What are the Shiites and Sunnis?

Answer 1

These are two sects of Muslims.
they are two majors and great sects in Islam religion. sunnis as majority and shiites as minority comprised the two mains.

shiah believed in five principles such as prophecy , divine unity , ressurrection , imamah or successors of the prophet and divine justice . it is only in the imamah and divine justice that shia and sunni differ . in the question of the imamate , it is the insistence on the esoteric function of the imam that distinguishes the shiite perspective from the sunni .

in the question of justice it is the emphasis upon this attribute as an intrinsic qualiquality of the divine natture that is particular to shiism . we might say that in the esoteric formulation of Sunni theology,especialy as contained in Ash arism , there is an emphasis upon the will of God.whatever god will is just precisly because it is willed by god . and intelligence is a sense subordinated to this will and to the voluntarism which characterizes this form of theology.

in shiism the quality of justice is considered as innate to the divine nature .god cannot act in an unjust manner because it is his nature to be just .fa , him to be unjust would violate his own nature , Which is impossible .intelligence can judge the justness and unjustness of an act and this judgment is not completely suspended in favor of a pure voluntarism on the part of god . hence there is a greater emphasis upon intelligence in shiite theology and great enphasis upon will in scorn kalam ,or theology , at least in predominant asharite school .

shiism also differs sunnusm in its consideration of the means whereby the original message of the Quranic revelation reached the islamic community and thereby in certain aspects of the sacred history of Islam .there is no disagreement on the Quran and the prophet ., that is , on what constitutes the origin of the islamic religion .the difference in view begins in the period immediately following the death of the prophet .one might say that the personality of the prophet contained two dimensions which later to become crystallized into Sunnism and Shiism .each of these two schools was later to reflect back upon the life and the personality of the prophet solely from its own point of view ,thus living aside and forgetting and misconstruing the other dimension ecluded from its own perspective .for shiism the dry(in the alchemical sense) and austere aspect of the prophets personality as reflected in his successors in the Sunni world was equated with worldliness while his warm and compassionate dimension was emphasized as his whole personality and as the essence of the nature of the immams who were considered to be a continuation of him .for the vast majority of the islamic community the companions of the prophet represent the prophet's heritage and the channel through which his messge was transmitted to later generations .within the early community the companions occupied a favored position and among them the first four caliphs stood out as a distinct group .it is through the companions that the saying( Hadith ) and the manner of the living ( sunnah )of the prophet were transmited to the second generations of Muslims . shiism however concentrating on the question of the wilayah and insisting on the esoteric content of the prophetic message , saw in the Ali and the household of the prophet (ahi al -bayt),in its shiiate sense the sole channel through which the original message og islam was transmitted , although , paradoxically enough the majorty of descendants of the prophet beong to Sunnism and continue to do so untill today.

he friends and followers of Ali believed that after the death of prophet, the caliphate and religious authority belonged to ALI. this belief came from consideration of Ali's position and station in relation to the prophet , his relation to the chosen among the companions , as well as his relation to muslim as general.

it was only the events that occurred during the few days of the prophet final illness that indicated that there was opposition to their view, contrary expectation, at the very moment when the prophet died and his body lay still unburied while his household and a few companion occupied with for his burial and funeral services , the friend and followers of Ali received news of the activity of another group who had gone to the mosque where community where gathered faced with this sudden loss of its leader.

this group ,Which was later ti form the majority , set forth in great haste to select a caliph for the muslim with the aims of the ensuring the welfare of the community and solving its immediate problems. they did this without consulting the household of the prophet , his relatives or many of his friends who were busy with funeral and without providing them with the least information. thus Ali and his companions were presented with a fait accompli .

Ali and his friends such as Abbas , Zubayr , Salman . Abu Dharr , Meghdad and Ammar, after finishing with the burial of the body of the prophet became aware of the proceedings by which the caliph had been selected . they proteted against the act of choosing the caliph by consultation or election , and also against those who were responsible for carrying it out.

they even presented their own proofs and arguments but the answer they received was that the welare of the muslims was at sake and the solution lay in what had been done.it was this protest and criticism which separated from the majority the minority that were following Ali and made his followers known to society as the partisans or shiah of Ali . the caliphate of the time was anxious to guard against this appellation being given to the Shiite minority and thus to have muslim society divided into sections comprised of a majority and a minority .

THE supporters of the caliph considered the caliphate to be a matter of the consensus of the community , and called those who objected the opponents of allegiance . they claimed that the shiiah stood, therefore opposed to muslim society .sometimes the shiiah were given other pejorative and degrading names.

shiism was condemn from the first moment because of the political situation of the time and thus it couild not accomplish anything through mere political protest.

