
n.
- The act of circumcising.
- A religious ceremony in which someone is circumcised.
- Circumcision
- A Christian feast celebrating the circumcision of Jesus. Used with the.
- January 1, the day on which this feast is celebrated. Used with the.
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American Heritage Dictionary:
cir·cum·ci·sion |

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Britannica Concise Encyclopedia:
circumcision |
For more information on circumcision, visit Britannica.com.
Oxford Companion to the Body:
circumcision |
Circumcision or posthetomy, is the operative removal of all or part of the prepuce of the penis. By extension to the female the term is also used for clitoridectomy, which can range from the ritual drawing of blood to infibulation (the removal of the clitoris and parts of the labia). Male circumcision has been read in the West to be a sign of everything from sexual hygiene, to cosmetic appearance, to tribal identity or a mark of adulthood, to either diminishing or enhancing sexual desire, to increased or decreased fertility, to patriarchal subjugation, to enhanced purity, to the improvement of sexual endurance, to a form of attenuated castration, to menstrual envy, to a substitute for human sacrifice.
In Pharaonic Egypt boys were circumcized between the ages of 6 and 12. The Jews were the group which continued to practise infant male circumcision in Western Europe after the advent of Christianity. Infant male circumcision as practised by the Jews occurs on the eighth day after birth. It represents the covenant of God with Abraham (Genesis 17: 10-14). Even after the Shoah and the increased presence of Muslims, who also ritually circumcize their infants in Europe, circumcision continues to be associated with the image of the Jews.
There are four ‘traditional’ views of the ‘meaning’ of circumcision in connection with the Jews. Following the writings of Paul (Acts 15), the first view saw circumcision as inherently symbolic and, therefore, no longer valid after the rise of Christianity. This view was espoused by the Church Fathers, Eusebius and Origen; it continued through the Renaissance (Erasmus) and through the Reformation (Luther). It forms the theological basis for the distinction which Christians were able to make between their bodies and the bodies of the Jews.
The second view saw circumcision as a sign of a political or group identity. The rhetoric in which the accepted science of the late nineteenth century clothed its rejection of circumcision is of importance. It was intense and virulent, and never free from negative value judgments. One central example should suffice. The liberal Italian physician Paolo Mantegazza (1831-1901), one of the standard ‘ethnological’ sources from the late nineteenth century for the nature of human sexuality, decried the ‘mutilation of the genitals’ among ‘savage tribes’ including the Jews.
The third reading of circumcision saw it as a remnant of the early Jewish idol or phallus worship. Thus J. H. F. Autenrieth saw circumcision as but a primitive act practised by culturally inferior peoples such as Jews and African Blacks. Autenrieth, by 1829 the Chancellor of the University of Tübingen, entered the discussion of the meaning of circumcision with a public lecture on its history. For him, as for others, circumcision was a surrogate for human sacrifice. The nineteenth-century British anthropologist John Lubbock saw such rites of sacrifice as a ‘stage through which, in any natural process of development, religion must pass’. But the Jews also sacrificed their animals at the Temple as ‘symbols of human sacrifice … [which] were at one time habitual among the Jews’. Circumcision was a sign of ‘the inherent barbarism of this people’, a view seconded by a Dr Hacker in a medical journal during 1843. Here again the medical discussion of a social practice becomes contaminated by the racial context into which it is placed. Indeed, this view dominates the discussion of the ethno-psychologists into the late nineteenth and early twentieth centuries about the meaning of circumcision as a semantic sign. The experimental psychologist Wilhelm Wundt sees circumcision as
of the nature of sacrifice. Along with the offering of hair in the cult of the dead and with the pouring out of blood in connection with deity worship, it belongs to that form of sacrifice in which the sacrificial object gains its unique value by virtue of its being the vehicle of the soul. Thus, the object of sacrifice, in the case of circumcision, may perhaps be interpreted as a substitute for such internal organs as the kidneys or testicles, which are particularly prized as vehicles of the soul but which can either not be offered at all, on the part of the living, or whose sacrifices involves serious difficulties.
— Sander L. Gilman
Bibliography
Gale Encyclopedia of Children's Health:
Circumcision |
Definition
The surgical removal of the foreskin of the penis in a male or the prepuce of a clitoris in a female.
Purpose
In the United States, circumcision in infant boys is performed for social, medical, cultural, or religious reasons. Once a routine operation urged by pediatricians and obstetricians for newborns in the middle of the twentieth century, circumcision has become an elective option that parents make for their sons on an individual basis. Families who practice Judaism or Islam may select to have their sons circumcised as a religious practice. Others may elect circumcision for medical reasons.
Female circumcision (also known as female genital mutilation) is usually performed for cultural and social reasons by family members and others who are not members of the medical profession, with no anesthesia. Not only is the prepuce of the clitoris removed but often the vaginal opening is sewn to make it smaller. This practice is supposed to ensure the virginity of a bride on her wedding day. It also prevents the woman from achieving sexual pleasure during coitus. Female circumcision is illegal in most countries of the world. It is considered by most people to be a human rights violation.
Though the incidence of male circumcision has decreased from 90 percent in 1979 to 60 percent in 2002, it is still the most common surgical procedure in the United States. Circumcision rates are much lower for the rest of the industrialized world. In Britain, it is only performed for religious practices or to correct a specific medical condition of the penis.
Parents may choose circumcision because they believe the surgery protects against infections of the urinary tract and the foreskin, prevents cancer, lowers the risk of getting sexually transmitted diseases, and prevents phimosis (a tightening of the foreskin that may close the opening of the penis). Though studies indicate that uncircumcised boys under the age of five are 20 times more likely than circumcised boys to have urinary tract infections (UTIs), the rate of incidence of UTIs is quite low. There are also indications that circumcised men are less likely to suffer from penile cancer, inflammation of the penis, or have many sexually transmitted diseases. Here again, the rate of incidence is low. Good hygiene usually prevents most infections of the penis. Phimosis and penile cancer are very rare, even in men who have not been circumcised. Education and good safe-sex practices can prevent sexually transmitted diseases in ways that a surgical procedure cannot because these are diseases acquired through risky behaviors.
With these factors in mind, the American Academy of Pediatrics issued a policy pronouncement that states although there is existing scientific evidence that support the medical benefits of circumcision, the benefits are not strong enough to recommended circumcision as a routine practice.
Description
The foreskin of the penis safeguards the sensitivity of the glans and shields it from irritation by urine, feces, and foreign materials. It also protects the urinary opening against infection and accidental injury.
Despite a long-standing belief that infants do not experience serious pain from circumcision, most authorities in the early 2000s believe that some form of local anesthesia is necessary. The physician injects local anesthesia at the base of the penis or under the skin around the penis (subcutaneous ring block). Both anesthetics block key nerves. EMLA cream, a topical formula of several anesthetics, can also be used.
In circumcision of infant boys, the foreskin is pulled tightly into a specially designed clamp. Pressure is applied and the foreskin pulls away from the broadened tip of the penis. Pressure from the clamp stops bleeding from blood vessels that supplied the foreskin. In older boys or adults, an incision is made around the base of the foreskin, the foreskin is pulled back, and then it is cut away from the tip of the penis. Stitches are usually used to close the skin edges.
After circumcision, the wound should be washed daily. An antibiotic ointment or petroleum jelly may be applied to the site. If there is an incision, a wound dressing will be present and should be changed each time the diaper is changed. Sometimes a plastic ring is used instead of a bandage. The ring usually falls off in five to eight days. The penis heals in seven to 10 days.
Infants who undergo circumcision may be fussy for some hours afterward, so parents should be prepared for crying, feeding problems, and sleep problems. Generally these go away within a day. In older boys, the penis may be painful, but the pain goes away gradually. A topical anesthetic ointment or spray may be used to relieve this temporary discomfort. There may also be a bruise on the penis, which typically goes away with no particular attention.
The clitoral prepuce of infant girls is drawn up and away from the body before being removed. In this procedure, the clitoris is also frequently removed. The vaginal opening may be partially closed. Healing is slower in girls than for boys. Most female circumcisions are performed under unhygienic conditions using primitive, homemade implement such as rusty razor blades and thorns. Infections are common.
Risks
Complications following newborn circumcision appear in one out of every 500 procedures. Most complications are minor. Bleeding occurs in half of the complications and is usually easy to control. Infections are rare and present with fever and signs of inflammation. Uneven healing of skin may lead to laterally curving erections in adulthood.
