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Popes
The Pope is the Bishop of Rome and is leader of the worldwide Catholic Church. The Pope is also head of state of the Vatican City, a sovereign city-state entirely enclaved by Rome.
2,799 Questions
What is the dress code for Vatican City?
I think it is still considered proper form for women to wear clothes that cover the shoulders, and they should have something to cover the head when going into a church. I am not sure, but men might have to cover their shoulders as well. Men don't wear anything on their heads in Catholic churches.
Who is considered the greatest pope?
The most famous pope in my opinion is St Peter. Not only did he become a Saint, he was the first pope, he was pope for the longest amount of time and he was one of Jesus's apostle's.
What was the problem between Pope Gregory and Henry VIII?
An argument went on between Gregory and Henry. This argument was on whether Henry or Gregory should choose the next Bishop. Gregory got rejected by the Roman's on whether he should pick the next Bishop because of Henry. So Gregory "Excommunicated" Henry. Henry then traveled to Italy to apologize to Gregory. Before Gregory forgave him Henry stood out in the snow for three days out side of Gregory's room.
What is the Catholic pope's name?
Popes are not elected on a yearly basis. Once elected, they remain as pope until they die or resign. The current pope, elected on March 13, 2013, is Pope Francis.
How did Pope Innocent II assert the power of the Church?
How did pope Urban II respond to the Seljuk Turks?
Pope Urban made a very public and urgent plea in 1095 to all of Christendom after receiving a letter from the Byzantine Emperor Alexis describing the increasing danger from the Seljuk Turks, Tartars from Asia, who had already conquered the caliphate of Baghdad in 1055 and now were seeking to expand their empire into the Holy Land. All of the history you have heard about the Crusades is so much hogwash:
from Seven Lies About Catholic History, by Diane Moczar
Unprovoked Muslim aggression in the seventh century brought large parts of the southern Byzantine Empire, including Syria, the Holy Land, and Egypt under Arab rule. Christians who survived the conquests found themselves subject to a special poll tax and discriminated against as an inferior class known as dhimmi. Often their churches were destroyed and other harsh conditions imposed. For centuries their complaints had been reaching Rome, but Europe was having its own Dark Age of massive invasion, and nothing could be done to relieve the plight of eastern Christians.
By the eleventh century, under the rule of a new Muslim dynasty, conditions worsened. The Church of the Holy Sepulcher, site of the Crucifixion was destroyed, along with a large number of other churches, and Christian pilgrims were massacred. In 1067 a group of seven thousand peaceful German pilgrims lost two-thirds of their number to Muslim assaults. By this time the popes, including St. Gregory VII, were actively trying to rally support for relief of eastern Christians, though without success. It was not until the very end of the century, in 1095, that Pope Urban's address at Clermont in France met with a response-though not quite the one he had hoped for. But the response was what we now call the First Crusade.
"The general consensus of opinion among medievalists . . . is tha thte Crusades were military expeditions organized by the peoples of Western Christendom, notably the Normans and the French, under the leadership of the Roman Popes, for the recover of the Holy Places from their Muslim masters." This seems to sum up most neatly what the Crusades really were and how their participants actually viewed them. The Crusades were not colonialist or commercial ventures, they were not intended to force Christianity on Jews and Muslims, and they were not the projects of individual warlords. Their primary goal, in addition to the defense of the Eastern Empire, was the recovery of the Holy Land for Christendom, and they acknowledged the leadership of the Popes. As French historian Louis Brehier wrote, 'the popes alone understood the menace of Islam's progress for christian civilization.'"
What is most popular papal name?
Papal names are often used again in honour of the saint that bore the name or out of respect and emulation of a previous pope who bore the name or because the meaning of the name is some virtue the pope wishes to emphasize. Here are some of the more popular papal names that have been used and used again by pontiffs throughout the centuries:
John - 23 times
Benedict - 16 times
Gregory - 16 times
Clement - 14 times
Innocent - 13 times
Leo - 13 times
Pius - 12 times
Stephen - 10 times
Where is the pope of the Roman Catholic Church located?
What does the pope's scepter mean?
The pope does not have a scepter. He carries a crozier, the bishop's staff, which is a symbol of his office as bishop of Rome. All bishops have a crozier. It resembles the shepherd's crook.
Why do the pope's Swedish guards wear those clothes?
The Pontifical Swiss Guard are not Swedish.
For more information on the Swiss Guard see the link below.
Is the pope the only clergy who wears red shoes?