Ali in order to safeguard the well-being of islam and the muslims and also because of lack of sufficient political and military power did not endeavor to begin an uprising aganst the existing political order which would have been of a bloody nature . yet those who proteted against the established caliphate refused to surrender to the majority in certain questions of faith and continued to hold that the succession to the prophet and the religious authority belonged by right to Ali. they believed all spiritual and religious matters should be refered to him and invited people to becime his followers.

all in all we can categorize these difference into two levels:one level lies in principles and other in interpreting of Quran .

first level:the five principles of religion as stated by shiism include:tawhid or belief in divine unity,nubuwwah or prophecy,maad or ressurrection,imamah or the immamate:belief in the imams as successors of the prophet and Adl or Divine justice.in the Three bsic principles -unity, prophecy and resurrection-Suunnism and shiism agree.it ts only in the other two that they differ. in the question of the imamate it is the insistence on the esoteric function of of the imam that distingushes the shiites perspective from the Sunni.in the question of Justice it is the emphasis placed upon this attribute as an intrinsic quality of the divine nature that is particular to shiism.we might say that in the esotericformulation of Sunni theology,especially as contained in Asharism there is an emphasis upon the will of god .whatever god will is just precisely because it is willed by God.and intelligence is in a sense subordinate to this will and to the voluntarism which characterizes this form of theology.in shiism however , the quality of justice is considered as innate to the Divine Nature..God can not act in n unjust manner because it is His nature to be just.Fa,him to be unjust would violate His own nature,which is impossible.intelligence can judge the justness and injustness of an act and this judgment is not completely suspended in favor of a pure voluntarism on the part of God.

second level:shiism also different in its consideration of the means whereby the original message of Quranic revelation reached the islamic community and thereby in certain aspects of the sacred history of islam.there is no disagreement on the Quran and the prophet.that is,on what constitutes the origin of the islamic religion.the difference in view begins with the period immediately following the death of the prophet.one might say that the personality of the prophet contained two dimensions which were later to become crystallized into Suunism and Shiism.each of this two schools was later to reflect bck upon the life and personality of the prophet solely from its own point of view,thus leaving aside and forgetting or miscinstruing the other ddimension excluded from its own perspective.for shiism the dry (in the alchemical sense) and austere aspect of the pesonality as reflected in his successors in the Sunni world was equated with worliness.while his warm and compassionate dimevsion was emphasized as his whole personality and as the essence of the nature of the imams,who were considered to be a continuation

Answer 2

Prophet Muhammad did not leave a successor after his death, leaving his community to chose between the best of his companions. The first caliph was Abu Bakr, the Prophet's best friend. Then Omar, Othman and Ali followed. During the caliphates of Omar and Othman there were groups that stated that the successor of the Prophet should have been Ali, as he was from the Prophet's family and he married his daughter Fatima. After the death of Othman, the community had two leaders at the same time: Ali and Muawiyah, the latter claiming Ali was not fit to rule the entire Empire. After these moments, two different sects emerged: the sunnis, who consider that Abu Bakr was the rightfull successor, and the shiites, who consider that Ali should have been and that only from the Prophet's family should be chosen a leader. The religious beliefs of the two sects have common aspect, but also differencies. Nowadays there are aproximately 70% sunnis and 30% shiites, but the statistics are very vague. The largest number of shiites live in Iran, Iraq, Liban, Syria and Yemen.

Answer B

shia and sunni have mainly conflict on Imamat (leadership).

shia say Imamat is one of 5 pillars of Islam and only God can select leader for people. but sunni say Imamat is not part of Islam and leader can be selected by people by any method like shura (for example for Abubakr) or by will of previous leader for example for Omar) or by people (for example for Ali).

the conflict of shia and sunni has been always amplified by world Imperialism to prevent Islam from spreading in world.

Shia believes in Allah, prophet and all fundamentals of Islam.

Shia pray 5 times a day but usually do the 2, 3 and 4, 5 pray together and so may seem they do only 3 pray a day. there is some differences in details of pray like genuflect (for shia should be on a stone or part of earth and for sunni on carpet or floor ).

shia believe after death of prophet God selected the successive for prophet who is the political leader of Muslim community and people can not and does not the right to selected it.

shia refers to many verse of Quran like: "Indeed, I will make upon the earth a successive authority" (Quran 2:30) or "O David! We did indeed make thee a vicegerent on earth" (Quran 38:26) also other verses.

Shia believes such verses means only God can select an Islamic political leader (Caliph) and there is no mention in Quran people have the right to select leader. and shura is not allowed to be used for selecting leader and prophet himself always selected leaders of wars and other leaders by command of God.