There may be injuries to the body of the penis that may be difficult to repair. In 2000, there were reports that the surgical clamps used in circumcision were at fault in over 100 injuries reported between July 1996 and January 2000. In nearly all cases, the clamps were assumed to be in working order but had been repaired with replacement parts that were not of the manufacturer's specifications. Physicians were urged to inspect the clamps before use and ensure that their dimensions fit the infant's body parts.
Circumcised girls have a high incidence of infertility and sexual dysfunction as adults. Most experience infections immediately after the procedure.
Normal Results
Among boys who are circumcised, most have no penile, urologic, or sexual dysfunction as adults. A majority of girls who are circumcised experience urologic, reproductive, and sexual dysfunction as adults.
Parental Concerns
The only medical justification for male circumcision is to correct a health problem or condition. There are no medical justifications for female circumcision. The only other justification for male or female circumcision is religious or cultural. Leaders of the vast majority of religions throughout the world condemn any form of female circumcision.
Resources
Books
Darby, Robert. A Surgical Temptation: The Demonization of the Foreskin and the Rise of Circumcision in Britain. Chicago: University of Chicago Press, 2005.
Elder, Jack S. "Anomalies of the Penis and Urethra." In Nelson Textbook of Pediatrics, 17th ed. Edited by Richard E. Behrman, et al. Philadelphia: Saunders, 2003, pp. 1812–6.
Fleiss, Paul M., and Frederick Hodges. What Your Doctor May Not Tell You about Circumcision: Untold Facts on America's Most Widely Performed—and Most Unnecessary Surgery. New York: Warner Books, 2002.
Gollaher, David L. Circumcision: A History of the World's Most Controversial Surgery. New York: Basic Books, 2000.
Lewis, Joseph, et al. In the Name of Humanity: Speaking Out against Circumcision. San Diego, CA: Book Tree, 2003.
Periodicals
Adelman, W. P., and A. Joffe. "Controversies in male adolescent health: varicocele, circumcision, and testicular self-examination." Current Opinions in Pediatrics 16, no. 4 (2004): 363–7.
Campbell, C. C. "Care of women with female circumcision." Journal of Midwifery and Women's Health 49, no. 4 (2004): 364–5.
Essen, B., and S. Johnsdotter. "Female genital mutilation in the West: traditional circumcision versus genital cosmetic surgery." Acta Obstetrics and Gynecology of Scandinavia 83, no. 7 (2004): 611–3.
Hiss, J., A. Horowitz, and T. Kahana. "Fatal hemorrhage following male ritual circumcision." Journal of Clinical Forensic Medicine 7, no. 1 (2000): 32–4.
Organizations
American Academy of Family Physicians. 11400 Tomahawk Creek Parkway, Leawood, KS 66211–2672. Web site: www.aafp.org/.
American Academy of Pediatrics. 141 Northwest Point Boulevard, Elk Grove Village, IL 60007–1098. Web site: www.aap.org/.
American College of Surgeons. 633 North St. Clair Street, Chicago, IL 60611–32311. Web site: www.facs.org/.
American Medical Association. 515 N. State Street, Chicago, IL 60610. Web site: www.ama-assn.org/.
American Urological Association. 1120 North Charles Street, Baltimore, MD 21201. Web site: www.auanet.org/index_hi.cfm.
Web Sites
"Circumcision." Circumcision Information Resource Pages. Available online at www.cirp.org/ (accessed November 2, 2004).
"Circumcision." Available online at Circumcision Resource Center. Available online at www.circumcision.org/ (accessed November 2, 2004).
"Circumcision." Mothers Against Circumcision. Available online at www.mothersagainstcirc.org (accessed November 2, 2004).
"Doctors Opposing Circumcision." University of Washington. Available online at
[Article by: L. Fleming Fallon Jr., MD, DrPH]
Encyclopedia of Judaism:
Circumcision |
The biblical roots of circumcision are found in Genesis 17:
God said to Abraham ... such shall be the covenant between Me and you and your offspring to follow which you shall keep; every male among you shall be circumcised. You shall circumcise the flesh of your foreskin, and that shall be the sign of the covenant between Me and you. Throughout the generations, every male among you shall be circumcised at the age of eight days. Thus shall my covenant be marked in your flesh as an everlasting covenant (Gen. 17:10-13).
Circumcision must also be performed upon "the home-born slave and the one purchased from the outside" (Gen. 17:12) as well as upon "a stranger who dwells with you (who) would offer the Passover to the Lord" (Ex. 12:48). The Bible relates that "Abraham was 99 years old when he circumcised the flesh of his foreskin, and his son Ishmael was 13 years old when he was circumcised" (Gen. 17:24-25).
The narrative sections of the Bible contain three additional stories relating to circumcision. In the first, Shechem the Hivite wants to marry Jacob's daughter, Dinah. His brothers object: "We cannot do this thing, to give our sister to a man who is uncircumcised, for that is a disgrace among us" (Gen. 34). In the second story, Zipporah, the wife of Moses, "took a flint and cut off her son's foreskin" when "the Lord encountered him and sought to kill him" (Ex. 4). The third narrative mentioning circumcision is found in Joshua 5. The Israelites had just crossed the Jordan, entering into the promised land, when: "The Lord said to Joshua: Make flint knives and proceed with a second circumcision of the Israelites."
These stories are the basis for differing scholarly theories regarding the origin of circumcision. For traditionalists circumcision is a Divine commandment; a sign of the covenant between God and the Jewish people. They speculate that His reasons for decreeing the removal of the foreskin might be both hygienic (cleanliness) and moral (symbolic control of sexual desires) (Philo).
Critics emphasize that circumcision was practiced by many ancient peoples even before the time of Abraham.
They propose various theories for the origin of this practice: a tribal initiation ceremony and a sign of membership in a particular ethnic group; a magical rite designed to appease angry gods and protect human males from their wrath; a male fertility ritual performed at puberty.
Whatever its origin, circumcision of the foreskin came to be the sign of an everlasting covenant through which God assigned: "the land wherein you sojourn unto you and your offspring to come ... as an everlasting holding" (Gen. 17:8-11). On the other hand, circumcision of the heart, a term used in Deuteronomy (10:16, 30:6) and by Jeremiah (4:4) was of a more spiritual nature and was not necessarily tied to the land.
At the time of the Maccabees, the practice of ritual circumcision became a matter of great consequence and controversy. Some Jews, apparently ashamed of the ritual, tried to disguise the fact that they had been circumcised; on the other hand, the Greek king, Antiochus Epiphanes, forbade its practice. The Maccabees revolted against Antiochus and even went so far as to forcibly circumcise fellow Jews. The Hasmonean king, John Hyrcanus, forced the practice upon peoples whom he conquered (Josephus, Ant. 13). Centuries later, the Jews, under Bar Kokhba, rebelled when the Roman emperor proscribed circumcision.
Jewish ritual circumcision requires the removal of the entire foreskin (Heb. orlah), fully exposing the glans penis (Heb. attarah), and the release of a minimal quantity of blood (Heb. dam berit milah). Health permitting, the procedure must be performed on the eighth day of life (for example, if the child were born between sunset Monday evening and sunset Tuesday evening, the circumcision would be performed the following Tuesday) by a properly qualified professional who must be an observant Jew (Heb. mohel). The ceremony is performed on the Sabbath, Festivals, and even the Day of Atonement. Postponement is allowed if there is any question of danger to the child's health. If two male children in a family have died following circumcision, further male children need not be circumcised.
The laws detailing the various aspects of ritual circumcision are drawn directly from biblical sources, from the Sinaitic legislation transmitted in the oral tradition, and from rabbinical enactments. Today, the basic ritual is complemented by many customs which have developed in the course of time. The ceremony is traditionally performed in the presence of a quorum of ten adult Jewish males (Minyan). On the morning of the eighth day, the infant is taken from the mother by the godmother who hands him to the godfather (Sandak). The latter carries the child into the room where the circumcision is to be performed and hands him to the one who will place the child on a chair designated as the Chair of Elijah (Heb. kisé shel Eliyahu) (see below). Another takes him from the Chair of Elijah and passes him to the child's father, who places him on the lap of the godfather, who holds the infant during the ceremony.
