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Elie Wiesel

 
Who2 Biography: Elie Wiesel, Writer
Elie Wiesel
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  • Born: 30 September 1928
  • Birthplace: Sighet, Transylvania (now Romania)
  • Best Known As: Author of the Holocaust classic Night

Name at birth: Eliezer Wiesel

Elie Wiesel's famous book Night (1958) is a personal account of the deadly persecution of his family during the Holocaust. Wiesel grew up in the mountains of what is now Romania. In 1944, when Wiesel was 15 years old, his family was captured as part of the Nazi effort to deport and imprison Jews. His family was sent to the camp at Auschwitz, and Wiesel and his father were separated from his sisters and mother. Wiesel also spent time at the camp at Buchenwald, where his father died in 1945. After the war Wiesel studied in France and became a journalist, and Night became an international classic for its brutal depiction of the Nazi death camps. Wiesel has since authored more than three dozen books, many of them written in French and translated by his wife, Marion. In addition to novels such as A Beggar in Jerusalem (1968), The Testament (1980) and The Judges (2002), Wiesel has written books on Jewish lore and biblical characters and two volumes of memoirs. An American citizen since 1963, he has taught at Boston University and received the Nobel Peace Prize in 1986.

After the family was separated at Auschwitz, Wiesel never saw his youngest sister or mother again, but after the war he learned that his two older sisters had survived.

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(born Sept. 30, 1928, Sighet, Rom.) Romanian-born U.S. novelist. Living in a small Hasidic community, Wiesel and his family were deported in 1944 to Auschwitz and then to Buchenwald; his parents and sister were killed. All his works reflect his experiences as a survivor of the Holocaust and his attempt to resolve the ethical torment of why it happened and what it reveals about human nature. They include Night (1958), A Beggar in Jerusalem (1968), The Testament (1980), and The Forgotten (1989). A noted lecturer, he was awarded the 1986 Nobel Prize for Peace for his universal condemnation of violence, hatred, and oppression.

For more information on Elie Wiesel, visit Britannica.com.

Biography: Elie Wiesel
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Elie Wiesel (born 1928), a survivor of the Holocaust, is a writer, orator, teacher and chairman of the United States Holocaust Memorial Council.

Elie Wiesel was born in Sighet, Transylvania, on September 30, 1928. The third of four children and the only son, Wiesel was educated in sacred Jewish texts. When he was 15, Wiesel was taken off with his family to the concentration camps at Birkenau and Auschwitz, where he remained until January 1945 when, along with thousands of other Jewish prisoners, he was moved to Buchenwald in a forced death march. Buchenwald was liberated on April 11, 1945, by the United States army, but neither Wiesel's parents nor his younger sister survived. After the war Wiesel went to France where he completed secondary school, studied at the Sorbonne, and began working as a journalist for an Israeli newspaper. In 1956 he moved to New York to cover the United Nations and became a U.S. citizen in 1963. He was the Andrew Mellon Professor of Humanities at Boston University in the mid-1980s.

Wiesel's writings bear witness to his year-long ordeal and to the Jewish tragedy. In 1956 Wiesel's first book, a Yiddish memoir entitled And the World Was Silent, was published in Argentina. Two years later a much abbreviated version of the work was published in France as La Nuit. After the 1960 English language publication of Night, Wiesel wrote more than 35 books: novels, collections of short stories and essays, plays, and a cantata. His works established him as the most widely known and admired Holocaust writer.

Only in Night does Wiesel speak about the Holocaust directly. Throughout his other works, the Holocaust looms as the shadow, the central but unspoken mystery in the life of his protagonists. Even pre-Holocaust events are seen as warnings of impending doom. In Night he narrates his own experience as a young boy transported to Auschwitz where suffering and death shattered his faith in both God and humanity. Night is widely considered a classic of Holocaust literature.

Night was followed in 1961 by Dawn, the story of a young Holocaust survivor brought to work for the underground in pre-independence Israel. Young Elisha is ordered to execute a British Army officer in retaliation for the hanging of a young Jewish fighter. Through Elisha's ordeal, Wiesel describes the transformation of the Jewish people from defenseless victims into potential victimizers. The execution occurs at dawn, but the killing is an act of self-destruction with Elisha its ultimate victim.

The struggle between life and death continues to dominate Wiesel's third work of the trilogy, but in The Accident (Le Jour in French), published in 1962, God is not implicated in either life or death. The battle is waged within the protagonist, now a newspaper correspondent covering the United Nations, who is fighting for life after an accident. In these three early works Wiesel moved from a God-infused universe to a godless one. The titles of his books grow brighter as the presence of God becomes dimmer, yet the transition is never easy.

