Israel

Israel is 75% Jewish. The basic beliefs of Judaism:

The philosophy of Judaism is that this world is a purposeful creation by God, in which all people are tested concerning their use of free-will. We possess a soul which lives on after the body dies and is held responsible for the person's actions. Anyone who is worthy, Jewish or not, can merit reward in the afterlife.
Here is a list of the most basic beliefs of Judaism, as codified by Maimonides:
1. God exists, and is the Creator.
This tells us that the world is not purposeless or chaotic. Life is the result of a deliberate, purposeful, intelligent and kind Creator; not a melancholy chaos or a string of fortuitous accidents.
2. God is One and unique.
This is the basis of all Western monotheistic belief, which was given to the world by Abraham and his descendants. This belief places God at the center of reality and the center of our world-outlook and thoughts.
3. God is not physical.
This includes the corollary that no person should be worshiped as God or as a god. Judaism has no god-kings, no demigods, no angel who flouts God's will, and no sports-idols, movie-idols etc.
4. God is eternal.
This includes the belief that God's ways are also eternal. God is not capricious, forgetful or fickle. Investing in a relationship with God is the only thing that will bear eternal benefits.
5. Prayer is to be directed only to God.
This teaches us that no person, government or institution is to be accorded blind trust. We pray directly to God, three times a day; and we recount our shortcomings, ask for our needs, and acknowledge our successes with happy thanks.
6. The words of the prophets are true.
The prophecies of the Hebrew Bible have been coming true throughout history. Even secular archaeologists (the unbiased ones) have stated that the Hebrew Bible is the most accurate of historical records, as the disdainful theories of Wellhausen and Bible-critics of his ilk have been shattered by the archaeologist's spade. A list of Bible verses which were called into question but later shown to be perfectly accurate would run into the many hundreds.
7. The prophecies of Moses are true; and he was the greatest prophet.
8. The Torah was given to Moses by God.
These two beliefs are the basis of our attitude towards the Torah: it is the center of our lives. Jews are keeping mitzvot (commands), saying blessings, praying, learning Torah and doing acts of kindness and charity all the time. The Torah is the single greatest thing that a Jew has; given to us to provide knowledge, guidance, inspiration, awe and reverence, advice, law, comfort, history and more. It is the basis of Judaism.
9. There will be no other Torah.
We Jews have been around for 3800 years. New fads, manifestos, beliefs or lifestyles which rear their heads are met by the Jew with a calm, seasoned eye and the proverbial grain of salt. The Torah doesn't change; and every new thing can be measured against the Torah's standards.
10. God knows the thoughts and deeds of all.
11. God rewards the good and punishes the wicked.
These two beliefs provide a vast incentive towards righteousness and, when needed, repentance.
They also form part of the basis of our belief in the afterlife, since this entire world wouldn't be enough to reward a Moses or punish a Hitler.
God is just (Deuteronomy 32:4); and all outstanding accounts are settled after this life.
12. The Messiah will come.

13. The dead will be resurrected.
Judaism is the only ancient religion which taught optimism; and a large part of that optimism was and is based upon the words of the prophets.

That varies widely from place to place. Eilat's average is 22 cm/year, while the area adjacent to the Elkosh forest averages 96 cm/year. Other areas are in between these two extremes.

See this page: Israel average rainfall

Answer 1

Because :

Ibrahim (Abraham)is Muslim

Dawood (David) is Muslim

Suleiman (Solomon) is Muslim

Musa (Moses) is Muslim

Isa (Jesus) is Muslim

All the prophets are Muslims because sent from the same and the Only GOD (Allah) who got the same Curriculum.

Answer 2

The typical Pro-Palestinian view centers on the idea that Israel is a modern colony in the Middle East (as opposed to a return of a people to their lost homeland). In the narrative, prior to 1900, less than 10% of the population of what would become Mandatory Palestine was Jewish and the Fellahin or Settled Arabs were the majority. There were also a large percentage of Turks, Circassians, Bedouin, and Druze, but the Settled Arabs were still the majority. Zionist Jews or those Jews who desired to create a Jewish State cleverly manipulated the Great Powers, especially the United Kingdom into giving them the right to immigrate to Mandatory Palestine in large numbers without consulting the rights of the Fellahin. Additionally, Zionist Jews purchased large swaths of land from Turkish nobility without consulting the Fellahin who lived on that land for centuries but did not properly own it. As a result, numerous Fellahin were forced off of their land during the Yishuv period, Yishuv being the word for a Zionist Jewish settlement in Mandatory Palestine. The Jewish population in Palestine continued to rise until 1939 when the Fellahin successfully petitioned the British government to close off Jewish immigration. The Fellahin, who now identify as the Palestinians, have a right to that country based on this history.

However, Islam fundamentally opposes this view. Israel is a unique case and the Qur'an actually says that Allah is behind the creation of Israel. These views are established in 5:20-21 where Allah commands Moses to take the Holy Land for his people, in 17:104 where Allah claims responsibility for gathering the Jews to Israel, and 26:59 where the Qur'an gives the Land of Israel to Jews as inheritance. There is no point in the Qur'an that even alludes to Muslim control or right to rule any place in the Levant region. Unfortunately, as many Muslims would like to advocate the argument in the first paragraph of this answer, they conveniently ignore what their own book says.

