Prophets can be rejected if they are false prophets, in the bible peoplerejected the word of prophets , as they did not want to listen to them.
Sometimes people reject the prophets because they don't like being told that they are doing anything wrong. Also, sometimes they don't believe that he is a man of God. How do we know who are true prophets? Matthew 7:20 "Wherefore by theirfruits ye shallknowthem."
What is the belief that jesus is merely a divinely inspired man?
It is the belief that Jesus is God prophet. Muslims believe that Jesus is one of the five greatest prophets; namely Noah, Abraham, Moses, Jesus, and Muhammad (peace be upon them all). Refer to related question below.
MIRANSHAH: The tribesmen of North Waziristan Agency would celebrate Eid-ul-Fitar on Saturday as a local unofficial committee announced sighting of Shawal moon.
A local committee meeting was held in Miranshah, on Friday. The residents resorted to aerial firing in celebration. According to local committee fifteen witnesses received from different areas of the agency.
updated 1 hour, 59 minutes ago
50 that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, 51 from the blood of Abel to the blood of Zechariah who perished between the altar and the temple. Yes, I say to you, it shall be required of this generation..
Shi'a Muslims believe that the Mahdi is the Twelfth Imam, Muhammad al-Mahdi, the Twelfth and last Imam, who was born in 868 AD and was hidden by God at the age of five. He is still alive but has been in occultation "awaiting the time that God has decreed for his return."
Is there any pictures of the prophet muhammed?
no there isn't a picture of our prophet Muhammad as this is respectable NOT to have a picture of our prophet's
we can only see him on the day of judgment or as the Christians would say the here after
What happened with the Prophet in the month of safar?
There are many such events, some of which we will refer to below:
(1) Ibn al-Qayyim said:
Then he himself [the Prophet ()] went on the military campaign
of al-Abwaa', also known as Waddaan. This was the first military
campaign in which he took part himself. It happened in Safar,
twelve months after the Hijrah. The banner, which was white, was
carried by Hamzah ibn 'Abd al-Muttalib. He appointed Sa'd ibn
'Ubaadah in charge of Madeenah (in his absence), and he went
out with the Muhaajireen only, to intercept a caravan of Quraysh,
but there was no fighting.
During this campaign, he made a peace treaty with Makhshiy ibn
'Amr al-Dumari, who was the leader of Bani Dumrah at his time,
agreeing that he would not attack Bani Dumrah and they would
not attack him, that they would never join any group to attack him
and that they would never help any enemy against him. The treaty
between them was written down, and the Prophet was away for
fifteen nights. (Zaad al-Ma'aad, 3/164, 165)
(2) And he said:
When Safar came (in 3 AH), some people from 'Adal and al-
Qaarah came to him and said that there Muslims among them,
and they asked him to send with them someone who would teach
them Islam and the Qur'aan. So he sent six people with them, according
to the report of Ibn Ishaaq. According to al-Bukhaari, the
number was ten. He put Marthad ibn Abi Marthad al-Ghanawi in
charge of them, and among them was Khubayb ibn 'Adiy. They
went with them, and when they reached al-Rajee' - which is water
belonging to Hudhayl, somewhere in the Hijaaz - they betrayed
them and sought the help of Hudhayl against them. So they came
and surrounded them; they killed most of them and took Khubayb
ibn 'Adiy and Zayd ibn al-Dathinah prisoner. They took them to
Makkah and sold them there, because they had killed some of the
leaders of Quraysh at Badr. (Zaad al-Ma'aad, 3/244)
(3) And he said:
In the same month of Safar, in 4 AH, there was the battle of Bi'r
Ma'oonah (the well of Ma'oonah), which may be summed up as
follows:
Abu Baraa' 'Aamir ibn al-Maalik, who was known as Mulaa'ib al-
Asinnah, came to the Messenger of Allaah () in Madeenah. He
invited him to Islam but he did not become Muslim, but neither
did he seem far away from doing so. He said, "O Messenger of
Allaah, why do you not send your companions to the
people of Najd to call them to your religion? I hope that
they would respond." The Prophet () said, "I fear that the
people of Najd may harm them." Abu Baraa' said: "They
will be under my protection." So he sent forty men with him,
according to the report of Ibn Ishaaq. According to al-Saheeh, the
number was seventy, and what is narrated in al-Saheeh is correct.
