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circumcision

 
American Heritage Dictionary:

cir·cum·ci·sion

(sûr'kəm-sĭzh'ən) pronunciation
n.
  1. The act of circumcising.
  2. A religious ceremony in which someone is circumcised.
  3. Circumcision
    1. A Christian feast celebrating the circumcision of Jesus. Used with the.
    2. January 1, the day on which this feast is celebrated. Used with the.

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Cutting away of all or part of the foreskin (prepuce) of the penis. The practice is known in many cultures. It is performed either shortly after birth (e.g., among Muslims and Jews), within a few years of birth, or at puberty. For Jews it represents the fulfillment of the covenant between God and Abraham (Genesis 17:10 – 14). That Christians were not obliged to be circumcised was first recorded biblically in Acts 15. Evidence regarding the purported medical benefits of circumcision (e.g., reduced risk of cancer) is inconclusive, and the practice persists mainly for cultural reasons. See also clitoridectomy.

For more information on circumcision, visit Britannica.com.

Circumcision or posthetomy, is the operative removal of all or part of the prepuce of the penis. By extension to the female the term is also used for clitoridectomy, which can range from the ritual drawing of blood to infibulation (the removal of the clitoris and parts of the labia). Male circumcision has been read in the West to be a sign of everything from sexual hygiene, to cosmetic appearance, to tribal identity or a mark of adulthood, to either diminishing or enhancing sexual desire, to increased or decreased fertility, to patriarchal subjugation, to enhanced purity, to the improvement of sexual endurance, to a form of attenuated castration, to menstrual envy, to a substitute for human sacrifice.

In Pharaonic Egypt boys were circumcized between the ages of 6 and 12. The Jews were the group which continued to practise infant male circumcision in Western Europe after the advent of Christianity. Infant male circumcision as practised by the Jews occurs on the eighth day after birth. It represents the covenant of God with Abraham (Genesis 17: 10-14). Even after the Shoah and the increased presence of Muslims, who also ritually circumcize their infants in Europe, circumcision continues to be associated with the image of the Jews.

There are four ‘traditional’ views of the ‘meaning’ of circumcision in connection with the Jews. Following the writings of Paul (Acts 15), the first view saw circumcision as inherently symbolic and, therefore, no longer valid after the rise of Christianity. This view was espoused by the Church Fathers, Eusebius and Origen; it continued through the Renaissance (Erasmus) and through the Reformation (Luther). It forms the theological basis for the distinction which Christians were able to make between their bodies and the bodies of the Jews.

The second view saw circumcision as a sign of a political or group identity. The rhetoric in which the accepted science of the late nineteenth century clothed its rejection of circumcision is of importance. It was intense and virulent, and never free from negative value judgments. One central example should suffice. The liberal Italian physician Paolo Mantegazza (1831-1901), one of the standard ‘ethnological’ sources from the late nineteenth century for the nature of human sexuality, decried the ‘mutilation of the genitals’ among ‘savage tribes’ including the Jews.

The third reading of circumcision saw it as a remnant of the early Jewish idol or phallus worship. Thus J. H. F. Autenrieth saw circumcision as but a primitive act practised by culturally inferior peoples such as Jews and African Blacks. Autenrieth, by 1829 the Chancellor of the University of Tübingen, entered the discussion of the meaning of circumcision with a public lecture on its history. For him, as for others, circumcision was a surrogate for human sacrifice. The nineteenth-century British anthropologist John Lubbock saw such rites of sacrifice as a ‘stage through which, in any natural process of development, religion must pass’. But the Jews also sacrificed their animals at the Temple as ‘symbols of human sacrifice … [which] were at one time habitual among the Jews’. Circumcision was a sign of ‘the inherent barbarism of this people’, a view seconded by a Dr Hacker in a medical journal during 1843. Here again the medical discussion of a social practice becomes contaminated by the racial context into which it is placed. Indeed, this view dominates the discussion of the ethno-psychologists into the late nineteenth and early twentieth centuries about the meaning of circumcision as a semantic sign. The experimental psychologist Wilhelm Wundt sees circumcision as

of the nature of sacrifice. Along with the offering of hair in the cult of the dead and with the pouring out of blood in connection with deity worship, it belongs to that form of sacrifice in which the sacrificial object gains its unique value by virtue of its being the vehicle of the soul. Thus, the object of sacrifice, in the case of circumcision, may perhaps be interpreted as a substitute for such internal organs as the kidneys or testicles, which are particularly prized as vehicles of the soul but which can either not be offered at all, on the part of the living, or whose sacrifices involves serious difficulties.


For Wundt, politically a liberal in his time, Judaism is ‘… but one of those vanquished cults which struggled for supremacy in the pre-Constantinian period of the Roman World Empire’. And the practice of this substitute for ritual sacrifice is a sign of the barbarism and marginality of the Jew.

The fourth reading of circumcision saw it as a form of medical prophylaxis. This seems to be first claimed in the writing of the Greco-Jewish historian Philo, who was writing in a strongly Hellenistic culture which found any mutilation of the body abhorrent. He claimed that it was a prophylaxis against diseases of the penis, which also promoted the well being of the individual and assured fertility. But the hygienic rationale was also evoked, as we have seen, in the work of Johann David Michaelis, the central German commentator on this practice in the eighteenth century. It is only in the middle of the nineteenth century that the debate about the medical meaning of circumcision impacts upon the Jewish community in Central Europe. Prior to this the discussions concerning the meaning of circumcision in the Christian community remained separate from Jewish concern in Europe. While the image of the circumcized Jew was raised as a central metaphor for Jewish difference in Great Britain with the presentation of the Jewish Naturalization Act in 1753, it only became of importance with the gradual acculturation of the Jewish in Germany and Austria toward the middle of the nineteenth century. The debates within and without the Jewish communities concerning the nature and implication of circumcision surfaced in Germany during the 1840s.

By the end of the nineteenth century, ritual circumcision had grown in disrepute in Germany because of its association with questions of ‘race’. However, when Jewish practice was understood as hygienic and could be emulated, circumcision came to be held in higher repute. In a study undertaken by the British surgeon Jonathan Hutchinson in 1854, the incidence of syphilis among London Jews was found to be one-fifteenth of that of the general community. He found that this did not reflect a higher moral stance (as the gonorrhea rate was the same in both groups), but assumed that it was the result of a more general immunity. Hutchinson's views echo the more general assumption of the time, that ‘Jews escape the great epidemics more readily than the other races with whom they live’. In the US it came to be associated with the hygiene movement after the Spanish-American war and was seen as a universal panacea for venereal disease. By the late twentieth century, circumcision for prophylactic reasons had come to be common medical practice in the US, but very uncommon in the UK, and even after the Holocaust it remained a relatively rare medical procedure in Germany.

— Sander L. Gilman

Bibliography

  • Gilman, S. L. (1993). Freud, race and gender. Princeton University Press, Princetown.
  • Hoffman, L. A. (1996). Covenant of blood: circumcision and gender in Rabbinic Judaism. University of Chicago Press, Chicago.
  • Remondino, P. C. (1891). History of circumcision: from the earliest times to the present: moral and physical reasons for its performance: history of eunuchism, hermaphrodism, etc. and of the different operations practised upon the prepuce. F. A. Davis, Philadelphia and London

Definition

The surgical removal of the foreskin of the penis in a male or the prepuce of a clitoris in a female.

Purpose

In the United States, circumcision in infant boys is performed for social, medical, cultural, or religious reasons. Once a routine operation urged by pediatricians and obstetricians for newborns in the middle of the twentieth century, circumcision has become an elective option that parents make for their sons on an individual basis. Families who practice Judaism or Islam may select to have their sons circumcised as a religious practice. Others may elect circumcision for medical reasons.

Female circumcision (also known as female genital mutilation) is usually performed for cultural and social reasons by family members and others who are not members of the medical profession, with no anesthesia. Not only is the prepuce of the clitoris removed but often the vaginal opening is sewn to make it smaller. This practice is supposed to ensure the virginity of a bride on her wedding day. It also prevents the woman from achieving sexual pleasure during coitus. Female circumcision is illegal in most countries of the world. It is considered by most people to be a human rights violation.

Though the incidence of male circumcision has decreased from 90 percent in 1979 to 60 percent in 2002, it is still the most common surgical procedure in the United States. Circumcision rates are much lower for the rest of the industrialized world. In Britain, it is only performed for religious practices or to correct a specific medical condition of the penis.

Parents may choose circumcision because they believe the surgery protects against infections of the urinary tract and the foreskin, prevents cancer, lowers the risk of getting sexually transmitted diseases, and prevents phimosis (a tightening of the foreskin that may close the opening of the penis). Though studies indicate that uncircumcised boys under the age of five are 20 times more likely than circumcised boys to have urinary tract infections (UTIs), the rate of incidence of UTIs is quite low. There are also indications that circumcised men are less likely to suffer from penile cancer, inflammation of the penis, or have many sexually transmitted diseases. Here again, the rate of incidence is low. Good hygiene usually prevents most infections of the penis. Phimosis and penile cancer are very rare, even in men who have not been circumcised. Education and good safe-sex practices can prevent sexually transmitted diseases in ways that a surgical procedure cannot because these are diseases acquired through risky behaviors.

With these factors in mind, the American Academy of Pediatrics issued a policy pronouncement that states although there is existing scientific evidence that support the medical benefits of circumcision, the benefits are not strong enough to recommended circumcision as a routine practice.

Description

The foreskin of the penis safeguards the sensitivity of the glans and shields it from irritation by urine, feces, and foreign materials. It also protects the urinary opening against infection and accidental injury.

Despite a long-standing belief that infants do not experience serious pain from circumcision, most authorities in the early 2000s believe that some form of local anesthesia is necessary. The physician injects local anesthesia at the base of the penis or under the skin around the penis (subcutaneous ring block). Both anesthetics block key nerves. EMLA cream, a topical formula of several anesthetics, can also be used.

In circumcision of infant boys, the foreskin is pulled tightly into a specially designed clamp. Pressure is applied and the foreskin pulls away from the broadened tip of the penis. Pressure from the clamp stops bleeding from blood vessels that supplied the foreskin. In older boys or adults, an incision is made around the base of the foreskin, the foreskin is pulled back, and then it is cut away from the tip of the penis. Stitches are usually used to close the skin edges.

After circumcision, the wound should be washed daily. An antibiotic ointment or petroleum jelly may be applied to the site. If there is an incision, a wound dressing will be present and should be changed each time the diaper is changed. Sometimes a plastic ring is used instead of a bandage. The ring usually falls off in five to eight days. The penis heals in seven to 10 days.

Infants who undergo circumcision may be fussy for some hours afterward, so parents should be prepared for crying, feeding problems, and sleep problems. Generally these go away within a day. In older boys, the penis may be painful, but the pain goes away gradually. A topical anesthetic ointment or spray may be used to relieve this temporary discomfort. There may also be a bruise on the penis, which typically goes away with no particular attention.

The clitoral prepuce of infant girls is drawn up and away from the body before being removed. In this procedure, the clitoris is also frequently removed. The vaginal opening may be partially closed. Healing is slower in girls than for boys. Most female circumcisions are performed under unhygienic conditions using primitive, homemade implement such as rusty razor blades and thorns. Infections are common.

Risks

Complications following newborn circumcision appear in one out of every 500 procedures. Most complications are minor. Bleeding occurs in half of the complications and is usually easy to control. Infections are rare and present with fever and signs of inflammation. Uneven healing of skin may lead to laterally curving erections in adulthood.

There may be injuries to the body of the penis that may be difficult to repair. In 2000, there were reports that the surgical clamps used in circumcision were at fault in over 100 injuries reported between July 1996 and January 2000. In nearly all cases, the clamps were assumed to be in working order but had been repaired with replacement parts that were not of the manufacturer's specifications. Physicians were urged to inspect the clamps before use and ensure that their dimensions fit the infant's body parts.

Circumcised girls have a high incidence of infertility and sexual dysfunction as adults. Most experience infections immediately after the procedure.

Normal Results

Among boys who are circumcised, most have no penile, urologic, or sexual dysfunction as adults. A majority of girls who are circumcised experience urologic, reproductive, and sexual dysfunction as adults.

Parental Concerns

The only medical justification for male circumcision is to correct a health problem or condition. There are no medical justifications for female circumcision. The only other justification for male or female circumcision is religious or cultural. Leaders of the vast majority of religions throughout the world condemn any form of female circumcision.

Resources

Books

Darby, Robert. A Surgical Temptation: The Demonization of the Foreskin and the Rise of Circumcision in Britain. Chicago: University of Chicago Press, 2005.

Elder, Jack S. "Anomalies of the Penis and Urethra." In Nelson Textbook of Pediatrics, 17th ed. Edited by Richard E. Behrman, et al. Philadelphia: Saunders, 2003, pp. 1812–6.

Fleiss, Paul M., and Frederick Hodges. What Your Doctor May Not Tell You about Circumcision: Untold Facts on America's Most Widely Performed—and Most Unnecessary Surgery. New York: Warner Books, 2002.

Gollaher, David L. Circumcision: A History of the World's Most Controversial Surgery. New York: Basic Books, 2000.

Lewis, Joseph, et al. In the Name of Humanity: Speaking Out against Circumcision. San Diego, CA: Book Tree, 2003.

Periodicals

Adelman, W. P., and A. Joffe. "Controversies in male adolescent health: varicocele, circumcision, and testicular self-examination." Current Opinions in Pediatrics 16, no. 4 (2004): 363–7.

Campbell, C. C. "Care of women with female circumcision." Journal of Midwifery and Women's Health 49, no. 4 (2004): 364–5.

Essen, B., and S. Johnsdotter. "Female genital mutilation in the West: traditional circumcision versus genital cosmetic surgery." Acta Obstetrics and Gynecology of Scandinavia 83, no. 7 (2004): 611–3.

Hiss, J., A. Horowitz, and T. Kahana. "Fatal hemorrhage following male ritual circumcision." Journal of Clinical Forensic Medicine 7, no. 1 (2000): 32–4.

Organizations

American Academy of Family Physicians. 11400 Tomahawk Creek Parkway, Leawood, KS 66211–2672. Web site: www.aafp.org/.

American Academy of Pediatrics. 141 Northwest Point Boulevard, Elk Grove Village, IL 60007–1098. Web site: www.aap.org/.

American College of Surgeons. 633 North St. Clair Street, Chicago, IL 60611–32311. Web site: www.facs.org/.

American Medical Association. 515 N. State Street, Chicago, IL 60610. Web site: www.ama-assn.org/.

American Urological Association. 1120 North Charles Street, Baltimore, MD 21201. Web site: www.auanet.org/index_hi.cfm.

Web Sites

"Circumcision." Circumcision Information Resource Pages. Available online at www.cirp.org/ (accessed November 2, 2004).

"Circumcision." Available online at Circumcision Resource Center. Available online at www.circumcision.org/ (accessed November 2, 2004).

"Circumcision." Mothers Against Circumcision. Available online at www.mothersagainstcirc.org (accessed November 2, 2004).

"Doctors Opposing Circumcision." University of Washington. Available online at (accessed November 2, 2004).

[Article by: L. Fleming Fallon Jr., MD, DrPH]



Encyclopedia of Judaism:

Circumcision

Top

(Heb. berit milah; lit. "covenant of circumcision"). The removal of part or all of the foreskin which covers the glans of the penis. In Judaism circumcision is performed on the eighth day of the male child's life in accordance with God's command and as a sign of the Covenant between God and the descendants of Abraham. It is also performed upon male converts to Judaism as a sign of their entrance into that covenant.

The biblical roots of circumcision are found in Genesis 17:

God said to Abraham ... such shall be the covenant between Me and you and your offspring to follow which you shall keep; every male among you shall be circumcised. You shall circumcise the flesh of your foreskin, and that shall be the sign of the covenant between Me and you. Throughout the generations, every male among you shall be circumcised at the age of eight days. Thus shall my covenant be marked in your flesh as an everlasting covenant (Gen. 17:10-13).

Circumcision must also be performed upon "the home-born slave and the one purchased from the outside" (Gen. 17:12) as well as upon "a stranger who dwells with you (who) would offer the Passover to the Lord" (Ex. 12:48). The Bible relates that "Abraham was 99 years old when he circumcised the flesh of his foreskin, and his son Ishmael was 13 years old when he was circumcised" (Gen. 17:24-25).

The narrative sections of the Bible contain three additional stories relating to circumcision. In the first, Shechem the Hivite wants to marry Jacob's daughter, Dinah. His brothers object: "We cannot do this thing, to give our sister to a man who is uncircumcised, for that is a disgrace among us" (Gen. 34). In the second story, Zipporah, the wife of Moses, "took a flint and cut off her son's foreskin" when "the Lord encountered him and sought to kill him" (Ex. 4). The third narrative mentioning circumcision is found in Joshua 5. The Israelites had just crossed the Jordan, entering into the promised land, when: "The Lord said to Joshua: Make flint knives and proceed with a second circumcision of the Israelites."