In Shia Islam Caliphs after prophet are 12 infallible Imams who have inherited divine knowledge of prophet.

Shia Muslims do not consider selection of Abubakr as Caliph by people valid because God did not select him. They believe God ordered prophet to declare people that Ali is selected as successor of prophet and prophet did this mission many times during his prophet-hood and mainly in Ghadir event after last Hajj of his life at a 3-4 hour speech in front of 120,000 Muslims at Ghadir in hot desert after 2 days stop of long caravan for gathering and 3 days after speech for congratulations and homage of Muslims to Ali.

Islam at that time had high power in world and Some companions had high interest in leadership position after prophet. Muslims knew that it is the final Hajj of prophet (predicted by prophet) and were going along with prophet to hear what prophet says at end of his life.

Shia believes Ghadir event is the most important event of Islam and is mentioned in Koran in many verses like "Today" (اليوم) in verse 5:3 of Quran is the day of Ghadir. Or Verse 5:67: "(O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guide not those who reject Faith)" is revealed at Ghadir day and is about declaring political and spiritual leadership of Ali S.A. after prophet.

Both Sunni and Shia Muslims accept happening of Ghadir event But different interpret. Some Sunni writers tried to reject the event of Ghadir as declare of leadership of Ali S.A. and said at Ghadir prophet only wanted to say Ali S.A. is my friend and no one should bother him.

Ali S.A. had 3 different missions to Yemen by prophet during 10 years and in 2 of them some companions of prophet had some conflicts with Ali S.A. and prophet said some sayings about Ali S.A. to solve conflicts and some sunni writers have mixed stories of missions of Ali S.A. to Yemen with story of Ghadir to prove Ghadir event is not about Leadership of Ali and is not important.

Shia scholars believe some Sunni writers who were related to Kings have changed and deviated historical evidences about political leadership of Ali S.A. in old historical books and republished them to destroy evidences of leadership of Ali from old Sunni books.

The famous Shia book Al-Ghadir (الغدير) by Allameh Amini is a collection of evidences and proofs for Ghadir Events written all from sunni historical books by referring to 100,000 Sunni books and full reading of 10,000 sunni books. Allameh Amini is a famous Shia scholar and spent 40 years of his life in traveling to access original old Sunni books in libraries in different countries to write this 20 volume book only from Sunni books and not using any Shia book. Some Sunni scholars tried to reply this book but then said if we want to reply this book we should first destroy all sunni books.

Shia doctrine have root in Battle Karbala.

When tragedy of Karbala happened most of Iranians understood there is two different interpret of Islam that both can not be true. so most of Iranians became shia and followers of "Ahl al-Bayt" and forgive their lives for them like what they did in Iranian Revolution and Iran-Iraq War.

Shia Muslims have at least 120,000 Hadith (saying) from The Fourteen Infallibles that is the base of Shia Islam along with Quran.

Shia believes according to " Hadith of the two weighty things" The Fourteen Infallible are the only valid interpreters of Quran and sayings of them are from God because they are Representative of God in earth and they have inherited divine knowledge of prophet.

Shia believes 12th of them (Imam Mahdi S.A.) is alive and because people have killed all 11 Imams before him, he is in occultation like Jesus S.A. and will rise with Jesus S.A. when people become ready and want to accept his leadership. All 11 Imams have been killed and during their life they all have been in prison or under hard control of government to not have any political activity.

They never had enough serious followers to can get political power. Among them only the sixth Imam Ja'far al-Sadiq was relatively free (for transition of power between Umayyads and Abbasids) to have only scientific activities and so only he is known in west because he established university and had students from all over the world. Westerns know him as a polymath: an astronomer, alchemist, Imam, Islamic scholar, Islamic theologian, writer, philosopher, physician, physicist and scientist. He was also the teacher of the famous chemist, Jābir ibn Hayyān (Geber), and of Abū Ḥanīfa, the founder of the Hanafi school of Sunni Islamic jurisprudence. He never wanted be a famous man and only shared his knowledge with seekers of knowledge. Some researchers consider his teachings the root cause of renaissance.

Sunni Muslims also accept Mahdi and his worldwide leadership as Caliph of God in earth at end of world. There is a famous Hadith from prophet Muhammad (PBUH) that Mahdi at occultation is like sun behind cloud, he is hidden from people but people receive his benefits.

Shia Muslims say some faithful believers have connection with Mahdi and use his knowledge and at least 1000 persons have had connection and talk with Mahdi during his occultation but Any one having relation with Mahdi S.A. should keep it secret and does not declare it in public until death.

