How are Sikh baby's names chosen?
The family go to the 'Gurdwara' (Sikh temple) and get a letter from Gurumukhi (thepunjabi alphabet.) They then use that letter to become the first letter of the babies name, and think of the rest of the name themselves.
What can you learn from the Sikh?
3 main teachings make a Sikh - SEWA , SIMRAN, SANGAT
that is to do selfless service , to pray (mediate on God, praise God, chant Gods name) and to sit in Good company.
check out the website in the related links for more info.
So you can learn anything good and bad.
The date of Guru Nanak Dev Ji's birthday in 1985?
Guru nanek Dev was born April 15, 1469 in Talwandi, a Western Punjabi village. He died on September 22, 1539, making him 70 years old at the time of his merging with his creator.
What are the Hindu's health medical beliefs?
Strong beliefs in astrology. The movement of the planets has a major influence on human life. Illness may be attributed to supernatural causes.[10, 11]
Pain and suffering may be seen as the result of sinful acts/deeds in this or previous lives. This belief may impact the individual's self-report of pain levels. Meditation may be used as an intervention to manage pain instead of pain medications.[8]
Males have a responsibility to look after females. Males may not leave females in the presence of an unfamiliar male. Provide same-sex caregivers. Gown patient in a manner that protects modesty.[9]
Family members -- especially elders -- have a strong influence on decisions. Determine who will make treatment decisions.
Protective jewelry or sacred strings may be worn. Provide careful explanation to patient and/or family if absolutely necessary to remove these objects. Give to relatives for safekeeping.[10]
The concept of purity is important to Hindu life, leading many Hindus to be meticulous about personal cleanliness. Showers are preferred to baths. Bodily discharges may be considered impure. Females are considered temporarily impure or polluted when menstruating and following childbirth.[9, 10]
Will have specific times for prayer and meditation, generally after bathing in the early morning and in the early evening. May have a desire to keep religious statues or pictures close by. Prayer for recovery from illness is generally unacceptable. Use flexibility in planning care to accommodate prayer and meditation; provide privacy.
Fasting is common. It may be practiced on specific days of the week, on some holidays, and in conjunction with special prayers. Food intake on fasting days may vary from complete abstinence to one meal per day. Consider this when providing education about disease processes that may be affected by fasting, such as diabetes.[10]
There are three body humors---wind (vata), bile(pitta), and phlegm (kapha). Hot and cold theory applies to foods and equilibrium within the body. Imbalances are believed to cause illness.[10]
Many Hindus are strict vegetarians and connect this dietary choice to spirituality.[10]
Eating beef is prohibited. Cows are considered sacred; they are thought to symbolize fertility, represent life and the sustenance of life. It is considered to possess qualities that Hindus can strive to gain because the cow takes little for itself, existing on grass and grain. However, it is the most generous animal, giving back to man such things as milk, bones for soup, leather for shoes, etc. Other meat is not eaten because it involves harming a living creature, or in the case of pork, the pig is seen as a scavenger and, therefore, the meat is considered unclean. Chicken and fish may be acceptable to some Hindus. However, food prepared in a medical facility may not be accepted because it may have come in contact with a forbidden food. The hospitalized individual may desire food to be brought from home.[10]
May refuse medication by capsule. Cows and pigs are a source for the manufacture of some capsules.
Shoes are often removed prior to entering the Hindu home to avoid bringing dirt into the home. For home health visits, inquire about the necessity of removing shoes prior to entering the home.[10]
What is the holy city of Sikhism?
the golden temple in amritsar, India is known to be the greatest monument in Sikhism and it is where many Sikhs perform pilgrimage
the 'holy land' for Sikhs in the time of indira gandhi was to be called khalistan but this does not exist
Why are there no statues of god in a gurdwara?
Sikhism as a religion is opposed to idol worship therefore you don't find any statue of God in a Gurudwara.
Why is the Golden Temple gold plated?
Some people think that the golden temple is solid gold. Is it? No it isnt. The golden temple is just gold plated. the inside is actually stone. ---- Some people believe that long ago, people gave up their gold and that gold was melted to make the Golden Temple. Although, above someone stated that it isn't really made of gold.
Why do Sikhs think that Nanak's teaching is so important?
Sikhs think that Guru Nanak's teaching is extremely important. This is because he saw God and created Sikhism, he must have known all about Sikhism (because he created it). Most Sikhs look up to him and admire him. I think that Guru Nanak must have been very inspirational! Also all Sikhs should look up to him as he seems like he will have been an exceptional leader/teacher.
When was the guru granth sahib first printed?