The circumcision itself takes only a few seconds. Formerly the blood was drawn orally by the mohel but now an instrument is used. The infant is handed to the person who will hold him (Heb. omed al ha-berakhot) during the naming ceremony. Finally, a special blessing is said over a cup of wine and the child receives his Jewish Name.
Circumcision is universally observed by the Jewish people, though Reform Jews may use a medical doctor instead of a mohel. For his services, the mohel usually receives payment, though he often contributes to charity all monies received.
Circumcision is an essential part of conversion to Judaism for males, though if the convert is already circumcised, a ritual drawing of a drop of blood from the site of the circumcision is performed.
The instruments which the mohel uses are of very ancient derivation. The knife (izamel) is traditionally sharpened on both sides. The shield (magen), a thin metal instrument through which the foreskin is passed before it is removed, serves both to protect the glans penis and guide the knife along a safe and proper path. A silver probe is frequently used before the circumcision to loosen up the foreskin, which often adheres to the glans penis.
The Chair of Elijah in some countries is the chair upon which the godfather sits during the ceremony but is often a separate chair upon which the baby is briefly placed before the circumcision (see Elijah, Chair of). The prophet Elijah is traditionally invited to every circumcision because he once complained to God "...for the children of Israel have abandoned Your covenant" (interpreted as the practice of ritual circumcision) (I Kings 19:10). According to the Zohar (Gen. 17:10), God replied, "In every case when My sons shall incise this holy sign in their flesh, you (Elijah) shall be invited ... And the mouth which testifies that Israel has forsaken the covenant shall testily that they are keeping the covenant."
The ceremony is followed by a festive meal (se'udat mitsvah). At one time this was held in the synagogue (and sometimes still is).
Judaism has never countenanced female circumcision.
The Religion Book:
Circumcision |
Although it is an ancient medical procedure dating back to primitive times and is practiced by Muslims, some Christians, and many nonreligious people, circumcision, called Brit Milah by the Jews, is specifically the sign of the Abrahamic covenant. Indeed, Abraham received his name as a direct result of obeying this commandment.
"This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. You are to undergo circumcision, and it will be a sign of the covenant between me and you.…" On that very day, Abraham took his son Ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them, as God had told him. Abraham was ninety-nine years old when he was circumcised. (Genesis 17:9-11, 23-24)
One shudders to contemplate the picture of a ninety-nine-year-old man circumcising himself, but "it's in the book." Ever since, circumcision's influence has been so strong that, even today, Jews, many of whom do not regularly practice their religion, still obey this commandment. On the eighth day, Jewish boys have the foreskin of their penis surgically removed by the mohel (circumcisor) in the presence of the child's father and sandek (godfather) and the required Minyan (religious quorum). The child is usually named during the blessings recited at the completion of the operation.
The Bible treats a delicate subject (one that is rarely heard preached from the pulpit) with a rather shocking nonchalance at times. In the book of 1 Samuel, for instance, the future King David asks King Saul for his daughter's hand in marriage. Saul, jealous of David, grants the wish on one condition. David must offer, as a goodwill offering, "one hundred Philistine foreskins." Saul had an ulterior motive. He "thought to make David fall by the hands of the Philistines."
But Saul didn't take into account David's flair for the dramatic. He was presented not with one hundred foreskins, a gift presumably acquired only after deadly persuasion, but with two hundred.
This isn't the only instance in the Bible where this kind of thing goes on. Genesis 34 tells a similarly gruesome story. What is arguably the most difficult passage to understand in the entire Bible, Exodus 4:24-26, is about circumcision. Moses, the great Jewish liberator, has met God at the burning bush and agreed to go back to Egypt, stand before Pharaoh and say, "Let my people go!" But right in the middle of all this, after Moses has promised to do all God requires of him, three very strange and enigmatic verses are inserted into the well-known story.
At a lodging place on the way, the Lord met Moses and was about to kill him. But Zipporah, Moses' wife, "took a flint knife, cut off her son's foreskin and touched his feet with it. 'Surely you are a bridegroom of blood to me,' she said. So the Lord let Moses alone. At that time she said, 'A bridegroom of blood in regard of the circumcision.'"
And Moses, without any comment, continues on to Egypt and into the pages of history. Commentators have written, debated, editorialized, and moralized, but when all is said and done one gets the feeling everyone would have been a lot happier if this passage had simply been left out of the Bible. Jonathan Kirsch, in his book The Harlot by the Side of the Road, presents an excellent, no-holds-barred summary of the many opinions that have been offered attempting to explain this passage, and he arrives at a compelling conclusion:
Like some grotesque insect preserved in biblical amber, the spare three lines of text in Exodus that describe God's night attack on Moses-and the blood ritual that Zipporah uses to defend her husband and son-suggest that the faith of the ancient Israelites was far stranger and richer than the biblical authors are willing to let on.
Even modern translations of the New Testament try to edit out mention of the "c" word, presumably for Sunday-morning consumption. When you hear a preacher proclaiming that "Jew and Gentile are one," chances are the original text says "circumcised and uncircumcised."
Sources: Bridger, David, ed. The New Jewish Encyclopedia. New York: Behrman House, 1962. Kirsch, Jonathan. The Harlot by the Side of the Road. New York: Ballantine Books, 1997.
Bible Dictionary and Concordance:
Circumcision |
The surgical removal of part or all of the foreskin which covers the glans of the penis. There is no agreement with respect to its exact purpose. Circumcision is known to have been a prevalent custom in antiquity when it was practiced by the Egyptians and many other peoples. Some peoples performed the rite shortly after the birth of the child, others at the attainment of puberty, still others shortly before marriage.
The Bible (Gen chap. 17) presents circumcision as having originated with Abraham, who, in fulfillment of God's command, circumcised himself at the age of 99 along with his son Ishmael and every male among his slaves. The divine behest makes the rite obligatory upon every male of the seed of Abraham and charges it with a highly religious significance, as a mark of everlasting covenant between God and Abraham's descendants throughout all generation (Gen 17:10-11). It further states that the operation should be performed at the age of eight days, and prescribes a penalty of excision from the community for those who fail to perform the right (Gen 17:12-14; see also Lev 12:3). Abraham circumcised his son Isaac eight days after his birth and that became the Jewish custom (Gen 21:4).
Circumcision assumed a distinctive religious and national character among the Hebrews, as is clearly evidenced by Jacob's sons who insisted that the Hivites undergo circumcision as a necessary condition for intermarriage with them (Gen chap. 34). To give their sister Dinah to an uncircumcised man, they contended, would be a disgrace for them (Gen 34:13-17). Indeed the term "uncircumcised" is repeatedly used in the Bible as an opprobrious epithet, applied mainly to the Philistines (Judg 14:3; I Sam 14:6; 17:26; 31:4; Ezek 32:21). It is also applied figuratively to the unclean (is 52:1), to the rebellious heart (Lev 26:41; Deut 10:16; Jer 4:4; 9:25), and to the obstinate ear (Jer 6:10).
The right of circumcision may not have been strictly followed by the Israelites during their bondage in Egypt. Moses failed to circumcise his son, a fact which triggered God's wrath and almost brought about his death. His life was redeemed by his wife Zipporah, who performed the rite upon her son with a flint stone, and declared Moses "a husband of blood" (Ex 4:24-26). The practice was totally neglected during the period of the wilderness. Joshua renewed the rite en masse, following the crossing of the Jordan (Josh 5:2-7).
Circumcision later became firmly established among the Hebrews as an indispensable act of national consecration, invested with the profoundest religious significance. Chapter 15 of the pseudepigraphic Book of Jubilees states that the uncircumcised belong not to the "children of the covenant" but to the "children of destruction". When Antiochus Epiphanes, the Seleucid monarch, issued a prohibition against circumcision (I Macc 1:48), he was met with defiance by many Jewish mothers. Two of these mothers were publicly paraded about the city with their babies hanging on their breasts and then thrown down from the top of the city wall (Ii Macc 6:10).
John the Baptist and Jesus were circumcised on the eighth day after their birth (Luke 1:59; 2:21) and as shown by these NT passages, by that time sons were named at the circumcision ceremony. If the eighth day after birth fell on a Sabbath, circumcision was nevertheless performed on that day (John 7:21-24). The Christian apostles and elders in Jerusalem disagreed over the question of whether or not Gentiles required circumcision in order to be saved (Acts 15:1-12).
