Wampanoags

The Wampanoag homes were wikiups, a sort of rounded dome made of twigs.

No, in fact the Narragansett were one of the dominating forces of the region and effectively subjugated the Wampanoag and many other native groups in the area. They expected payment of tribute in the form of shell beads, deer hides, foodstuffs and other goods - so the relationship was like conqueror and conquered.

By 1620 the Narragansett were very suspicious of the friendly relationships between the Wampanoag and white settlers. This led eventually to open warfare in 1632 when the Narragansett attacked Wampanoag villages, but they were driven off (with help from the English).

they both road on boats and did wars

Squanto, a Pawtuxet Indian born around 1585, served as an interpreter and intermediary between the Pilgrims and the Wampanoag. Squanto grew up in a village close to where the Pilgrim's settled in 1620. He went to England and learned to speak English. When he returned he found his village had been wiped out by smallpox. He joined the Wampanoag tribe.

No, these Pilgrams did not enslave the Indians

They are a tribe of Indians which in the 1600's were divided into 3 different tribes around Massachusetts and Rhode Island.

The most famous of these Indians was Massasoit, the leader of them, met with the Pilgrims around 1620.

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The Kickapoo Indians used to be walkers but until the Europe brought horses, and so the Kickapoo's became very good horseback riders.

When the pilgrims first came to the colony, most of them lacked the skills needed to survive, let alone thrive, in the new world. Some of the natives had learned English from English fisherman they had traded with in the past. They helped the pilgrims by providing them with tips on farming and survival. In addition, when the pilgrims were low on food, the Wampanoag hunted, fished, and shared their food. All went well initially, until greater numbers of settlers began to arrive.

yes they did while hiding they were trying to find a way.

pilgrims find in the wampanoag village in 1620?

Chhikataubut, or Chikkatabak,-in English, a house-afire,-was a sachem of considerable note, and generally supposed to have had dominion over the Massachusetts Indians. Thomas Morton mentions him in his NEW CANAAN, as sachem of Passonagesit, (about Weymouth,) and says his mother was buried there. I need make no comments upon the authority, or warn the reader concerning the stories of Morton, as this is done in almost every book, early and late, about New England; but shall relate the following from him.

In the first settling of Plimouth, some of the company, in wandering about upon discovery, came upon an Indian grave, which was that of the mother of Chikataubut. Over the body a stake was set in the ground, and two bear-skins, sewed together, spread over it; these the English took away. When this came to the knowledge of Chikataubut, he complained to his people, and demanded immediate vengeance. When they were assembled, he thus harangued them: " When last the glorious light of all the sky was underneath this globe, and birds grew silent, I began to settle, as my custom is, to take repose. Before mine eyes were fast closed, me tho't I saw a vision, at which my spirit wa,, much troubled, and trembling at that doleful sight, a spirit cried aloud, 'Behold! my son, whom I have cherished; "ee the paps that gave thee suck, the hands that clasped thee warm, and fed thee oft; canst thou forget to take revenge of those wild people, that hath my monument defaced in a despiteful manner; disdaining our ancient antiquities, and honorable customs. See now the sachem's grave lies like unto the common people, of ignoble race defaced. Thy mother doth complain, implores thy aid against this thievish people new come hither; if this be suffered, I shall not rest in quiet within my everlasting habitation."'*

Battle was the unanimous resolve, and the English were watched, and followed from place to place, until at length, as some were going ashore in a boat, they fell upon them, but gained no advantage. After maintaining the fight for some time, and being driven from tree to tree, the chief captain was wounded in the arm, and the whole took to flight. This action caused the natives about Plimouth to look upon the English as invincible, and this was the reason why peace was so long maintained between them. Of the time and circumstances of this battle or fight we have detailed at length in a Previous chapter.

Mourt's Relation goes far to establish the main facts in the above account. It says, "We brought sundry of the prettiest things away with us, and covered the corpse up again," and, "there was variety of opinions amongst us about the embalmed person," but no mention of the bear-skins.

From a comparison of the different accounts, there is but little doubt, that the English were attacked at Namskekit, in consequence of their depredations upon the graves, corn, &c. of the Indians.

In 1621, Chikataubut, with eight other sachems, acknowledged, by a written instrument, which we have already given, themselves the subjects of King James. Ten years after this, 23 given, 1631, he visited Governor Winthrop at Boston, and presented him with a hogshead of corn. Many of sannops and squaws" came with him, but were most of them sent away, "after they had all dined," although it thundered and rained, and the governor urged their stay; Chikataubut probably feared they would be burdensome. At this time he wore English clothes, and sat at the governor's table, "where he behaved himself as soberly, &c. as an Englishman." Not long after, he called on Governor Winthrop, and desired to buy clothes for himself; the governor informed him that "English sagamores did not use to truck;§ but he called his tailor, and gave him order to make him a suit of clothes; whereupon he gave the governor two large skins of coat beaver." In a few days his clothes were ready, and the governor "put him into a very good new suit from head to foot, and after, he set meat before them; but he would not eat till the governor had given thanks, and after meat he desired him to do the like, and so departed."