These stories are the basis for differing scholarly theories regarding the origin of circumcision. For traditionalists circumcision is a Divine commandment; a sign of the covenant between God and the Jewish people. They speculate that His reasons for decreeing the removal of the foreskin might be both hygienic (cleanliness) and moral (symbolic control of sexual desires) (Philo).

Critics emphasize that circumcision was practiced by many ancient peoples even before the time of Abraham.

They propose various theories for the origin of this practice: a tribal initiation ceremony and a sign of membership in a particular ethnic group; a magical rite designed to appease angry gods and protect human males from their wrath; a male fertility ritual performed at puberty.

Whatever its origin, circumcision of the foreskin came to be the sign of an everlasting covenant through which God assigned: "the land wherein you sojourn unto you and your offspring to come ... as an everlasting holding" (Gen. 17:8-11). On the other hand, circumcision of the heart, a term used in Deuteronomy (10:16, 30:6) and by Jeremiah (4:4) was of a more spiritual nature and was not necessarily tied to the land.

At the time of the Maccabees, the practice of ritual circumcision became a matter of great consequence and controversy. Some Jews, apparently ashamed of the ritual, tried to disguise the fact that they had been circumcised; on the other hand, the Greek king, Antiochus Epiphanes, forbade its practice. The Maccabees revolted against Antiochus and even went so far as to forcibly circumcise fellow Jews. The Hasmonean king, John Hyrcanus, forced the practice upon peoples whom he conquered (Josephus, Ant. 13). Centuries later, the Jews, under Bar Kokhba, rebelled when the Roman emperor proscribed circumcision.

Jewish ritual circumcision requires the removal of the entire foreskin (Heb. orlah), fully exposing the glans penis (Heb. attarah), and the release of a minimal quantity of blood (Heb. dam berit milah). Health permitting, the procedure must be performed on the eighth day of life (for example, if the child were born between sunset Monday evening and sunset Tuesday evening, the circumcision would be performed the following Tuesday) by a properly qualified professional who must be an observant Jew (Heb. mohel). The ceremony is performed on the Sabbath, Festivals, and even the Day of Atonement. Postponement is allowed if there is any question of danger to the child's health. If two male children in a family have died following circumcision, further male children need not be circumcised.

The laws detailing the various aspects of ritual circumcision are drawn directly from biblical sources, from the Sinaitic legislation transmitted in the oral tradition, and from rabbinical enactments. Today, the basic ritual is complemented by many customs which have developed in the course of time. The ceremony is traditionally performed in the presence of a quorum of ten adult Jewish males (Minyan). On the morning of the eighth day, the infant is taken from the mother by the godmother who hands him to the godfather (Sandak). The latter carries the child into the room where the circumcision is to be performed and hands him to the one who will place the child on a chair designated as the Chair of Elijah (Heb. kisé shel Eliyahu) (see below). Another takes him from the Chair of Elijah and passes him to the child's father, who places him on the lap of the godfather, who holds the infant during the ceremony.

The circumcision itself takes only a few seconds. Formerly the blood was drawn orally by the mohel but now an instrument is used. The infant is handed to the person who will hold him (Heb. omed al ha-berakhot) during the naming ceremony. Finally, a special blessing is said over a cup of wine and the child receives his Jewish Name.

Circumcision is universally observed by the Jewish people, though Reform Jews may use a medical doctor instead of a mohel. For his services, the mohel usually receives payment, though he often contributes to charity all monies received.

Circumcision is an essential part of conversion to Judaism for males, though if the convert is already circumcised, a ritual drawing of a drop of blood from the site of the circumcision is performed.

The instruments which the mohel uses are of very ancient derivation. The knife (izamel) is traditionally sharpened on both sides. The shield (magen), a thin metal instrument through which the foreskin is passed before it is removed, serves both to protect the glans penis and guide the knife along a safe and proper path. A silver probe is frequently used before the circumcision to loosen up the foreskin, which often adheres to the glans penis.

The Chair of Elijah in some countries is the chair upon which the godfather sits during the ceremony but is often a separate chair upon which the baby is briefly placed before the circumcision (see Elijah, Chair of). The prophet Elijah is traditionally invited to every circumcision because he once complained to God "...for the children of Israel have abandoned Your covenant" (interpreted as the practice of ritual circumcision) (I Kings 19:10). According to the Zohar (Gen. 17:10), God replied, "In every case when My sons shall incise this holy sign in their flesh, you (Elijah) shall be invited ... And the mouth which testifies that Israel has forsaken the covenant shall testily that they are keeping the covenant."

The ceremony is followed by a festive meal (se'udat mitsvah). At one time this was held in the synagogue (and sometimes still is).

Judaism has never countenanced female circumcision.


The Religion Book:

Circumcision

Top

Although it is an ancient medical procedure dating back to primitive times and is practiced by Muslims, some Christians, and many nonreligious people, circumcision, called Brit Milah by the Jews, is specifically the sign of the Abrahamic covenant. Indeed, Abraham received his name as a direct result of obeying this commandment.

"This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. You are to undergo circumcision, and it will be a sign of the covenant between me and you.…" On that very day, Abraham took his son Ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them, as God had told him. Abraham was ninety-nine years old when he was circumcised. (Genesis 17:9-11, 23-24)

One shudders to contemplate the picture of a ninety-nine-year-old man circumcising himself, but "it's in the book." Ever since, circumcision's influence has been so strong that, even today, Jews, many of whom do not regularly practice their religion, still obey this commandment. On the eighth day, Jewish boys have the foreskin of their penis surgically removed by the mohel (circumcisor) in the presence of the child's father and sandek (godfather) and the required Minyan (religious quorum). The child is usually named during the blessings recited at the completion of the operation.

The Bible treats a delicate subject (one that is rarely heard preached from the pulpit) with a rather shocking nonchalance at times. In the book of 1 Samuel, for instance, the future King David asks King Saul for his daughter's hand in marriage. Saul, jealous of David, grants the wish on one condition. David must offer, as a goodwill offering, "one hundred Philistine foreskins." Saul had an ulterior motive. He "thought to make David fall by the hands of the Philistines."

But Saul didn't take into account David's flair for the dramatic. He was presented not with one hundred foreskins, a gift presumably acquired only after deadly persuasion, but with two hundred.

This isn't the only instance in the Bible where this kind of thing goes on. Genesis 34 tells a similarly gruesome story. What is arguably the most difficult passage to understand in the entire Bible, Exodus 4:24-26, is about circumcision. Moses, the great Jewish liberator, has met God at the burning bush and agreed to go back to Egypt, stand before Pharaoh and say, "Let my people go!" But right in the middle of all this, after Moses has promised to do all God requires of him, three very strange and enigmatic verses are inserted into the well-known story.

At a lodging place on the way, the Lord met Moses and was about to kill him. But Zipporah, Moses' wife, "took a flint knife, cut off her son's foreskin and touched his feet with it. 'Surely you are a bridegroom of blood to me,' she said. So the Lord let Moses alone. At that time she said, 'A bridegroom of blood in regard of the circumcision.'"

And Moses, without any comment, continues on to Egypt and into the pages of history. Commentators have written, debated, editorialized, and moralized, but when all is said and done one gets the feeling everyone would have been a lot happier if this passage had simply been left out of the Bible. Jonathan Kirsch, in his book The Harlot by the Side of the Road, presents an excellent, no-holds-barred summary of the many opinions that have been offered attempting to explain this passage, and he arrives at a compelling conclusion:

Like some grotesque insect preserved in biblical amber, the spare three lines of text in Exodus that describe God's night attack on Moses-and the blood ritual that Zipporah uses to defend her husband and son-suggest that the faith of the ancient Israelites was far stranger and richer than the biblical authors are willing to let on.

Even modern translations of the New Testament try to edit out mention of the "c" word, presumably for Sunday-morning consumption. When you hear a preacher proclaiming that "Jew and Gentile are one," chances are the original text says "circumcised and uncircumcised."

Sources: Bridger, David, ed. The New Jewish Encyclopedia. New York: Behrman House, 1962. Kirsch, Jonathan. The Harlot by the Side of the Road. New York: Ballantine Books, 1997.


The surgical removal of part or all of the foreskin which covers the glans of the penis. There is no agreement with respect to its exact purpose. Circumcision is known to have been a prevalent custom in antiquity when it was practiced by the Egyptians and many other peoples. Some peoples performed the rite shortly after the birth of the child, others at the attainment of puberty, still others shortly before marriage.

The Bible (Gen chap. 17) presents circumcision as having originated with Abraham, who, in fulfillment of God's command, circumcised himself at the age of 99 along with his son Ishmael and every male among his slaves. The divine behest makes the rite obligatory upon every male of the seed of Abraham and charges it with a highly religious significance, as a mark of everlasting covenant between God and Abraham's descendants throughout all generation (Gen 17:10-11). It further states that the operation should be performed at the age of eight days, and prescribes a penalty of excision from the community for those who fail to perform the right (Gen 17:12-14; see also Lev 12:3). Abraham circumcised his son Isaac eight days after his birth and that became the Jewish custom (Gen 21:4).

Circumcision assumed a distinctive religious and national character among the Hebrews, as is clearly evidenced by Jacob's sons who insisted that the Hivites undergo circumcision as a necessary condition for intermarriage with them (Gen chap. 34). To give their sister Dinah to an uncircumcised man, they contended, would be a disgrace for them (Gen 34:13-17). Indeed the term "uncircumcised" is repeatedly used in the Bible as an opprobrious epithet, applied mainly to the Philistines (Judg 14:3; I Sam 14:6; 17:26; 31:4; Ezek 32:21). It is also applied figuratively to the unclean (is 52:1), to the rebellious heart (Lev 26:41; Deut 10:16; Jer 4:4; 9:25), and to the obstinate ear (Jer 6:10).

The right of circumcision may not have been strictly followed by the Israelites during their bondage in Egypt. Moses failed to circumcise his son, a fact which triggered God's wrath and almost brought about his death. His life was redeemed by his wife Zipporah, who performed the rite upon her son with a flint stone, and declared Moses "a husband of blood" (Ex 4:24-26). The practice was totally neglected during the period of the wilderness. Joshua renewed the rite en masse, following the crossing of the Jordan (Josh 5:2-7).

Circumcision later became firmly established among the Hebrews as an indispensable act of national consecration, invested with the profoundest religious significance. Chapter 15 of the pseudepigraphic Book of Jubilees states that the uncircumcised belong not to the "children of the covenant" but to the "children of destruction". When Antiochus Epiphanes, the Seleucid monarch, issued a prohibition against circumcision (I Macc 1:48), he was met with defiance by many Jewish mothers. Two of these mothers were publicly paraded about the city with their babies hanging on their breasts and then thrown down from the top of the city wall (Ii Macc 6:10).

John the Baptist and Jesus were circumcised on the eighth day after their birth (Luke 1:59; 2:21) and as shown by these NT passages, by that time sons were named at the circumcision ceremony. If the eighth day after birth fell on a Sabbath, circumcision was nevertheless performed on that day (John 7:21-24). The Christian apostles and elders in Jerusalem disagreed over the question of whether or not Gentiles required circumcision in order to be saved (Acts 15:1-12).

Paul taught that circumcision was necessary for Jews (he himself was circumcised) but superfluous for Gentiles (Phil 3:3-5). He said "Was anyone called while circumcised? Let him not become uncircumcised. Anyone called while uncircumcised; let him not be circumcised" (I Cor 7:18).

Although circumcision is not required of Gentiles, the term was used symbolically by Paul, suggesting that their acceptance as members of the covenant with God through Jesus' life and death constitutes their circumcision (Col 2:11).

The eighth day after Christmas (January 1 in the western church) is celebrated by the church as the Feast of the Circumcision of Jesus.


Columbia Encyclopedia:

circumcision

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circumcision (sûr'kəmsĭzh'ən), operation to remove the foreskin covering the glans of the penis. It dates back to prehistoric times and was widespread throughout the Middle East as a religious rite before it was introduced among the Hebrews. It is performed by Jews on the eighth day after the birth of the male child, unless postponed for reasons of health. It is also practiced among Muslims and by other peoples in many parts of the world.

Explanations of the origin of circumcision are entirely conjectural. It is related to rites of initiation. Among Jews it is considered to involve membership in the community and to be a sign of the covenant between God and humans. The decision that Christians need not practice circumcision is recorded in Acts 15; there was never, however, a prohibition of circumcision, and it is practiced by Coptic Christians. Despite some controversy, it also has been widely practiced in modern times, especially in the United States, as a sanitary measure believed to give some preventive advantage against penile cancer and sexually transmitted diseases (studies have shown it to be associated with a significant reduction in the risk of HIV transmission, particularly among heterosexuals). Since 1971, when the American Academy of Pediatrics stopped recommending routine infant circumcision, the number of circumcised newborns in the United States has declined; the infant circumcision rate is now around 33%.

So-called female circumcision, in the form of excision of the labia minora and clitoris (clitoridectomy) aimed at destroying sexual sensation, is known in Islam (although it is a cultural, not a religious practice) and in certain societies of Africa, South America, and elsewhere. Also called female genital mutilation, it is a controversial practice, but deeply rooted in local custom; there are movements toward prohibition in some countries. In the United States it is illegally practiced among some immigrant populations. In some instances women have sought asylum in the United States or other Western nations to prevent forced operations on themselves or their daughters. A World Health Organization study released in 2006, which involved more than 28,000 women in six African countries, found that the practice increased the risk of complications and death during and after childbirth for mothers and their newborns.

Bibliography

See study by D. L. Gollaher (2000).


For males, circumcision involves removal of the foreskin of the penis. For females, it is the excision of all or part of the external genitalia, and is commonly referred to as clitoridectomy or female genital mutilation.

When done as part of tradition, male circumcision often signifies a rite of passage - admission into group membership, or the achievement of a particular status. Jewish boys are circumcised on their eighth day of life (unless the procedure will complicate their health) in accordance with the biblical commandment symbolizing the covenant (brit) with God. The ritual, called brit milah in Hebrew, is also required of male proselytes. Male proselytes who were previously circumcised are required to have a drop of blood, called tipat dam in Hebrew, removed from the penis. Both rituals are to be performed by a mohel, a Jewish person trained in the ritual. Male circumcision is also widely prevalent in Muslim society. Deviation from this practice in both societies is related to an attenuated degree of observance of religious observance in general.

The practice of circumcising females may be attributable to an attempt to depress sexual desire and preserve the virginity of young girls, but the original motivation is unclear. (Major religions neither support the practice nor refer to it explicitly.) Female circumcision is often performed between five and twelve years of age, or after childbirth. It is widely criticized for medical and sexual reasons, and because of the pain, disfigurement, and mental anguish it may cause. The World Medical Association condemned the act in 1993, calling it "female genital mutilation." The practice is more widespread in African countries than it is in Western countries, despite criticism by African leaders.

Male circumcision has its medical proponents. About 60 percent of U.S. male infants undergo circumcision, but the practice is being increasingly challenged. Medical associations now render a more cautious appraisal of the medical benefits of male circumcision, and raise new questions about possible physiological, sexual, and psychological consequences.

Bibliography

Aldeeb Abu-Sahlieh, Sami Awad. Male and Female Circumcision Among Jews, Christians and Muslims: Religious, Medical, Social, and Legal Debate. Warren Center, PA: Shangri-La Publications, 2001.

Gollaher, David L. Circumcision: A History of the World's MostControversial Surgery. New York: Basic Books, 2000.

Mark, Elizabeth, ed. My Covenant in Your Flesh: Circumcision,Gender, and Culture Across Jewish History. Boston: University Press of New England/Brandeis University Press, 2003.

— EPHRAIM TABORY

(sur-kuhm-sizh-uhn)

The surgical removal of the skin that covers the tip of the penis, usually performed soon after birth. Although circumcision is common in the United States, the procedure is no longer widely recommended as a medical necessity by physicians.

  • Circumcision is performed as a religious ceremony by Jews and Muslims.

  • Surgical removal of part of the prepuce. Performed only to repair a prolapse of the prepuce, encountered in all species but especially in Bos indicus cattle. Called also posthioplasty.