Wiesel's next two novels come to terms with suffering and hope, reaffirming his commitment to man and his duel with God. In The Town Beyond the Wall (1964), a young Holocaust survivor returns to his home town to confront indifference and discovers instead the meaning of suffering and the transcendent power of friendship. A Spaniard whose encounter with his nation's civil war (1936-1939) shaped his consciousness instructs the survivor, "To say 'I suffer, therefore I am' is to become the enemy of man. What you must say is 'I suffer, therefore you are.' Camus [once] wrote … that to protest against a universe of unhappiness you had to create happiness. That's an arrow pointing the way: it leads to another human being. And not via absurdity." In The Gates of the Forest (1966), a novel describing a survivor's unsuccessful attempts to bury the past and live in the present, this same need for relationship is reaffirmed as the protagonist discovers his own weakness and need for love.

In addition to his literary activities, Wiesel played an important role as a public orator. Each year he gave a series of lectures on Jewish tradition at New York's 92nd Street Young Men's Christian Association. These lectures formed the basis for his retelling of Jewish tales: stories of Hasidism (18th-and 19th-century Jewish pietists) which Wiesel published in Souls on Fire (1972), Somewhere a Master (1982), and Four Hasidic Masters (1978). Biblical and rabbinic legends are recounted in Messengers of God (1975), Images from the Bible (1980), and Five Biblical Portraits (1981). Wiesel spun his own tales in such works as Legends of Our Time (1968), One Generation After (1970), and A Jew Today (1978). The themes of these stories remained tragedy and joy, madness and hope, the fragility of meaning, and the quest for faith.

As a social activist, Wiesel used his writing to plead for Jews in danger and on behalf of all humanity. The Jews of Silence (1966) describes Wiesel's visit with Soviet Jews during trips to Russia in 1965 and 1966. Wiesel captured the spiritual reawakening that was to mark the struggle of Soviet Jewry during the 1970s and 1980s. Soviet Jews were not Wiesel's Jews of silence. Western Jews, who dared not speak out on their brothers' behalf, were the silent ones. Wiesel also wrote a play set in the Soviet Union, entitled Zalman or the Madness of God (1974), which dramatizes the fate of a rabbi who defied the Soviet system and spoke out on Yom Kippur eve.

Wiesel's novels usually involve spiritual dilemmas that confront his narrators. In A Beggar in Jerusalem (1970) Wiesel dealt with the implications of Israel's victory in the Six Days' War. In The Oath (1973) he explored the difficulty of recounting an event without betraying it. In The Testament (1981) Wiesel grappled with the legacy of suffering transmitted in Jewish history. The Trial of God (1978) returns to the theme of Night and questions God's justice, and The Fifth Son (1985) examines the meaning of revenge for the Holocaust. Among Wiesel's other works of both fiction and nonfiction are The Golem: The Story of a Legend as Told by Elie Wiesel (1983), The Six Days of Destruction (1989, with Albert H. Friedlander), The Forgotten (1995), All Rivers Run to the Sea: Memoirs (1995), Memoir in Two Voices (1996, with Francois Mitterrand ), and From the Kingdom of Memory (a collection of essays, 1996).

Wiesel was the recipient of numerous awards throughout his career, including the Nobel Peace Prize in 1986. He was awarded France's Prix Medicis in 1969, and three years later the Prix Bordin from the French Academy. Other book awards include the Remembrance Award (1965), Jewish Heritage Award for excellence in literature (1966), Frank and Ethel S. Cohen Award from the Jewish Book Council (1973) and Prix Livre-International (1980), and Prix des Bibliothecaires (1981). Wiesel's humanitarian activities were rewarded with many honors, such as Eleanor Roosevelt Memorial Award (1972), Jabotinsky Medal from the state of Israel (1980), the International League for Human Rights humanitarian award (1985), Profiles in Courage Award from B'nai B'rith (1987), Human Rights Law Award from the International Human Rights Law Group (1988), Human Rights Campaign Fund Humanitarian award (1989), Award of Highest Honor from Soka University (1991), Ellis Island Medal of Honor (1992), Golden Slipper Humanitarian award (1994), and Interfaith Council on the Holocaust Humanitarian award (1994). Wiesel was named Humanitarian of the Century by the Council of Jewish Organizations. He was also named a commander of the Legion of Honor in France, and in the United States he was awarded a Congressional Gold Medal. Numerous honors have been established in his name, including the Elie Wiesel Chair in Holocaust Studies at Bar-Ilan University, the Elie Wiesel Chair in Judaic Studies at Connecticut College, and the Elie Wiesel Endowment Fund for Jewish Culture at the University of Denver.