The first time Guru Granth Sahib Ji was compiled was in 1604 A.D by Guru Arjan Dev Ji and it was further compiled and eventually made the eternal Guru of Sikhs in 1708 A.D by Guru Gobind Singh Ji.
What do the Sikhs do to show respect for the Guru Granth Sahib?
By living life in according to the teachings of Guru, by making sure that there are no intoxicating substances in the vicinity of Guru, Nobody sits above the Guru, by maintaining the regulations set up by the Guru while performing any religious service, ..........................................
What were the 3 important teachings that guru nanak taught?
vand chakna - to share
naaam japna - to reciete gods name
kirat karni- to do good
What is the leader of Sikhism called?
Sikhs don't have any religious leader nor do they have any priestly class for performing religious functions.At their place of worship which is Gurudwara, there is usually a person who act as more of a care taker than being a religious leader. That person is usually called Granthi or Bhaji. Sikhs do have what they call Akal Takhat where they do make religious decision. The head of Akal Takhat is called Jethadar. But its more of an organisation where people make decision after discussion and sometimes even arguments. But as such there is no religious leader.
Guru Nanaks Wife was Sulakhani, daughter of Mula, a resident of Batala.
What are the 5 key sins in Sikhism?
Sikhism don't really have any specific nature of sins. Sikhism believes that the influence of Lust,Anger,Greed, Attachment, and Ego are pernicious. Therefore, Sikhs are to put their effort to keep these five evils in control. The fate of people vulnerable to the Five Evils is separation from God, and the situation may be remedied only after intensive and relentless devotion.
The five sins in Sikhism are:
Can a white women marry a Sikh?
I think they can,yes,but only some men would marry an Australian woman.You would also need his parents and your parents approval.
ALso,not all Indians like aussies. But I am Australian and I am currently seeing an Indian guy but is temporary.
What and why do Sikhs attend an amrit ceromony?
Amrit means sacred water, and by taking this you are meant to wear the panj kakkar(5K's) as a uniform. Each K has it's own meaning of special significance. once you have taken Amrit, you are initiated into the Khalsa(Pure) and from that time onwards you are to live a commit your life to Waheguru(God) and be as pure in every aspect of your life as possible.
Can someone tell me which people are able to become Gurus? For example are only certain people only allowed to become Gurus?
The religious text of the Sikh religion is found in 'Sri Guru Granth Sahib' meaning respected , teacher, great-magnificent, sir. This is the honorable big, respectable book that is referred upon not only by Sikhs but by anyone in search of answers to life's questions, no matter how trivial a question may seem. It is so big that it takes approximately two and a half days to sing aloud and this is usually done in shifts. The correct practice is to cover your head with a scarf if you read the 'holy granth'. Sri Guru Granth Sahib contains contributions from ALL of the Sikh Gurus and other recognised enlightened persons of the day prior to the last Sikh Guru. The last Guru, Guru Gobind Singh, bestowed upon this great holy book, a living sainthood and final completion to answer all of lifes questions. The religious text of Sikhism is written in 'Gurmuki which is the name for the characters of the letters. The language of the Sikh religion is Gurbani, comprised of Gurmuki characters and created by Guru Nanak Dev Ji, the founder of Sikh religion. Gurbani words are also unique and or original in definition. Sri Guru Granth Sahib is commonly published in Gurbani/English/Panjabi translation. The religious text of Sikhism, (Gurbani) means 'enlightened teacher-truth-song'. The religious text are hymns which are sung aloud in prayer. In a Sikh Gurdwarra (temple) the hymns are sung aloud by a 'Gianni' (ordained Gursikh)or a 'Jatha'(group of ordained Gursikhs) referred to as Raghees, who sing 'Ragaas' which are the hymns of Gurbani religious text. These are also sung by the 'Sangat' attendees of the Gurdwarra in the presence of Sri Guru Granth Sahib.
Why a Sikh might become a member of the Khalsa?
The word "Khalsa" is derived from Arabic khalis (literally meaning "pure" or "unsullied") and Perso-Arabic khalisah (literally pure; office of revenue department; lands directly under government management), is used collectively for the community of baptised Sikhs.
