Moses

The Israelites weren't "lost" in the wilderness. They had 40 years of punishment to endure by "wandering and languishing away in the wilderness" for forty years for their fear to enter into the Promised Land forty years earlier and their failure to obey God's voice and command to enter therein.

The forty years of wandering was established by the number of "days" it took the Israeli spies to go in and assess the lay of the land (the Promised Land)... twenty days in and twenty days to return. All but two of the spies, Caleb and Joshua, gave a bad report of their findings, and a faithless and fearful dread came over the Israelites, and they balked when it came time to enter in.

Caleb and Joshua urged the people to do as God commanded... and to trust that He would make things turn out fine. But the people's fear froze their blood... and their advance.

Their faithlessness in God's Word resulted in the establishment of His "year-for-a-day" punishment principle in which they would wander in the wilderness one year for each day the spies were gone - which happened to be forty.

During this time, that faithless elder generation died out from among the people (except Caleb and Joshua)... and their children were led into the Promised Land forty years later by these two men whose faith was in the God of Israel.

Toward the end of the wandering, God took Moses to a high place across the river from the Promised Land to let him see it before he died:

"...This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither. So Moses the servant of the Lord died there in Moab (Iraq), according to the Word of the Lord. And He buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulcre unto this day." (Deut.34:4-6)

Moses didn't get the Israelites out of the wilderness. Besides his death... there was nothing to "get out of." It was just a matter of forty years of wandering and moving camp every so often. And when the punishment time was expired... they merely crossed the river into the Promised Land. In their movements, they may have camped near the Jordan River any number of times... looked across the river... and saw the object of their punishment - the land of milk and honey where they had feared to go.

(Numbers 13 &14)

Another Answer:

If you mean Moses' breaking of the two tablets containing God's Commandments, then you may read it here. God never entices anyone to break His Law as we each have free will:

19 So it was, as soon as he came near the camp, that he saw the calf and the dancing. So Moses' anger became hot, and he cast the tablets out of his hands and broke them at the foot of the mountain.

It was around 1300 - 1200 BCE.

Answer

Moses occurred when human went in search of himself means who is he like Rama in Hinduism . According to them about 5000 years ago .Moses teaches how to separate soul from body and Jesus teaching is how to free from Karma.

The origin of Jewish circumcision is in the Torah, which is the foundation of Judaism. God told Abraham "every male among you shall be circumcised" as part of the covenant between God and the Jewish people (Genesis ch.17).

Since that time, virtually all Jews have observed the command of circumcision for close to four millennia, even in times of religious persecution under the Greeks, Romans, Spaniards, and Soviets. Circumcision is the indelible sign of God's covenant and is just as important as Yom Kippur in terms of the stringency which the Torah places upon it. And similar to Yom Kippur, it is one of the observances which are common to Orthodox, Conservative and Reform Jews alike.
It may be noted that while we do not keep God's commands because of physical benefits, it is still interesting that circumcision has been known to offer virtually complete protection from penile cancer. According to a recent article in the New England Journal of Medicine, none of the more than 1,600 persons studied with this cancer had been circumcised in infancy. In the words of researchers Cochen and McCurdy, the incidence of penile cancer in the U.S. is "essentially zero" among circumcised men.

Also, research at Johns Hopkins University Medical School in Baltimore have shown that circumcised men are six to eight times less likely to become infected with HIV, the virus that causes AIDS. Researchers believe that protection is due to the removal of the foreskin, which contains cells that have HIV receptors which scientists suspect are the primary entry point for the HIV virus (Reuters, March 25, 2004).

Several studies reported that circumcised boys were between 10 to 39 times less likely to develop urinary tract infections during infancy than uncircumcised boys. In addition, circumcision protects against bacterial, fungal, and parasitic infections and a variety of other conditions related to hygiene.

The extremely low rate of cervical cancer in Jewish women (9 to 22 times less than among non-Jewish women) is thought to be related to the practice of circumcision. As a result of studies like these, a number of prestigious medical organizations such as the California Medical Association have recognized the benefits of circumcision.