In 1979 President Jimmy Carter named Wiesel chair of the President's Commission on the Holocaust, which recommended creation of a memorial museum and educational center in Washington, D.C. In 1980 Wiesel was appointed chair of its successor body, the U.S. Holocaust Memorial Council. In 1985 Wiesel led the opposition to President Ronald Reagan's trip to a German military cemetery which contained the graves of Adolf Hitler's elite S.S. Waffen soldiers.

Speaking in 1984 at the White House, where President Reagan presented him with the Congressional Gold Medal, Wiesel summarized his career, "I have learned that suffering confers no privileges: it depends on what one does with it. This is why survivors have tried to teach their contemporaries how to build on ruins; how to invent hope in a world that offers none; how to proclaim faith to a generation that has seen it shamed and mutilated."

Further Reading

Carole Greene, Elie Wiesel, Messenger from the Holocaust, 1987; Carol Rittner (ed.), Elie Wiesel: Between Memory and Hope, 1990; Michael Berenbaum, The Vision of the Void: Theological Reflections on the Works of Elie Wiesel (1979); Robert McAfee Brown, Elie Wiesel: Messenger to All Humanity (1989); Harry J. Cargas, Conversations with Elie Wiesel (1976); Ellen Fine, Legacy of Night: The Literary Universe of Elie Wiesel (1982); and John Roth, A Consuming Fire: Encounters with Elie Wiesel and the Holocaust (1979). Chapter three of Lawrence Langer's Versions of Survival (1982) is a good description of Wiesel as a literary figure.

French Literature Companion: Élie Wiesel
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Wiesel, Élie (b. 1928). Born in Hungary, he survived Auschwitz, Birkenau, and Buchenwald, studied in France, then became an American citizen. His work—novels, autobiography, plays, and essays, written in French—is a prolonged meditation on the Holocaust and the fate of the Jewish people over the centuries. His first book, the autobiographical La Nuit (1958), was followed by L'Aube (1960), set in post-war Palestine, and Le Jour (1961), a novel of memories of war. His numerous subsequent texts include Le Mendiant de Jérusalem (1968, Prix Médicis) and Le Testament d'un poète juif assassiné (1981). He won the Nobel Peace Prize in 1986.

[Peter France]

Holocaust: Elie Wiesel
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(b. 1928), Holocaust Survivor, world-famous writer, and Nobel Peace Prize recipient. Wiesel has worked tirelessly to educate the world about the Holocaust, to ensure that it never happen again.

Elie Wiesel was born in Sighet Marmatiei, Transylvania to a religious family. In 1944, he and his family were deported to Auschwitz. He was then transferred to Buchenwald, from which he was liberated in 1945. He later attended the Sorbonne in Paris and began a career as a journalist; he worked as a foreign correspondent for the Israeli daily newspaper, Yediot Aharonot.

In 1956 Wiesel published his most famous work, originally called Un di Velt Hot Geshvigen in Yiddish, the language in which it was written. The memoir was subsequently adapted and translated into 18 languages, and is known in English as "Night." It tells the story of a Concentration Camp inmate, based on Wiesel's own experiences, and has served as an important resource on the Holocaust.

Wiesel has since written his memoirs and 25 novels on Jewish subjects; most, however, focus on the Holocaust. He has made the Holocaust accessible to millions by describing his experiences and feelings in vivid, human detail. He mourns the losses of the Jewish People: the destruction of what existed before the war, and the innocence and life-affirming beliefs stolen from those who survived. He has also dealt with the moral difficulties of faith in God after the Holocaust.

Between 1980--1986 Wiesel served as chairman of the US Holocaust Memorial Council; he instituted National Days of Remembrance in the United States and inspired schools all over the country to offer Holocaust studies. In 1985 he received the Medal of Honor of the United States Congress for his work, and was awarded the Nobel Peace Prize in 1986.

While reserving a special place for the victims of the Holocaust, Wiesel is also famous for fighting against human rights transgressions around the world.

Quotes By: Elie Wiesel
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Quotes:

"Because I remember, I despair. Because I remember, I have the duty to reject despair."

"There is a difference between a book of two hundred pages from the very beginning, and a book of two hundred pages which is the result of an original eight hundred pages. The six hundred are there. Only you don't see them."

"I don't believe in accidents. There are only encounters in history. There are no accidents."

"I rarely speak about God. To God, yes. I protest against Him. I shout at Him. But to open a discourse about the qualities of God, about the problems that God imposes, theodicy, no. And yet He is there, in silence, in filigree."

"Just as despair can come to one only from other human beings, hope, too, can be given to one only by other human beings."

"Man, as long as he lives, is immortal. One minute before his death he shall be immortal. But one minute later, God wins."

