The Jewish Diaspora means the entirety of the Jewish exile: the Jews in all the places of their dispersion.
The Diaspora (scattering of the Jewish people) began because we were unable to live in the Holy Land. The prophets had constantly warned the Israelites that ignoring the Torah would result in exile.
In 68 CE, the Romans destroyed the Second Temple. The Romans did not force the Jews out of Judea in a single expulsion. Rather, the Romans expelled them from Jerusalem only; and the rest of Judea lost its Jews slowly, over a period of centuries, as living there became too harsh.
Those Jews who left Judea went to southern Europe, North Africa, Arabia, the Near East, and (slowly) further afield (especially throughout Europe).
The Diaspora (scattering of the Jewish people) began because we were unable to live in the Holy Land. The prophets had constantly warned the Israelites that ignoring the Torah would result in exile.
1) Around 2600 years ago, the Assyrians forcibly exiled the Ten Israelite tribes to points unknown. A small percentage of each of these tribes is still among us, but most of them were exiled and didn't return.
3) In 68 CE, the Romans destroyed the Second Temple. The Romans did not force the Jews out of Judea in a single expulsion. Rather, the Romans expelled them from Jerusalem only; and the rest of Judea lost its Jews slowly, over a period of centuries, as living there became too harsh. Even then, we have records of Jewish communities who lived in Judea (Palestine) during the entire period of the last two millenia.
Those Jews who left Judea went to southern Europe, North Africa, Arabia, the Near East, and (slowly) further afield (especially throughout Europe).
Related topic:
The diaspora (scattering) was difficult for us:
1) Because certain mitzvot (such as those related to agriculture in the Holy Land) now became suspended for the duration of the exile.
2) Because of the impediment to communication between the various communities. This could lead to the development of rivaling groups, each claiming to be authentic.
3) Because the Jews were now a minority among other nations, who were sometimes quite hostile.
4) Along with the Torah, the Land of Israel (Judea) and the Holy Temple had been central to Judaism. It now was to be seen whether Torah-observance could be maintained on the high level that those ideal factors had been conducive to.
Related topic:
How did the diaspora affect the Jews?
To a certain extent, the diaspora caused the various Jewish communities to take on minor aspects of their host countries.
The religion itself was affected little, if at all, since all Jews share the same Torah and Talmud, and differences within halakhah (Jewish laws) are relatively small. In addition, the Jews were dissuaded from assimilating because the Romans were the polar opposite of Judaism; plus the fact that some of the greatest Roman, Christian and Muslim historians spewed diatribes of hate against the Jews.
See also the other Related Links.
Link: Maintaining Judaism during the exile
Link: Where do Jews live today?
The Jewish diaspora was the historical exile or dispersion of Jews from the region of the kingdom of Judah.It began with the 6th century BCE conquest of the ancient kingdom of Judah
To the dispersed Jews in their countries of exile.
The fored migration of Jews.
Apex.
If you are referring to the Jewish Diaspora, then it was the Jews that experienced it.
The romans carried on the Jewish diaspora, begun by the Assyrians and Chaldeans.
abraham
The Jewish diaspora occured Babylonia, Eastern Europe, Israel, Poland, Spain, Greece, and Italy
The dispersal of the Jewish population is known as Diaspora
"Diaspora" is not capitalized when used in a general sense to refer to any dispersed population of people, such as the Jewish diaspora or the African diaspora. It is typically capitalized when used as part of a specific name or title, such as the Diaspora community or the Diaspora Studies department.
Diaspora.
The diaspora refers to the scattering of Jewish communities when they were exiled from their land.
Hellenism
It is called the diaspora.
The Diaspora.
It is unclear what this question is asking. Some possible interpretations include, but are not limited to: What can a person learn about the Jewish Diaspora? What is there to know? What can Jews learn from the experience of the Diaspora? What can Jews learn from non-Jews in the Diaspora? What can a person apply from Jewish Diaspora to examine similar cases and problems? Please see the Related Questions below. At the time that this answer is written only the first one has been answered, but hopefully others will contribute the remaining answers.