20And, when Moses said to his people, "O my people, remember the favor of Allah upon you when He appointed among you prophets and made you possessors and gave you that which He had not given anyone among the worlds. 21O my people, enter the Holy Land which Allah has assigned to you and do not turn back [from fighting in Allah 's cause] and [thus] become losers."

AND

104And We said after Pharaoh to the Children of Israel, "Dwell in the land, and when there comes the promise of the Hereafter, We will bring you forth in [one] gathering."

AND

59Thus. And We caused to inherit it [the land] the Children of Israel.

Issues of Moving Parts

This question has a number of moving parts, which makes it difficult to answer. For example, if I ask "Is the sky blue?" there are two things for which I need a definition. Thankfully the definitions for "sky" and "blue" are almost universally agreed upon, making the question answerable. The terms "steal" and "Palestine" are far more nebulous.

As for theft, theft requires proper ownership. The first view of ownership is the literal definition of possessing something. Therefore whatever persons, companies, organizations, or governments own something with proper title as viewed by recognized governments are those who have "ownership". (This is like any typical sale.) The second definition is the perceived Color of Right of Title, which is to say that a certain person, organization, or government should have proper title but does not have it on account of an illegal activity (such as theft). (This case would come for example if A owned a book and B stole it. While B has physical possession of the book, A still retains ownership since stealing, the act of transfer and acquisition, is illegal.) Understandably, most Israelis claim that no illegal act took place and therefore title properly belongs to them. Palestinians and their sympathizers often (but not always) argue that their land was stolen and therefore, they retain proper ownership.

This difference in opinion is very important to acknowledge. If Israel is correct in its assertion that it came into existence as an independent State with rights to the lands of that state, then there is no theft. If the Arabs are correct in asserting that the land was theirs originally and it was stolen, then the question stands.

As for "Palestine" this term is typically interpreted one of two ways. The first way is to refer to all of the land in the British Mandate of Palestine which includes the Modern State of Israel (except for the Golan Heights), the Gaza Strip, and the West Bank. The second way is to refer to exclusively those territories which the Palestinian Authority claims will serve as a basis for a future Palestinian State: the West Bank and Gaza Strip (Palestinian Territories). Understandably, it changes the argument fundamentally if 78% of the territory in question is exempted from the discussion.

Legal Discussion

According to International Law, Israel exists as a legal and viable state with de facto borders along the 1949 ceasefire lines. The lands acquired in the Six Day War of 1967 are considered occupied-in-trust and should be devolved to Arab States as soon as a long-term peace deal is viable.

As for the 78% of Mandatory Palestine which is now the State of Israel, this came about through Israel's acceptance of UN Resolution 181 and its border defense against Arab aggression to counter international laws that they did not like. As a result, the acquisition in the 1947-1949 of war was not an illegal act since self-defense is not a criminal act unless it is grossly disproportionate to the attack and the war was a relatively balanced affair as well as being resolved at the moment that each Arab state was willing to engage in an armistice. Just to clarify, this means that the 1949 borders of Israel belong to Israel and since there was no act of theft it is impossible to say how an act of theft occurred in this instance.

As for the Palestinian Territories, there is more of a discussion to be had. There are two general ways that Israeli Jews have acquired land in the West Bank in contravention to International Law. The first is urban expansion of Jewish residences beyond the 1949 boundaries (especially in Jerusalem) and the second is the establishment of settlements in the West Bank and formerly in the Gaza Strip. Israel has maintained the West Bank for over 40 years, which was far longer than originally contemplated in UN Resolution 181. Therefore, there is a question about whether Israel has the ability to negotiate urban planning in cities that were wholly or partially divided due to the armistice. Unfortunately, some areas of a city may gentrify, populations move and reorganize, and it is natural for Jews and Arabs to live in areas that they did not live in 40 years ago. This has resulted in some Jews buying Arab houses in up-and-coming districts and re-zoning in order to accommodate changes in the city.

As for the settlements, these are usually taken by a legal showing that the Palestinians living there do not actually own the land that they live on and that the Israeli Jews were able to purchase the land and construct on it. This is probably the most indefensible of the Israeli positions. The International Courts have clearly ruled against such settlements.

Jerusalem.
The city is Jerusalem, in modern-day Israel/Palestinian territories.

This city is holy to the three different faiths for three different reasons.

1. Jews: The tribes of Israel were united by King David, who ruled in Jerusalem, and for over a thousand years, Jerusalem was a seat of Jewish sovereignty.
2. Christians: Jerusalem was the city in which Jesus (peace be upon him) was brought to as a child to be presented at the Temple and attend festivals, as recounted through the canonical gospel of Luke. Jesus also preached in Jerusalem, and the city of Jerusalem is mentioned over 650 times in the Old Testament of the Bible.
3. Muslims: Jerusalem is significant for many reasons, the first being that it was the site of many prophets sent to the Jews, such as David, Solomon, Elijah, and Jesus (peace be upon them all). Jerusalem was also the first direction of prayer in Islam, before it was changed to Mecca. Also, Jerusalem was a place that Muhammad (S) visited on his journey to the heavens, and he prayed in Jerusalem. This story is mentioned in the first verse of Chapter 17 in the Holy Qur'an.

strictly speaking, the nation of Israel did not exist, and had not existed since 722 BCE. In its place was the new province of Samaria, home of the Samarians or Samaritans. To the south of Samaria lay Judea, encompassing Jerusalem and Bethlehem. The Romans controlled all Palestine, including Galilee in the north, Samaria and Judea.