See more famous quotes by Elie Wiesel

Wikipedia: Elie Wiesel
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Elie Wiesel

Wiesel speaking in Washington, DC, January 2009
Born Eliezer Wiesel
September 30, 1928 (1928-09-30) (age 81)
Sighet, Maramureş County, Romania
Occupation Political activist, professor, novelist
Notable award(s) Nobel Peace Prize,
Presidential Medal of Freedom,
Congressional Gold Medal

Eliezer "Elie" Wiesel KBE (born September 30, 1928)[1] is a writer, professor, political activist, Nobel Laureate and Holocaust survivor. He is the author of 57 books, the best known of which is Night, a memoir that describes his experiences during the Holocaust and his imprisonment in several concentration camps. His diverse range of other writings offer powerful and poetic contributions to literature, theology, and his own articulation of Jewish spirituality today.

When Wiesel was awarded the Nobel Peace Prize in 1986, the Norwegian Nobel Committee called him a "messenger to mankind," noting that through his struggle to come to terms with "his own personal experience of total humiliation and of the utter contempt for humanity shown in Hitler's death camps," as well as his "practical work in the cause of peace," Wiesel had delivered a powerful message "of peace, atonement and human dignity" to humanity.[2]

Contents

Early life

Elie Wiesel was born on September 30, 1928 in Sighet, a little town in Transylvania, (now Sighetu Marmaţiei), Maramureş, Kingdom of Romania, in the Carpathian Mountains. His mother, Sarah Frig, was the daughter of Dodye Feig, a celebrated Vizhnitz Hasid and farmer from a nearby village. His father, Sholomo Wiesel, was an Orthodox Jew of Hungarian descent, and a shopkeeper who ran his own grocery store. He was active and trusted within the community, and in the early years of his life had spent a few months in jail for having helped Polish Jews who escaped and were hungry. It was Sholomo who instilled a strong sense of humanism in his son, encouraging him to learn modern Hebrew and to read literature, whereas his mother encouraged him to study the Torah and Kabbalah. Wiesel has said his father represented reason, and his mother Sarah promoted faith (Fine 1982:4). Elie Wiesel had three sisters – older sisters Hilda and Beatrice, and younger sister Tzipora. Beatrice and Hilda survived the war and were reunited with Elie at a French orphanage. They eventually emigrated to North America, with Beatrice moving to Montréal, Canada. Tzipora, Sholomo and Sarah did not survive the war.

World War II

Buchenwald, 1945. Wiesel is on the second row from the bottom, seventh from the left.

In 1940 Romania lost the town of Sighet following the Second Vienna Award. In 1944 Elie, his family and the rest of the town were placed in one of the two ghettos in Sighet. Elie and his family lived in the larger of the two, on Serpent Street. On May 16, 1944, the Hungarian authorities allowed the German army to deport the Jewish community in Sighet to Auschwitz Birkenau. While at Auschwitz, his inmate number, "A-7713", was tattooed onto his left arm. Wiesel was separated from his mother and sister Tzipora, who are presumed to have died at Auschwitz. Wiesel and his father were sent to the attached work camp Buna-Werke, a subcamp of Auschwitz III Monowitz. He managed to remain with his father for over eight months as they were forced to work under appalling conditions and shuffled between three concentration camps in the closing days of the war. On January 29, 1945, just a few weeks after the two were marched to Buchenwald, Wiesel's father died from dysentery, starvation, and exhaustion, and was later sent to the crematorium, only months before the camp was liberated by the American Third Army on April 11.[3] His total time spent in concentration camps was less than eleven months.

After the war

After World War II, Wiesel taught Hebrew and worked as a choirmaster before becoming a professional journalist. He wrote for Israeli and French newspapers, including Tsien in Kamf (in Yiddish) L'arche. However, for ten years after the war, Wiesel refused to write about or discuss his experiences during the Holocaust. Like many survivors, Wiesel could not find the words to describe his experiences. However, a meeting with François Mauriac, the 1952 Nobel Laureate in Literature, who eventually became Wiesel's close friend, persuaded him to write about his experiences. Wiesel first wrote the 900-page memoir Un di velt hot geshvign (And the World Remained Silent), in Yiddish, which was published in abridged form in Buenos Aires.[4] Wiesel rewrote a shortened version of the manuscript in French, and it was published as the 127-page autobiography La Nuit, and later translated into English as Night. Even with Mauriac's support, Wiesel had trouble finding a publisher for his book, and initially it sold few copies.