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    For a list of words related to circumcision, see:
    • Procedures - circumcision: surgical removal of foreskin of penis, usu. shortly after birth
    • Infancy - circumcision: removal of prepuce from tip of male infant’s penis


    Wikipedia on Answers.com:

    Circumcision

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    Circumcision
    Intervention

    Circumcision being performed in central Asia, possibly Turkmenistan c. 1865–1872. Restored albumen print.
    ICD-10-PCS Z41.2
    ICD-9-CM V50.2
    MeSH D002944
    MedlinePlus 002998
    eMedicine 1015820

    Male circumcision is the surgical removal of some or all of the foreskin (prepuce) from the penis.[1] Early depictions of circumcision are found in cave paintings and Ancient Egyptian tombs, though some pictures are open to interpretation.[2][3][4] Religious male circumcision is considered a commandment from God in Judaism.[5][6] In Islam, though not discussed in the Qur'an, male circumcision is widely practised and most often considered to be a sunnah.[7] It is also customary in some Christian churches in Africa.[8]

    Estimates by the World Health Organization (WHO) suggest that 30 percent of males worldwide are circumcised, of whom 68 percent are Muslim.[9] The prevalence of circumcision varies mostly with religious affiliation, and sometimes culture. The timing of circumcision similarly varies, though it is commonly practised between birth and the early twenties.[9]

    Circumcision is used therapeutically, as one of the treatment options for balanitis xerotica obliterans, phimosis, balanitis, posthitis, balanoposthitis and urinary tract infections.[10][11] Strong evidence indicates that circumcision reduces the risk of HIV infection in heterosexual men by 38-66% in populations that are at high risk,[12] and studies have concluded it is cost effective in sub-Saharan Africa.[13] The WHO currently recommends circumcision be recognised as an intervention as part of a comprehensive program for prevention of HIV transmission in areas with high endemic rates of HIV.[14] Most medical associations recommend neither universal circumcision nor a prohibition against the practice.[15] Some bodies have discussed under what circumstances circumcision is ethical.[16][17]

    There is controversy regarding circumcision.[18] Specific controversies have included the health benefits and risks of the procedure,[19][18] ethical and legal considerations,[18] and the application of human rights principles to the practice.[20]

    Modern procedure

    If anesthesia is to be used there are several options: local anesthetic cream (EMLA cream) can be applied to the end of the penis 60–90 minutes prior to the procedure; local anesthetic can be injected at the base of the penis to block the dorsal penile nerve; local anesthetic can be injected in a ring around the middle of the penis in what is called a subcutaneous ring block.[21] It is also possible to use general anesthetics in the case of adult surgery, though not the standard practice.

    For infant circumcision, devices such as the Gomco clamp, Plastibell, and Mogen clamp are commonly used,[22] together with a restraining device.[23]

    With all these devices the same basic procedure is followed. First, the amount of foreskin to be removed is estimated. The foreskin is then opened via the preputial orifice to reveal the glans underneath and ensure it is normal. The inner lining of the foreskin (preputial epithelium) is then bluntly separated from its attachment to the glans. The device is then placed (this sometimes requires a dorsal slit) and remains there until blood flow has stopped. Finally, the foreskin is amputated.[21] Sometimes, the frenulum band may need to be broken or crushed and cut from the corona near the urethra to ensure that the glans can be freely and completely exposed.[24]

    Plastibell Circumcision day 4 post operation
    • With the Plastibell, once the glans is freed the Plastibell is placed over the glans, and the foreskin is placed over the Plastibell. A ligature is then tied firmly around the foreskin and tightened into a groove in the Plastibell to achieve hemostasis. Foreskin distal to the ligature is excised and the handle is snapped off the Plastibell device. The Plastibell falls from the penis after the wound has healed, typically in four to six days.[25]
    • With a Gomco clamp, a section of skin is dorsally crushed with a hemostat and then slit with scissors. The foreskin is drawn over the bell shaped portion of the clamp and inserted through a hole in the base of the clamp. The clamp is tightened, "crushing the foreskin between the bell and the base plate." The crushed blood vessels provide hemostasis. The flared bottom of the bell fits tightly against the hole of the base plate, so the foreskin may be cut away with a scalpel from above the base plate.[26]
    • With a Mogen clamp, the foreskin is pulled dorsally with a straight hemostat, and lifted. The Mogen clamp is then slid between the glans and hemostat, following the angle of the corona to "avoid removing excess skin ventrally and to obtain a superior cosmetic result" to Gomco or Plastibell circumcisions. The clamp is locked, and a scalpel is used to cut the skin from the flat (upper) side of the clamp.[27][28]

    Adult circumcisions are often performed without clamps and require four to six weeks of abstinence from masturbation or intercourse after the operation to allow the wound to heal.[29] In some African countries, male circumcision is often performed by non-medical personnel under unsterile conditions.[30] After hospital circumcision, the foreskin may be used in biomedical research,[31] consumer skin-care products,[32] skin grafts,[33][34][35] or β-interferon-based drugs.[36] In parts of Africa, the foreskin may be dipped in brandy and eaten by the patient, eaten by the circumciser, or fed to animals.[37] According to Jewish law, the foreskin should be buried after a brit milah.[38]

    Medical aspects

    Studies comparing healthcare cost to benefits of circumcision have reached varying conclusions. Some found a small net benefit of circumcision,[39][40] some found a small net decrement,[41][42] and one found that the benefits and risks balanced each other out and suggested that the decision could "most reasonably be made on nonmedical factors."[43]

    Pain

    Injection of lignocaine at 10 o'clock and 2 o'clock

    According to the American Academy of Pediatrics' 1999 Circumcision Policy Statement, "There is considerable evidence that newborns who are circumcised without analgesia experience pain and physiologic stress."[21] One of the supporting studies, Taddio 1997, found a correlation between circumcision and intensity of pain response during vaccination months later.[44] While acknowledging that there may be other factors than circumcision to account for different levels of pain response, they stated that they did not find evidence of such. It therefore recommended to use pain relief for circumcision.[44] Other medical associations also cite evidence that circumcision without anesthetic is painful.[45][46]

    Stang, 1998, found 45% of physicians responding to a survey who circumcise used anaesthesia – most commonly a dorsal penile nerve block – for infant circumcisions. The obstetricians in the sample used anaesthesia less often (25%) than the family practitioners (56%) or pediatricians (71%).[47] Howard et al. (1998) surveyed US medical doctor residency programs and directors, and found that 26% of the programs that taught the circumcision procedure "failed to provide instruction in anesthesia/analgesia for the procedure" and recommended that "residency training in neonatal circumcision should include instruction in pain relief techniques".[48] A 2006 follow-up study revealed that the percentage of programs that taught circumcision and also taught administration of topical or local anesthetic had increased to 97%.[49] However, the authors of the follow-up study also noted that only 84% of these programs used anesthetic "frequently or always" when the procedure was conducted.[49]

    Glass, 1999, stated that Jewish ritual circumcision is so quick that "most mohelim do not routinely use any anaesthesia as they feel there is probably no need in the neonate." Glass continued, "However, there is no Talmudic objection and should the parents wish for local anaesthetic cream to be applied there is no reason why this cannot be done." Glass also stated that for older children and adults, a penile block is used.[50] In 2001 the Swedish government passed a law requiring all boys undergoing a bris to be given anaesthetic administered by a medical professional.[51]

    Comparisons of the dorsal penile nerve block and EMLA (lidocaine/prilocaine) topical cream methods of pain control have revealed that while both are safe, the dorsal nerve block controls pain more effectively than topical treatments. Neither method eliminates pain completely.[52] The ring block may provide more effective pain control than either of these treatments.[53] The use of sucrose pacifiers and comfortable, padded chairs may also help.[53]

    Sexual effects

    The effect of circumcision on sexual function is poorly determined with studies reporting mixed effects.[54] The American Academy of Pediatrics points to a survey (self-report) finding circumcised adult men had less sexual dysfunction and more varied sexual practices, but also noted anecdotal reports that penile sensation and sexual satisfaction are decreased for circumcised males.[21] A 2002 review stated that "the genitally intact male has thousands of fine touch receptors and other highly erogenous nerve endings—many of which are lost to circumcision, with an inevitable reduction in sexual sensation experienced by circumcised males." The authors concluded, "intercourse is less satisfying for both partners when the man is circumcised".[55]

    In January 2007, The American Academy of Family Physicians (AAFP) stated "The effect of circumcision on penile sensation or sexual satisfaction is unknown. Because the epithelium of a circumcised glans becomes cornified, and because some feel nerve over-stimulation leads to desensitization, many believe that the glans of a circumcised penis is less sensitive. [. . .] No valid evidence to date, however, supports the notion that being circumcised affects sexual sensation or satisfaction."[45] A 2010 review reported that "despite conflicting results in some of the historical observational studies, most recent articles do not show evidence of adverse effects on sexual function."[56] A review which analysed the data from eight clinical trials concluded that the "evidence suggests that adult circumcision does not affect sexual satisfaction and function."[57]

    Complications

    Complication rates ranging from 0.06% to 55% have been cited;[58] more specific estimates have included 2–10%[59] and 0.2–0.6%.[60][21] The authors of a systematic review found a median complication rate of 1.5% among neonates, with a range of 0 to 16%. In older boys, rates varied from 2-14%, with a median of 6%. The median risk of serious complications was 0% in both cases.[61]

    According to the American Medical Association (AMA), blood loss and infection are the most common complications, but most bleeding is minor and can be stopped by applying pressure.[60] A survey of circumcision complications by Kaplan in 1983 revealed that the rate of bleeding complications was between 0.1% and 35%.[62]

    Meatal stenosis (a narrowing of the urethral opening) may be a longer-term complication of circumcision. It is thought that because the foreskin no longer protects the meatus, ammonia formed from urine in wet diapers irritates and inflames the exposed urethral opening. Meatal stenosis can lead to discomfort with urination, incontinence, bleeding after urination and urinary tract infections.[63][verification needed]

    Circumcisions may remove too much or too little skin.[59][64] If insufficient skin is removed, the child may still develop phimosis in later life.[59] Other complications include concealed penis, urinary fistulas, chordee, cysts, lymphedema, ulceration of the glans, necrosis of all or part of the penis, hypospadias, epispadias and impotence.[62] Kaplan stated "Virtually all of these complications are preventable with only a modicum of care" and "most such complications occur at the hands of inexperienced operators who are neither urologists nor surgeons."[62] Another complication of infant circumcision is skin bridge formation, whereby a remaining part of the foreskin fuses to other parts of the penis (often the glans) upon healing. This can result in pain during erections and minor bleeding can occur if the shaft skin is forcibly retracted.[citation needed]

    Although deaths have been reported,[62] the American Academy of Family Physicians states that death is rare, and cites an estimated death rate of 1 infant in 500,000 from circumcision.[45] The penis is thought to be lost in 1 in 1,000,000 circumcisions.[65]

    Sexually transmitted diseases

    There is strong evidence that circumcision reduces the risk of HIV infection in heterosexual men in populations that are at high risk.[66][67] Evidence among heterosexual men in sub-Saharan Africa shows a decreased risk of between 38 percent and 66 percent over two years[12] and in this population studies rate it cost effective.[68] Whether it is of benefit for women is disputed[69][70] and whether it is of benefit in developed countries and among men who have sex with men is undetermined.[71][72][73]

    Human immunodeficiency virus

    Over forty observational studies have been conducted to investigate the relationship between circumcision and HIV infection.[74] Reviews of these studies have reached differing conclusions about whether circumcision could be used as a prevention method against HIV.[75][76][77][78]

    Experimental evidence was needed to establish a causal relationship between lack of circumcision and HIV, so three randomized controlled trials were commissioned as a means to reduce the effect of any confounding factors.[78] Trials took place in South Africa, Kenya and Uganda.[12] All three trials were stopped early by their monitoring boards on ethical grounds, because those in the circumcised group had a lower rate of HIV contraction than the control group.[12] The results showed that circumcision reduced vaginal-to-penile transmission of HIV by 60%, 53%, and 51%, respectively.[12] A meta-analysis of the African randomised controlled trials found that the risk in circumcised males was 0.44 times that in uncircumcised males, and that 72 circumcisions would need to be performed to prevent one HIV infection. The authors also stated that using circumcision as a means to reduce HIV infection would, on a national level, require consistently safe sexual practices to maintain the protective benefit.[79]

    As a result of these findings, the WHO and the Joint United Nations Programme on HIV/AIDS (UNAIDS) stated that male circumcision is an efficacious intervention for HIV prevention but should be carried out by well trained medical professionals and under conditions of informed consent.[9][80][14] Both the WHO and CDC indicate that circumcision may not reduce HIV transmission from men to women, and that data are lacking for the transmission rate of men who engage in anal sex with a female partner.[80][81] The joint WHO/UNAIDS recommendation also notes that circumcision only provides partial protection from HIV and should never replace known methods of HIV prevention. The Male Circumcision Clearinghouse website was formed by WHO, UNAIDS, FHI and AVAC to provide current evidence-based guidance, information and resources to support the delivery of safe male circumcision services in countries that choose to scale up male circumcision as one component of comprehensive HIV prevention services. [82][83]

    Circumcision has been judged to be a cost-effective method to reduce the spread of HIV in a population,[9][84] though not necessarily more cost-effective than condoms.[9][85] Some have challenged the validity of the African randomized controlled trials, prompting a number of researchers to question the effectiveness of circumcision as an HIV prevention strategy.[86][87]

    In addition to the studies which provided information about female-to-male transmission, some studies have addressed other transmission routes. A randomised controlled trial in Uganda found that male circumcision did not reduce male to female transmission of HIV. The authors could not rule out the possibility of higher risk of transmission from men who did not wait for the wound to fully heal before engaging in intercourse.[88] A meta-analysis of data from fifteen observational studies of men who have sex with men found "insufficient evidence that male circumcision protects against HIV infection or other STIs."[89]

    Human papilloma virus

    A 2007 meta-analysis of eight observational studies found no protective effect against human papillomavirus (HPV);[90] critics reported that reanalysis of the same data showed a protective effect.[91] A later analysis of 14 studies, by Bosch et al, found a protective effect.[92] In 2011, a meta-analysis of 23 studies (including both randomised controlled trials and observational studies) found reduced risk of prevalent HPV and (though the evidence was less strong) some evidence of reduced risk of new HPV infections.[93] In another analysis, in which 21 studies were included, there was a statistically significant reduction in prevalence of HPV, but no statistically significant association with new acquisitions was observed.[94]

    A 2009 meta-analysis of multiple studies found a significant association between genital warts and HPV and the presence of a foreskin, as well as HPV alone. While circumcision was associated with a lesser risk of genital warts alone, the association did not reach statistical significance.[92] However, later analyses found no association between circumcision and penile warts.[93][94]

    Other sexually transmitted infections

    Studies evaluating the effect of circumcision on the incidence of other sexually transmitted infections have reached conflicting conclusions. A 2006 meta-analysis of observational data from twenty-six studies found that circumcision was associated with lower rates of syphilis, chancroid and possibly genital herpes.[95] More recently, a 2010 review of clinical trial data found that circumcision reduced the incidence of HSV-2 (herpes simplex virus, type 2) infections by 28%. The researchers found mixed results for protection against Trichomonas vaginalis and Chlamydia trachomatis, and no evidence of protection against gonorrhoea or syphilis.[96] Among men who have sex with men, reviews have found insufficient evidence of an effect against sexually transmitted infections other than HIV,[97][98] with the possible exception of syphilis.[98]

    Hygiene, and infectious and chronic conditions

    The American Academy of Pediatrics (1999) stated: "Circumcision has been suggested as an effective method of maintaining penile hygiene since the time of the Egyptian dynasties, but there is little evidence to affirm the association between circumcision status and optimal penile hygiene."[21]

    An inflammation of the glans penis and foreskin is called balanoposthitis; that affecting the glans alone is called balanitis. Both conditions are usually treated with topical antibiotics (metronidazole cream) and antifungals (clotrimazole cream) or low-potency steroid creams. Although not as necessary as in the past, circumcision may be considered for recurrent or resistant cases.[99][100] Most cases of these conditions occur in uncircumcised males,[101][102] and affect 4 to 11% of uncircumcised boys.[103] The moist, warm space underneath the foreskin is thought to facilitate the growth of pathogens, particularly when hygiene is poor. Yeasts, especially Candida albicans, are the most common penile infection, and are rarely identified in samples taken from circumcised males.[102] Escala and Rickwood recommend against a policy of routine infant circumcision to avoid balanitis saying that the condition affects no more than 4% of boys, does not cause pathological phimosis, and in most cases is not serious;[104] in contrast, Morris regards circumcision as "mandated", citing reduced risk of balanitis among other benefits.[105]

    Phimosis is the inability to retract the foreskin over the glans penis; authors frequently distinguish between "physiologic" phimosis (or developmental non-retractility) and "pathological" phimosis.[103] The latter is most commonly caused by balanitis xerotica obliterans, for which circumcision is the preferred treatment.[106] The American Medical Association states that circumcision, properly performed, protects against the development of phimosis.[60] Rickwood and other authors have argued that many infant circumcisions are performed unnecessarily for developmental non-retractability of the prepuce rather than for pathological phimosis.[107][108] Metcalfe et al. stated that "Gairdner and Oster made a strong case for leaving boys uncircumcised, allowing the natural separation of the foreskin from the glans to take place gradually, and instructing boys in proper hygiene. This obviates the need for 'preventive' circumcision."[109] In a study to determine the most cost-effective treatment for phimosis, Van Howe concluded that using cream was 75% more cost-effective than circumcision at treating pathological phimosis.[110]

    Urinary tract infections

    Circumcision is associated with a reduced risk of urinary tract infections (UTIs) however the magnitude of this benefit is likely to outweigh the risk only in those at high risk of UTIs.[111]