Paul taught that circumcision was necessary for Jews (he himself was circumcised) but superfluous for Gentiles (Phil 3:3-5). He said "Was anyone called while circumcised? Let him not become uncircumcised. Anyone called while uncircumcised; let him not be circumcised" (I Cor 7:18).
Although circumcision is not required of Gentiles, the term was used symbolically by Paul, suggesting that their acceptance as members of the covenant with God through Jesus' life and death constitutes their circumcision (Col 2:11).
The eighth day after Christmas (January 1 in the western church) is celebrated by the church as the Feast of the Circumcision of Jesus.
Columbia Encyclopedia:
circumcision |
Explanations of the origin of circumcision are entirely conjectural. It is related to rites of initiation. Among Jews it is considered to involve membership in the community and to be a sign of the covenant between God and humans. The decision that Christians need not practice circumcision is recorded in Acts 15; there was never, however, a prohibition of circumcision, and it is practiced by Coptic Christians. Despite some controversy, it also has been widely practiced in modern times, especially in the United States, as a sanitary measure believed to give some preventive advantage against penile cancer and sexually transmitted diseases (studies have shown it to be associated with a significant reduction in the risk of HIV transmission, particularly among heterosexuals). Since 1971, when the American Academy of Pediatrics stopped recommending routine infant circumcision, the number of circumcised newborns in the United States has declined; the infant circumcision rate is now around 33%.
So-called female circumcision, in the form of excision of the labia minora and clitoris (clitoridectomy) aimed at destroying sexual sensation, is known in Islam (although it is a cultural, not a religious practice) and in certain societies of Africa, South America, and elsewhere. Also called female genital mutilation, it is a controversial practice, but deeply rooted in local custom; there are movements toward prohibition in some countries. In the United States it is illegally practiced among some immigrant populations. In some instances women have sought asylum in the United States or other Western nations to prevent forced operations on themselves or their daughters. A World Health Organization study released in 2006, which involved more than 28,000 women in six African countries, found that the practice increased the risk of complications and death during and after childbirth for mothers and their newborns.
Bibliography
See study by D. L. Gollaher (2000).
Gale Encyclopedia of the Mideast & N. Africa:
Circumcision |
For males, circumcision involves removal of the foreskin of the penis. For females, it is the excision of all or part of the external genitalia, and is commonly referred to as clitoridectomy or female genital mutilation.
When done as part of tradition, male circumcision often signifies a rite of passage - admission into group membership, or the achievement of a particular status. Jewish boys are circumcised on their eighth day of life (unless the procedure will complicate their health) in accordance with the biblical commandment symbolizing the covenant (brit) with God. The ritual, called brit milah in Hebrew, is also required of male proselytes. Male proselytes who were previously circumcised are required to have a drop of blood, called tipat dam in Hebrew, removed from the penis. Both rituals are to be performed by a mohel, a Jewish person trained in the ritual. Male circumcision is also widely prevalent in Muslim society. Deviation from this practice in both societies is related to an attenuated degree of observance of religious observance in general.
The practice of circumcising females may be attributable to an attempt to depress sexual desire and preserve the virginity of young girls, but the original motivation is unclear. (Major religions neither support the practice nor refer to it explicitly.) Female circumcision is often performed between five and twelve years of age, or after childbirth. It is widely criticized for medical and sexual reasons, and because of the pain, disfigurement, and mental anguish it may cause. The World Medical Association condemned the act in 1993, calling it "female genital mutilation." The practice is more widespread in African countries than it is in Western countries, despite criticism by African leaders.
Male circumcision has its medical proponents. About 60 percent of U.S. male infants undergo circumcision, but the practice is being increasingly challenged. Medical associations now render a more cautious appraisal of the medical benefits of male circumcision, and raise new questions about possible physiological, sexual, and psychological consequences.
Bibliography
Aldeeb Abu-Sahlieh, Sami Awad. Male and Female Circumcision Among Jews, Christians and Muslims: Religious, Medical, Social, and Legal Debate. Warren Center, PA: Shangri-La Publications, 2001.
Gollaher, David L. Circumcision: A History of the World's MostControversial Surgery. New York: Basic Books, 2000.
Mark, Elizabeth, ed. My Covenant in Your Flesh: Circumcision,Gender, and Culture Across Jewish History. Boston: University Press of New England/Brandeis University Press, 2003.
— EPHRAIM TABORY
Dictionary of Cultural Literacy: Health:
circumcision |
The surgical removal of the skin that covers the tip of the penis, usually performed soon after birth. Although circumcision is common in the United States, the procedure is no longer widely recommended as a medical necessity by physicians.
Saunders Veterinary Dictionary:
circumcision |
Surgical removal of part of the prepuce. Performed only to repair a prolapse of the prepuce, encountered in all species but especially in Bos indicus cattle. Called also posthioplasty.
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Circumcision |
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| Circumcision | |
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| Intervention | |
Circumcision being performed in central Asia, possibly Turkmenistan c. 1865–1872. Restored albumen print. |
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| ICD-10-PCS | Z41.2 |
| ICD-9-CM | V50.2 |
| MeSH | D002944 |
| MedlinePlus | 002998 |
| eMedicine | 1015820 |
Male circumcision is the surgical removal of some or all of the foreskin (prepuce) from the penis.[1] Early depictions of circumcision are found in cave paintings and Ancient Egyptian tombs, though some pictures are open to interpretation.[2][3][4] Religious male circumcision is considered a commandment from God in Judaism.[5][6] In Islam, though not discussed in the Qur'an, male circumcision is widely practised and most often considered to be a sunnah.[7] It is also customary in some Christian churches in Africa.[8]
Estimates by the World Health Organization (WHO) suggest that 30 percent of males worldwide are circumcised, of whom 68 percent are Muslim.[9] The prevalence of circumcision varies mostly with religious affiliation, and sometimes culture. The timing of circumcision similarly varies, though it is commonly practised between birth and the early twenties.[9]
Circumcision is used therapeutically, as one of the treatment options for balanitis xerotica obliterans, phimosis, balanitis, posthitis, balanoposthitis and urinary tract infections.[10][11] Strong evidence indicates that circumcision reduces the risk of HIV infection in heterosexual men by 38-66% in populations that are at high risk,[12] and studies have concluded it is cost effective in sub-Saharan Africa.[13] The WHO currently recommends circumcision be recognised as an intervention as part of a comprehensive program for prevention of HIV transmission in areas with high endemic rates of HIV.[14] Most medical associations recommend neither universal circumcision nor a prohibition against the practice.[15] Some bodies have discussed under what circumstances circumcision is ethical.[16][17]
There is controversy regarding circumcision.[18] Specific controversies have included the health benefits and risks of the procedure,[19][18] ethical and legal considerations,[18] and the application of human rights principles to the practice.[20]
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If anesthesia is to be used there are several options: local anesthetic cream (EMLA cream) can be applied to the end of the penis 60–90 minutes prior to the procedure; local anesthetic can be injected at the base of the penis to block the dorsal penile nerve; local anesthetic can be injected in a ring around the middle of the penis in what is called a subcutaneous ring block.[21] It is also possible to use general anesthetics in the case of adult surgery, though not the standard practice.