As the papacy has been around for nearly 20 centuries, and the popes began wearing red shoes in the fourth century, we really don't have a record of all of their feet, but the following popes had the right to wear red shoes, and most of them probably did:
34.St. Marcus (336)
35.St. Julius I (337-52)
36.Liberius (352-66) Opposed by Felix II, antipope (355-365)
37.St. Damasus I (366-83) Opposed by Ursicinus, antipope (366-367)
38.St. Siricius (384-99)
39.St. Anastasius I (399-401)
40.St. Innocent I (401-17)
41.St. Zosimus (417-18)
42.St. Boniface I (418-22) Opposed by Eulalius, antipope (418-419)
43.St. Celestine I (422-32)
44.St. Sixtus III (432-40)
45.St. Leo I (the Great) (440-61)
46.St. Hilarius (461-68)
47.St. Simplicius (468-83)
48.St. Felix III (II) (483-92)
49.St. Gelasius I (492-96)
50.Anastasius II (496-98)
51.St. Symmachus (498-514) Opposed by Laurentius, antipope (498-501)
52.St. Hormisdas (514-23)
53.St. John I (523-26)
54.St. Felix IV (III) (526-30)
55.Boniface II (530-32) Opposed by Dioscorus, antipope (530)
56.John II (533-35)
57.St. Agapetus I (535-36) Also called Agapitus I
58.St. Silverius (536-37)
59.Vigilius (537-55)
60.Pelagius I (556-61)
61.John III (561-74)
62.Benedict I (575-79)
63.Pelagius II (579-90)
64.St. Gregory I (the Great) (590-604)
65.Sabinian (604-606)
66.Boniface III (607)
67.St. Boniface IV (608-15)
68.St. Deusdedit (Adeodatus I) (615-18)
69.Boniface V (619-25)
70.Honorius I (625-38)
71.Severinus (640)
72.John IV (640-42)
73.Theodore I (642-49)
74.St. Martin I (649-55)
75.St. Eugene I (655-57)
76.St. Vitalian (657-72)
77.Adeodatus (II) (672-76)
78.Donus (676-78)
79.St. Agatho (678-81)
80.St. Leo II (682-83)
81.St. Benedict II (684-85)
82.John V (685-86)
83.Conon (686-87)
84.St. Sergius I (687-701) Opposed by Theodore and Paschal, antipopes (687)
85.John VI (701-05)
86.John VII (705-07)
87.Sisinnius (708)
88.Constantine (708-15)
89.St. Gregory II (715-31)
90.St. Gregory III (731-41)
91.St. Zachary (741-52)
92.Stephen II (752) Because he died before being consecrated, many authoritative lists omit him
93.Stephen III (752-57)
94.St. Paul I (757-67)
95.Stephen IV (767-72) Opposed by Constantine II (767) and Philip (768), antipopes (767)
96.Adrian I (772-95)
97.St. Leo III (795-816)
98.Stephen V (816-17)
99.St. Paschal I (817-24)
100.Eugene II (824-27)
101.Valentine (827)
102.Gregory IV (827-44)
103.Sergius II (844-47) Opposed by John, antipope (855)
104.St. Leo IV (847-55)
105.Benedict III (855-58) Opposed by Anastasius, antipope (855)
106.St. Nicholas I (the Great) (858-67)
107.Adrian II (867-72)
108.John VIII (872-82)
109.Marinus I (882-84)
110.St. Adrian III (884-85)
111.Stephen VI (885-91)
112.Formosus (891-96)
113.Boniface VI (896)
114.Stephen VII (896-97)
115.Romanus (897)
116.Theodore II (897)
117.John IX (898-900)
118.Benedict IV (900-03)
119.Leo V (903) Opposed by Christopher, antipope (903-904)
120.Sergius III (904-11)
121.Anastasius III (911-13)
122.Lando (913-14)
123.John X (914-28)
124.Leo VI (928)
125.Stephen VIII (929-31)
126.John XI (931-35)
127.Leo VII (936-39)
128.Stephen IX (939-42)
129.Marinus II (942-46)
130.Agapetus II (946-55)
131.John XII (955-63)
132.Leo VIII (963-64)
133.Benedict V (964)
134.John XIII (965-72)
135.Benedict VI (973-74)
136.Benedict VII (974-83) Benedict and John XIV were opposed by Boniface VII, antipope (974; 984-985)
137.John XIV (983-84)
138.John XV (985-96)
139.Gregory V (996-99) Opposed by John XVI, antipope (997-998)
140.Sylvester II (999-1003)
141.John XVII (1003)
142.John XVIII (1003-09)
143.Sergius IV (1009-12)
144.Benedict VIII (1012-24) Opposed by Gregory, antipope (1012)
145.John XIX (1024-32)
146.Benedict IX (1032-45) He appears on this list three separate times, because he was twice deposed and restored
147.Sylvester III (1045) Considered by some to be an antipope
148.Benedict IX (1045)
149.Gregory VI (1045-46)
150.Clement II (1046-47)
151.Benedict IX (1047-48)
152.Damasus II (1048)
153.St. Leo IX (1049-54)
154.Victor II (1055-57)
155.Stephen X (1057-58)
156.Nicholas II (1058-61) Opposed by Benedict X, antipope (1058)