June 14, 1631, at a court, Chikataubut was ordered to pay a small skin of beaver, to satisfy for one of his men's having killed a pig, which he complied with. A man by the name of Plastowe, and some others, having stolen corn from him, the same year, the court, Sept. 27, ordered that Plastowe should restore "two-fold," and lose his title of gentleman, and pay £5. This I suppose they deemed equivalent to four-fold. His accomplices were whipped, to the same amount. The next year we find him engaged with other sachems in an expedition against the Pequots. The same year two of his men were convicted of assaulting some persons of Dorchester in their houses. "They were put in the bilboes," and himself required to beat them, which he did.±

The small-pox was very prevalent among the Indians in 1633, in which year, some time in November, Chikataubut died.

The residence of the family of Chikataubut was at Tehticut, now included in Middleborough. He was in obedience to Massasoit, and, like other chiefs, had various places of resort, to suit the different seasons of the year; sometimes at Wessaguscusset, sometimes at Neponset, and especially upon that part of Namasket‡ called Tehticut. This was truly a river of sagamores. Its abundant stores of fish, in the spring, drew them from all parts of the realm of the chief sachem.

In deeds, given by the Indians, the place of their residence is generally mentioned, and from what we shall recite in the progress of this article, it will be seen that the same chief has different residences assigned to him.

August 5, 1665, Quincy, then Braintree, was deeded by a son of Chikataubut, in these terms :

** "To all Indian people to whom these presents shall come; Wampatuck, alias Josiah Sagamore, of Massathusetts, in Newengland, the son of Chikataubut deceased, sendeth greeting. Know yoo that the said Wampatuck, being of' full age and power, according to the order and custom of the natives, hath, with the consent of his wise men, viz. Squamog, his brother Daniel, and Old Hahatun, and William Mananiomott, Job Nassott, Manuntago William Nahantonli// " "For divers goods and valuable reasons therunto; and in special for" £21 10s. in hand It was subscribed and witnessed thus:

JOSIAH, alias WAMPATUCK, his marke.

DANIEL SQUAMOG, and a mark.

OLD NAHATUN, and a mark.

WILLIAM MANUNION, and a mark.

JOB NOISTENNS.

ROBERT, alias MAMUNTAGO, and a mark.

WILLIAM HAHATUN.

In presence of

THOMAS KEYAHGUNSSON, and a mark O,

JOSEPH MANUNION, his I- mark.

THOMAS WEYMOUS, his O mark.

* if this be fiction, a modern compiler has deceived some of his readers. The article in the Analectic Magazine may have been his source of information, but the original may be seen in Morton's New Canaan, 106 and 107

§ However true this might have been of the governor, at least, we think, he should not have used the plural.

± "The most usual custom amongst them in exercising punishments, is, for the sachem either to beat, or whip or put to death with his own hands, to which the common sort most quietly submit." Williams.

‡ Namauasuck signified in their language fishes, and some early wrote Namascheuck.

** History of Quincy, by Rev. Mr. Whitney, taken from the original in the possession of II, Hon. J. Q. Adams.

// Nahaton, or Ahaton, and the same sometimes written Nehoiden. See Worthington Hist. Bedlum 21. He sold lands upon Charles River in 1680.

Corbitant. A Massachuset sachem. He was a determined foe of the English, and when Massassoit entered into an alliance with them he strove to wrest the chieftaincy from the latter and form a league with the Narraganset to expel the intruders. He caught and tried to kill Squanto, whom he called the tongue of the English, and Hobomok, their spy and guide. With other hostile chiefs he signed a treaty of peace with the English in 1621. Drake, Bk. Inds., 93, 1880.

venison (deer meat), wild turkey, rabbit, woodchuck, lobster, clams, mussels, potatoes, sea bass, bluefish, brought corn, beans, and squash. also various wild plants gathered from the sides of streams and the forest.

Ousamequin was Massasoit of the Wampanoag Confederacy.

He is generally known by his title, Massasoit, which means "great sachem".

In SE Massachusetts & Rhode Island, as well as within a territory that included what is now Martha's vineyard, nantuckett and the elizabeth islands.

the women wore knee-length skirts and the men wore breechcloths with leggings. they did not wear big headdresses but instead wore beaded headbands, and the chief might wear a single feather in the headband

Massassoit [c. 1581-1661] was the Wampanoag Chief who attended the first Thanksgiving at Plymouth Colony. He had made himself well known to the Pilgrims. He headed the Pokanoket indians, who were members of the Wampanoag Confederacy. He was concerned about the Pokanoket rivals, the Narragansett. He didn't want the Narragansett to benefit from Pilgrim presence in the area. So he concluded a friendly treaty with the Pilgrims on March 22, 1621. That's why he was happy to be invited to the Thanksgiving celebrations. And that's also why the Pilgrims were happy at the Chief's acceptance.

they came from south africa

As more English colonists came to settle in Massachusetts, the situation changed. Many of the new colonists were not friendly toward the Indians and settled on more and more of their lands.

yes they did

Most likely the Wampanoag chief you are thinking of is Massasoit Sachem.

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