For infant circumcision, devices such as the Gomco clamp, Plastibell, and Mogen clamp are commonly used,[22] together with a restraining device.[23]
With all these devices the same basic procedure is followed. First, the amount of foreskin to be removed is estimated. The foreskin is then opened via the preputial orifice to reveal the glans underneath and ensure it is normal. The inner lining of the foreskin (preputial epithelium) is then bluntly separated from its attachment to the glans. The device is then placed (this sometimes requires a dorsal slit) and remains there until blood flow has stopped. Finally, the foreskin is amputated.[21] Sometimes, the frenulum band may need to be broken or crushed and cut from the corona near the urethra to ensure that the glans can be freely and completely exposed.[24]
Adult circumcisions are often performed without clamps and require four to six weeks of abstinence from masturbation or intercourse after the operation to allow the wound to heal.[29] In some African countries, male circumcision is often performed by non-medical personnel under unsterile conditions.[30] After hospital circumcision, the foreskin may be used in biomedical research,[31] consumer skin-care products,[32] skin grafts,[33][34][35] or β-interferon-based drugs.[36] In parts of Africa, the foreskin may be dipped in brandy and eaten by the patient, eaten by the circumciser, or fed to animals.[37] According to Jewish law, the foreskin should be buried after a brit milah.[38]
Studies comparing healthcare cost to benefits of circumcision have reached varying conclusions. Some found a small net benefit of circumcision,[39][40] some found a small net decrement,[41][42] and one found that the benefits and risks balanced each other out and suggested that the decision could "most reasonably be made on nonmedical factors."[43]
According to the American Academy of Pediatrics' 1999 Circumcision Policy Statement, "There is considerable evidence that newborns who are circumcised without analgesia experience pain and physiologic stress."[21] One of the supporting studies, Taddio 1997, found a correlation between circumcision and intensity of pain response during vaccination months later.[44] While acknowledging that there may be other factors than circumcision to account for different levels of pain response, they stated that they did not find evidence of such. It therefore recommended to use pain relief for circumcision.[44] Other medical associations also cite evidence that circumcision without anesthetic is painful.[45][46]
Stang, 1998, found 45% of physicians responding to a survey who circumcise used anaesthesia – most commonly a dorsal penile nerve block – for infant circumcisions. The obstetricians in the sample used anaesthesia less often (25%) than the family practitioners (56%) or pediatricians (71%).[47] Howard et al. (1998) surveyed US medical doctor residency programs and directors, and found that 26% of the programs that taught the circumcision procedure "failed to provide instruction in anesthesia/analgesia for the procedure" and recommended that "residency training in neonatal circumcision should include instruction in pain relief techniques".[48] A 2006 follow-up study revealed that the percentage of programs that taught circumcision and also taught administration of topical or local anesthetic had increased to 97%.[49] However, the authors of the follow-up study also noted that only 84% of these programs used anesthetic "frequently or always" when the procedure was conducted.[49]
Glass, 1999, stated that Jewish ritual circumcision is so quick that "most mohelim do not routinely use any anaesthesia as they feel there is probably no need in the neonate." Glass continued, "However, there is no Talmudic objection and should the parents wish for local anaesthetic cream to be applied there is no reason why this cannot be done." Glass also stated that for older children and adults, a penile block is used.[50] In 2001 the Swedish government passed a law requiring all boys undergoing a bris to be given anaesthetic administered by a medical professional.[51]
Comparisons of the dorsal penile nerve block and EMLA (lidocaine/prilocaine) topical cream methods of pain control have revealed that while both are safe, the dorsal nerve block controls pain more effectively than topical treatments. Neither method eliminates pain completely.[52] The ring block may provide more effective pain control than either of these treatments.[53] The use of sucrose pacifiers and comfortable, padded chairs may also help.[53]
The effect of circumcision on sexual function is poorly determined with studies reporting mixed effects.[54] The American Academy of Pediatrics points to a survey (self-report) finding circumcised adult men had less sexual dysfunction and more varied sexual practices, but also noted anecdotal reports that penile sensation and sexual satisfaction are decreased for circumcised males.[21] A 2002 review stated that "the genitally intact male has thousands of fine touch receptors and other highly erogenous nerve endings—many of which are lost to circumcision, with an inevitable reduction in sexual sensation experienced by circumcised males." The authors concluded, "intercourse is less satisfying for both partners when the man is circumcised".[55]
In January 2007, The American Academy of Family Physicians (AAFP) stated "The effect of circumcision on penile sensation or sexual satisfaction is unknown. Because the epithelium of a circumcised glans becomes cornified, and because some feel nerve over-stimulation leads to desensitization, many believe that the glans of a circumcised penis is less sensitive. [. . .] No valid evidence to date, however, supports the notion that being circumcised affects sexual sensation or satisfaction."[45] A 2010 review reported that "despite conflicting results in some of the historical observational studies, most recent articles do not show evidence of adverse effects on sexual function."[56] A review which analysed the data from eight clinical trials concluded that the "evidence suggests that adult circumcision does not affect sexual satisfaction and function."[57]
Complication rates ranging from 0.06% to 55% have been cited;[58] more specific estimates have included 2–10%[59] and 0.2–0.6%.[60][21] The authors of a systematic review found a median complication rate of 1.5% among neonates, with a range of 0 to 16%. In older boys, rates varied from 2-14%, with a median of 6%. The median risk of serious complications was 0% in both cases.[61]
According to the American Medical Association (AMA), blood loss and infection are the most common complications, but most bleeding is minor and can be stopped by applying pressure.[60] A survey of circumcision complications by Kaplan in 1983 revealed that the rate of bleeding complications was between 0.1% and 35%.[62]
Meatal stenosis (a narrowing of the urethral opening) may be a longer-term complication of circumcision. It is thought that because the foreskin no longer protects the meatus, ammonia formed from urine in wet diapers irritates and inflames the exposed urethral opening. Meatal stenosis can lead to discomfort with urination, incontinence, bleeding after urination and urinary tract infections.[63][verification needed]
Circumcisions may remove too much or too little skin.[59][64] If insufficient skin is removed, the child may still develop phimosis in later life.[59] Other complications include concealed penis, urinary fistulas, chordee, cysts, lymphedema, ulceration of the glans, necrosis of all or part of the penis, hypospadias, epispadias and impotence.[62] Kaplan stated "Virtually all of these complications are preventable with only a modicum of care" and "most such complications occur at the hands of inexperienced operators who are neither urologists nor surgeons."[62] Another complication of infant circumcision is skin bridge formation, whereby a remaining part of the foreskin fuses to other parts of the penis (often the glans) upon healing. This can result in pain during erections and minor bleeding can occur if the shaft skin is forcibly retracted.[citation needed]
Although deaths have been reported,[62] the American Academy of Family Physicians states that death is rare, and cites an estimated death rate of 1 infant in 500,000 from circumcision.[45] The penis is thought to be lost in 1 in 1,000,000 circumcisions.[65]
There is strong evidence that circumcision reduces the risk of HIV infection in heterosexual men in populations that are at high risk.[66][67] Evidence among heterosexual men in sub-Saharan Africa shows a decreased risk of between 38 percent and 66 percent over two years[12] and in this population studies rate it cost effective.[68] Whether it is of benefit for women is disputed[69][70] and whether it is of benefit in developed countries and among men who have sex with men is undetermined.[71][72][73]
Over forty observational studies have been conducted to investigate the relationship between circumcision and HIV infection.[74] Reviews of these studies have reached differing conclusions about whether circumcision could be used as a prevention method against HIV.[75][76][77][78]
Experimental evidence was needed to establish a causal relationship between lack of circumcision and HIV, so three randomized controlled trials were commissioned as a means to reduce the effect of any confounding factors.[78] Trials took place in South Africa, Kenya and Uganda.[12] All three trials were stopped early by their monitoring boards on ethical grounds, because those in the circumcised group had a lower rate of HIV contraction than the control group.[12] The results showed that circumcision reduced vaginal-to-penile transmission of HIV by 60%, 53%, and 51%, respectively.[12] A meta-analysis of the African randomised controlled trials found that the risk in circumcised males was 0.44 times that in uncircumcised males, and that 72 circumcisions would need to be performed to prevent one HIV infection. The authors also stated that using circumcision as a means to reduce HIV infection would, on a national level, require consistently safe sexual practices to maintain the protective benefit.[79]
As a result of these findings, the WHO and the Joint United Nations Programme on HIV/AIDS (UNAIDS) stated that male circumcision is an efficacious intervention for HIV prevention but should be carried out by well trained medical professionals and under conditions of informed consent.[9][80][14] Both the WHO and CDC indicate that circumcision may not reduce HIV transmission from men to women, and that data are lacking for the transmission rate of men who engage in anal sex with a female partner.[80][81] The joint WHO/UNAIDS recommendation also notes that circumcision only provides partial protection from HIV and should never replace known methods of HIV prevention. The Male Circumcision Clearinghouse website was formed by WHO, UNAIDS, FHI and AVAC to provide current evidence-based guidance, information and resources to support the delivery of safe male circumcision services in countries that choose to scale up male circumcision as one component of comprehensive HIV prevention services. [82][83]