As an operation, circumcision has an extremely small complication rate. A study in the New England Journal of Medicine (1990) reported a complication rate of 0.19 percent when circumcision is performed by a physician. When performed by a trained mohel, the rate falls to 0.13 percent or about 1 in 800. When a complication occurs, it is usually due to the bleeding, which is easily correctable. No other surgical procedure can boast such figures for complication-free operations.
One reason why there are so few complications involving bleeding may be that the major clotting agents, prothrombin and vitamin K, do not reach peak levels in the blood until the eighth day of life. Prothrombin levels are normal at birth, drop to a lower level in the next few days, and return to normal at the end of the first week. One study showed that by the eighth day, prothrombin levels reach 110 percent of normal. In the words of Dr. Armand J. Quick, author of several works on the control of bleeding, "It hardly seems accidental that the rite of circumcision was postponed until the eighth day by the Mosaic law."See also:

About Jewish circumcision

Jewish circumcision: a guide

What is Jewish circumcision?

Exodus 20: 2-17 (NIV):

God spoke all these words:

"I am the LORD your God, who brought you out of Egypt, out of the land of slavery.

1. "You shall have no other gods before me.
2. "You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand [generations] of those who love me and keep my commandments.
3. "You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.
4. "Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.
5. "Honor your father and your mother, so that you may live long in the land the LORD your God is giving you.
6. "You shall not murder.
7. "You shall not commit adultery.
8. "You shall not steal.
9. "You shall not give false testimony against your neighbor.
10. "You shall not covet your neighbor's house. You shall not covet your neighbor's wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor."

Answer:

The commandments were spoken by God from the top of Mount Sinai and addressed to the Children of Israel seven weeks after the Exodus from Egypt. Subsequently, they were inscribed by God upon the two stone Tablets of the Covenant and given to Moses to be placed in the Ark of the Covenant in the Sanctuary and later in the Temple built by Solomon. According to the Bible, the Ten Commandments are the terms of the Covenant between God and the Israelites at Sinai (Ex. 34:27-28). To impress upon them the unique and profound importance of this Revelation of God's commands, the Israelites were told to prepare themselves by sanctifying themselves, cleansing themselves and their garments, and refraining from sexual intercourse. To further enhance the event, the words were accompanied with thunder and lightning and blasts of the Shofar (ram's horn) (Ex. 20:15-16).

You will find the commandments listed in the book of Exodus in the 20th chapter

Exodus 20

"I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage."

• Thou shalt have no other gods before me.
• Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments.
• Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.
• Remember the sabbath day, to keep it holy. (note: the sabbath day is Passover)
• Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.
• Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.
• Thou shalt not kill.
• Thou shalt not commit adultery.
• Thou shalt not steal.
• Thou shalt not bear false witness against thy neighbour.
• Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die. And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not. And the people stood afar off, and Moses drew near unto the thick darkness where God was. And the Lord said unto Moses, "Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven. Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold. An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee. And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

Knowing the date of the Israelite Exodus from Egypt would help us know the name of the pharaoh who let them go, but then drowned in pursuit. It would enable us to know the date of Hebrew settlement in the Promised Land. Most importantly of all, it would prove the historicity of the biblical Exodus account.

The Bible very clearly places the Exodus from Egypt around 1440 BCE, but we now know from archaeology that Egypt was at that time very much in control of Canaan and remained so until the late thirteenth century, which brings us to the time of Ramesses II, or Ramses II, pharaoh from around 1290 to 1224 BCE. No earlier pharaoh could have been the biblical pharaoh who drowned in pursuit of the fleeing Israelites as the crossed the Red Sea. Moreover, it was he who built the city of Ramses (Pi-Ramesses), mentioned in the story of the Exodus, thus ruling out his predecessors.

With so many problems with the biblical date, Jewish tradition places the date of the Exodus around 1312 BCE, while some Christians place it around 1250 BCE. Neither date is acceptable, as the Canaanite cities remained part of the Egyptian Empire throughout Ramses' reign. No pharaoh would need to pursue to Israelites across the Red Sea, knowing that their only escape was into the northern provinces of Empire, where they could once again be enslaved. In fact, no date has yet been suggested that harmonises the Exodus story with history as it is now known. For this and other reasons, over 90 per cent of scholars are said to believe there never was an Exodus as described in the Bible.