    Some UTI studies have been criticized for not taking into account a high rate of UTI's among premature infants, who are usually not circumcised because of their fragile health status.[21] The AMA stated that "depending on the model employed, approximately 100 to 200 circumcisions would need to be performed to prevent 1 UTI," and noted one decision analysis model that concluded that circumcision was not justified as a preventative measure against UTI.[60]

    Penile cancer

    A 2011 meta-analysis concluded that childhood or adolescent circumcision substantially reduces the risk of invasive penile cancer. It was suggested that this may be due, in part, to reduced risk of phimosis, a predisposing factor for penile cancers.[112] While the same study found "some evidence" of an association between adult circumcision and an increased risk of invasive penile cancer, the authors suggested this may have been due to adult circumcisions being used as a treatment for penile cancer or a condition that is itself a precursor to cancer, rather than a direct result of the procedure itself. With respect to the quality of the studies included in the meta-analysis, the overall risk of bias was evaluated as "high", leading to a possibility that the protective effect of circumcision was underestimated.[112]

    Micali et al describe penile cancer as an "emerging problem", noting that "public health measures, such as prophylactic use of circumcision, have proven successful".[113] The American Academy of Pediatrics (1999) stated that studies suggest that neonatal circumcision confers some protection from penile cancer, but circumcision at a later age does not seem to confer the same level of protection. Further, because penile cancer is a rare disease, the risk of penile cancer developing in an uncircumcised man, although increased compared with a circumcised man, remains low.[21] The American Cancer Society (2009) stated, "Most experts agree that circumcision should not be recommended solely as a way to prevent penile cancer."[114]

    Prevalence

    Prevalence of circumcision by country

    Estimates of the proportion of males that are circumcised worldwide vary from one-sixth[59] to a third.[115] The WHO has estimated that 664,500,000 males aged 15 and over are circumcised (30% global prevalence), with almost 70% of these being Muslim.[9] Circumcision is most prevalent in the Muslim world, parts of Southeast Asia, Africa, the United States, the Philippines, Israel, and South Korea. It is relatively rare in Europe, Latin America, parts of Southern Africa, and most of Asia and Oceania. Prevalence is near-universal in the Middle East and Central Asia.[9] The WHO states that "there is generally little non-religious circumcision in Asia, with the exceptions of the Republic of Korea and the Philippines".[9] The WHO presents a map of estimated prevalence in which the level is generally low (< 20%) across Europe,[9] and Klavs et al. report findings that "support the notion that the prevalence is low in Europe".[116] In Latin America, prevalence is universally low.[117] Estimates for individual countries include Spain,[118] Colombia[118] and Denmark[119]less than 2%, Finland 0.006%[120] and 7%,[121] Brazil[118] 7%, Taiwan[122] 9%, Thailand[118] 13% and Australia[123] 58.7%.

    The WHO estimates prevalence in the United States and Canada at 75% and 30%, respectively.[9] Prevalence in Africa varies from less than 20% in some southern African countries to near universal in North and West Africa.[117]

    History

    Circumcision in Ancient Egypt

    The origination of male circumcision is not known with certainty. There have been various theories proposed of how it being, including:

    • As a religious sacrifice
    • As a rite of passage marking a boy's entrance into adulthood
    • As a form of sympathetic magic to ensure virility or fertility
    • As a means of enhancing sexual pleasure
    • As an aid to hygiene where regular bathing was impractical
    • As a means of marking those of higher social status
    • As a means of humiliating enemies and slaves by symbolic castration
    • As a means of differentiating a circumcising group from their non-circumcising neighbors
    • As a means of discouraging masturbation or other socially proscribed sexual behaviors
    • As a means of removing "excess" pleasure
    • As a means of increasing a man's attractiveness to women
    • As a demonstration of one's ability to endure pain
    • As a male counterpart to menstruation or the breaking of the hymen, or
    • To copy the rare natural occurrence of a missing foreskin of an important leader, and as a display of disgust of the smegma produced by the foreskin.

    It has been suggested that the custom of circumcision gave advantages to tribes that practiced it and thus led to its spread.[124][125] Darby describes these theories as "conflicting", and states that "the only point of agreement among proponents of the various theories is that promoting good health had nothing to do with it."[125] Immerman et al. suggest that circumcision causes lowered sexual arousal of pubescent males, and hypothesize that this was a competitive advantage to tribes practising circumcision, leading to its spread.[126] Wilson suggests that circumcision reduces insemination efficiency, reducing a man's capacity for extra-pair fertilizations by impairing sperm competition. Thus, men who display this signal of sexual obedience, may gain social benefits, if married men are selected to offer social trust and investment preferentially to peers who are less threatening to their paternity.[127] It is possible that circumcision arose independently in different cultures for different reasons.

    The oldest documentary evidence for circumcision comes from ancient Egypt[128] and Greek historian Herodotus states that "the Egyptians and those who have learned it from them are the only people who practise circumcision".[129] Circumcision was common, although not universal, among ancient Semitic peoples.[130] In the aftermath of the conquests of Alexander the Great, however, Greek dislike of circumcision (they regarded a man as truly "naked" only if his prepuce was retracted) led to a decline in its incidence among many peoples that had previously practiced it.[131]

    Circumcision has ancient roots among several ethnic groups in sub-equatorial Africa, and is still performed on adolescent boys to symbolize their transition to warrior status or adulthood.[132]

    Non-religious circumcision

    Infant circumcision was taken up in the United States, Australia and the English-speaking parts of Canada, South Africa, New Zealand and to a lesser extent in the United Kingdom. There are several hypotheses to explain why infant circumcision was accepted in the United States about the year 1900. The germ theory of disease elicited an image of the human body as a conveyance for many dangerous germs, making the public "germ phobic" and suspicious of dirt and bodily secretions. The penis became "dirty" by association with its function, and from this premise circumcision was seen as preventative medicine to be practised universally.[133] In the view of many practitioners at the time, circumcision was a method of treating and preventing masturbation.[133] Aggleton wrote that John Harvey Kellogg viewed male circumcision in this way, and further "advocated an unashamedly punitive approach."[134] Circumcision was also said to protect against syphilis,[135] phimosis, paraphimosis, balanitis, and "excessive venery" (which was believed to produceparalysis).[133] Gollaher states that physicians advocating circumcision in the late nineteenth century expected public scepticism, and refined their arguments to overcome it.[133]

    Although it is difficult to determine historical circumcision rates, one estimate of infant circumcision rates in the United States holds that 32% of newborn American boys were being circumcised in 1933.[136] Laumann et al. reported that the prevalence of circumcision among US-born males was approximately 70%, 80%, 85%, and 77% for those born in 1945, 1955, 1965, and 1971 respectively.[136] Xu et al. reported that the prevalence of circumcision among US-born males was 91% for males born in the 1970s and 84% for those born in the 1980s.[137] Between 1981 and 1999, National Hospital Discharge Survey data from the National Center for Health Statistics demonstrated that the infant circumcision rate remained relatively stable within the 60% range, with a minimum of 60.7% in 1988 and a maximum of 67.8% in 1995.[138] A 1987 study found that the most prominent reasons US parents choose circumcision were "concerns about the attitudes of peers and their sons' self concept in the future," rather than medical concerns.[139] However, a later study speculated that an increased recognition of the potential benefits of neonatal circumcision may have been responsible for the observed increase in the US rate between 1988 and 2000.[140] A report by the Agency for Healthcare Research and Quality placed the 2005 national circumcision rate at 56%.[141]

    In 1949, the United Kingdom's newly formed National Health Service removed infant circumcision from its list of covered services, and circumcision has since been an out-of-pocket cost to parents. Among men (aged 15 years or older) who are neither Jews nor Muslims, the overall prevalence of circumcision in the UK is 6% according to the WHO's estimates.[9] When "data from targeted oversampling of black Caribbean, black African, Indian, and Pakistani groups (the Natsal ethnic minority boost) were combined with the main [Natsal II] survey data", it was found that the prevalence of circumcision in the UK is age-graded, with 11.7% of those aged 16–19 years circumcised and 19.6% of those aged 40–44 years.[142] There is a clear ethnic division: "With the exception of black Caribbeans, men from all ethnic minority backgrounds were significantly [(3.02 times)] more likely to report being circumcised compared to men who described their ethnicity as white". These particular findings "confirm that the prevalence of male circumcision among British men appears to be declining. This is despite an increase in the proportion of the British population describing their ethnicity as nonwhite"; indeed, the proportion of newborns circumcised in England and Wales has fallen to less than one percent.

    The circumcision rate has declined sharply in Australia since the 1970s, leading to an age-graded fall in prevalence, with a 2000–1 survey finding 32% of those aged 16–19 years circumcised, 50% for 20–29 years and 64% for those aged 30–39 years.[143][123]

    In Canada, Ontario health services delisted circumcision in 1994.[144]

    Etymology

    The word "circumcision" comes from Latin circumcisione from circum (meaning "around") andcædere (meaning "to cut").

    Society and culture

    A protest against infant circumcision.

    Circumcision has been described as the most controversial surgical procedure of all times.[18][145]

    Ethical issues

    Ethical questions have been raised over removing healthy, functioning genital tissue from a minor. Opponents of circumcision state that infant circumcision infringes upon individual autonomy and represents a human rights violation.[146][147][148] Rennie et al. note that using circumcision as a way of preventing HIV in high prevalence, low-income countries in sub-Saharan Africa, is controversial, but argue that "it would be unethical to not seriously consider one of the most promising [. . .] new approaches to HIV-prevention in the 25-year history of the epidemic".[149]

    Consent

    Views differ on whether limits should be placed on caregivers having a child circumcised.

    Some medical associations take the position that the parents should determine what is in the best interest of the infant or child,[60][21][150] but the Royal Australasian College of Physicians (RACP) and the British Medical Association (BMA) observe that controversy exists on this issue.[151][152] The BMA state that in general, "the parents should determine how best to promote their children's interests, and it is for society to decide what limits should be imposed on parental choices." They state that because the parents' interests and the child's interests sometimes differ, there are "limits on parents' rights to choose and parents are not entitled to demand medical procedures contrary to their child's best interests." They state that competent children may decide for themselves.[152] UNAIDS states that "[m]ale circumcision is a voluntary surgical procedure and health care providers must ensure that men and young boys are given all the necessary information to enable them to make free and informed choices either for or against getting circumcised."[153]

    Some argue that the medical problems that have their risk reduced by circumcision are already rare, can be avoided, and, if they occur, can usually be treated in less invasive ways than circumcision. Somerville states that the removal of healthy genital tissue from a minor should not be subject to parental discretion and that physicians who perform the procedure are not acting in accordance with their ethical duties to the patient.[146] Denniston states that circumcision is harmful and asserts that in the absence of the individual's consent, non-therapeutic child circumcision violates several ethical principles that govern medicine.[154]

    Others believe neonatal circumcision is permissible, if parents should so choose. Viens argues that, in a cultural or religious context, circumcision is of significant enough importance that parental consent is sufficient and that there is "an absence of sufficient evidence or persuasive argumentation" to support changing the present policy.[155] Benatar and Benatar argue that circumcision can be beneficial to a male before he would be able to otherwise provide consent, that "it is far from obvious that circumcision reduces sexual pleasure," and that "it is far from clear that non-circumcision leaves open a future person's options in every regard."[156]

    Acknowledgment of pain

    Williams (2003) argued that human attitudes toward the pain that animals (including humans) experience may not be based on speciesism, developing an analogy between attitudes toward the pain pigs endure while having their tails docked, and "our culture's indifference to the pain that male human infants experience while being circumcised."[157]

    Psychological issues

    The British Medical Association (BMA) states that "it is now widely accepted, including by the BMA, that this surgical procedure has medical and psychological risks."[152] Milos and Macris (1992) argue that circumcision encodes the perinatal brain with violence and negatively affects infant-maternal bonding and trust.[158] Goldman discussed the possible trauma of circumcision on children and parents, anxieties over the circumcised state, a tendency to repeat the trauma, and suggested a need on the part of circumcised doctors to find medical justifications for the procedure.[159] Furthermore, Schultheiss (1998) reports males attempting to undo the effects of circumcision through the practice of foreskin restoration.[160] Moses et al. (1998) state that "scientific evidence is lacking" for psychological and emotional harm, citing a longitudinal study which did not find a difference "in relation to a number of developmental and behavioural indices."[161] A literature review by Gerharz and Haarmann (2000) reached a similar conclusion.[162] Boyle et al. (2002) state that circumcision may result in psychological harm, including post-traumatic stress disorder (PTSD), citing a study reporting high rates of PTSD among Filipino boys after either ritual or medical circumcision.[163] Hirji et al. (2005) state that "Reports of [. . .] psychological trauma are not borne out in studies but remain as an anecdotal cause for concern."[164]

    Legal issues

    In 2001, Sweden passed a law allowing only persons certified by the National Board of Health to circumcise infants, requiring a medical doctor or an anesthesia nurse to accompany the circumciser and for anaesthetic to be applied beforehand. Jews and Muslims in Sweden objected to the law,[165] and in 2001, the World Jewish Congress stated that it was "the first legal restriction on Jewish religious practice in Europe since the Nazi era."[166] In 2005, the Swedish National Board of Health and Welfare reviewed the law and recommended that it be maintained. In 2006, the U.S. State Department's report on Sweden stated that most Jewish mohels had been certified under the law and 3000 Muslim and 40–50 Jewish boys were circumcised each year.[167]

    In 2006, a Finnish court found that a parent's actions in having her 4-year-old son circumcised was illegal.[168] However, no punishment was assigned by the court, and in 2008 the Finnish Supreme Court ruled that the mother's actions did not constitute a criminal offense and that circumcision of a child for religious reasons, when performed properly, is not a crime.[169] In 2008, the Finnish government was reported to be considering a new law to legalize ritual circumcision if the practitioner is a doctor, "according to the parents' wishes, and with the child's consent", as reported.[170]

    In 2007, the Australian states of Victoria, New South Wales, Western Australia, and Tasmania had stopped the practice of non-therapeutic male circumcision in all public hospitals, but did not forbid the procedure from being peformed in private hospitals.[171]

    Cultures and religions

    Family circumcision set and trunk, ca. eighteenth century Wooden box covered in cow hide with silver implements: silver trays, clip, pointer, silver flask, spice vessel.
    Illustrated account of the circumcision ceremony of Sultan Ahmed III's three sons

    In some cultures, males must be circumcised shortly after birth, during childhood, or around puberty as part of a rite of passage. Circumcision is commonly practised in the Jewish and Islamic faiths.

    Jewish law states that circumcision is a mitzva aseh ("positive commandment" to perform an act) and is obligatory for Jewish-born males and for non-circumcised Jewish male converts. It is only postponed or abrogated in the case of threat to the life or health of the child.[50] It is usually performed by a mohel on the eighth day after birth in a ceremony called a Brit milah (or Bris milah, colloquially simply bris), which means "Covenant of circumcision" in Hebrew. It is considered of such importance that in Orthodox communities, the body of an uncircumcised Jewish male will sometimes be circumcised before burial.[172] Although 19th centuryReform leaders described it as "barbaric", the practice of circumcision "remained a central rite"[173] and the Union for Reform Judaism has, since 1984, trained and certified over 300 practicing mohels under its "Berit Mila Program".[174]Humanistic Judaism argues that "circumcision is not required for Jewish identity."[175]

    In Islam, circumcision is mentioned in some hadith (it is referred as Khitan), but not in the Qur'an. Some Fiqh scholars state that circumcision is recommended (Sunnah); others that it is obligatory.[176] Some have quoted the hadith to argue that the requirement of circumcision is based on the covenant withAbraham.[177] While endorsing circumcision for males, Islamic scholars note that it is not a requirement for converting to Islam.[178]

    The Roman Catholic Church formally condemned the ritual observance of circumcision and ordered against its practice in the Ecumenical Council of Basel-Florence in 1442.[179] The Church presently maintains a neutral stance on circumcision as a medical practice.[180]

    Circumcision is customary among the Coptic, Ethiopian, and Eritrean Orthodox Churches, and also some other African churches.[8] Some Christian churches in South Africa oppose circumcision, viewing it as a pagan ritual, while others, including the Nomiya church in Kenya,[8][181] require circumcision for membership. Some Christian churches celebrate the Circumcision of Christ.[182][183] The vast majority of Christians do not practise circumcision as a religious requirement.

    Circumcision in South Korea is largely the result of American cultural and military influence following the Korean War. In West Africa infant circumcision may have had tribal significance as a rite of passage or otherwise in the past; today in some non-Muslim Nigerian societies it is medicalised and is simply a cultural norm.[184] Circumcision is part of initiation rites in some African, Pacific Islander, and Australian aboriginal traditions in areas such as Arnhem Land,[185] where the practice was introduced by Makassan traders from Sulawesi in the Indonesian Archipelago.[186] Circumcision ceremonies among certain Australian aboriginal societies are noted for their painful nature: subincision is practised amongst some aboriginal peoples in the Western Desert.[187]

    In the Pacific, circumcision or superincision is nearly universal among the Melanesians of Fiji and Vanuatu,[188] while participation in the traditional land diving on Pentecost Island is reserved for those who have been circumcised.[189] Circumcision or superincision is also commonly practiced in the Polynesian islands of Samoa, Tonga, Niue, and Tikopia, where the custom is recorded as a pre-Christian/colonial practice. In Samoa it is accompanied by a celebration.