Circumcision has been judged to be a cost-effective method to reduce the spread of HIV in a population,[9][84] though not necessarily more cost-effective than condoms.[9][85] Some have challenged the validity of the African randomized controlled trials, prompting a number of researchers to question the effectiveness of circumcision as an HIV prevention strategy.[86][87]
In addition to the studies which provided information about female-to-male transmission, some studies have addressed other transmission routes. A randomised controlled trial in Uganda found that male circumcision did not reduce male to female transmission of HIV. The authors could not rule out the possibility of higher risk of transmission from men who did not wait for the wound to fully heal before engaging in intercourse.[88] A meta-analysis of data from fifteen observational studies of men who have sex with men found "insufficient evidence that male circumcision protects against HIV infection or other STIs."[89]
A 2007 meta-analysis of eight observational studies found no protective effect against human papillomavirus (HPV);[90] critics reported that reanalysis of the same data showed a protective effect.[91] A later analysis of 14 studies, by Bosch et al, found a protective effect.[92] In 2011, a meta-analysis of 23 studies (including both randomised controlled trials and observational studies) found reduced risk of prevalent HPV and (though the evidence was less strong) some evidence of reduced risk of new HPV infections.[93] In another analysis, in which 21 studies were included, there was a statistically significant reduction in prevalence of HPV, but no statistically significant association with new acquisitions was observed.[94]
A 2009 meta-analysis of multiple studies found a significant association between genital warts and HPV and the presence of a foreskin, as well as HPV alone. While circumcision was associated with a lesser risk of genital warts alone, the association did not reach statistical significance.[92] However, later analyses found no association between circumcision and penile warts.[93][94]
Studies evaluating the effect of circumcision on the incidence of other sexually transmitted infections have reached conflicting conclusions. A 2006 meta-analysis of observational data from twenty-six studies found that circumcision was associated with lower rates of syphilis, chancroid and possibly genital herpes.[95] More recently, a 2010 review of clinical trial data found that circumcision reduced the incidence of HSV-2 (herpes simplex virus, type 2) infections by 28%. The researchers found mixed results for protection against Trichomonas vaginalis and Chlamydia trachomatis, and no evidence of protection against gonorrhoea or syphilis.[96] Among men who have sex with men, reviews have found insufficient evidence of an effect against sexually transmitted infections other than HIV,[97][98] with the possible exception of syphilis.[98]
The American Academy of Pediatrics (1999) stated: "Circumcision has been suggested as an effective method of maintaining penile hygiene since the time of the Egyptian dynasties, but there is little evidence to affirm the association between circumcision status and optimal penile hygiene."[21]
An inflammation of the glans penis and foreskin is called balanoposthitis; that affecting the glans alone is called balanitis. Both conditions are usually treated with topical antibiotics (metronidazole cream) and antifungals (clotrimazole cream) or low-potency steroid creams. Although not as necessary as in the past, circumcision may be considered for recurrent or resistant cases.[99][100] Most cases of these conditions occur in uncircumcised males,[101][102] and affect 4 to 11% of uncircumcised boys.[103] The moist, warm space underneath the foreskin is thought to facilitate the growth of pathogens, particularly when hygiene is poor. Yeasts, especially Candida albicans, are the most common penile infection, and are rarely identified in samples taken from circumcised males.[102] Escala and Rickwood recommend against a policy of routine infant circumcision to avoid balanitis saying that the condition affects no more than 4% of boys, does not cause pathological phimosis, and in most cases is not serious;[104] in contrast, Morris regards circumcision as "mandated", citing reduced risk of balanitis among other benefits.[105]
Phimosis is the inability to retract the foreskin over the glans penis; authors frequently distinguish between "physiologic" phimosis (or developmental non-retractility) and "pathological" phimosis.[103] The latter is most commonly caused by balanitis xerotica obliterans, for which circumcision is the preferred treatment.[106] The American Medical Association states that circumcision, properly performed, protects against the development of phimosis.[60] Rickwood and other authors have argued that many infant circumcisions are performed unnecessarily for developmental non-retractability of the prepuce rather than for pathological phimosis.[107][108] Metcalfe et al. stated that "Gairdner and Oster made a strong case for leaving boys uncircumcised, allowing the natural separation of the foreskin from the glans to take place gradually, and instructing boys in proper hygiene. This obviates the need for 'preventive' circumcision."[109] In a study to determine the most cost-effective treatment for phimosis, Van Howe concluded that using cream was 75% more cost-effective than circumcision at treating pathological phimosis.[110]
Circumcision is associated with a reduced risk of urinary tract infections (UTIs) however the magnitude of this benefit is likely to outweigh the risk only in those at high risk of UTIs.[111]
Some UTI studies have been criticized for not taking into account a high rate of UTI's among premature infants, who are usually not circumcised because of their fragile health status.[21] The AMA stated that "depending on the model employed, approximately 100 to 200 circumcisions would need to be performed to prevent 1 UTI," and noted one decision analysis model that concluded that circumcision was not justified as a preventative measure against UTI.[60]
A 2011 meta-analysis concluded that childhood or adolescent circumcision substantially reduces the risk of invasive penile cancer. It was suggested that this may be due, in part, to reduced risk of phimosis, a predisposing factor for penile cancers.[112] While the same study found "some evidence" of an association between adult circumcision and an increased risk of invasive penile cancer, the authors suggested this may have been due to adult circumcisions being used as a treatment for penile cancer or a condition that is itself a precursor to cancer, rather than a direct result of the procedure itself. With respect to the quality of the studies included in the meta-analysis, the overall risk of bias was evaluated as "high", leading to a possibility that the protective effect of circumcision was underestimated.[112]
Micali et al describe penile cancer as an "emerging problem", noting that "public health measures, such as prophylactic use of circumcision, have proven successful".[113] The American Academy of Pediatrics (1999) stated that studies suggest that neonatal circumcision confers some protection from penile cancer, but circumcision at a later age does not seem to confer the same level of protection. Further, because penile cancer is a rare disease, the risk of penile cancer developing in an uncircumcised man, although increased compared with a circumcised man, remains low.[21] The American Cancer Society (2009) stated, "Most experts agree that circumcision should not be recommended solely as a way to prevent penile cancer."[114]
Estimates of the proportion of males that are circumcised worldwide vary from one-sixth[59] to a third.[115] The WHO has estimated that 664,500,000 males aged 15 and over are circumcised (30% global prevalence), with almost 70% of these being Muslim.[9] Circumcision is most prevalent in the Muslim world, parts of Southeast Asia, Africa, the United States, the Philippines, Israel, and South Korea. It is relatively rare in Europe, Latin America, parts of Southern Africa, and most of Asia and Oceania. Prevalence is near-universal in the Middle East and Central Asia.[9] The WHO states that "there is generally little non-religious circumcision in Asia, with the exceptions of the Republic of Korea and the Philippines".[9] The WHO presents a map of estimated prevalence in which the level is generally low (< 20%) across Europe,[9] and Klavs et al. report findings that "support the notion that the prevalence is low in Europe".[116] In Latin America, prevalence is universally low.[117] Estimates for individual countries include Spain,[118] Colombia[118] and Denmark[119]less than 2%, Finland 0.006%[120] and 7%,[121] Brazil[118] 7%, Taiwan[122] 9%, Thailand[118] 13% and Australia[123] 58.7%.
The WHO estimates prevalence in the United States and Canada at 75% and 30%, respectively.[9] Prevalence in Africa varies from less than 20% in some southern African countries to near universal in North and West Africa.[117]
The origination of male circumcision is not known with certainty. There have been various theories proposed of how it being, including:
It has been suggested that the custom of circumcision gave advantages to tribes that practiced it and thus led to its spread.[124][125] Darby describes these theories as "conflicting", and states that "the only point of agreement among proponents of the various theories is that promoting good health had nothing to do with it."[125] Immerman et al. suggest that circumcision causes lowered sexual arousal of pubescent males, and hypothesize that this was a competitive advantage to tribes practising circumcision, leading to its spread.[126] Wilson suggests that circumcision reduces insemination efficiency, reducing a man's capacity for extra-pair fertilizations by impairing sperm competition. Thus, men who display this signal of sexual obedience, may gain social benefits, if married men are selected to offer social trust and investment preferentially to peers who are less threatening to their paternity.[127] It is possible that circumcision arose independently in different cultures for different reasons.