In 1960, Arthur Wang of Hill & Wang agreed to pay a $100 pro-forma advance, and published it in the US in September that year as Night. It sold just 1,046 copies over the next 18 months, but attracted interest from reviewers, leading to television interviews with Wiesel and meetings with literary figures like Saul Bellow. "The English translation came out in 1960, and the first printing was 3,000 copies," Wiesel said in an interview. "And it took three years to sell them. Now, I get 100 letters a month from children about the book. And there are many, many million copies in print." The 1979 book and play The Trial of God is said to have been based on Wiesel's real life Auschwitz experience of witnessing three Jews who, close to death, conduct a trial against God, under the accusation that He has been oppressive of the Jewish people.

"Night" has been translated into 30 languages. By 1997, the book was selling 300,000 copies annually in the United States alone. By March 2006, about six million copies were sold in the United States. On January 16, 2006, Oprah Winfrey chose the work for her book club. One million extra paperback and 150,000 hardcover copies were printed carrying the "Oprah's Book Club" logo, with a new translation by Wiesel's wife, Marion, and a new preface by Wiesel. On February 13, 2006, Night was no. 1 on The New York Times bestseller list for paperback non-fiction.

Life in the United States

The house where Elie Wiesel was born

In 1955, Wiesel moved to New York City, having become a US citizen: due to injuries suffered in a traffic accident, he was forced to stay in New York past his visa's expiration and was offered citizenship to resolve his status. In the US, Wiesel wrote over 40 books, both fiction and non-fiction, and won many literary prizes. Wiesel's writing is considered among the most important in Holocaust literature. Some historians credit Wiesel with giving the term 'Holocaust' its present meaning, but he does not feel that the word adequately describes the event and wishes it were used less frequently to describe significant occurrences as everyday tragedies (Wiesel:1999, 18). He was awarded the Nobel Peace Prize in 1986 for speaking out against violence, repression, and racism. He has received many other prizes and honors for his work, including the Congressional Gold Medal in 1985, the Presidential Medal of Freedom, and was elected to the American Academy of Arts and Letters in 1996. He currently lives in Boston, where he is a professor of humanities at Boston University.

Wiesel also played a role in the initial success of The Painted Bird by Jerzy Kosinski by endorsing it prior to revelations that the book was fiction and, in the sense that it was presented as all Kosinski's true experience, a hoax.

He is also the recipient of The International Center in New York's Award of Excellence. Wiesel has published two volumes of his memoirs. The first, All Rivers Run to the Sea, was published in 1994 and covered his life up to the year 1969 while the second, titled And the Sea is Never Full and published in 1999, covered 1969 to 1999. Wiesel and his wife, Marion, started the Elie Wiesel Foundation for Humanity. He served as chairman for the Presidential Commission on the Holocaust (later renamed US Holocaust Memorial Council) from 1978 to 1986, spearheading the building of the United States Holocaust Memorial Museum in Washington, DC.

Wiesel addressing the United States Congress.

Wiesel is particularly fond of teaching and holds the position of Andrew Mellon Professor of the Humanities at Boston University. From 1972 to 1976, Wiesel was a Distinguished Professor at the City University of New York and member of the American Federation of Teachers. In 1982 he served as the first Henry Luce Visiting Scholar in Humanities and Social Thought at Yale University. He also co-instructs Winter Term (January) courses at Eckerd College, St. Petersburg, Florida. From 1997 to 1999 he was Ingeborg Rennert Visiting Professor of Judaic Studies at Barnard College.

Wiesel has become a popular speaker on the subject of the Holocaust. As a political activist, he has advocated for many causes, including Israel, the plight of Soviet and Ethiopian Jews, the victims of apartheid in South Africa, Argentina's Desaparecidos, Bosnian victims of genocide in the former Yugoslavia, Nicaragua's Miskito Indians, and the Kurds. Conversely, he withdrew from his role as chair of the International Conference on the Holocaust and Genocide, and made efforts to abort the conference, in deference to Israeli objection to the inclusion of sessions on the Armenian genocide.[5][6]

He recently voiced support for intervention in Darfur, Sudan.[7] He also led a commission organized by the Romanian government to research and write a report, released in 2004, on the true history of the Holocaust in Romania and the involvement of the Romanian wartime regime in atrocities against Jews and other groups, including the Roma. The Romanian government accepted the findings in the report and committed to implementing the commission's recommendations for educating the public on the history of the Holocaust in Romania. The commission, formally called the International Commission for the Study of the Holocaust in Romania, came to be called the Wiesel Commission in honor of his leadership. Wiesel is the honorary chair of the Habonim Dror Camp Miriam Campership and Building Fund, and a member of the International Council of the New York-based Human Rights Foundation. On March 27, 2001, Wiesel appeared at the University of Florida for Jewish Awareness Month and was presented with an honorary doctor of humane letters degree from the University of Florida by Dr. Charles Young.[8] In 2002, he inaugurated the Elie Wiesel Memorial House in Sighet in his childhood home.[9]