157.Alexander II (1061-73) Opposed by Honorius II, antipope (1061-1072)
158.St. Gregory VII (1073-85) Gregory and the following three popes were opposed by Guibert ("Clement III"), antipope (1080-1100)
159.Blessed Victor III (1086-87)
160.Blessed Urban II (1088-99)
161.Paschal II (1099-1118) Opposed by Theodoric (1100), Aleric (1102) and Maginulf ("Sylvester IV", 1105-1111), antipopes (1100)
162.Gelasius II (1118-19) Opposed by Burdin ("Gregory VIII"), antipope (1118)
163.Callistus II (1119-24)
164.Honorius II (1124-30) Opposed by Celestine II, antipope (1124)
165.Innocent II (1130-43) Opposed by Anacletus II (1130-1138) and Gregory Conti ("Victor IV") (1138), antipopes (1138)
166.Celestine II (1143-44)
167.Lucius II (1144-45)
168.Blessed Eugene III (1145-53)
169.Anastasius IV (1153-54)
170.Adrian IV (1154-59)
171.Alexander III (1159-81) Opposed by Octavius ("Victor IV") (1159-1164), Pascal III (1165-1168), Callistus III (1168-1177) and Innocent III (1178-1180), antipopes
172.Lucius III (1181-85)
173.Urban III (1185-87)
174.Gregory VIII (1187)
175.Clement III (1187-91)
176.Celestine III (1191-98)
177.Innocent III (1198-1216)
178.Honorius III (1216-27)
179.Gregory IX (1227-41)
180.Celestine IV (1241)
181.Innocent IV (1243-54)
182.Alexander IV (1254-61)
183.Urban IV (1261-64)
184.Clement IV (1265-68)
185.Blessed Gregory X (1271-76)
186.Blessed Innocent V (1276)
187.Adrian V (1276)
188.John XXI (1276-77)
189.Nicholas III (1277-80)
190.Martin IV (1281-85)
191.Honorius IV (1285-87)
192.Nicholas IV (1288-92)
193.St. Celestine V (1294)
194.Boniface VIII (1294-1303)
195.Blessed Benedict XI (1303-04)
196.Clement V (1305-14)
197.John XXII (1316-34) Opposed by Nicholas V, antipope (1328-1330)
198.Benedict XII (1334-42)
199.Clement VI (1342-52)
200.Innocent VI (1352-62)
201.Blessed Urban V (1362-70)
202.Gregory XI (1370-78)
203.Urban VI (1378-89) Opposed by Robert of Geneva ("Clement VII"), antipope (1378-1394)
204.Boniface IX (1389-1404) Opposed by Robert of Geneva ("Clement VII") (1378-1394), Pedro de Luna ("Benedict XIII") (1394-1417) and Baldassare Cossa ("John XXIII") (1400-1415), antipopes
205.Innocent VII (1404-06) Opposed by Pedro de Luna ("Benedict XIII") (1394-1417) and Baldassare Cossa ("John XXIII") (1400-1415), antipopes
206.Gregory XII (1406-15) Opposed by Pedro de Luna ("Benedict XIII") (1394-1417), Baldassare Cossa ("John XXIII") (1400-1415), and Pietro Philarghi ("Alexander V") (1409-1410), antipopes
207.Martin V (1417-31)
208.Eugene IV (1431-47) Opposed by Amadeus of Savoy ("Felix V"), antipope (1439-1449)
209.Nicholas V (1447-55)
210.Callistus III (1455-58)
211.Pius II (1458-64)
212.Paul II (1464-71)
213.Sixtus IV (1471-84)
214.Innocent VIII (1484-92)
215.Alexander VI (1492-1503)
216.Pius III (1503)
217.Julius II (1503-13)
218.Leo X (1513-21)
219.Adrian VI (1522-23)
220.Clement VII (1523-34)
221.Paul III (1534-49)
222.Julius III (1550-55)
223.Marcellus II (1555)
224.Paul IV (1555-59)
225.Pius IV (1559-65)
226.St. Pius V (1566-72)
227.Gregory XIII (1572-85)
228.Sixtus V (1585-90)
229.Urban VII (1590)
230.Gregory XIV (1590-91)
231.Innocent IX (1591)
232.Clement VIII (1592-1605)
233.Leo XI (1605)
234.Paul V (1605-21)
235.Gregory XV (1621-23)
236.Urban VIII (1623-44)
237.Innocent X (1644-55)
238.Alexander VII (1655-67)
239.Clement IX (1667-69)
240.Clement X (1670-76)
241.Blessed Innocent XI (1676-89)
242.Alexander VIII (1689-91)
243.Innocent XII (1691-1700)
244.Clement XI (1700-21)
245.Innocent XIII (1721-24)
246.Benedict XIII (1724-30)
247.Clement XII (1730-40)
248.Benedict XIV (1740-58)
249.Clement XIII (1758-69)
250.Clement XIV (1769-74)
251.Pius VI (1775-99)
252.Pius VII (1800-23)
253.Leo XII (1823-29)
254.Pius VIII (1829-30)
255.Gregory XVI (1831-46)
256.Blessed Pius IX (1846-78)
257.Leo XIII (1878-1903)
258.St. Pius X (1903-14)
259.Benedict XV (1914-22)
260.Pius XI (1922-39)
261.Pius XII (1939-58)
262.Blessed John XXIII (1958-63)
263.Paul VI (1963-78)
264.John Paul I (1978)
265.John Paul II (1978-2005)
266.Benedict XVI (2005-2013)
267. Francis I (2013-)
Who was the first pope who was not a martyr?