The oldest documentary evidence for circumcision comes from ancient Egypt[128] and Greek historian Herodotus states that "the Egyptians and those who have learned it from them are the only people who practise circumcision".[129] Circumcision was common, although not universal, among ancient Semitic peoples.[130] In the aftermath of the conquests of Alexander the Great, however, Greek dislike of circumcision (they regarded a man as truly "naked" only if his prepuce was retracted) led to a decline in its incidence among many peoples that had previously practiced it.[131]
Circumcision has ancient roots among several ethnic groups in sub-equatorial Africa, and is still performed on adolescent boys to symbolize their transition to warrior status or adulthood.[132]
Infant circumcision was taken up in the United States, Australia and the English-speaking parts of Canada, South Africa, New Zealand and to a lesser extent in the United Kingdom. There are several hypotheses to explain why infant circumcision was accepted in the United States about the year 1900. The germ theory of disease elicited an image of the human body as a conveyance for many dangerous germs, making the public "germ phobic" and suspicious of dirt and bodily secretions. The penis became "dirty" by association with its function, and from this premise circumcision was seen as preventative medicine to be practised universally.[133] In the view of many practitioners at the time, circumcision was a method of treating and preventing masturbation.[133] Aggleton wrote that John Harvey Kellogg viewed male circumcision in this way, and further "advocated an unashamedly punitive approach."[134] Circumcision was also said to protect against syphilis,[135] phimosis, paraphimosis, balanitis, and "excessive venery" (which was believed to produceparalysis).[133] Gollaher states that physicians advocating circumcision in the late nineteenth century expected public scepticism, and refined their arguments to overcome it.[133]
Although it is difficult to determine historical circumcision rates, one estimate of infant circumcision rates in the United States holds that 32% of newborn American boys were being circumcised in 1933.[136] Laumann et al. reported that the prevalence of circumcision among US-born males was approximately 70%, 80%, 85%, and 77% for those born in 1945, 1955, 1965, and 1971 respectively.[136] Xu et al. reported that the prevalence of circumcision among US-born males was 91% for males born in the 1970s and 84% for those born in the 1980s.[137] Between 1981 and 1999, National Hospital Discharge Survey data from the National Center for Health Statistics demonstrated that the infant circumcision rate remained relatively stable within the 60% range, with a minimum of 60.7% in 1988 and a maximum of 67.8% in 1995.[138] A 1987 study found that the most prominent reasons US parents choose circumcision were "concerns about the attitudes of peers and their sons' self concept in the future," rather than medical concerns.[139] However, a later study speculated that an increased recognition of the potential benefits of neonatal circumcision may have been responsible for the observed increase in the US rate between 1988 and 2000.[140] A report by the Agency for Healthcare Research and Quality placed the 2005 national circumcision rate at 56%.[141]
In 1949, the United Kingdom's newly formed National Health Service removed infant circumcision from its list of covered services, and circumcision has since been an out-of-pocket cost to parents. Among men (aged 15 years or older) who are neither Jews nor Muslims, the overall prevalence of circumcision in the UK is 6% according to the WHO's estimates.[9] When "data from targeted oversampling of black Caribbean, black African, Indian, and Pakistani groups (the Natsal ethnic minority boost) were combined with the main [Natsal II] survey data", it was found that the prevalence of circumcision in the UK is age-graded, with 11.7% of those aged 16–19 years circumcised and 19.6% of those aged 40–44 years.[142] There is a clear ethnic division: "With the exception of black Caribbeans, men from all ethnic minority backgrounds were significantly [(3.02 times)] more likely to report being circumcised compared to men who described their ethnicity as white". These particular findings "confirm that the prevalence of male circumcision among British men appears to be declining. This is despite an increase in the proportion of the British population describing their ethnicity as nonwhite"; indeed, the proportion of newborns circumcised in England and Wales has fallen to less than one percent.
The circumcision rate has declined sharply in Australia since the 1970s, leading to an age-graded fall in prevalence, with a 2000–1 survey finding 32% of those aged 16–19 years circumcised, 50% for 20–29 years and 64% for those aged 30–39 years.[143][123]
In Canada, Ontario health services delisted circumcision in 1994.[144]
The word "circumcision" comes from Latin circumcisione from circum (meaning "around") andcædere (meaning "to cut").
Circumcision has been described as the most controversial surgical procedure of all times.[18][145]
Ethical questions have been raised over removing healthy, functioning genital tissue from a minor. Opponents of circumcision state that infant circumcision infringes upon individual autonomy and represents a human rights violation.[146][147][148] Rennie et al. note that using circumcision as a way of preventing HIV in high prevalence, low-income countries in sub-Saharan Africa, is controversial, but argue that "it would be unethical to not seriously consider one of the most promising [. . .] new approaches to HIV-prevention in the 25-year history of the epidemic".[149]
Views differ on whether limits should be placed on caregivers having a child circumcised.
Some medical associations take the position that the parents should determine what is in the best interest of the infant or child,[60][21][150] but the Royal Australasian College of Physicians (RACP) and the British Medical Association (BMA) observe that controversy exists on this issue.[151][152] The BMA state that in general, "the parents should determine how best to promote their children's interests, and it is for society to decide what limits should be imposed on parental choices." They state that because the parents' interests and the child's interests sometimes differ, there are "limits on parents' rights to choose and parents are not entitled to demand medical procedures contrary to their child's best interests." They state that competent children may decide for themselves.[152] UNAIDS states that "[m]ale circumcision is a voluntary surgical procedure and health care providers must ensure that men and young boys are given all the necessary information to enable them to make free and informed choices either for or against getting circumcised."[153]
Some argue that the medical problems that have their risk reduced by circumcision are already rare, can be avoided, and, if they occur, can usually be treated in less invasive ways than circumcision. Somerville states that the removal of healthy genital tissue from a minor should not be subject to parental discretion and that physicians who perform the procedure are not acting in accordance with their ethical duties to the patient.[146] Denniston states that circumcision is harmful and asserts that in the absence of the individual's consent, non-therapeutic child circumcision violates several ethical principles that govern medicine.[154]
Others believe neonatal circumcision is permissible, if parents should so choose. Viens argues that, in a cultural or religious context, circumcision is of significant enough importance that parental consent is sufficient and that there is "an absence of sufficient evidence or persuasive argumentation" to support changing the present policy.[155] Benatar and Benatar argue that circumcision can be beneficial to a male before he would be able to otherwise provide consent, that "it is far from obvious that circumcision reduces sexual pleasure," and that "it is far from clear that non-circumcision leaves open a future person's options in every regard."[156]
Williams (2003) argued that human attitudes toward the pain that animals (including humans) experience may not be based on speciesism, developing an analogy between attitudes toward the pain pigs endure while having their tails docked, and "our culture's indifference to the pain that male human infants experience while being circumcised."[157]
The British Medical Association (BMA) states that "it is now widely accepted, including by the BMA, that this surgical procedure has medical and psychological risks."[152] Milos and Macris (1992) argue that circumcision encodes the perinatal brain with violence and negatively affects infant-maternal bonding and trust.[158] Goldman discussed the possible trauma of circumcision on children and parents, anxieties over the circumcised state, a tendency to repeat the trauma, and suggested a need on the part of circumcised doctors to find medical justifications for the procedure.[159] Furthermore, Schultheiss (1998) reports males attempting to undo the effects of circumcision through the practice of foreskin restoration.[160] Moses et al. (1998) state that "scientific evidence is lacking" for psychological and emotional harm, citing a longitudinal study which did not find a difference "in relation to a number of developmental and behavioural indices."[161] A literature review by Gerharz and Haarmann (2000) reached a similar conclusion.[162] Boyle et al. (2002) state that circumcision may result in psychological harm, including post-traumatic stress disorder (PTSD), citing a study reporting high rates of PTSD among Filipino boys after either ritual or medical circumcision.[163] Hirji et al. (2005) state that "Reports of [. . .] psychological trauma are not borne out in studies but remain as an anecdotal cause for concern."[164]
In 2001, Sweden passed a law allowing only persons certified by the National Board of Health to circumcise infants, requiring a medical doctor or an anesthesia nurse to accompany the circumciser and for anaesthetic to be applied beforehand. Jews and Muslims in Sweden objected to the law,[165] and in 2001, the World Jewish Congress stated that it was "the first legal restriction on Jewish religious practice in Europe since the Nazi era."[166] In 2005, the Swedish National Board of Health and Welfare reviewed the law and recommended that it be maintained. In 2006, the U.S. State Department's report on Sweden stated that most Jewish mohels had been certified under the law and 3000 Muslim and 40–50 Jewish boys were circumcised each year.[167]
In 2006, a Finnish court found that a parent's actions in having her 4-year-old son circumcised was illegal.[168] However, no punishment was assigned by the court, and in 2008 the Finnish Supreme Court ruled that the mother's actions did not constitute a criminal offense and that circumcision of a child for religious reasons, when performed properly, is not a crime.[169] In 2008, the Finnish government was reported to be considering a new law to legalize ritual circumcision if the practitioner is a doctor, "according to the parents' wishes, and with the child's consent", as reported.[170]
In 2007, the Australian states of Victoria, New South Wales, Western Australia, and Tasmania had stopped the practice of non-therapeutic male circumcision in all public hospitals, but did not forbid the procedure from being peformed in private hospitals.[171]
In some cultures, males must be circumcised shortly after birth, during childhood, or around puberty as part of a rite of passage. Circumcision is commonly practised in the Jewish and Islamic faiths.