    Among some West African groups, such as the Dogon and Dowayo, circumcision is taken to represent a removal of "feminine" aspects of the male, turning boys into fully masculine males.[190] Among the Urhobo of southern Nigeria it is symbolic of a boy entering into manhood. The ritual expression, Omo te Oshare ("the boy is now man"), constitutes a rite of passage from one age set to another.[191] For Nilotic peoples, such as the Kalenjin and Maasai, circumcision is a rite of passage observed collectively by a number of boys every few years, and boys circumcised at the same time are taken to be members of a single age set.[192]

    Positions of medical associations

    Australasia

    As of 2010, the Royal Australasian College of Physicians state: "After reviewing the currently available evidence, the RACP believes that the frequency of diseases modifiable by circumcision, the level of protection offered by circumcision and the complication rates of circumcision do not warrant routine infant circumcision in Australia and New Zealand. However it is reasonable for parents to weigh the benefits and risks of circumcision and to make the decision whether or not to circumcise their sons."[151]

    Canada

    The Fetus and Newborn Committee of the Canadian Paediatric Society posted "Neonatal circumcision revisited" in 1996 and "Circumcision: Information for Parents" in November 2004. The 1996 position statement says that "circumcision of newborns should not be routinely performed",[150] and the 2004 information to parents says: 'Circumcision is a "non-therapeutic" procedure, which means it is not medically necessary. Parents who decide to circumcise their newborns often do so for religious, social, or cultural reasons. [. . .] After reviewing the scientific evidence for and against circumcision, the CPS does not recommend routine circumcision for newborn boys. Many paediatricians no longer perform circumcisions.'[46]

    International

    The World Health Organization and UNAIDS currently recommend circumcision as part of a comprehensive program for prevention of HIV transmission in areas with high endemic rates of HIV.[14]

    Netherlands

    In the Netherlands, the Royal Dutch Medical Association (KNMG) stated in 2010 that non-therapeutic male circumcision "conflicts with the child's right to autonomy and physical integrity." They called on doctors to inform caregivers seeking the intervention of the (in their assessment) medical and psychological risks and lack of convincing medical benefits. They stated that there are as good reasons for legal prohibition of male circumcision as exist for female genital mutilation (FGM).[193]

    United Kingdom

    There is a spectrum of views within the British Medical Association's (BMA) membership about whether non-therapeutic male circumcision is a beneficial, neutral or harmful procedure or whether it is superfluous, and whether it should ever be done on a child who is not capable of deciding for himself. Moreover, the Association states that “there is significant disagreement about whether circumcision is overall a beneficial, neutral or harmful procedure. At present, the medical literature on the health, including sexual health, implications of circumcision is contradictory, and often subject to claims of bias in research.”[152] As a general rule, the BMA believe that "parents should be entitled to make choices about how best to promote their children’s interests, and it is for society to decide what limits should be imposed on parental choices." They also state that "both parents [...] must give consent for non-therapeutic circumcision", and that parents and children should be provided with up-to-date written information about the risks involved.[152]

    The BMA state that parents should be informed about the lack of consensus within the medical profession with regard to the potential health benefits of non-therapeutic circumcision, adding that they consider the evidence for such benefits to be insufficient as the sole reason for carrying out a circumcision.[152]

    United States

    The American Academy of Pediatrics (1999) stated: "Existing scientific evidence demonstrates potential medical benefits of newborn male circumcision; however, these data are not sufficient to recommend routine neonatal circumcision. In the case of circumcision, in which there are potential benefits and risks, yet the procedure is not essential to the child's current well-being, parents should determine what is in the best interest of the child."[21] The AAP recommends that if parents choose to circumcise, analgesia should be used to reduce pain associated with circumcision. It states that circumcision should only be performed on newborns who are stable and healthy.[21]

    The American Medical Association supports the AAP's 1999 circumcision policy statement with regard to non-therapeutic circumcision, which they define as the non-religious, non-ritualistic, not medically necessary, elective circumcision of male newborns. They state that "policy statements issued by professional societies representing Australian, Canadian, and American pediatricians do not recommend routine circumcision of male newborns."[60]

    The American Academy of Family Physicians (2007) recognizes the controversy surrounding circumcision and recommends that physicians "discuss the potential harms and benefits of circumcision with all parents or legal guardians considering this procedure for their newborn son."[194]

    The American Urological Association (2007) stated that neonatal circumcision has potential medical benefits and advantages as well as disadvantages and risks, recommending that "circumcision should be presented as an option for health benefits".[195]