To the best of our knowledge Pope Linus, the second pope after Saint Peter, was not a martyr. However, this is uncertain as no verifiable information about his death is to be found.
Pope Francis owns neither a cell phone nor a computer and never has.
What were the Popes two responsibilities as leader of the Christian Church?
Who was the first pope to change his name?
Pope John II who reigned from 533-535 was the first pope to change his name. His birth name was Mercurius, the name of a Roman god. That name did not seem appropriate for the leader of the Catholic Church.
How does the color of the smoke change from black to white when the Pope is chosen?
Who started priest can't marry?
I do not know it makes no sense because in the book of Genisis God had told Adam be fruitful and multiply u cant multiply if u cant have sexual relationships and priest cant marry do date after they are ordaned
Who helped the pope lead the church and teach people how to follow Jesus?
All the bishops, especially the cardinals, help in major decision making. For day-to-day running of the Vatican he as the help of the Papal Secretary of State and Camarlengo who help. Ultimately, however, the pope makes the final decision.
The Curia helps the Holy Father, but the Holy Spirit runs the Church.
Choosing a pope is a highly secretive process but in brief, the electors all of whom are cardinals and under the age of 80 will stay at the Vaticans Sistine chapel and vote on a candidate to become the new pope ballots are secret and are held until one candidate receives two thirds plus one of the votes. Any male Catholic can be elected, though usually a Cardinal is chosen.
Which popes have visited Australia?
To date only Pope Paul VI (visited in 1970) Pope John Paul II (1986, 1995) and Pope Benedict XVI (2008)
What did Pope Pius X do for children?
Pope St. Pius X was an extraordinary Pope. He issued a Catechism, revised the Missal and the Mass. He came down extremely hard on modernist heretics, and required strict education for all seminarians. He greatly loved the faithful and lowered the age for First Holy Communion and first confession to the age of reason - around 7 years of age.
No, howbeit, not a very good pope:
Leo X was an amusing Pope, and pursued many artistic achievements in the Church, but he was not much of a statesman, nor a bishop. The Lateran Council was going on at the beginning of his papacy, and he failed to enforce the needed reforms called for by the Council. In his failure to address the problems in the Church and the needed reforms, problems in Germany arose, and sparked the protestant revolt with an ignorant (as in innocent of any real theological knowledge that he should have had given his position)member of the Augustinian Order in German, Martin Luther. Members of the Council were, indeed prophetic, but not Pope Leo:
from The Catholic Encyclopedia:
Towards the close of the council (1517) the noble and highly cultured layman, Gianfrancesco Pico della Mirandola, delivered a remarkable speech on the necessity of a reform of morals; his account of the moral condition of the clergy is saddening, and reveals the many and great difficulties that stood in the way of a genuine reform. He concluded with the warning that if Leo X left such offences longer unpunished and refused to apply healing remedies to these wounds of the Church, it was to be feared that God Himself would cut off the rotten limbs and destroy them with fire and sword. That very year this prophetic warning was verified. The salutary reforms of the Lateran Council found no practical acceptance. Pluralism, commendatory benefices, and the granting of ecclesiastical dignities to children remained customary. Leo himself did not scruple to set aside repeatedly the decrees of the council. The Roman Curia, then much despised and against which so many inveighed with violence, remained as worldly as ever. The pope was either unwilling or not in a position to regulate the unworthy and immoral conduct of many of the Roman courtiers. The political situation absorbed his attention and was largely responsible for the premature close of the council.
