Shiites and Ali himself, after Abu Bakr election to be the first Caliph, joined the Muslim majority and didn't stay separate and didn't fight. Same happened after election of Omar Ibn Alkhattab as second Caliph and election of Ottoman Ibn Affan as the third Caliph. When Ali Ibn AbouTaleb was elected as the fourth Caliph, Muslims remained as one entity with no conflicts as Sunnis and Shiites.

Answer 2

They are not fighting. The basic beliefs of both are the same. They follow the same Prophet (SAW). Only the extremists sometimes somewhere create problems.

Answer 3 (Non islamic view)

It depends entirely on which Shiites and which Sunnis are fighting and more often than not it does not require outside interference.

Many of the historic Sunni Muslim Empires actively repressed and persecuted Shiite Muslims. The seminal event beginning this persecution was when Yazid I of the Umayyad Caliphate ordered the execution of Imam Hussein and a large remnant of the Ahl al-Bayt (Prophet Mohammed's family). At this point in time, the Shiites were a political faction supporting Ahl al-Bayt over the Umayyad Caliphs. The murder of Hussein began to transform the identity of the Shiites and plays a central role in their beliefs. The Umayyad Army followed through with this. Additionally the Umayyad government wanted to create a Sunni Arab aristocracy and therefore applied the jiyza tax not only to Jews and Christians, but to Mawali (non-Arab Muslims) and the Shiite Muslims, regardless of whether they were Arab or Mawali. Shiite Muslims were also banned from most government positions under the Umayyads. Finally, the Umayyads continued to seek out the Shiite Infallible Imams, torture them and murder them.

Shiite Muslims joined arms with the Sunni Abbassids in 750 CE who promised a better situation for the Shiite Muslims, but they were later deceived. The Abbassid Caliphs continued the Umayyad trend of torturing and murdering the Shiite Infallible Imams, but extended this as well to Shiite leadership (Mullahs and Faqihs). Shiite Mosques were destroyed and worshipers during Ashura processions were murdered. Shiite Muslims and their property were also periodically attacked as scapegoats for Abbassid military problems, such as the Byzantine offensive in 971 CE. The Abbassid Caliphs also provided financial support to those Faqihs (Islamic Jurists), especially from the Hanbali School, that would propagate anti-Shiite attitudes.

The Ottoman Empire saw the Shiites under its purview incorrectly as a fifth column for its rival in Persia, the Safavid Empire, which was a Shiite Islamic State. To prevent Shiite Muslims from becoming a critical mass in the country, the Ottomans massacred large numbers of Shiites, especially the Turkish Alevis, the Syrian Alawites, and many Lebanese Shiite Muslims (mostly Twelvers).

Currently, there is government-level repression of Shiite Islam in several countries, including Bahrain and Saudi Arabia. In both of these countries, the Shiite population (66% and 15% respectively) are actively banned from government positions, have many sectors of the economy closed to them, and have minimal say even in their own protection. In Saudi Arabia, Wahhabis have issued fatwas against Shiite Muslims, written textbooks slandering their faith, actively banned Ashura and other Shiite festivals, and in some cases prevented the creation of Shiite burial grounds. In other countries, such as Indonesia and Pakistan, violent Radical Sunni-Affiliated Groups terrorize portions of the Shiite population and the government takes no action to protect the Shiite Muslims. Finally, there are a number of Muslim countries like Malaysia, where Shiite Muslims are on good-footing with Sunni Muslims but are prohibited from open proselytization.

However, the Shiites have also persecuted Sunnis under their watch. The first major attack of Shiites against Sunni leadership was in the final days of the Fatimid Caliphate when Fatimid rulers created the Assassins who took down many notable Sunni leaders such as Grand Vizier Nizam ul-Mulk of Baghdad, Mohammed Ghori, the Atabegs Maudud and Zengi of Mosul. The Assassins even targeted Saladin the Ayyubite, but were unsuccessful.

The Persian Safavids fought several wars against neighboring Sunnis in Samarqand to the North and the Ottomans to the West. Ismail I (the first Safavid) adopted Twelver Shiite Islam and began to persecute the Sunnis in Iran. This reduced their community to a small minority in the Persian heartland. He destroyed numerous Sunni mosques and grave sites as well as mandating curses against the first three Rightly-Guided Caliphs. He also imprisoned and killed large populations of Sunnis for their beliefs and compelled conversion to Shiite Islam through violence. The Safavids also spread this form of Sunni oppression through conquest Azerbaijan and of southern Iraq and imposing conversion to Shiite Islam there as well.