There are two main categories of reasons why a Jewish State was created in Israel. The first derive from the inherent necessity of a Jewish State. The second derive from natural circumstances of Jewish History and Modern Zionism.

First Group:

There are two operative parts to the State of Israel, firstly the rationale behind the creation of a Jewish State and secondly its location and borders.

1) Why a Jewish State: Herzl explained quite well that the European concept of a nation-state was dependent on the idea that all of the people in any particular nation were of the same ethnic stock and heritage. Jews were branded by this system to be "the Other" and were regarded at best as possible equals and at worse as traitors, spies, thieves, and fifth columns. When the Dreyfus Affair turned out marches in Paris that said "Death to the Jews" on account of a kangaroo court against a particular guiltless Jew, it became clear that the Jew could not be integrated into Europe. After the Holocaust, the strongest proof that the Jew and the European Nation-State were irreconcilable, this view persists. In Europe, it is now directed at the Muslims since the Jews are not large enough of a threat to the European System. Unlike Muslims, though, which can return to their countries of origin if the discrimination becomes intolerable, the Jews did not have such a place. This is why the Jewish State is necessary. Since it came into existence it has accepted Jewish political refugees from over 50 nations and flown missions at its own expense to rescue Jews from at least 10 nations.

2) Why Palestine: Ahad Ha'am explains that the Jewish Soul is intrinsically connected to his history and in the same way that a German-American can never be as properly German as a German in Germany, the People of Israel can never be as properly Jewish if they are not in the Land of Israel. The relics in that land speak to a Jewish sensibility and character. There are also religious reasons as expounded by Rav Avraham Kook which posit that the development of a Jewish State in Israel hastens the arrival of the Messiah. There are additional political reasons why Palestine and not Europe. As explained above, the European Culture is strongly anti-Other and making a Jewish State there would have fostered much more contempt and alienation (ironically).

Second Group:

According to historical, religious, legal, and political grounds, the territory of the British Mandate of Palestine at least partially, if not entirely, belongs to the Jewish people.

1) Historically: The Jews have an undeniable presence in the land from at least 700 BCE until 70 CE and this is proven not only by the Biblical account, but from Assyrian Ruins, Babylonian documents, Hellenistic inscriptions, and Roman volumes. Jews had a continuous presence in the land from 70 CE until the present day (even though they were nowhere near the majority) even though they were forcibly deported from the territory. The fact that they survived, as opposed to the Arameans or Hittites who were similarly exiled does not illegitimate their claims. For more on the history, please see the Related Question.

In addition to the population-part of the historical claim, Jews have physical ruins and cities that are very sacred to them in the territory of the British Mandate of Palestine. The city of Jerusalem is mentioned over 700 times in the Jewish Bible. The city of Nablus used to be the Northern Metropolis of Shechem. Hebron was the first capital of Ancient Israel whence Saul ruled and David ruled until he conquered Jerusalem from the Jebusites. Even more recent sites like Masada document the Jewish presence and struggle to persevere.

2) Religiously: The Jewish claim to have a connection to the land of the British Mandate of Palestine is firmly grounded in their religion. Jews as early as the Babylonian exiles wrote about returning to the land because God had promised it to them. According to the Pentateuch, God promised Abraham that piece of land. (This promise is even acknowledged in the Qur'an 5:20-21 and 17:104.) Many Jewish Holy Sites are in Israel such as the Kotel Hama'aravi (Western Wall).

3) Legally: By international law, the Ottoman Empire took the territory from the Seljuks and Abbassids by internationally recognized conquest. The territory was ceded to the British as a Mandate by the Ottomans as a term of surrender in World War I. (Even though the British had promised the territory to both the Arabs and Jews during the War, neither promise is legally binding.) According to the terms of the Mandate, even though the British were in control, the League of Nations had official jurisdiction. In 1947, the British gave direct authority to the League of Nations' successor, the United Nations, in accordance with the terms of their Mandate. The UN passed the 1947 Partition Plan that gave both a Jewish State and an Arab State the Right to Declare Statehood. The fact that the Arabs decided not to immediately declare such a state does not make the Israeli declaration any less valid. (It is important to note that Palestine did declare statehood on these grounds in 1988, which further cements the legality of this view.)

4) Politically: Jews invested a lot in building the political and physical infrastructure of the land even before they had control. Jews built farms, trained military brigades, created political parties, studied government, and defended themselves. This created a system that was able to repel the Arab Attacks in the Arab-Israeli War of 1948-9, secure expanded borders in the Six Day War of 1967, and hold those borders in the Arab-Israeli War of 1973. Israelis were actually able to exert control over this territory.