Abigail Adams

No information is available about Abigail Jain's current relationship status as it is a matter of her personal life and privacy.

Yes, there were hardships in Abigail Adams' childhood. Her family faced financial struggles, and her formal education was limited. However, she was encouraged by her parents to read widely and educate herself, which helped her develop a strong intellect and love for learning.

Abigail Adams and her husband, John Adams, lived in various places throughout their lives. They initially lived in Braintree, Massachusetts (now Quincy) where they both grew up. Later, they lived in various cities including Boston, Philadelphia (during John's time as a delegate to the Continental Congress), and eventually Washington D.C. when John became the second President of the United States.

I live in Weymouth its a pretty large town with roughly 53,000 residents. With about 21 square miles of land. There are 8 primary schools 2 middle schools and one high school home of the weymouth wildcats. Weymouth is part of the Norfolk county and was founded in 1630.

Allah knows when and how he died. He forbid us to say what we don't have knowledge on.

Life after the Revolution for Abigail Adams involved her continued involvement in politics and support of her husband, John Adams, during his presidency. She advocated for women's rights and education, and corresponded with various political figures of the time. Despite the challenges of being separated from her husband for extended periods, she maintained an active role in public affairs.

Adams Morgan is a neighborhood in Washington, D.C. that is well-known for its cultural diversity. The area is also very popular for its night life and is composed of older homes that were built in the 19th and early 20th centuries.

Abolitionists were only able to reach their goal after many violent conflicts.

two ghosts had been seen.

They contain firsthand accounts of events.

He has a sister.

she was a teacher when John and her were married.

Adam was not the child of Pandora, as God created him from the dust of the soil.

her nickname was nabby

Most likely she would have an English accent. We will never know since it will be another 175 years before a recording device is invented.

Abigal Adams did go against African American slavery. She was against any type of slavery and thought it was evil.

Patriot leader during the American Revolution and second President of the United States

William Smith, the father of Abigail Adams, was a Congregationalist minister.

because she was the second first lady of the U.S. ,she was married to john Adams and had five children , john Quincy, susanna , abigal, charals, and umm i forgot the other name sorry. she was born in 1744, massachusets she died in 1818 she was 74 when she died . well that's all i know bye.

When the Revolutionary War started 1775,, Abigail Adams was 31 years old. (November 11, 1744-October 28, 1818) advocated and modeled an expanded role for women in public affairs during the formative days of the United States. Married to John Adams, she was an invaluable partner to him as he developed his political career, culminating in the presidency of the United States. She left a voluminous correspondence, providing information on everyday life and insight into the activities in the corridors of power during her time. Her letters show her to have been a woman of keen intelligence, resourceful, competent, self-sufficient, willful, vivacious, and opinionated---a formidable force. Her writing reveals a dedication to principle, a commitment to rights for women and for African-Americans, fierce partisanship in matters of her husband's and her family's interest, and an irreverent sense of humor.

Born in the parsonage of the North Parish Congregational Church of Weymouth to the Rev. William Smith and Elizabeth Quincy, Abigail was raised simply and without pretension, though her relatives, especially on her mother's side, were among the leading families of their time. To her great regret, she received no formal schooling. She certainly benefited from the many books and the lively conversation in the parsonage. Her lack of education later embarrassed her. She was self-conscious about her inability to spell and punctuate properly or to speak or read French. Even so, Abigail was a devoted reader of history and an astute judge of its impact upon her own time.

Her father, William Smith (1707-1783), was a liberal Congregationalist, who often exchanged pulpits with his friend, Ebenezer Gay. Smith was an Arminian. He did not preach the doctrines of predestination, original sin, or the full divinity of Christ. Rather, he emphasized the importance of reason and morality in religious life. This simple faith his daughter Abigail confessed when she was received into membership in the Weymouth church on June 24, 1759.

That same year, Abigail Smith met John Adams. By 1762 they were exchanging frankly affectionate love letters full of mischievous humor. Their wedding, on October 25, 1764, began one of history's great partnerships. They were lovers, friends, counselors, and mentors to one another into old age. John did not resent his wife's abilities to manage a farm and raise a family without him during his long absences on the nation's business. Rather, he took considerable pride in her accomplishments. He told her she was so successful in budgeting, planting, managing staff, regulating live-stock, buying provisions, nursing and educating her children, that their neighbors would surely remark on how much better things seemed to go in his absence.

From 1783-88, Abigail accompanied her husband on diplomatic missions to France and England. Afterwards, she was glad to return to their farm in Braintree (Quincy). She told Thomas Jefferson she preferred her farm to "the court of St. James, where I seldom meet with characters so inoffensive as my hens and chickens, or minds so well improved as my garden."