The word "Khalsa" appears in the Guru Granth Sahib. It is mentioned in the bani of Bhagat Kabir thus: ਕਹੁ ਕਬੀਰ ਜਨ ਭਏ ਖਾਲਸੇ ਪ੍ਰੇਮ ਭਗਤਿ ਜਿਹ ਜਾਨੀ ॥੪॥੩॥Kaho Kabīr Jan bẖa ė kẖālsė parėm bẖagaṯ jih jānī. ॥4॥3॥Says Kabeer, those humble people become pure - they become Khalsa
- who know the Lord's loving devotional worship.॥4॥3॥ (SGGS p655)
Although the word "Khalsa" existed before 1699, it is accepted that the Khalsa panth or Khalsa movement was started by the tenth Sikh Master. In the Sikh Holy book, called the Guru Granth Sahib, Bhagat Kabir uses the word "Khalsa" for the first time in Sikh sacred literature. The tuk (line) that contains this word is: ਪਰਿਓ ਕਾਲੁ ਸਭੈ ਜਗ ਊਪਰ ਮਾਹਿ ਲਿਖੇ ਭ੍ਰਮ ਗਿਆਨੀ ॥ ਕਹੁ ਕਬੀਰ ਜਨ ਭਏ ਖਾਲਸੇ ਪ੍ਰੇਮ ਭਗਤਿ ਜਿਹ ਜਾਨੀ ॥੪॥੩॥Pari o kāl sabẖai jag ūpar māhi likẖė bẖaram gi ānī. Kaho Kabīr Jan bẖa ė kẖālsė parėm bẖagaṯ jih jānī. ॥4॥5॥Death has fallen on the whole world; the doubting religious scholars are also listed on the Register of Death. Says Kabeer, those humble people become pure - they become Khalsa - who know the Lord's loving devotional worship.॥4॥5॥ (SGGS p654)
In Gurbani (or holy hymns), Amrit is repeatedly equated with naam, the Name, or Sabda, the Word (e.g. Sri Guru Granth Sahib, 729,644,538,394). It is Amrit of the True Name which when imbibed quenches and satiates all appetites (Sri Guru Granth Sahib, 594).
Amrit is also used in Gurbani in the adjectival sense of sweet, delicious, good, sweetsounding, etc. in phrases such as "amritu bhojanu namu hari" "God`s Name is delicious food" (Sri Guru Granth Sahib, 556), "amrit katha" dulcet discourse (GG, 255), "amrit dristi" immortalizing glance (GG, l9l), "Amrita pria bachan tuhare" sweet are Thy words, 0 Dear One (GG, 534). Guru Amar Das Ji in an Astpadi (eightstanza hymn) in Majh measure describes different characteristics of amrit such as eradicator of ego, producer of amrit effect, a means to liv (concentration,) and giver of happiness (Sri Guru Granth Sahib, 11819).
This amrit of God`s Name is realized from within one's self and can be realized at any hour of day or night, but the best time conducive to realization is the last quarter of night or the early morning to which Guru Nanak refers as Amrit Vela; when the devotee may contemplate the greatness of God (Sri Guru Granth Sahib, 2). Guru Angad Ji says that during early morning, the last quarter of night, the awakened ones develop a fondness for cultivating the True Name (Sri Guru Granth Sahib, 146).
How did guru angad become a guru?
One day, Bhai Lehna(Later Guru Angad) heard the recitation of a hymn of Guru Nanak Dev Ji from Bhai Jodha a neighbor who was a follower of the Guru. His mind was captured by the tune and while on his annual pilgrimage to Jwalamukhi Temple he asked his group if they would mind going to see the Guru. Everyone thought this most inappropriate and refused. Not one to shirk his responsibilities, he was after all the guide and leader of the group, how could he abandon them with thieves along the way. But man of honor and dharma that he was the poems and prayers (kirtan) of Nanak still held onto his every thought. So one night without telling anyone he mounted his horse and proceeded to the village now known as Kartarpur (God's city) to have his visit with Guru Nanak Dev Ji. As soon as he found the Guru he threw himself at Nanak's feet. His very first meeting with Guru Nanak Dev Ji completely transformed him. He dedicated himself to the service of Guru Nanak Dev Ji and so became his disciple (Sikh) and began to live in Kartarpur.
After several tests of his obedience and service (one where he had to eat what appeared to the Guru's sons to be carrion, which only Lehna was willing to eat, which magically turned into the sweetest of foods) he was instated as the 2nd Guru, Guru Angad Dev Ji. Guru Nanak Dev Ji had touched him and renamed him Angad (part of the body) or the second Nanak on September 7, 1539. Before becoming the new Guru he had spent six or seven years in the service of Guru Nanak Dev Ji at Kartarpur.
we celebrate it because of gure har gobind ji who helped more then so prisoners escape because the judge said that you can take as many soldiers that fit your hand so he made pockets in his dress and helped those prisoners
How do Sikhs believe the earth should be treated?
Just the way anybody treat himself/herself. Earth as a whole irrespective of our individual differences is our home and thus our individual difference should remain at their places while we all collectively support and work for more improvement for the Earth.