    See also

    Notes

    Some referenced articles are available on the Internet only in the Circumcision Information and Resource Page's (CIRP) library or in The Circumcision Reference Library (CIRCS). CIRP articles are chosen from an anti-circumcision point of view, and text in support of this position is often highlighted on-screen using HTML. CIRCS articles are chosen from a pro-circumcision point of view. If documents are not freely available on-line elsewhere, links to articles in one or other of these two websites may be provided.
    1. ^ Dictionary definitions of circumcision:
      • "The act of cutting off the prepuce or foreskin of males, or the internal labia of females." Webster's Revised Unabridged Dictionary (1913) [1]
      • "to remove the foreskin of (males) sometimes as a religious rite." The Macquarie Dictionary (2nd Edition, 1991)
      • "Cut off foreskin of (as Jewish or Mohammedan rite, or surgically), Concise Oxford Dictionary, 5th Edition, 1964
      Circumcision defined in a medical context:
    2. ^ Hodges, F.M. (Fall 2001). "The ideal prepuce in ancient Greece and Rome: male genital aesthetics and their relation to lipodermos, circumcision, foreskin restoration, and the kynodesme.". The Bulletin of the History of Medicine 75 (3): 375–405. doi:10.1353/bhm.2001.0119. PMID 11568485. 
    3. ^ Wrana, P. (1939). "Historical review: Circumcision". Archives of Pediatrics 56: 385–392.  as quoted in: Zoske, Joseph (Winter 1998). "Male Circumcision: A Gender Perspective". The Journal of Men's Studies 6 (2): 189–208. http://www.noharmm.org/zoske.htm. Retrieved 2006-06-14. 
    4. ^ Gollaher, David L. (February 2000). Circumcision: A History of the World's Most Controversial Surgery. New York, NY: Basic Books. pp. 53–72. ISBN 978-0-465-04397-2. 
    5. ^ "Circumcision". American-Israeli Cooperative Enterprise. http://www.jewishvirtuallibrary.org/jsource/Judaism/circumcision.html. Retrieved 2006-10-03. 
    6. ^ "Genesis 17:9–14 (New International Version)"
    7. ^ Rizvi, S.A.H.; A Naqvi, S.A.; Hussain, M.; Hasan, A.S. (1999). "Religious circumcision: a Muslim view". BJU International 83: 13–6. doi:10.1046/j.1464-410x.1999.0830s1013.x. PMID 10349409. 
    8. ^ a b c Customary in some Coptic and other churches:
      • "The Coptic Christians in Egypt and the Ethiopian Orthodox Christians —two of the oldest surviving forms of Christianity— retain many of the features of early Christianity, including male circumcision. Circumcision is not prescribed in other forms of Christianity.…Some Christian churches in South Africa oppose the practice, viewing it as a pagan ritual, while others, including the Nomiya church in Kenya, require circumcision for membership and participants in focus group discussions in Zambia and Malawi mentioned similar beliefs that Christians should practice circumcision since Jesus was circumcised and the Bible teaches the practice." Male Circumcision: context, criteria and culture (Part 1), Joint United Nations Programme on HIV/AIDS, February 26, 2007.
      • "The decision that Christians need not practice circumcision is recorded in Acts 15; there was never, however, a prohibition of circumcision, and it is practiced by Coptic Christians." "circumcision", The Columbia Encyclopedia, Sixth Edition, 2001–5.
    9. ^ a b c d e f g h i j k "Male circumcision: Global trends and determinants of prevalence, safety and acceptability" (PDF). World Health Organization. 2007. http://whqlibdoc.who.int/publications/2007/9789241596169_eng.pdf. Retrieved 2009-03-04. 
    10. ^ Bhattacharjee PK (2008). "Male circumcision: an overview". Afr J Paediatr Surg 5 (1): 32–6. doi:10.4103/0189-6725.41634. PMID 19858661. 
    11. ^ Holman JR, Stuessi KA (March 1999). "Adult circumcision". Am Fam Physician 59 (6): 1514–8. PMID 10193593. 
    12. ^ a b c d e Siegfried N, Muller M, Deeks JJ, Volmink J (2009). Siegfried, Nandi. ed. "Male circumcision for prevention of heterosexual acquisition of HIV in men". Cochrane Database of Systematic Reviews (Online) (2): CD003362. doi:10.1002/14651858.CD003362.pub2. PMID 19370585. 
    13. ^ Uthman, OA; Popoola, TA, Uthman, MM, Aremu, O (2010 Mar 10). Van Baal, Pieter H. M.. ed. "Economic Evaluations of Adult Male Circumcision for Prevention of Heterosexual Acquisition of HIV in Men in Sub-Saharan Africa: A Systematic Review". PLoS ONE 5 (3): e9628. doi:10.1371/journal.pone.0009628. PMC 2835757. PMID 20224784. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=2835757. 
    14. ^ a b c "WHO and UNAIDS announce recommendations from expert consultation on male circumcision for HIV prevention". World Health Organisation. March 2007. http://www.who.int/hiv/mediacentre/news68/en/index.html. 
    15. ^ Viens AM (June 2004). "Value judgment, harm, and religious liberty". J Med Ethics 30 (3): 241–7. PMC 1733861. PMID 15173355. http://jme.bmj.com/content/30/3/241.2.full. 
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    17. ^ Rennie, S; Muula, AS, Westreich, D (2007 Jun). "Male circumcision and HIV prevention: ethical, medical and public health tradeoffs in low‐income countries". Journal of medical ethics 33 (6): 357–61. doi:10.1136/jme.2006.019901. PMC 2598273. PMID 17526688. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=2598273. 
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    21. ^ a b c d e f g h i j k <Please add first missing authors to populate metadata.> (March 1999). "Circumcision policy statement. American Academy of Pediatrics. Task Force on Circumcision". Pediatrics 103 (3): 686–93. doi:10.1542/peds.103.3.686. PMID 10049981. 
    22. ^ Holman JR, Lewis EL, Ringler RL (August 1995). "Neonatal circumcision techniques". American Family Physician 52 (2): 511–8, 519–20. PMID 7625325. 
    23. ^ http://www.natus.com/index.cfm?page=products_1&crid=110&contentid=203
    24. ^ "Neonatal Circumcision: An Audiovisual Primer". Stanford School of Medicine. http://newborns.stanford.edu/Circumcision.html. 
    25. ^ Barrie H, Huntingford PJ, Gough MH (July 1965). "The Plastibell Technique for Circumcison". British Medical Journal 2 (5456): 273–5. doi:10.1136/bmj.2.5456.273. PMC 1845746. PMID 14310205. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=1845746. 
    26. ^ Peleg D, Steiner A (September 1998). "The Gomco circumcision: common problems and solutions". American Family Physician 58 (4): 891–8. PMID 9767725. 
    27. ^ Fowler, Grant C.; Pfenninger, John L. (2003). Pfenninger and Fowler's procedures for primary care. St. Louis: Mosby. ISBN 978-0-323-00506-7. [page needed]
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    29. ^ Holman JR, Stuessi KA (March 1999). "Adult circumcision". American Family Physician 59 (6): 1514–8. PMID 10193593. http://www.aafp.org/afp/990315ap/1514.html. 
    30. ^ "In Africa, a problem with circumcision and AIDS". http://www.iht.com/articles/2007/02/27/news/health.php. 
    31. ^ Hovatta O, Mikkola M, Gertow K et al (July 2003). "A culture system using human foreskin fibroblasts as feeder cells allows production of human embryonic stem cells". Human Reproduction 18 (7): 1404–9. doi:10.1093/humrep/deg290. PMID 12832363. 
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    34. ^ "Skin Grafting". www.emedicine.com. WebMD. http://www.emedicine.com/derm/TOPIC867.HTM. Retrieved 2008-08-20. 
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    36. ^ Cowan, Alison Leigh (April 19, 1992). "Wall Street; A Swiss Firm Makes Babies Its Bet". The New York Times (The New York Times Company). http://www.nytimes.com/1992/04/19/business/wall-street-a-swiss-firm-makes-babies-its-bet.html. Retrieved 2008-08-20. 
    37. ^ <Please add first missing authors to populate metadata.> (December 1949). "A Ritual Operation". British Medical Journal 2 (4642): 1458–1459. doi:10.1136/bmj.2.4642.1458. PMC 2051965. PMID 20787713. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=2051965. "". . . in parts of West Africa, where the operation is performed at about 8 years of age, the prepuce is dipped in brandy and eaten by the patient; in other districts the operator is enjoined to consume the fruits of his handiwork, and yet a further practice, in Madagascar, is to wrap the operation specifically in a banana leaf and feed it to a calf."" 
    38. ^ Shulchan Aruch, Yoreh Deah, 265:10
    39. ^ Schoen, Edgar J.; Christopher J. Colby, Trinh T. To (March 2006). "Cost Analysis of Neonatal Circumcision in a Large Health Maintenance Organization" (Abstract). The Journal of Urology 175 (3): 1111–1115. doi:10.1016/S0022-5347(05)00399-X. PMID 16469634. http://www.jurology.com/article/PIIS002253470500399X/abstract. Retrieved 2006-07-01. 
    40. ^ Alanis, Mark C.; Richard S. Lucidi (May 2004). "Neonatal Circumcision: A Review of the World's Oldest and Most Controversial Operation" (Abstract). Obstetrical & Gynecological Survey 59 (5): 379–395. doi:10.1097/00006254-200405000-00026. PMID 15097799. http://www.obgynsurvey.com/pt/re/obgynsurv/abstract.00006254-200405000-00026.htm;jsessionid=FbJT6LYnQxr66KhvWNsBW0msy7shpJgL39wbFTGLnQpzJ82BGLVQ!1096339265!-949856144!8091!-1. Retrieved 2006-09-27. 
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    42. ^ Ganiats, TG; Humphrey JB, Taras HL, Kaplan RM. (Oct–December 1991). "Routine neonatal circumcision: a cost-utility analysis". Medical Decision Making 11 (4): 282–293. doi:10.1177/0272989X9101100406. PMID 1766331. 
    43. ^ Lawler, FH; Bisonni RS, Holtgrave DR. (Nov–December 1991). "Circumcision: a decision analysis of its medical value". Family Medicine 23 (8): 587–593. PMID 1794670. 
    44. ^ a b Taddio, Anna; Joel Katz, A Lane Ilersich, Gideon Koren (March 1997). "Effect of neonatal circumcision on pain response during subsequent routine vaccination" (PDF — free registration required). The Lancet 349 (9052): 599–603. doi:10.1016/S0140-6736(96)10316-0. PMID 9057731. http://download.thelancet.com/pdfs/journals/0140-6736/PIIS0140673696103160.pdf. Retrieved 2007-08-08. 
    45. ^ a b c "Circumcision: Position Paper on Neonatal Circumcision". American Academy of Family Physicians. 2007. http://www.aafp.org/online/en/home/clinical/clinicalrecs/guidelines/Circumcison.html. Retrieved 2007-01-30. 
    46. ^ a b "Circumcision: Information for parents". Caring for kids. Canadian Paediatric Society. November 2004. http://www.caringforkids.cps.ca/handouts/circumcision. Retrieved 2012-01-21. "Circumcision is a "non-therapeutic" procedure, which means it is not medically necessary. Parents who decide to circumcise their newborns often do so for religious, social, or cultural reasons. To help make the decision about circumcision, parents should have information about risks and benefits. It is helpful to speak with your baby's doctor. After reviewing the scientific evidence for and against circumcision, the CPS does not recommend routine circumcision for newborn boys. Many paediatricians no longer perform circumcisions." 
    47. ^ Stang, Howard J.; Leonard W. Snellman (June 1998). "Circumcision Practice Patterns in the United States" (PDF). Pediatrics 101 (6): e5–. doi:10.1542/peds.101.6.e5. ISSN 1098-4275. PMID 9606247. http://pediatrics.aappublications.org/cgi/reprint/101/6/e5.pdf. Retrieved 2006-06-29. 
    48. ^ Howard, C.R.; F.M. Howard, L.C. Garfunkel, E.A. de Blieck, M. Weitzman (1998). "Neonatal Circumcision and Pain Relief: Current Training Practices". Pediatrics 101 (3): 423–428. doi:10.1542/peds.101.3.423. PMID 9481008. http://pediatrics.aappublications.org/cgi/content/abstract/101/3/423. Retrieved 2008-06-19. 
    49. ^ a b Yawman, D.; C.R. Howard, P. Auinger, L.C. Garfunkel, M. Allan and M. Weitzman (2006). "Pain relief for neonatal circumcision: a follow-up of residency training practices". Ambulatory Pediatrics 6 (4): 210–214. doi:10.1016/j.ambp.2006.04.008. PMID 16843252. 
    50. ^ a b Glass JM (January 1999). "Religious circumcision: a Jewish view". BJU Int. 83 Suppl 1: 17–21. PMID 10349410. http://www3.interscience.wiley.com/cgi-bin/fulltext/119091414/PDFSTART. 
    51. ^ "Jews protest Swedish circumcision restriction". Reuters, June 7, 2001.
    52. ^ Brady-Fryer, B; Wiebe N, Lander JA (July 2004). Brady-Fryer, Barbara. ed. "Pain relief for neonatal circumcision". The Cochrane Database of Systematic Reviews (3): CD004217. doi:10.1002/14651858.CD004217.pub2. PMID 15495086. 
    53. ^ a b Shockley RA, Rickett K (April 2011). "Clinical inquiries. What's the best way to control circumcision pain in newborns?". J Fam Pract 60 (4): 233a–b. PMID 21472156. 
    54. ^ Smith, DK; Taylor, A, Kilmarx, PH, Sullivan, P, Warner, L, Kamb, M, Bock, N, Kohmescher, B, Mastro, TD (2010 Jan-Feb). "Male circumcision in the United States for the prevention of HIV infection and other adverse health outcomes: report from a CDC consultation". Public health reports (Washington, D.C. : 1974) 125 Suppl 1: 72–82. PMC 2788411. PMID 20408390. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=2788411. 
    55. ^ Boyle, Gregory J; Svoboda, J Steven; Goldman, Ronald; Fernandez, Ephrem (2002). "Male circumcision: pain, trauma, and psychosexual sequelae". Bond University Faculty of Humanities and Social Sciences. http://epublications.bond.edu.au/cgi/viewcontent.cgi?article=1036&context=hss_pubs. 
    56. ^ Sadeghi-Nejad H, Wasserman M, Weidner W, Richardson D, Goldmeier D (January 2010). "Sexually transmitted diseases and sexual function". J Sex Med 7 (1 Pt 2): 389–413. doi:10.1111/j.1743-6109.2009.01622.x. PMID 20092446. 
    57. ^ Perera CL, Bridgewater FH, Thavaneswaran P, Maddern GJ (2010). "Safety and efficacy of nontherapeutic male circumcision: a systematic review". Ann Fam Med 8 (1): 64–72. doi:10.1370/afm.1073. PMC 2807391. PMID 20065281. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=2807391. 
    58. ^ Fetus and Newborn Committee (March 1996). "Neonatal circumcision revisited". Canadian Medical Association Journal 154 (6): 769–780. PMC 1487803. PMID 8634956. http://www.cps.ca/english/statements/FN/fn96-01.htm. Retrieved 2006-07-02. 
    59. ^ a b c d Williams, N; L. Kapila (October 1993). "Complications of circumcision". British Journal of Surgery 80 (10): 1231–1236. doi:10.1002/bjs.1800801005. PMID 8242285. http://www.cirp.org/library/complications/williams-kapila/. Retrieved 2006-07-11. 
    60. ^ a b c d e f "Report 10 of the Council on Scientific Affairs (I-99):Neonatal Circumcision". 1999 AMA Interim Meeting: Summaries and Recommendations of Council on Scientific Affairs Reports. American Medical Association. December 1999. pp. 17. Archived from the original on June 3, 2010. http://web.archive.org/web/20110513234553/http://www.ama-assn.org/ama/no-index/about-ama/13585.page. Retrieved January 31, 2012. 
    61. ^ Weiss HA, Larke N, Halperin D, Schenker I (2010). "Complications of circumcision in male neonates, infants and children: a systematic review". BMC Urol 10: 2. doi:10.1186/1471-2490-10-2. PMC 2835667. PMID 20158883. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=2835667. 
    62. ^ a b c d Kaplan, G.W. (August 1983). "Complications of Circumcision". Urologic Clinics of North America 10 (3): 543–549. PMID 6623741. http://www.cirp.org/library/complications/kaplan/. Retrieved 2006-09-29. 
    63. ^ Angel, Carlos A. (June 12, 2006). "Meatal Stenosis". eMedicine. WebMD. http://www.emedicine.com/PED/topic2356.htm. Retrieved 2006-07-02. 
    64. ^ Yegane, R.A.; A.R. Kheirollahi, N.A. Salehi, M. Bashashati, J.A. Khoshdel and M. Ahmadi (May 2006). "Late complications of circumcision in Iran". Pediatr Surg Int 22 (5): 442–445. doi:10.1007/s00383-006-1672-1. PMID 16649052. 
    65. ^ "Complications Of Circumcision". Paediatric Policy – Circumcision. The Royal Australasian College of Physicians. October 2004. Archived from the original on 2007-01-11. http://web.archive.org/web/20070111015035/http://www.racp.edu.au/hpu/paed/circumcision/complications.htm. Retrieved 2006-07-11. 
    66. ^ Krieger, JN (2011 May 18). "Male circumcision and HIV infection risk". World journal of urology 30 (1): 3–13. doi:10.1007/s00345-011-0696-x. PMID 21590467. 
    67. ^ Tobian, A. A. R.; Gray, R. H. (October 2011). "The Medical Benefits of Male Circumcision". JAMA: the Journal of the American Medical Association 306 (13): 1479–80. doi:10.1001/jama.2011.1431. PMID 21972310. http://jama.ama-assn.org/content/306/13/1479.full.pdf. 
    68. ^ Uthman, OA; Popoola, TA, Uthman, MM, Aremu, O (2010 Mar 10). Van Baal, Pieter H. M.. ed. "Economic Evaluations of Adult Male Circumcision for Prevention of Heterosexual Acquisition of HIV in Men in Sub-Saharan Africa: A Systematic Review". PLoS ONE 5 (3): e9628. doi:10.1371/journal.pone.0009628. PMC 2835757. PMID 20224784. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=2835757. 
    69. ^ Larke, N (2010 May 27 – Jun 9). "Male circumcision, HIV and sexually transmitted infections: a review". British journal of nursing (Mark Allen Publishing) 19 (10): 629–34. PMID 20622758. 
    70. ^ Eaton, L; Kalichman, SC (2009 Nov). "Behavioral aspects of male circumcision for the prevention of HIV infection". Current HIV/AIDS reports 6 (4): 187–93. doi:10.1007/s11904-009-0025-9. PMID 19849961. 
    71. ^ Kim, HH; Li, PS, Goldstein, M (2010 Nov). "Male circumcision: Africa and beyond?". Current opinion in urology 20 (6): 515–9. doi:10.1097/MOU.0b013e32833f1b21. PMID 20844437. 
    72. ^ Templeton, DJ; Millett, GA, Grulich, AE (2010 Feb). "Male circumcision to reduce the risk of HIV and sexually transmitted infections among men who have sex with men". Current opinion in infectious diseases 23 (1): 45–52. doi:10.1097/QCO.0b013e328334e54d. PMID 19935420. 
    73. ^ Wiysonge, CS.; Kongnyuy, EJ.; Shey, M.; Muula, AS.; Navti, OB.; Akl, EA.; Lo, YR. (2011). Wiysonge, Charles Shey. ed. "Male circumcision for prevention of homosexual acquisition of HIV in men". Cochrane Database Syst Rev (6): CD007496. doi:10.1002/14651858.CD007496.pub2. PMID 21678366. 
    74. ^ Szabo, R.; R.V. Short (June 2000). "How does male circumcision protect against HIV infection?". BMJ 320 (7249): 1592–1594. doi:10.1136/bmj.320.7249.1592. PMC 1127372. PMID 10845974. http://www.bmj.com/cgi/content/full/320/7249/1592?. 
    75. ^ Van Howe, R.S. (January 1999). "Circumcision and HIV infection: review of the literature and meta-analysis". International Journal of STD's and AIDS 10: 8–16. doi:10.1258/0956462991913015. http://www.cirp.org/library/disease/HIV/vanhowe4/. Retrieved 2008-09-23. "Thirty-five articles and a number of abstracts have been published in the medical literature looking at the relationship between male circumcision and HIV infection. Study designs have included geographical analysis, studies of high-risk patients, partner studies and random population surveys. Most of the studies have been conducted in Africa. A meta-analysis was performed on the 29 published articles where data were available. When the raw data are combined, a man with a circumcised penis is at greater risk of acquiring and transmitting HIV than a man with a non-circumcised penis (odds ratio (OR) = 1.06, 95% confidence interval (CI) = 1.01–1.12). Based on the studies published to date, recommending routine circumcision as a prophylactic measure to prevent HIV infection in Africa, or elsewhere, is scientifically unfounded." 
    76. ^ O'Farrell N, Egger M (March 2000). "Circumcision in men and the prevention of HIV infection: a 'meta-analysis' revisited". International Journal of STD & AIDS 11 (3): 137–42. doi:10.1258/0956462001915480. PMID 10726934. http://ijsa.rsmjournals.com/cgi/pmidlookup?view=long&pmid=10726934. "The results from this re-analysis thus support the contention that male circumcision may offer protection against HIV infection, particularly in high-risk groups where genital ulcers and other STDs 'drive' the HIV epidemic. A systematic review is required to clarify this issue. Such a review should be based on an extensive search for relevant studies, published and unpublished, and should include a careful assessment of the design and methodological quality of studies. Much emphasis should be given to the exploration of possible sources of heterogeneity. In view of the continued high prevalence and incidence of HIV in many countries in sub-Saharan Africa, the question of whether circumcision could contribute to prevent infections is of great importance, and a sound systematic review of the available evidence should be performed without delay." 
    77. ^ Weiss HA, Quigley MA, Hayes RJ (October 2000). "Male circumcision and risk of HIV infection in sub-Saharan Africa: a systematic review and meta-analysis". AIDS 14 (15): 2361–70. doi:10.1097/00002030-200010200-00018. PMID 11089625. http://meta.wkhealth.com/pt/pt-core/template-journal/lwwgateway/media/landingpage.htm?issn=0269-9370&volume=14&issue=15&spage=2361. "Male circumcision is associated with a significantly reduced risk of HIV infection among men in sub-Saharan Africa, particularly those at high risk of HIV. These results suggest that consideration should be given to the acceptability and feasibility of providing safe services for male circumcision as an additional HIV prevention strategy in areas of Africa where men are not traditionally circumcised." 
    78. ^ a b Siegfried, N; M Muller, J Volmink, J Deeks, M Egger, N Low, H Weiss, S Walker, P Williamson (July 2003). Siegfried, Nandi. ed. "Male circumcision for prevention of heterosexual acquisition of HIV in men". Cochrane Database of Systematic Reviews (3): CD003362. doi:10.1002/14651858.CD003362. PMID 12917962. http://www.cirp.org/library/disease/HIV/cochrane2003/. Retrieved 2009-07-25. "We found insufficient evidence to support an interventional effect of male circumcision on HIV acquisition in heterosexual men. The results from existing observational studies show a strong epidemiological association between male circumcision and prevention of HIV, especially among high-risk groups. However, observational studies are inherently limited by confounding which is unlikely to be fully adjusted for. In the light of forthcoming results from RCTs, the value of IPD analysis of the included studies is doubtful. The results of these trials will need to be carefully considered before circumcision is implemented as a public health intervention for prevention of sexually transmitted" 
    79. ^ Mills E, Cooper C, Anema A, Guyatt G (July 2008). "Male circumcision for the prevention of heterosexually acquired HIV infection: a meta-analysis of randomized trials involving 11,050 men". HIV Medicine 9 (6): 332–5. doi:10.1111/j.1468-1293.2008.00596.x. PMID 18705758. 
    80. ^ a b <Please add first missing authors to populate metadata.> (March 28, 2007) (PDF). New Data on Male Circumcision and HIV Prevention: Policy and Programme Implications. World Health Organization. http://www.who.int/hiv/mediacentre/MCrecommendations_en.pdf. Retrieved 2007-08-13. 
    81. ^ Cite error: Invalid <ref> tag; no text was provided for refs named CDC-2008; see Help:Cite errors/Cite error references no text
    82. ^ McNeil, Jr., Donald G. (March 3, 2009). "AIDS: New Web Site Seeks to Fight Myths About Circumcision and H.I.V.". New York Times: p. D6. https://www.nytimes.com/2009/03/03/health/03glob.html?_r=2&adxnnl=1&ref=scien. Retrieved February 1, 2012. 
    83. ^ AVAC About male circumcision
    84. ^ Sansom, L.; Vimalanand S. Prabhu, Angela B. Hutchinson, Qian An, H. Irene Hall, Ram K. Shrestha, Arielle Lasry, and Allan W. Taylor (2010). Kissinger, Patricia. ed. "Cost-Effectiveness of Newborn Circumcision in Reducing Lifetime HIV Risk among U.S. Males". PLoS ONE 5 (1): e8723. doi:10.1371/journal.pone.0008723. PMC 2807456. PMID 20090910. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=2807456. "Our results show that newborn circumcision is usually cost saving in the United States because of the low cost of the procedure, current lifetime risk of HIV among U.S. males and the high cost of treating HIV." 
    85. ^ Mcallister RG, Travis JW, Bollinger D, Rutiser C, Sundar V (Fall 2008). "The cost to circumcise Africa". International Journal of Men's Health (Men's Studies Press) 7 (3): 307–316. doi:10.3149/jmh.0703.307. ISBN 1532-6306 (Print) 1933-0278 (Online). http://www.thefreelibrary.com/The+cost+to+circumcise+Africa.-a0189486243. 
    86. ^ Mills, J.; N. Siegfried (October 2006). "Cautious optimism for new HIV/AIDS prevention strategies". Lancet 368 (9543): 1236. doi:10.1016/S0140-6736(06)69513-5. PMID 17027724. ""The inferences drawn from the only completed randomised controlled trial (RCT) of circumcision could be weak because the trial stopped early. In a systematic review of RCTs stopped early for benefit, such RCTs were found to overestimate treatment effects. When trials with events fewer than the median number (n=66) were compared with those with event numbers above the median, the odds ratio for a magnitude of effect greater than the median was 28 (95% CI 11–73). The circumcision trial recorded 69 events, and is therefore at risk of serious effect overestimation. We therefore advocate an impartial meta-analysis of individual patients' data from this and other trials underway before further feasibility studies are done." 
    87. ^ Dowsett, G.W.; M. Couch (May 2007). "Male circumcision and HIV prevention: is there really enough of the right kind of evidence?" (PDF). Reproductive Health Matters 15 (29): 33–44. doi:10.1016/S0968-8080(07)29302-4. PMID 17512372. http://download.journals.elsevierhealth.com/pdfs/journals/0968-8080/PIIS0968808007293024.pdf. 
    88. ^ Wawer, Maria et al (18 July 2009). "Randomized Trial of Male Circumcision in HIV-infected Men: Effects on HIV Transmission to Female Partners, Rakai, Uganda". Lancet 374 (9685): 229–237. doi:10.1016/S0140-6736(09)60998-3. PMC 2905212. PMID 19616720. http://www.thelancet.com/journals/lancet/article/PIIS0140-6736(09)60998-3/fulltext. 
    89. ^ Millett GA, Flores SA, Marks G et al (2008). "Circumcision Status and Risk of HIV and Sexually Transmitted Infections Among Men Who Have Sex With Men". JAMA 300 (14): 1674–1684. doi:10.1001/jama.300.14.1674. PMID 18840841. http://jama.ama-assn.org/cgi/content/short/300/14/1674. 
    90. ^ Van Howe, Robert S. (May 2007). "Human papillomavirus and circumcision: A meta-analysis". Journal of Infection 54 (5): 490–496. doi:10.1016/j.jinf.2006.08.005. PMID 16997378. http://www.cirp.org/library/disease/cancer/vanhowe2006b/. Retrieved 2008-09-18. 
    91. ^ Castellsagué X, Albero G, Clèries R, Bosch FX (July 2007). "HPV and circumcision: a biased, inaccurate and misleading meta-analysis". J. Infect. 55 (1): 91–3; author reply 93–6. doi:10.1016/j.jinf.2007.02.009. PMID 17433445. 
    92. ^ a b Bosch FX, Albero G, Castellsagué X (January 2009). [jfprhc.bmj.com/content/35/1/5.full.pdf "Male circumcision, human papillomavirus and cervical cancer: from evidence to intervention"]. J Fam Plann Reprod Health Care 35 (1): 5–7. doi:10.1783/147118909787072270. PMID 19126309. jfprhc.bmj.com/content/35/1/5.full.pdf. 
    93. ^ a b Larke N, Thomas SL, Dos Santos Silva I, Weiss HA (November 2011). "Male circumcision and human papillomavirus infection in men: a systematic review and meta-analysis". J. Infect. Dis. 204 (9): 1375–90. doi:10.1093/infdis/jir523. PMID 21965090. 
    94. ^ a b Albero G, Castellsagué X, Giuliano AR, Bosch FX (February 2012). "Male Circumcision and Genital Human Papillomavirus: A Systematic Review and Meta-Analysis". Sex Transm Dis 39 (2): 104–113. doi:10.1097/OLQ.0b013e3182387abd. PMID 22249298. 
    95. ^ Weiss HA, Thomas SL, Munabi SK, Hayes RJ (April 2006). "Male circumcision and risk of syphilis, chancroid, and genital herpes: a systematic review and meta‐analysis". Sexually Transmitted Infections 82 (2): 101–9; discussion 110. doi:10.1136/sti.2005.017442. PMC 2653870. PMID 16581731. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=2653870. 
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    97. ^ Millett GA, Flores SA, Marks G, Reed JB, Herbst JH (October 2008). "Circumcision status and risk of HIV and sexually transmitted infections among men who have sex with men: a meta-analysis". JAMA 300 (14): 1674–84. doi:10.1001/jama.300.14.1674. PMID 18840841. 
    98. ^ a b Templeton DJ, Millett GA, Grulich AE (February 2010). "Male circumcision to reduce the risk of HIV and sexually transmitted infections among men who have sex with men". Curr. Opin. Infect. Dis. 23 (1): 45–52. doi:10.1097/QCO.0b013e328334e54d. PMID 19935420. 
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    105. ^ Morris BJ (November 2007). "Why circumcision is a biomedical imperative for the 21(st) century". Bioessays 29 (11): 1147–58. doi:10.1002/bies.20654. PMID 17935209. 
    106. ^ Becker K (January 2011). "Lichen sclerosus in boys". Dtsch Arztebl Int 108 (4): 53–8. doi:10.3238/arztebl.2011.053. PMC 3036008. PMID 21307992. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=3036008. 
    107. ^ Rickwood AM, Walker J (September 1989). "Is phimosis overdiagnosed in boys and are too many circumcisions performed in consequence?". Annals of the Royal College of Surgeons of England 71 (5): 275–7. PMC 2499015. PMID 2802472. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=2499015. 
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    109. ^ Metcalfe, Thomas J.; Lucy M. Osborn, E. Mark Mariani (August 1983). "Circumcision: A Study of Current Practices". Clinical Pediatrics 22 (8): 575–579. doi:10.1177/000992288302200811. PMID 6861426. http://www.cirp.org/library/procedure/metcalf/. 
    110. ^ Van Howe RS (October 1998). "Cost-effective treatment of phimosis". Pediatrics 102 (4): E43. doi:10.1542/peds.102.4.e43. PMID 9755280. "The argument that circumcision is a minor surgical procedure without complications is not only erroneous, but also irrelevant. It is ethically as well as economically questionable to operate on a child to treat a physiological process" 
    111. ^ Singh-Grewal D, Macdessi J, Craig J (August 2005). "Circumcision for the prevention of urinary tract infection in boys: a systematic review of randomised trials and observational studies". Archives of Disease in Childhood 90 (8): 853–8. doi:10.1136/adc.2004.049353. PMC 1720543. PMID 15890696. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=1720543. 
    112. ^ a b Larke NL, Thomas SL, Dos Santos Silva I, Weiss HA (August 2011). "Male circumcision and penile cancer: a systematic review and meta-analysis". Cancer Causes Control 22 (8): 1097–110. doi:10.1007/s10552-011-9785-9. PMC 3139859. PMID 21695385. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=3139859. 
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    116. ^ Klavs I, Hamers FF (February 2008). "Male circumcision in Slovenia: results from a national probability sample survey". Sexually Transmitted Infections 84 (1): 49–50. doi:10.1136/sti.2007.027524. PMID 17881413. 
    117. ^ a b Drain PK, Halperin DT, Hughes JP, Klausner JD, Bailey RC (2006). "Male circumcision, religion, and infectious diseases: an ecologic analysis of 118 developing countries". BMC Infectious Diseases 6: 172. doi:10.1186/1471-2334-6-172. PMC 1764746. PMID 17137513. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=1764746. 
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    119. ^ Frisch M, Friis S, Kjaer SK, Melbye M (December 1995). "Falling incidence of penis cancer in an uncircumcised population (Denmark 1943–90)". BMJ 311 (7018): 1471. doi:10.1136/bmj.311.7018.1471. PMC 2543732. PMID 8520335. http://bmj.com/cgi/pmidlookup?view=long&pmid=8520335. 
    120. ^ Denniston, G (April 1996). "Circumcision and the Code of Ethics". Humane Health Care International 12: 78–80. 
    121. ^ Schoen EJ, Colby CJ, To TT (March 2006). "Cost analysis of neonatal circumcision in a large health maintenance organization". The Journal of Urology 175 (3 Pt 1): 1111–5. doi:10.1016/S0022-5347(05)00399-X. PMID 16469634. 
    122. ^ Ko MC, Liu CK, Lee WK, Jeng HS, Chiang HS, Li CY (April 2007). "Age-specific prevalence rates of phimosis and circumcision in Taiwanese boys". Journal of the Formosan Medical Association = Taiwan Yi Zhi 106 (4): 302–7. doi:10.1016/S0929-6646(09)60256-4. PMID 17475607. "…the prevalence of circumcision slightly increased with age from 7.2% (95% CI, 5.3–10.8%) for boys aged 7 years to 8.7% (95% CI, 6.5–13.3%) for boys aged 13 years." 
    123. ^ a b Richters, J et al (2006). "Circumcision in Australia: prevalence and effects on sexual health". Int J STD AIDS 17 (8): 547–554. doi:10.1258/095646206778145730. PMID 16925903. http://www.cirp.org/library/general/richters1/. "Neonatal circumcision was routine in Australia until the 1970s … In the last generation, Australia has changed from a country where most newborn boys are circumcised to one where circumcision is the minority experience." 
    124. ^ Ronald Immerman and Wade Mackey (1997). "A Biocultural Analysis of Circumcision". Social Biology 44 (3–4): 265–275. doi:10.1111/j.1467-9744.1976.tb00285.x. PMID 9446966. http://www.cirp.org/library/psych/immerman2/. 
    125. ^ a b Robert Darby (2003). "Medical history and medical practice: persistent myths about the foreskin". Medical Journal of Australia 178 (4): 178–9. PMID 12580747. http://www.mja.com.au/public/issues/178_04_170203/dar10676_fm.html. 
    126. ^ Immerman, R.S.; W.C. Mackey (Fall–Winter 1997). "A biocultural analysis of circumcision". Social Biology 44 (3–4): 265–275. doi:10.1111/j.1467-9744.1976.tb00285.x. PMID 9446966. http://www.cirp.org/library/psych/immerman2/. 
    127. ^ Wilson, Christopher G. (2008). "Male genital mutilation: an adaptation to sexual conflict". Evolution and Human Behavior 29 (3): 149–164. doi:10.1016/j.evolhumbehav.2007.11.008. http://www.anth.uconn.edu/degree_programs/ecolevo/mgmarticle.pdf. 
    128. ^ Tomb artwork from the Sixth Dynasty (2345–2181 BCE) shows men with circumcised penises, and one relief from this period shows the rite being performed on a standing adult male. TheEgyptian hieroglyph for "penis" depicts either a circumcised or an erect organ. The examination of Egyptian mummies has found some with foreskins and others who were circumcised.
    129. ^ Herodotus, The Histories, 2.36, on Perseus
    130. ^ The book of Genesis records circumcision as God's covenant/command to Abraham. It was to be performed by the male child's eighth day after birth. Herodotus, writing in the fifth century BCE, lists theColchians, Ethiopians, Phoenicians, and Syrians as a circumcising cultures.
    131. ^ The writer of the 1 Maccabees wrote that under the Seleucids, many Jewish men attempted to hide or reverse their circumcision so they could exercise in Greek gymnasia, where nudity was the norm. First Maccabees also relates that the Seleucids forbade the practice of brit milah (Jewish circumcision), and punished those who performed it–as well as the infants who underwent it–with death.
    132. ^ Marck, J (1997). "Aspects of male circumcision in sub-equatorial African culture history". Health Transit Review 7 (supplement): 337–360. PMID 10173099. 
    133. ^ a b c d Gollaher, David (Fall 1994). "From ritual to science: the medical transformation of circumcision in America". Journal of Social History 28 (1): 5–36. doi:10.1353/jsh/28.1.5. http://www.cirp.org/library/history/gollaher/. Retrieved 2007-12-06. 
    134. ^ Aggleton, P. (2007). "Roundtable: "Just a Snip"?: A Social History of Male Circumcision" (PDF). Reproductive Health Matters 15 (29): 15–21. doi:10.1016/S0968-8080(07)29303-6. PMID 17512370. http://www.hsph.harvard.edu/pihhr/files/RHM/RHM29-Aggleton.pdf. Retrieved 2008-12-17. [dead link]
    135. ^ <Please add first missing authors to populate metadata.> (1855). "On the influence of circumcision in preventing syphilis". Medical Times and Gazette NS Vol II: 542–3. 
    136. ^ a b Laumann, E.; C. Masi and F. Zuckerman (1997). "Circumcision in the United States. Prevalence, prophylactic effects, and sexual practice". JAMA 277 (13): 1052–1057. doi:10.1001/jama.277.13.1052. PMID 9091693. http://www.circs.org/library/laumann/index.html. 
    137. ^ Xu F, Markowitz LE, Sternberg MR, Aral SO (July 2007). "Prevalence of circumcision and herpes simplex virus type 2 infection in men in the United States: the National Health and Nutrition Examination Survey (NHANES), 1999–2004". Sex Transm Dis 34 (7): 479–84. doi:10.1097/01.olq.0000253335.41841.04. PMID 17413536. 
    138. ^ "Trends in circumcisions among newborns". National Hospital Discharge Survey. National Center for Health Statistics. January 11, 2007. http://www.cdc.gov/nchs/products/pubs/pubd/hestats/circumcisions/circumcisions.htm. Retrieved 2008-08-19. 
    139. ^ Brown, M.S.; C.A. Brown (August 1987). "Circumcision decision: prominence of social concerns". Pediatrics 80 (2): 215–219. PMID 3615091. 
    140. ^ Nelson, C.P.; R. Dunn, J. Wan, J.T. Wei (March 2005). "The increasing incidence of newborn circumcision: data from the nationwide inpatient sample". Journal of Urology 173 (3): 978–981. doi:10.1097/01.ju.0000145758.80937.7d. PMID 15711354. 
    141. ^ "U.S. circumcision rates vary by region" (PDF). Agency for Healthcare Research and Quality. January, 2008. http://www.hcup-us.ahrq.gov/reports/statbriefs/sb45.pdf. Retrieved 2008-08-19. 
    142. ^ Dave SS, Fenton KA, Mercer CH, Erens B, Wellings K, Johnson AM (December 2003). "Male circumcision in Britain: findings from a national probability sample survey". Sexually Transmitted Infections 79 (6): 499–500. doi:10.1136/sti.79.6.499. PMC 1744763. PMID 14663134. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=1744763. 
    143. ^ "In Australia and New Zealand, the circumcision rate has fallen considerably in recent years and it is estimated that currently only 10%–20% of male infants are routinely circumcised." (RACP: 2004)
    144. ^ Walton RE, Ostbye T, Campbell MK (1997). "Neonatal male circumcision after delisting in Ontario. Survey of new parents". Can Fam Physician 43: 1241–7. PMC 2255121. PMID 9241462. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=2255121. 
    145. ^ Kim, HH; Li, PS, Goldstein, M (2010 Nov). "Male circumcision: Africa and beyond?". Current opinion in urology 20 (6): 515–9. doi:10.1097/MOU.0b013e32833f1b21. PMID 20844437. 
    146. ^ a b Somerville, Margaret (November 2000). "Altering Baby Boys' Bodies: The Ethics of Infant Male Circumcision". The ethical canary: science, society, and the human spirit. New York, NY: Viking Penguin Canada. pp. 202–219. ISBN 0670893021. LCCN 2001369341. http://www.intact.ca/canary.htm. 
    147. ^ Van Howe, R. S.; Svoboda, J. S.; Dwyer, J. G.; Price, C. P. (January 1999). "Involuntary circumcision: the legal issues" (PDF). BJU International 83 (Supp1): 63–73. doi:10.1046/j.1464-410x.1999.0830s1063.x. PMID 10349416. http://onlinelibrary.wiley.com/doi/10.1046/j.1464-410x.1999.0830s1063.x/pdf. 
    148. ^ Tanne, Janice Hopkins (August 2005). "US group lobbies UN to outlaw male circumcision". British Medical Journal 331 (7514): 422. doi:10.1136/bmj.331.7514.422-b. PMC 1188135. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=1188135. 
    149. ^ Rennie S, Muula AS, Westreich D (June 2007). "Male circumcision and HIV prevention: ethical, medical and public health tradeoffs in low‐income countries". Journal of Medical Ethics 33 (6): 357–61. doi:10.1136/jme.2006.019901. PMC 2598273. PMID 17526688. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=2598273. 
    150. ^ a b Fetus and Newborn Committee (March 1996). "Neonatal circumcision revisited". Canadian Medical Association Journal 154 (6): 769–780. PMC 1487803. PMID 8634956. http://www.cps.ca/english/statements/FN/fn96-01.htm. Retrieved 2006-07-02.  "We undertook this literature review to consider whether the CPS should change its position on routine neonatal circumcision from that stated in 1982. The review led us to conclude the following. There is evidence that circumcision results in an approximately 12-fold reduction in the incidence of UTI during infancy. The overall incidence of UTI in male infants appears to be 1% to 2%. The incidence rate of the complications of circumcision reported in published articles varies, but it is generally in the order of 0.2% to 2%. Most complications are minor, but occasionally serious complications occur. There is a need for good epidemiological data on the incidence of the surgical complications of circumcision, of the later complications of circumcision and of problems associated with lack of circumcision. Evaluation of alternative methods of preventing UTI in infancy is required. More information on the effect of simple hygienic interventions is needed. Information is required on the incidence of circumcision that is truly needed in later childhood. There is evidence that circumcision results in a reduction in the incidence of penile cancer and of HIV transmission. However, there is inadequate information to recommend circumcision as a public health measure to prevent these diseases. When circumcision is performed, appropriate attention needs to be paid to pain relief. The overall evidence of the benefits and harms of circumcision is so evenly balanced that it does not support recommending circumcision as a routine procedure for newborns. There is therefore no indication that the position taken by the CPS in 1982 should be changed. When parents are making a decision about circumcision, they should be advised of the present state of medical knowledge about its benefits and harms. Their decision may ultimately be based on personal, religious or cultural factors."
    151. ^ a b Paediatrics & Child Health Division, The Royal Australasian College of Physicians (September 2010) (PDF). Circumcision of Infant Males. http://www.racp.edu.au/index.cfm?objectid=65118B16-F145-8B74-236C86100E4E3E8E. Retrieved January 31, 2012. "The Paediatrics & Child Health Division, The Royal Australasian College of Physicians (RACP) has prepared this statement on circumcision of infant boys for doctors and to assist parents who are considering having this procedure undertaken on their male children. Circumcision of males has been undertaken for religious and cultural reasons for many thousands of years and it remains an important ritual in some religious and cultural groups. In Australia and New Zealand, the circumcision rate has fallen in recent years and it is estimated that currently 10-20% of newborn male infants are circumcised. Recently there has been renewed debate regarding both the potential health benefits and the ethical and human rights issues relating to infant male circumcision. Circumcision is generally a safe procedure but there are risks of minor complications and some rare but serious complications. The most important conditions where benefits may result from circumcision are recurrent urinary tract infections in children; and Human Immunodeficiency Virus (HIV) plus some other sexually transmitted infections in adults from populations with a high prevalence of these conditions; cancer of the penis in men with a history of phimosis, and cancer of the cervix in women whose partners engage in sexual practices known to increase the risk of Human Papilloma Virus (HPV) infection. The protection against Sexually Transmitted Infections (STIs) and HIV is less clear-cut in Australia and New Zealand than in high prevalence countries. Ethical and human rights concerns have been raised regarding elective infant male circumcision because it is recognised that the foreskin has a functional role, the operation is non-therapeutic and the infant is unable to consent.
      After reviewing the currently available evidence, the RACP believes that the frequency of diseases modifiable by circumcision, the level of protection offered by circumcision and the complication rates of circumcision do not warrant routine infant circumcision in Australia and New Zealand. However it is reasonable for parents to weigh the benefits and risks of circumcision and to make the decision whether or not to circumcise their sons. When parents request a circumcision for their child the medical attendant is obliged to provide accurate unbiased and up to date information on the risks and benefits of the procedure. Parental choice should be respected. When the operation is to be performed it should be undertaken in a safe, child-friendly environment by an appropriately trained competent practitioner, capable of dealing with the complications, and using appropriate analgesia."
       