Jewish law states that circumcision is a mitzva aseh ("positive commandment" to perform an act) and is obligatory for Jewish-born males and for non-circumcised Jewish male converts. It is only postponed or abrogated in the case of threat to the life or health of the child.[50] It is usually performed by a mohel on the eighth day after birth in a ceremony called a Brit milah (or Bris milah, colloquially simply bris), which means "Covenant of circumcision" in Hebrew. It is considered of such importance that in Orthodox communities, the body of an uncircumcised Jewish male will sometimes be circumcised before burial.[172] Although 19th centuryReform leaders described it as "barbaric", the practice of circumcision "remained a central rite"[173] and the Union for Reform Judaism has, since 1984, trained and certified over 300 practicing mohels under its "Berit Mila Program".[174]Humanistic Judaism argues that "circumcision is not required for Jewish identity."[175]
In Islam, circumcision is mentioned in some hadith (it is referred as Khitan), but not in the Qur'an. Some Fiqh scholars state that circumcision is recommended (Sunnah); others that it is obligatory.[176] Some have quoted the hadith to argue that the requirement of circumcision is based on the covenant withAbraham.[177] While endorsing circumcision for males, Islamic scholars note that it is not a requirement for converting to Islam.[178]
The Roman Catholic Church formally condemned the ritual observance of circumcision and ordered against its practice in the Ecumenical Council of Basel-Florence in 1442.[179] The Church presently maintains a neutral stance on circumcision as a medical practice.[180]
Circumcision is customary among the Coptic, Ethiopian, and Eritrean Orthodox Churches, and also some other African churches.[8] Some Christian churches in South Africa oppose circumcision, viewing it as a pagan ritual, while others, including the Nomiya church in Kenya,[8][181] require circumcision for membership. Some Christian churches celebrate the Circumcision of Christ.[182][183] The vast majority of Christians do not practise circumcision as a religious requirement.
Circumcision in South Korea is largely the result of American cultural and military influence following the Korean War. In West Africa infant circumcision may have had tribal significance as a rite of passage or otherwise in the past; today in some non-Muslim Nigerian societies it is medicalised and is simply a cultural norm.[184] Circumcision is part of initiation rites in some African, Pacific Islander, and Australian aboriginal traditions in areas such as Arnhem Land,[185] where the practice was introduced by Makassan traders from Sulawesi in the Indonesian Archipelago.[186] Circumcision ceremonies among certain Australian aboriginal societies are noted for their painful nature: subincision is practised amongst some aboriginal peoples in the Western Desert.[187]
In the Pacific, circumcision or superincision is nearly universal among the Melanesians of Fiji and Vanuatu,[188] while participation in the traditional land diving on Pentecost Island is reserved for those who have been circumcised.[189] Circumcision or superincision is also commonly practiced in the Polynesian islands of Samoa, Tonga, Niue, and Tikopia, where the custom is recorded as a pre-Christian/colonial practice. In Samoa it is accompanied by a celebration.
Among some West African groups, such as the Dogon and Dowayo, circumcision is taken to represent a removal of "feminine" aspects of the male, turning boys into fully masculine males.[190] Among the Urhobo of southern Nigeria it is symbolic of a boy entering into manhood. The ritual expression, Omo te Oshare ("the boy is now man"), constitutes a rite of passage from one age set to another.[191] For Nilotic peoples, such as the Kalenjin and Maasai, circumcision is a rite of passage observed collectively by a number of boys every few years, and boys circumcised at the same time are taken to be members of a single age set.[192]
As of 2010[update], the Royal Australasian College of Physicians state: "After reviewing the currently available evidence, the RACP believes that the frequency of diseases modifiable by circumcision, the level of protection offered by circumcision and the complication rates of circumcision do not warrant routine infant circumcision in Australia and New Zealand. However it is reasonable for parents to weigh the benefits and risks of circumcision and to make the decision whether or not to circumcise their sons."[151]
The Fetus and Newborn Committee of the Canadian Paediatric Society posted "Neonatal circumcision revisited" in 1996 and "Circumcision: Information for Parents" in November 2004. The 1996 position statement says that "circumcision of newborns should not be routinely performed",[150] and the 2004 information to parents says: 'Circumcision is a "non-therapeutic" procedure, which means it is not medically necessary. Parents who decide to circumcise their newborns often do so for religious, social, or cultural reasons. [. . .] After reviewing the scientific evidence for and against circumcision, the CPS does not recommend routine circumcision for newborn boys. Many paediatricians no longer perform circumcisions.'[46]
The World Health Organization and UNAIDS currently recommend circumcision as part of a comprehensive program for prevention of HIV transmission in areas with high endemic rates of HIV.[14]
In the Netherlands, the Royal Dutch Medical Association (KNMG) stated in 2010 that non-therapeutic male circumcision "conflicts with the child's right to autonomy and physical integrity." They called on doctors to inform caregivers seeking the intervention of the (in their assessment) medical and psychological risks and lack of convincing medical benefits. They stated that there are as good reasons for legal prohibition of male circumcision as exist for female genital mutilation (FGM).[193]
There is a spectrum of views within the British Medical Association's (BMA) membership about whether non-therapeutic male circumcision is a beneficial, neutral or harmful procedure or whether it is superfluous, and whether it should ever be done on a child who is not capable of deciding for himself. Moreover, the Association states that “there is significant disagreement about whether circumcision is overall a beneficial, neutral or harmful procedure. At present, the medical literature on the health, including sexual health, implications of circumcision is contradictory, and often subject to claims of bias in research.”[152] As a general rule, the BMA believe that "parents should be entitled to make choices about how best to promote their children’s interests, and it is for society to decide what limits should be imposed on parental choices." They also state that "both parents [...] must give consent for non-therapeutic circumcision", and that parents and children should be provided with up-to-date written information about the risks involved.[152]
The BMA state that parents should be informed about the lack of consensus within the medical profession with regard to the potential health benefits of non-therapeutic circumcision, adding that they consider the evidence for such benefits to be insufficient as the sole reason for carrying out a circumcision.[152]
The American Academy of Pediatrics (1999) stated: "Existing scientific evidence demonstrates potential medical benefits of newborn male circumcision; however, these data are not sufficient to recommend routine neonatal circumcision. In the case of circumcision, in which there are potential benefits and risks, yet the procedure is not essential to the child's current well-being, parents should determine what is in the best interest of the child."[21] The AAP recommends that if parents choose to circumcise, analgesia should be used to reduce pain associated with circumcision. It states that circumcision should only be performed on newborns who are stable and healthy.[21]
The American Medical Association supports the AAP's 1999 circumcision policy statement with regard to non-therapeutic circumcision, which they define as the non-religious, non-ritualistic, not medically necessary, elective circumcision of male newborns. They state that "policy statements issued by professional societies representing Australian, Canadian, and American pediatricians do not recommend routine circumcision of male newborns."[60]
The American Academy of Family Physicians (2007) recognizes the controversy surrounding circumcision and recommends that physicians "discuss the potential harms and benefits of circumcision with all parents or legal guardians considering this procedure for their newborn son."[194]
The American Urological Association (2007) stated that neonatal circumcision has potential medical benefits and advantages as well as disadvantages and risks, recommending that "circumcision should be presented as an option for health benefits".[195]
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