Recent years

In early 2006, Wiesel traveled to Auschwitz with Oprah Winfrey, a visit which was broadcast as part of The Oprah Winfrey Show on May 24, 2006.[10] Wiesel said that this would most likely be his last trip there. In September 2006, he appeared before the UN Security Council with actor George Clooney to call attention to the humanitarian crisis in Darfur. On November 30, 2006 Wiesel received an honorary knighthood in London in recognition of his work toward raising Holocaust education in the United Kingdom.[11] On April 25, 2007, Wiesel was awarded an honorary doctorate of humane letters degree from the University of Vermont. During the early 2007 selection process for the Kadima candidate for President of Israel, Prime Minister Ehud Olmert reportedly offered Wiesel the nomination (and, as the ruling-party candidate and an apolitical figure, likely the Presidency), but Wiesel "was not very interested."[12] Shimon Peres was chosen as the Kadima candidate (and later President) instead. In 2007, Elie Wiesel was awarded the Dayton Literary Peace Prize's Lifetime Achievement Award.[13] On April 9, 2008, Wiesel was presented with an Honorary Degree, Doctor of Letters at the City College of New York.

In 2007 the Elie Wiesel Foundation for Humanity issued a letter condemning Armenian genocide denial that was signed by 53 Nobel laureates including Wiesel. Wiesel has repeatedly called Turkey's 90-year-old campaign to cover up the Armenian genocide a double killing, since it strives to kill the memory of the original atrocities.[14]

On September 29, 2008, the Rochester College President Rubel Shelly, on its 50th anniversary, bestowed Wiesel with a plaque conferring on him as an honorary visiting professor of humanities.[15]

On November 17, 2008, he received an honorary doctorate from the Weizmann Institute in Rehovot, Israel.[16]

In 2009, Wiesel criticized the Vatican over its lifting of the excommunication of controversial bishop Richard Williamson, a member of the Society of Saint Pius X.[17]

In December 2008, the Elie Wiesel Foundation for Humanity issued a press release[18] stating that nearly all of the foundation's assets (approximately $15.2 million USD) had been lost through Bernard Madoff's investment firm.[19]

At a Conde Nast roundtable, Wiesel spoke about losing his entire life savings to Bernard Madoff's ponzi scheme.

On June 5, 2009, Wiesel accompanied US President Barack Obama and German Chancellor Angela Merkel as they toured Buchenwald.[20] Merkel, Obama, and Wiesel each spoke about Buchenwald in personal terms, with Obama speaking of his great uncle liberating an outlying camp, Merkel considering the responsibility of Germans vis-à-vis National Socialist history, and Wiesel reflecting on the suffering and death of his father in the camp.[20]

2007 Attack on Wiesel

On February 1, 2007, Wiesel was attacked in a San Francisco hotel by 22-year-old Holocaust denier Eric Hunt who tried to drag Wiesel into a hotel room. Wiesel was not injured and Hunt fled the scene. Later, Hunt bragged about the incident on a Holocaust denial website. Approximately one month later, he was arrested and charged with multiple offenses.[21][22]

Hunt was convicted on July 21, 2008,[22][23] and was sentenced to two years but was given credit for time served and good behavior and was released on probation and ordered to undergo psychological treatment. The jury convicted Hunt of three charges but dismissed the remaining charges of attempted kidnapping, stalking, and an additional count of false imprisonment, amid Hunt's withdrawal of his not guilty by reason of insanity plea.[24][25] District Attorney Kamala Harris said: "Crimes motivated by hate are among the most reprehensible of offenses ... This defendant has been made to answer for an unwarranted and biased attack on a man who has dedicated his life to peace."[26] At his sentencing hearing, Hunt apologized and insisted that he no longer denies the Holocaust,[27] however he continues to maintain and update a blog which denies the Holocaust and is critical of prominent Jewish people.[28]

Criticism

Wiesel is thoroughly criticised by Norman Finkelstein in his book The Holocaust Industry. Finkelstein accuses Wiesel of promoting the "uniqueness doctrine" which holds, according to Finkelstein, the Holocaust as the paramount of evil and therefore historically incomparable to other genocides.[29] In the book Wiesel is also lambasted for playing down the importance of other genocides, especially the Turkish Holocaust on the Armenians, and thwarting efforts of raising awareness of the genocide of the Romani people executed by the Nazis. These claims are exemplified by Wiesel's lobbying for commemorating Jews alone (not the Romani people) in the United States Holocaust Memorial Museum in Washington in addition to numerous Wiesel quotes on the "uniqueness of Holocaust"[30]