    152. ^ a b c d e f Medical Ethics Committee (June 2006). "The law and ethics of male circumcision – guidance for doctors". British Medical Association. http://www.bma.org.uk/images/Circumcision_tcm41-147277.pdf. Retrieved 2006-07-01. 
    153. ^ "Information Package on Male Circumcision and HIV Prevention" (PDF). http://data.unaids.org/pub/InformationNote/2007/mc_briefing_pack1_en.pdf. 
    154. ^ "Circumcision and the Code of Ethics, George C. Denniston, Humane Health Care Volume 12, Number 2". http://www.humanehealthcare.com/Article.asp?art_id=620. 
    155. ^ Viens AM (2004). "Value judgment, harm, and religious liberty". J Med Ethics 30 (3): 241–7. doi:10.1136/jme.2003.003921. PMC 1733861. PMID 15173355. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=1733861. 
    156. ^ Benatar, David; Benatar, Michael (2003). "How not to argue about circumcision" (PDF). American Journal of Bioethics 3 (2): W1–W9. doi:10.1162/152651603102387820. PMID 14635630. http://bioethics.net/journal/pdf/3_2_LT_w01_Benetar.pdf. 
    157. ^ Williams, R. M. (2003-01). "On the Tail-Docking of Pigs, Human Circumcision, and their Implications for Prevailing Opinion Regarding Pain". Journal of Applied Philosophy 20 (1): 89–93. doi:10.1111/1468-5930.00237. http://www.blackwell-synergy.com/doi/abs/10.1111/1468-5930.00237. Retrieved 2008-06-24. 
    158. ^ Milos MF, Macris D (1992). "Circumcision. A medical or a human rights issue?". J Nurse Midwifery 37 (2 Suppl): 87S–96S. doi:10.1016/0091-2182(92)90012-R. PMID 1573462. 
    159. ^ Goldman, R. (January 1999). "The psychological impact of circumcision" (PDF). BJU International 83 (S1): 93–102. doi:10.1046/j.1464-410x.1999.0830s1093.x. http://www.blackwell-synergy.com/doi/pdf/10.1046/j.1464-410x.1999.0830s1093.x. Retrieved 2006-07-02. 
    160. ^ Schultheiss D, Truss MC, Stief CG, Jonas U (1998). "Uncircumcision: A Historical Review of Preputial Restoration". Plast Reconstr Surg. 101 (7): 1990–8. doi:10.1097/00006534-199806000-00037. PMID 9623850. 
    161. ^ Moses, S; Bailey, RC; Ronald AR (1998). "Male circumcision: assessment of health benefits and risks". Sex Transm Infect 74 (5): 368–73. doi:10.1136/sti.74.5.368. PMC 1758146. PMID 10195035. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=1758146. 
    162. ^ Gerharz EW, Haarmann C (August 2000). "The first cut is the deepest? Medicolegal aspects of male circumcision". BJU Int. 86 (3): 332–8. doi:10.1046/j.1464-410x.2000.00103.x. PMID 10930942. 
    163. ^ Boyle, G; Goldman, R; Svoboda, JS; Fernandez E (2002). "Male Circumcision: Pain, Trauma and Psychosexual Sequelae". Journal of Health Psychology 7 (3): 329–343. doi:10.1177/1359105302007003225. PMID 22114254. 
    164. ^ Hirji, H; Charlton, R; Sarmah S (2005). "Male circumcision: a review of the evidence". Journal of men's health 2 (1): 21–30. http://www.journals.elsevierhealth.com/periodicals/jmhg/article/PIIS1571891305000105/abstract. 
    165. ^ "Sweden restricts circumcisions". BBC Europe. October 1, 2001. http://news.bbc.co.uk/2/hi/europe/1572483.stm. Retrieved 2006-10-18. "Swedish Jews and Muslims object to the new law, saying it violates their religious rights." 
    166. ^ "Jews protest Swedish circumcision restriction". Reuters. 2001-06-07. http://www.hrwf.net/religiousfreedom/news/sweden2001.html#JewsprotestSwedish. "A WJC spokesman said, "This is the first legal restriction placed on a Jewish rite in Europe since the Nazi era. This new legislation is totally unacceptable to the Swedish Jewish community."" 
    167. ^ Bureau of Democracy, Human Rights, and Labor (September 15, 2006). "Sweden". International Religious Freedom Report 2006. U.S. Department of State. http://www.state.gov/g/drl/rls/irf/2006/71410.htm. Retrieved 2007-07-04. 
    168. ^ "Court rules circumcision of four-year-old boy illegal". HELSINGIN SANOMAT, INTERNATIONAL EDITION. 2006-08-07. http://www.hs.fi/english/article/Court+rules+circumcision+of+four-year-old+boy+illegal/1135220958830. Retrieved 2007-09-17. 
    169. ^ "Supreme Court: Properly performed religious based male circumcision no crime". Helsingin Sanomat. October 17, 2008. http://www.hs.fi/english/article/Supreme+Court+Properly+performed+religious+based+male+circumcision+no+crime/1135240316614. Retrieved 2008-10-17. 
    170. ^ "Finland Considers Legalising Male Circumcision". Ylesiradio. 2008-07-31. http://www.yle.fi/news/left/id97605.html. Retrieved 2008-08-05. 
    171. ^ "Circumcision debate on Mornings". ABC Tasmania. August 15, 2007. http://www.abc.net.au/tasmania/stories/s2004776.htm. Retrieved January 31, 2012. "Victoria is following the lead of New South Wales, Western Australia and Tasmania, where non-medical circumcisions are not performed in public hospitals unless there is a medical reason to do so. However, male circumcision is not totally banned, as parents can elect to pay for the procedure in a private hospital." 
    172. ^ Lamm, Maurice (2000) [1969]. "6: Special Situations". The Jewish way in death and mourning. Middle Village, NY: Jonathan David Publishers, Inc. pp. 215–216. ISBN 0-8246-0423-7. LCCN 99-088942. "The custom is to circumcise male infants who have not undergone circumcision until then, usually during taharah." 
    173. ^ adapted from Shamash (2007). "The Origins of Reform Judaism". Jewish Virtual Library. http://www.jewishvirtuallibrary.org/jsource/Judaism/The_Origins_of_Reform_Judaism.html. Retrieved 2007-11-03. 
    174. ^ Berit Mila Program of Reform Judaism, Union for Reform Judaism website. Retrieved January 23, 2010.
    175. ^ Hilary Leila Kreiger (21 November 2002). "A cut above the rest". Jerusalem Post. http://jewishcircumcision.org/israel_news.htm. 
    176. ^ Al-Munajjid, Muhammed Salih. "Question #9412: Circumcision: how it is done and the rulings on it". Islam Q&A. http://www.islam-qa.com/index.php?ln=eng&ds=qa&lv=browse&QR=9412&dgn=4. Retrieved 2006-07-01. 
    177. ^ Al-Munajjid, Muhammed Salih. "Question #7073: The health and religious benefits of circumcision". Islam Q&A. http://www.islam-qa.com/index.php?ln=eng&ds=qa&lv=browse&QR=7073&dgn=3. Retrieved 2006-07-01. 
    178. ^ al-Sabbagh, Muhammad Lutfi (1996). Islamic ruling on male and female circumcision. Alexandria: World Health Organization. p. 16. 
    179. ^ "Session 11—4 February 1442 (Bull of union with the Copts)". Eccumenical Council of Florence (1438–1445). Eternal Word Television Network. http://www.ewtn.com/library/councils/Florence.htm#5. Retrieved 2009-05-11. "Therefore it strictly orders all who glory in the name of Christian, not to practise circumcision either before or after baptism, since whether or not they place their hope in it, it cannot possibly be observed without loss of eternal salvation." 
    180. ^ Slosar, J.P.; D. O'Brien (2003). "The Ethics of Neonatal Male Circumcision: A Catholic Perspective". American Journal of Bioethics 3 (2): 62–64. doi:10.1162/152651603766436306. PMID 12859824. 
    181. ^ Mattson CL, Bailey RC, Muga R, Poulussen R, Onyango T (February 2005). "Acceptability of male circumcision and predictors of circumcision preference among men and women in Nyanza Province, Kenya". AIDS Care 17 (2): 182–94. doi:10.1080/09540120512331325671. PMID 15763713. 
    182. ^ "Greek Orthodox Archdiocese calendar of Holy Days". http://www.goarch.org/en/chapel/calendar.asp?Y=2007&M=1. 
    183. ^ "Russian Orthodox Church, Patriarchate of Moscow". http://www.holytrinityorthodox.com/calendar/los/January/01-01.htm. 
    184. ^ Ajuwon et al., "Indigenous surgical practices in rural southwestern Nigeria: Implications for disease," Health Educ. Res..1995; 10: 379–384 Health Educ. Res..1995; 10: 379–384 Retrieved 3 October 2006
    185. ^ Aaron David Samuel Corn (2001) (PDF). Ngukurr Crying: Male Youth in a Remote Indigenous Community. Working Paper Series No. 2. University of Wollongong. Archived from the original on 2006-08-28. http://web.archive.org/web/20060828084840/http://www.uow.edu.au/arts/sealcp/wkgpapers/wp2.pdf. Retrieved 2006-10-18. 
    186. ^ "Migration and Trade". Green Turtle Dreaming. http://www.mfgsc.vic.edu.au/greenturtledreaming/EKmigrate.htm. Retrieved 2006-10-18. "In exchange for turtles and trepang the Makassans introduced tobacco, the practice of circumcision and knowledge to build sea-going canoes." 
    187. ^ Jones IH (June 1969). "Subincision among Australian western desert Aborigines". The British Journal of Medical Psychology 42 (2): 183–90. doi:10.1111/j.2044-8341.1969.tb02069.x. PMID 5783777. 
    188. ^ "RECENT GUEST SPEAKER". Australian AIDS Fund Incorporated. 2006. http://www.aids.net.au/aids-png-project-20060403.htm. Retrieved 2006-07-01. 
    189. ^ "Weird & Wonderful". United Travel. http://www.getaway.co.nz/destination.asp?id=34. Retrieved 2006-07-01. 
    190. ^ "Circumcision amongst the Dogon". The Non-European Components of European Patrimony (NECEP) Database. 2006. http://www.necep.net/articles.php?id_soc=12&id_article=84. Retrieved 2006-09-03. 
    191. ^ Agberia, J. T. (2006). "Aesthetics and Rituals of the Opha Ceremony among the Urhobo People". Journal of Asian and African Studies 41 (3): 249. doi:10.1177/0021909606063880. 
    192. ^ "Masai of Kenya". http://www.masaikenya.org/. Retrieved 2007-04-06. "Authority derives from the age-group and the age-set. Prior to circumcision a natural leader or olaiguenani is selected; he leads his age-group through a series of rituals until old age, sharing responsibility with a select few, of whom the ritual expert (oloiboni) is the ultimate authority. Masai youths are not circumcised until they are mature, and a new age-set is initiated together at regular intervals of twelve to fifteen years. The young warriors (ilmurran) remain initiates for some time, using blunt arrows to hunt small birds which are stuffed and tied to a frame to form a head-dress." 
    193. ^ "Non-therapeutic circumcision of male minors (2010)". KNMG. 12 June 2010. http://knmg.artsennet.nl/Diensten/knmgpublicaties/KNMGpublicatie/Nontherapeutic-circumcision-of-male-minors-2010.htm. 
    194. ^ "Circumcision: Position Paper on Neonatal Circumcision". American Academy of Family Physicians. 2007. Archived from the original on 2006-09-25. http://web.archive.org/web/20060925120138/http://www.aafp.org/online/en/home/clinical/clinicalrecs/circumcision.html. Retrieved 2007-01-30. "Considerable controversy surrounds neonatal circumcision. Putative indications for neonatal circumcision have included preventing UTIs and their sequelae, preventing the contraction of STDs including HIV, and preventing penile cancer as well as other reasons for adult circumcision. Circumcision is not without risks. Bleeding, infection, and failure to remove enough foreskin occur in less than 1% of circumcisions. Evidence-based complications from circumcision include pain, bruising, and meatitis. More serious complications have also occurred. Although numerous studies have been conducted to evaluate these postulates, only a few used the quality of methodology necessary to consider the results as high level evidence.