A visit below the Mason-Dixon line strengthened Abigail's conviction, passionately shared by her husband, that slavery was not only evil, but a threat to the American democratic experiment. Neither John nor Abigail had any use for Southern slavery accommodationists. On March 31, 1776, Abigail wrote that she doubted the distinguished Virginians in the corridors of power had quite the "passion for Liberty" they claimed, since they had been used to "depriving their fellow Creatures" of freedom.

On February 13, 1791, she wrote to her husband regarding a black servant boy who had come to her asking to go to school to learn to write. Abigail enrolled the boy in a local evening school. A neighbor reported serious objections of several people to the black boy's presence. Swiftly Abigail responded that the boy was "a Freeman as much as any of the young Men and merely because his Face is Black, is he to be denied instruction? How is he to be qualified to procure a livelihood? . . . I have not thought it any disgrace to my self to take him into my parlor and teach him both to read and write." No further complaints were made.

Often, Abigail spoke up for married women's property rights and more opportunities for women, particularly in education. She believed that women should not submit to laws clearly not made in their interest. Women should not content themselves with the role of being decorous companions to their husbands. They should educate themselves and be recognized for their intellectual capabilities, for their ability to shoulder responsibilities of managing household, family, and financial affairs, and for their capacity morally to guide and influence the lives of their children and husbands. Although she did not insist on full female enfranchisement, in her celebrated letter of March, 1776, she exhorted her husband to "remember the Ladies, and be more generous and favorable to them than your ancestors. Do not put such unlimited power into the hands of the Husbands. Remember all Men would be tyrants if they could. If particular care and attention is not paid to the Ladies we are determined to foment a Rebellion and will not hold ourselves bound by any Laws in which we have no voice or Representation."

In 1798, during Adams's term in the presidency, Abigail was concerned about the influence of the French revolution and troubled by rumors of a forthcoming French invasion of America. She urged her husband to declare war on France. Upset by criticism of her husband and herself in the Republican press for having appointed relatives to important posts, she wrote that "the Liberty of the press is become licentious beyond any former period." Although the president and the Congress hesitated to go to war, Congress passed the repressive Alien and Sedition Acts. The Sedition Act allowed those who criticized the policies of John Adams to be tried for sedition and possibly treason. Disturbingly, Abigail approved. Adams's opponents thought that Abigail's partisanship was too overt and her influence on the president too great. Hence their references to "Her Majesty."

In her last few months as First Lady, the Adams' moved into the unfinished White House, a cavernous structure so cold and damp that fires had to be kept lit constantly to make a few rooms habitable. Abigail set up a laundry in one of the great rooms, with clothes lines spanning its vast space. In these challenging and uncomfortable circumstances Abigail showed her usual good cheer and refusal to feel sorry for herself.

Upon leaving public life in 1800, John and Abigail enjoyed a productive retirement at their homestead in Braintree. They took pleasure in their son John Quincy Adams's rise to prominence, as a U.S. Senator, then minister to Russia, and in 1817 as James Monroe's Secretary of State. They worried about the errant ways of their sons Thomas and Charles and were concerned about their beloved daughter Nabby's profligate and spendthrift husband. On the whole, however, they took much pleasure in their family, their prospering farm and their community.

John and Abigail Adams were active members of the First Parish Church in Quincy, which was already unitarian in doctrine by 1753. Although she did not sign the membership book (John did), she attended the church, supported it, and showed active concern and care for its ministry. She is a celebrated figure in her congregation's tradition. Abigail's theology is clearly stated in her correspondence. Writing to her son, John Quincy Adams, on May 5, 1816, she said, "I acknowledge myself a unitarian---Believing that the Father alone, is the supreme God, and that Jesus Christ derived his Being, and all his powers and honors from the Father." "There is not any reasoning which can convince me, contrary to my senses, that three is one, and one three." On January 3, 1818, writing to her daughter-in-law, Louisa, Abigail wondered "when will Mankind be convinced that true Religion is from the Heart, between Man and his creator, and not the imposition of Man or creeds and tests?" Like many early Unitarians she discounted sectarian claims and was "assured that those who fear God and work righteousness shall be accepted of him, and that I presume of what ever sect or persuasion."

Early in October, 1818, Abigail fell ill with typhus and died several weeks later. She was buried in the cemetery of First Church in Quincy. John Adams died in 1826 during the presidency of John Quincy Adams.

Karl Adams - baseball - died on 1967-09-17.

Abigail Adams was the wife of second president John Adams.I

mother of sixth president - john Quincy adamsII

womens rights activist

political advisor

gender:female

American

place of death:Quincy, weymouth, Massachusetts

born:November 22 1774

death:october 22 1818

Abigail Adams was the wife of second president John Adams.I

mother of sixth president - john Quincy adamsII

womens rights activist

political advisor

gender:female

American

place of death:Quincy, weymouth, Massachusetts

born:November 22 1774

death:october 22 1818

Adams was also the first "Second Lady" of the United States, as well as the second "First Lady of the United States"

Abigail Adams opposed slavery during a time when it was at the heart of society. One might consider her an early abolitionist.