Works

  • Un di velt hot geshvign (Tsentral-Farband fun Poylishe Yidn in Argentine, 1956) ISBN 0-374-52140-9; (first version of Night)
  • Night (Hill and Wang 1958; 2006) ISBN 0-553-27253-5 (Personal account of the Holocaust)
  • Dawn (Hill and Wang 1961; 2006) ISBN 0-553-22536-7
  • Day, previously titled "The Accident" (Hill and Wang 1962; 2006) ISBN 0-553-58170-8
  • The Town Beyond the Wall (Atheneum 1964)
  • The Gates of the Forest (Holt, Rinehart and Winston 1966)
  • The Jews of Silence (Holt, Rinehart and Winston 1966) ISBN 0-935613-01-3
  • Legends of our Time (Holt, Rinehart and Winston 1968)(Artistically depicted memories)
  • A Beggar in Jerusalem (Random House 1970)(Novel)
  • One Generation After (Random House 1970)
  • Souls on Fire (Random House 1972) ISBN 0-671-44171-X (First book of portraits and legends of Hasidic Masters: many of the most famous)
  • Night Trilogy (Hill and Wang 1972)
  • The Oath (Random House 1973) ISBN 0-935613-11-0
  • Ani Maamin (Random House 1973)
  • Zalmen, or the Madness of God (Random House 1974)
  • Messengers of God (Random House 1976) ISBN 0-671-54134-X (Biblical portraits)
  • A Jew Today (Random House 1978) ISBN 0-935613-15-3 (Essays and imaginative works on Jewish identity)
  • Four Hasidic Masters-and their struggle against melancholy (University of Notre Dame Press 1978)(Portraits of Hasidic Masters)
  • Images from the Bible (The Overlook Press 1980)
  • The Trial of God (Random House 1979)(Play)
  • The Testament (Summit 1981)
  • Five Biblical Portraits (University of Notre Dame Press 1981)(Biblical figures reinterpreted)
  • Somewhere a Master (Further Hasidic portraits, after "Souls on Fire") (Summit 1982)
  • The Golem (illustrated by Mark Podwal) (Summit 1983) ISBN 0-671-49624-7 (Children's book on the Jewish legend)
  • The Fifth Son (Summit 1985)
  • Against Silence (Holocaust Library 1985)
  • Twilight (Summit 1988)
  • The Six Days of Destruction (co-author Albert Friedlander, illustrated by Mark Podwal) (Paulist Press 1988)
  • A Journey of Faith (Donald I. Fine 1990)
  • From the Kingdom of Memory (Summit 1990)(essays and depictions after "A Jew Today")
  • Evil and Exile (University of Notre Dame Press 1990)
  • Sages and Dreamers (Summit 1991)(Portraits of Biblical, Talmudic and Hasidic figures)
  • The Forgotten (Summit 1992) ISBN 0-8052-1019-9
  • A Passover Haggadah (illustrated by Mark Podwal) (Simon and Schuster 1993) ISBN 0-671-73541-1 (Jewish liturgy)
  • All Rivers Run to the Sea: Memoirs, Vol. I, 1928-1969 (Knopf 1995) ISBN 0-8052-1028-8
  • Memoir in Two Voices, with François Mitterrand (Arcade 1996)
  • And the Sea is Never Full: Memoirs Vol. II, 1969 (Knopf 1999) ISBN 0-8052-1029-6
  • King Solomon and his Magic Ring (illustrated by Mark Podwal) (Greenwillow 1999)
  • Conversations with Elie Wiesel (Schocken 2001)
  • The Judges (Knopf 2002)
  • Wise Men and Their Tales (Portraits of Biblical, Talmudic and Hasidic figures) (Schocken 2003) ISBN 0-8052-4173-6
  • The Time of the Uprooted (Knopf 2005)
  • A Mad Desire to Dance (2009)
  • Rashi a biography (2009)

Additionally, as Elie Wiesel has offered a unique and poetic articulation of traditional Jewish thought and identity today, other books sometimes carry introductions or reviews from him:

Critical analysis and appreciation of Wiesel's position in the history of literature:

  • Student Companion to Elie Wiesel (Student Companions to Classic Writers) Sanford Sternlicht (Greenwood Press, 2003) ISBN 0313325308, ISBN 978-0313325304 (Covers his personal and literary background, "Night", main novels, and one chapter on his most important non-fiction)

See also

  • The Boys of Buchenwald – A documentary about the orphanage in which he stayed after the Holocaust
  • God on Trial – A 2008 joint BBC / WGBH Boston dramatisation of his book The Trial of God, about a group of Auschwitz prisoners who place God on trial for breaching his contract with the Jewish people.