He put al-Mundhir ibn 'Amr, one of the tribe of Bani Saa'idah
which was known as al-Mu'annaq, in charge of them. They were
among the best, most virtuous and foremost Muslims. They travelled
until they stopped at Bi´r Ma'oonah - which is between the
land of Bani 'Aamir and the harrah (lava field) of Bani Sulaym -
where they camped. Then they sent Haraam ibn Milhaan, the
brother of Umm Sulaym, with the letter of the Messenger of Allaah
to the enemy of Allaah, 'Aamir ibn al-Tufayl. He did not look
at it, and he commanded a man to stab him in the back with a
spear. When he was stabbed and he saw the blood, he said, "I
have won, by the Lord of the Ka'abah [i.e., attained martyrdom]."
Then the enemy of Allaah immediately urged Banu 'Aamir to kill
the rest (of the Muslims), but they did not respond, because of the
protection of Abu Baraa'. Then he urged Bani Sulaym, and
'Asiyah, Ra'l and Dhakwaan responded to him. They came and
surrounded the companions of the Messenger of Allaah, and they
fought until they were all killed, except for Ka'b ibn Zayd ibn al16
Najjaar, who was found wounded among the dead. He lived until
he was killed at the battle of al-Khandaq. 'Amr ibn Umayyah al-
Dumari and al-Mundhir ibn 'Uqbah ibn 'Aamir were looking after
the animals of the Muslims, and they saw a bird hovering over the
battle field. Al-Mundhir ibn Muhammad came and fought the
mushrikeen until he was killed along with his companions, and
'Amr ibn Umayyah al-Dumari was taken prisoner. When he told
them that he was from Mudar, 'Aamir shaved his head and released
him on behalf of his mother who was obliged to free a
slave. 'Amr ibn Umayyah went back and when he reached al-
Qarqarah min Sadr Qanaah (a place), he rested in the shade of a
tree. Two men from Bani Kilaab came and rested there with him,
and when they slept 'Amr killed them. He thought that he had
avenged the deaths of his companions, but they had a treaty with
the Messenger of Allaah, of which he was unaware. When he came
(to Madeenah) he told the Messenger of Allaah what he had done,
and he said, "You have killed two people for whom I will
certainly pay the diyah (blood money)." (Zaad al-Ma'aad,
3/246-248)
(4) Ibn al-Qayyim said:
When he set out for Khaybar, it was the end of Muharram, not the
beginning, and he conquered it in Safar. (Zaad al-Ma'aad, 3/339-
340)
(5) And he said:
Section on the campaign of Qutbah ibn 'Aamir ibn Hadeedah to
Khath'am.
This took place in Safar 9 AH. Ibn Sa'd said: they said: the Messenger
of Allaah sent Qutbah ibn 'Aamir with twenty men to a region
of Khath'am at the end of Tibaalah, and he commanded him
to launch a raid. They went out with ten camels, which they took
turns riding. They captured a man and interrogated him, but he
would not speak, then he started yelling, raising the alarm, so they
killed him. They waited until the people had gone to sleep, then
they launched their attack. There was intense fighting, resulting in
many wounded on both sides. Qutbah ibn 'Aamir killed whoever
he killed, and they (the Muslims) took the cattle, women and
sheep to Madeenah. It says in the story that the people regrouped
and pursued them, then Allaah sent a great flood which came between
them and the Muslims, so the Muslims drove the cattle,
sheep and prisoners whilst they were looking on, but they could
not cross the water until they had gone. (Zaad al-Ma'aad, 3/514)
(6) And he said:
A delegation from 'Udhrah came to the Messenger of Allaah in Safar
of 9 AH, consisting of twelve men, including Jamrah ibn al-
Nu'maan. The Messenger of Allaah said: "Who are these
people?" Their spokesman said: "Some people that you may
know of; we are Bani 'Udhrah, the brother of Qusayy on
his mother's side. We are the people who supported Qusayy
and removed Khuzaa'ah and Bani Bakr from the
valley of Makkah. We have relatives and families." The
Messenger of Allaah said: "Welcome to you, I know you
well." They became Muslim, and the Messenger of Allaah gave
them the glad tidings of the conquest of Shaam (Syria) and the
flight of Heraclius to a well-fortified part of his country. The Messenger
of Allaah forbade them to consult fortunetellers, and to offer
the sacrifices which they used to offer, telling them that they
were obliged only to offer the udhiyah (sacrifice of 'Eid al-
Adhaa´). They stayed for a few days in the house of Ramlah, then
they departed." (Zaad al-Ma'aad, 3/657)
Did all prophets attend the school of the prophets?