      The evidence indicates that neonatal circumcision prevents UTIs in the first year of life with an absolute risk reduction of about 1% and prevents the development of penile cancer with an absolute risk reduction of less than 0.2%. The evidence suggests that circumcision reduces the rate of acquiring an STD, but careful sexual practices and hygiene may be as effective. Circumcision appears to decrease the transmission of HIV in underdeveloped areas where the virus is highly prevalent. No study has systematically evaluated the utility of routine neonatal circumcision for preventing all medically-indicated circumcisions in later life. Evidence regarding the association between cervical cancer and a woman's partner being circumcised or uncircumcised, and evidence regarding the effect of circumcision on sexual functioning is inconclusive. If the decision is made to circumcise, anesthesia should be used.

      The American Academy of Family Physicians recommends physicians discuss the potential harms and benefits of circumcision with all parents or legal guardians considering this procedure for their newborn son."
       
    195. ^ American Urological Association. "Circumcision". http://www.auanet.org/content/guidelines-and-quality-care/policy-statements/c/circumcision.cfm. Retrieved 2008-11-02. 

    Further reading

    • Billy Ray Boyd. Circumcision Exposed: Rethinking a Medical and Cultural Tradition. Freedom, CA: The Crossing Press, 1998. (ISBN 978-0-89594-939-4)
    • Anne Briggs. Circumcision: What Every Parent Should Know. Charlottesville, VA: Birth & Parenting Publications, 1985. (ISBN 978-0-9615484-0-7)
    • Robert Darby. A surgical temptation: The demonization of the foreskin and the rise of circumcision in Britain. Chicago: University of Chicago Press, 2005. (ISBN 978-0-226-13645-5)
    • Aaron J. Fink, M.D. Circumcision: A Parent's Decision for Life. Kavanah Publishing Company, Inc., 1988. (ISBN 978-0-9621347-0-8)
    • Paul M. Fleiss, M.D. and Frederick Hodges, D. Phil. What Your Doctor May Not Tell You About Circumcision. New York: Warner Books, 2002. (ISBN 978-0-446-67880-3)
    • Leonard B. Glick. Marked in Your Flesh: Circumcision from Ancient Judea to Modern America. New York: Oxford University Press, 2005. (ISBN 978-0-19-517674-2)
    • Ronald Goldman, Ph.D. Circumcision: The Hidden Trauma. Boston: Vanguard, 1996. (ISBN 978-0-9644895-3-0)
    • Paysach J. Krohn, Rabbi. Bris Milah. Circumcision—The Covenant Of Abraham/A Compendium of Laws, Rituals, And Customs From Birth To Bris, Anthologized From Talmudic, And Traditional Sources. New York: Mesorah Publications, 1985, 2005.
    • Brian J. Morris, Ph.D., D.Sc. In Favour of Circumcision. Sydney: UNSW Press, 1999. (ISBN 978-0-86840-537-7)
    • Peter Charles Remondino. History of Circumcision from the Earliest Times to the Present. Philadelphia and London; F. A. Davis; 1891.
    • Holm Putzke, Ph.D. Die strafrechtliche Relevanz der Beschneidung von Knaben. Zugleich ein Beitrag über die Grenzen der Einwilligung in Fällen der Personensorge, in: H. Putzke u.a. (Hrsg.), Strafrecht zwischen System und Telos, Festschrift für Rolf Dietrich Herzberg zum siebzigsten Geburtstag am 14. Februar 2008 , Mohr Siebeck: Tübingen 2008, p. 669–709 (ISBN 978-3161495700)
    • Holm Putzke, Ph.D., Maximilian Stehr, Ph.D., and Hans-Georg Dietz, Ph.D. Liability to penalty for circumcision in boys. Medico-legal aspects of a controversial medical intervention, in: Monatsschrift Kinderheilkunde 8/2008, p. 783–788
    • Rosemary Romberg. Circumcision: The Painful Dilemma. South Hadley, MA Bergan & Garvey, 1985. (ISBN 978-0-89789-073-1)
    • Edgar J Schoen, M.D. Ed Schoen, MD on Circumcision. Berkeley, CA: RDR Books, 2005. (ISBN 978-1-57143-123-3)
    • Edward Wallerstein. Circumcision: An American Health Fallacy. New York: Springer, 1980 (ISBN 978-0-8261-3240-6)
    • Gerald N. Weiss M.D. and Andrea W Harter. Circumcision: Frankly Speaking. Wiser Publications, 1998. (ISBN 978-0-9667219-0-4)
    • Yosef David Weisberg, Rabbi. Otzar Habris. Encyclopedia of the laws and customs of Bris Milah and Pidyon Haben. Jerusalem: Hamoer, 2002.
    • George C. Denniston; Frederick M. Hodges; Marilyn Fayre Milos (2009). Circumcision and Human Rights. Springer. ISBN 9781402091667. 

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