There are also current examples of repression of Sunnis by Shiites. Since the Islamic Revolution in 1979, Shiite repression of Sunnis has become dominant again in Iran. Sunni Iranian Cleric Abu Muntasir Al-Baloushi has said that the government of Iran (because of its repressive practices towards Sunnis) is a greater threat to Islam than even Israel. In Iraq, Shiites and Sunni militants fight for the attempt to have greater control of the government after America removed Saddam and each group sought to advocate its views to the suppression of the other. As the Shiites are more numerous in Iraq, they seem to have the upper hand in determining policy. In Syria,the current civil war is between a secular Shiite-led government and the majority Sunni population of Syria which has historically been denied the same accessibility to jobs, healthcare, and living-standards.

Answer 4 (Islamic View)The fighting between Shiites and Sunnis is waged by extremists just to gain political situations or to implement the Western Agendas to keep the Islamic world under instabilities to facilitate their ambitions in exploiting the Islam mineral and energy resources and to keep the eyes away from what the Western countries (including israel) doing to have stronger control over these Islamic countries. On the ortherhand, this will facilitate their plans to divide the Islamic and Arab countries into smaller entities based on different religious schools. We might recall after death of prophet Muhammad (peace be upon him) some Muslims (who are currently called Shiites) liked that Ali Ibn Abou Taleb to be the first Caliph. However, Abou Bakr was elected and all the Shiites worked with loyality under his rule at no problem. The same happened after election of Omar and Othman as the 2nd and 3rd Caliphs. There were no fighting or splitting. Then Ali Ibn Abou Taleb was elected as the 4th Caliph.

Refer to related question below. See the discussion area.

Answer 2

It is an undeniable fact that Shias and Sunnies represent two different sects. They remain at loggerheads most of time in most of places. The problem is not religious, it is political. The Sunnis have no objection to the beliefs of Shias like:

Imamat or the way they offer prayer or the Kalma they recite, or Muttaa (temporary marriage), taqqiya, so and so on. The thing that provokes Sunnis to fight against Shias is:

The derogatory, insulting and offensive remarks and filthy uttering of Shias against the holy Companions (RAU) whom Almighty Allah has many times mentioned as the criterion of Eeman (Faith). In Sura Fateh 1400 Companions (RAU) woved to sacrifice their lives at the hands of the Holy Prophet (SAW) to avenge the rumored about death of Hazrat Usman (RAU). Almighty Allah likes that wove and appreciates the Companions (RAU). The holy Companions of the Prophet (SAW) sacrificed their lives, properties and even kith and kin for the sake of Islam. Almighty Allah has given them a certificate of His pleasure in the following words:

Translation: Allah is pleased with them and they are pleased with Him.

The Shias curse them, and also curse the wives (Mothers of all Muslims) of the holy Prophet (SAW). How can a true Muslim tolerate his Mothers being cursed and blamed, and their effigies being burned and thrown shoes at? How can a true Muslim tolerate Hazrat Abu Bakr RAU and Hazrat Omar RAU being disgraced publically and cursed on loudspeakers? It was Hazrat Abu Bakr RAU whom the holy Prophet (SW) appointed to lead the Muslims in their prayers. It was not Hazrat Ali RAU or even Hazrat Abbas RAU, the beloved Uncle of Hazrat Muhammad (SAW). Worldly Caliphate is not inherited by Prophets. The Companions RAU chose Hazrat Abu Bakr RAU their Caliph who proved the only suitable choice for this important duty.

This is the only cause of fighting between the two groups. Shiaism is the only religion in which abusing and cursing the holy personalities of Islam is the basic belief. Keeping one's true ideas and faith hidden (Taqiyya) is also considered to be their basic belief. Hazrat Ali RAU, Hazrat Hassan RAU, Hazrat Hussain RAU never started doing such nefarious and immoral activities, neither did they initiated Ashoora processions, beating their chests and wounding them with chains. Islam does not permit hateful remarks and such things even against Hinduism, Budhism or any other religion. The holy Prophet (SAW) is Rahmat (Mercy) for all creatures of all Ages. He never taught or preached cursing others. Those who claim to be Muslims should surrender unconditionally to the Will of Almighty Allah, Who has created us all and loves us all, humans, birds, animals, fish and even plants.