Answer:
This does not appear to be so as development of a school of the prophets seems to have happened during the time of Samuel (1 Samuel 10:15). It has been said that there were 3 main 'campuses' but I only found one at Jerusalem in 2 Kings 22:14 and one that Paul attended at Tyrannus in Acts 19:9. In either case, prophets existed before that and perhaps even after Paul.
The fact that prophets governed the schools of ministry in the Old Testament system is easy to understand. They were the final authority in spiritual matters because they had "the word of the Lord." The priest could use oracles, and the King was anointed in certain areas of decision making to hear directly from God, but they were both subject to the prophet as the one who got the messages. King Saul found this truth the hard way. Many persons deliberately inquired of the Lord through the prophet.
I do recall reading once that the Torah has a 'school of Eliyahu founded in circa 1920 BC and was said to have restored 2000 years of no teachings. I cannot say how much of this memory is accurate.
Final thought: Prophets all, have a revealed message from God and do not require instructions or special training. God chooses and uses as He wills. You can read how inferior each of the noted Prophets of the Bible felt from Moses to Jeremiah and Ezekiel when spoken to by God and given their commissions. No school can match that awesome experience. No school can teach future revelation accurately.
What was the cause of nostradamus death?
Standing up when you have found him.
Nostradamus as you know predicted his death the night before he died, and people believe that he died standing.
He was found on the ground, NOT standing up. There's no way to know if he died standing up, but it's doubtful.
What is the adjective for prophet?
The noun prophet has the adjective form prophetic, which also refers to the verb prophesy.
Referring to the person, there is also the rarely-used adjective prophetlike.
Age of ayisha at deth of prophet muhammed?
At the death of Prophet Muhammed, Ayisha was either 62 or 63 years.
Tomb of the Prophet Noah in Nakhchivan area of Azerbaijan Republic. Local people strongly believe that the tomb contains the grave of the Prophet Noah. The name Nakhchivan derives from the Noah meaning the place where the Prophet Noah landed after the floods. The current grave structure under the tomb dates to 5-6th century.
by definition if a prophet lie it is not prophet. so this is impossible.
but there are many prophet claimed they are prophet but in fact they were lying.
usually such people always exist. now tens of people are in prisons for this reason for example in Saudi Arabia and Iran.
It CAN be, if there has been any form of sexual relations outside of the marriage arrangement. Hebrews 13:4 says: "Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous."(ESV)
To defile is to 'profane' something sacred, that is, to damage the purity of something holy and to treat it with deep disrespect.
To God, marriage and the marriage 'bed' (that physical union between a man and wife) is HOLY(dedicated to God; sacred). Husband and wife, once joined and having made a vow before God, are expected to stay together loyally "forsaking all others"(Genesis 2:24/Matthew 19:5/Ephesians 5:31/). Having sexual relations outside of this arrangement, with anyone but one's spouse, is called 'fornication', which destroys the bond of union between mates and brings God's judgement (1 Corinthians 6:16)(1 Corinthians 6:9+18)(1 Corinthians 5:9)(Proverbs 6:32).