Notes

  1. ^ Elie Wiesel from Encyclopædia Britannica
  2. ^ 1986 Nobel Peace Prize Press Release
  3. ^ see the film "Elie Wiesel Goes Home" by Judit Elek, narrated by William Hurt ISBN #1-930545-63-0
  4. ^ Naomi Seidman, "Elie Wiesel and the Scandal of Jewish Rage," Jewish Social Studies 3:1 (Fall 1996), p. 5.
  5. ^ Finkelstein, N.(2003) The Holocaust Industry, 2nd edition, p.69.
  6. ^ Peter Novick. The Holocaust in American Life. Boston: Houghton Mifflin, 1999. 373 pp.
  7. ^ Elie Wiesel: On the Atrocities in Sudan
  8. ^ Independent Florida Alligator article March 23, 2001
  9. ^ Elie Wiesel Returns to his Home in Sighet, Romania, Embassy of Romania in the United States, 23 July 2002.
  10. ^ Press Release ~ Oprah.com
  11. ^ "Wiesel Receives Honorary Knighthood" ~ TotallyJewish.com
  12. ^ Olmert backs Peres as next president Jerusalem Post, 18 October 2006
  13. ^ Dayton awards 2007 peace prizes
  14. ^ State of Denial: Turkey Spends Millions to Cover Up Armenian Genocide, By David Holthouse // Intelligence Report, Summer 2008
  15. ^ christianchronicle.org/, Holocaust survivor honored
  16. ^ Elie Wiesel will receive an honorary doctorate from the Weizmann Institute
  17. ^ Elie Wiesel attacks pope over Holocaust bishop
  18. ^ Statement on Elie Wiesel Foundation Website
  19. ^ Agence French Presse (AFP) (December 24, 2008). "Wiesel Foundation loses nearly everything in Madoff scheme". http://www.breitbart.com/article.php?id=081224163605.lxui4v5w&show_article=1&catnum=1. Retrieved 2008-12-24. 
  20. ^ a b Visiting Buchenwald, Obama speaks of the lessons of evil
  21. ^ "Suspect named in Wiesel attack", MSNBC, February 16, 2007
  22. ^ a b "N.J. man arrested in attack on Wiesel". Yahoo! News. 2007-02-17. http://news.yahoo.com/s/ap/20070218/ap_on_re_us/wiesel_accosted. 
  23. ^ "Man guilty in false imprisonment of Elie Wiesel". Reuters. http://uk.reuters.com/article/mediaNews/idUKN2146787020080722. 
  24. ^ news.yahoo.com, Man convicted of hate crime for accosting Wiesel
  25. ^ nbc11.com, Court Reaches Verdict In Elie Wiesel Accosting Trial
  26. ^ sfgate.com, SF jury convicts man of 1 felony in Wiesel case
  27. ^ Associated Press (2008-08-18). "Man gets two-year sentence for accosting Elie Wiesel". USA Today. http://www.usatoday.com/news/nation/2008-08-18-wiesel-accosted_N.htm. Retrieved 2008-08-27. 
  28. ^ "Eric Hunt: Stop tormenting children with Holyhoax lies". http://erichunt.net/. 
  29. ^ Finkelstein, N.(2003) The Holocaust Industry, 2nd edition, p.44-45.
  30. ^ Finkelstein, N.(2003) The Holocaust Industry, 2nd edition, p.75-76.

References

  • Berenbaum, Michael: The Vision of the Void. Theological Reflections on the Works of Elie Wiesel, Middletown, Connecticut, Wesleyan University Press, 1979 ISBN 0-8195-6189-4 PA
  • Fonseca, Isabel: Bury Me Standing: The Gypsies and Their Journey, London, Vintage, 1996
  • Fine, Ellen S. Legacy of Night: The Literary Universe of Elie Wiesel. State University of New York Press, 1982. ISBN 0-87395-590-0 (paperback)
  • Rota, Olivier. Choisir le français pour exprimer l’indicible. Elie Wiesel, in Mythe et mondialisation. L’exil dans les littératures francophones, Actes du colloque organisé dans le cadre du projet bilatéral franco-roumain « Mythes et stratégies de la francophonie en Europe, en Roumanie et dans les Balkans », programme Brâcuşi des 8-9 septembre 2005, Editura Universităţii Suceava, Suceava, 2006, pp. 47-55. Re-published in Sens, dec. 2007, pp. 659-668.
  • Wiesel, Elie. All Rivers Run to the Sea: Memoirs. New York: Knopf, 1995.
  • Wiesel, Elie. And the Sea is Never Full: Memoirs 1969-. New York: Schocken, 1999.

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