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They disagree on minor side issues that not affecting basic Islam beliefs. They ; for example; disgreed on the way the successor of the prophet (after his death) should be chosen. Muslims elected Abou Bakr to be the first Caliph after prophet Muhammad (PBUH) death. However, some Muslims believed that the successor should be from the family of the prophet and hence should Ali Ibn Abou Taleb (the prophet cousin and husband of his daughter). However, after the election of AbouBakr, they joined the majority and even Ali Ibn Abou Taleb (God be pleased with him) supported the elected Caliph. The same scenario was repeated after election of Omar Ibn Alkhattab as the second Caliph and Othman Ibn Affan as the third Caliph. Ali Ibn Abou Taleb was then elected as the fourth Caliph.

Sunnis and Shiites are just two Islamic schools that differ in minor issues.The outsiders are trying to feed up assumed differences and conflicts between Muslim groups to gain control on Muslim countries and on their resources. The two main groups are Sunnis and Shiites. Both groups agree upon basic Islam pillars, believe in same and only version of Quran, believe and follow the sunnah of same prophet (PBUH), pray to same direction (facing Kaba in Makkah or Mecca in Saudi Arabia, go to same places on pilgrimage (or Hajj), and adhere to same Islam morals and ritual worships. They only differ on some side issues that are not critical.

Some other groups as Taliban and Al-Qaeda are in disagreement with both Sunnis and Shiites true Muslims.

Shia Islam is the A branch of Muslims that believe in Imamat as one of five pillars of Islam. Imamat means that based on Quran only God has the right to select the leader and no human even prophet SAWW has such a right. Imam (political leader) has divine knowledge of prophet SAWW from God and is the only human that can lead all humans to all be in welfare and can meet God. according to shia prophet declared 12 Imams for leadership of humans after his death but for some political reasons they never could lead humans and all of them were killed or poisoned for political reasons. according to shia 12th Imam is currently alive and by will of God has a long life and guides and protects real believers all over the world but he is in occultation untill people of world really want him as their leader and do not kill him like his 11 fathers who were Imams of their own times after prophet. according to shia granted from God, Imam has the power of controlling all the universe (miracle) and can perform any miracle and has knowledge of everything ( but still there are things that only God knows). but he use this power only when is needed to protect real believers and surviev of real Islam for truth seekers.

Human has freedom and beleiving in Shia Islam or Sunni Islam is a personal choice and according to Quran no compulsion should be in religion. every human is free claim one is better but it needs reasoning and evidence based on Quran and Hadith and authentic history. when prophet Muhammad SAWW died and Ali a.s was at funeral of prophet SAWW quickly a leader was elected while prophet SAWW was not still buried. and it was start of division between supporters of Ali a.s. and supporter of elected ruler.

They just got divided on the way the successor of the prophet (after his death) should be. some of top Arab tribe bosses at Saqifeh elected Abou Bakr to be the first Caliph after prophet Muhammad (PBUH) death and other Muslims were forced and even killed (for example سعد ابن عباده Saad Ib Ebadeh) to accept this ruler. Some like Ali a.s., Salman, Abuzar, Miqdad, Bilal,... disagreed this election. they believed that the successor should be Ali a.s. because God selected him as leader and not because he is relative of prophet SAWW. However, after the election of AbouBakr, they did not fight for power and Ali a.s helped the elected Caliph for survive of real Islam and to big enemies like Roman and Persian empires can not destroy Islam using civil war of Muslims. and always declared his disagreement with this election bu did not made civil war for power. The same scenario was repeated after election of Umar as the second Caliph by will of Abubakr and Othman as the third Caliph by election in a 6 persons meeting. when Muslims killed Uthman for his corruptions Ali a.s. was then elected as the fourth Caliph by majority of Muslims while he was not interested in power.

However, Sunnis and Shiites are two Islamic schools that differ in major (pillars of Islam) and minor issues. The world Imperialists know Islam is truth and if people know this they will lost power. so they try to make wars between Muslim groups to gain control on Muslim countries and on their resources. for example they bomb a shia mosque and tell in media that sunni did it and so on. The two main groups are Sunnis and Shiites. Both groups agree upon basic Islam pillars(unless Imamat (Islamic rules for political leadership)) and believe in same and only version of Quran and follow the sunnah of same prophet (PBUH), pray to same direction (facing Kaba in Makkah or Mecca in Saudi Arabia, go to same places on pilgrimage (or Hajj), and adhere to same Islam morals and ritual worships. Thier main differ is in Imamat.shia beleives based on Quran and Islam the only one who has the right to elect the leader is God and Muslims do not have such a right in Islam.