Clergy

To transfer clergy credentials into the Anglican Church, the individual typically needs to submit a formal application, including documentation of their previous ordination and ecclesiastical history. This is often accompanied by a letter of recommendation from their current bishop or church authority. The receiving Anglican diocese will review the application, which may involve an interview process and assessment of theological training. Upon approval, the clergy member may be formally recognized and receive new credentials within the Anglican Church.

The clergy typically emerged from various backgrounds within Christian communities, often drawn from the laity who were committed to religious life and leadership. In early Christianity, many clergy were former laypeople who felt called to serve God and their communities. Over time, formal education and training became more common, with clergy often coming from educated or influential families. Additionally, the process of ordination and the establishment of church hierarchies helped shape the clergy's role within society.

The Civil Constitution of the Clergy, enacted in 1790 during the French Revolution, aimed to bring the Catholic Church under state control by restructuring its governance and aligning it with revolutionary ideals. It mandated that clergy be elected by citizens rather than appointed by the Pope, and it required priests and bishops to swear allegiance to the state. This legislation sought to reduce the influence of the Church in government and promote a more secular society, but it led to significant conflict between the Church and the revolutionary government.

The salary or allowance given to a member of the clergy is commonly referred to as a "stipend." This compensation is typically intended to cover living expenses and support the clergy's ministry work. Stipends can vary widely depending on the denomination, location, and specific responsibilities of the clergy member.

The number of cardinals, or members of the College of Cardinals in the Catholic Church, is determined by the Pope, who appoints new cardinals during consistories. The total number can vary, but it’s traditionally limited to 120 voting cardinals under the age of 80. Additionally, cardinals over 80 years old, while not eligible to vote in papal elections, are still considered cardinals and contribute to the overall number. The Pope also has the discretion to create new cardinals as he sees fit, which can influence the total count.

As of October 2023, there are 120 active cardinals in the Catholic Church, with a significant number being non-European. While the exact number fluctuates due to appointments and retirements, a notable portion of the college is comprised of cardinals from regions outside Europe, including North America, South America, Africa, and Asia. This reflects the Church's growing diversity and global presence. For the most current statistics, it's advisable to consult the Vatican's latest announcements or official publications.

Martin Luther King Jr. responded to a group of white clergy with his famous "Letter from Birmingham Jail." Written in April 1963, the letter addresses their criticisms of his nonviolent protests against racial segregation in Birmingham, Alabama. In it, King articulates the urgency of civil rights, the importance of direct action, and the moral responsibility to fight injustice, emphasizing that "injustice anywhere is a threat to justice everywhere."

Reverend Dr. Eugene Weathers left Galilee Baptist Church to pursue new opportunities and challenges in his ministry. His decision was influenced by a desire for personal growth and to expand his impact in the community. While his departure was bittersweet, he expressed gratitude for the time spent with the congregation and the relationships built during his tenure.

Yes, individuals who have been ordained as priests are referred to as clergy. The term "clergy" encompasses all individuals who are authorized to perform religious duties and rituals, including priests, ministers, and other religious leaders. They play a vital role in leading worship, providing spiritual guidance, and serving their communities within their respective faith traditions.

These words are from the song "Come Ye Disconsolate" by Thomas Moore.

I don't see the offense in the question. It is good he is not. He has feminine ways that is suspect that he may have come from that life prior to marriage. When he speaks, all those extra "sssss" at the end, gay men love talking like that. Maybe he just doesn't realize how feminine he acts/sounds sometimes, if he knew, it wouldn't be a bad thing to change that so it doesn't arouse such a question because of the times we are living in, that way is well too accepted.....wouldn't want to draw unneccessary confusion.

A government ruled by the clergy is known as a theocracy, where religious leaders hold political power and authority. In a theocracy, laws and policies are often based on religious principles and beliefs, with the clergy playing a key role in governance.

I wrote one of the articles you will find online. Clergy are corrupted by power and control, not fundamentalism. Fundamentalism is the tool they use to wield power and control. Briefly, shame and guilt are used to manipulate followers into doing the bidding of the leader or the group, or both. They are power tools as is fear. This is how they use shame and guilt. Also, be aware that there are certain buzz words to listen for, such as: "you need to . . ., you should . . ., you must . . ." When these terms are being used, shame and guilt are not far behind.

Dr. Timothy L. Boschen

Answer

With all due respect to Dr. Timothy, he does in his answer appear to accuse all clergy as being corrupt. He may have his reason for this. However this does not fully answer the question which is "How do corrupt clergy use Shame and Guilt In Religious Fundamentalism?" I will admit that the learned Doctor has given some true ways in which clergy may be corrupted. The use of power is certainly one of them. I would like to add another corruption that certain church clergy are guilty of, and that is to get gain for the forgiveness of sins, and to enforce the thought that God is a vengeful God if the the clergy are not obeyed. Thankfully not all clergy are like this, just the odd few rotten apples in the barrel.

Answer: Through his life course, Jesus set the pattern for future ministers. Christs ministers were to be workers in the greatest work the world has ever seen-providing spiritual comfort to all mankind by preaching and teaching the good news of God's Kingdom - Matthew 28:19,20. The focus on giving and on serving the needs of others is what made Christ's approach to ministering so distinctive. He taught his ministers to be laborers, spiritual fisherman and shepherds, not mystics and academics in special garb and regalia. - Matthew 4:19; 23:5; John 21:15-17. The Encyclopedia of Religion explains that the word minister represents "not status but the serving relatiinship of the minister to the one served:following the example of Christ....is the heart of the Christian understanding of ministry. In harmony with the correct definition of "minister" Jesus spent himself giving to others. Sadly over the centuries what began as the Christian ministry evolved into a formal hierarchial institution. Orders and ranks were formed, and they were invested with prestige and power and often accumulated great wealth. This created divisions and a clergy class developed. However, the Bible identifies a Christian minister, not by distinctive garb, elaborate ritual, a salary or state decree, but unselfish labor. The apostle Paul outlined the attitude Christian ministers should display, nothing ouy of egotism, but with lowliness of mind. - Philippians 2:3

The Wife of Bath criticizes the clergy in "The Canterbury Tales" as hypocritical, greedy, and corrupt. She believes they do not practice what they preach and are more concerned with accumulating wealth and power than with serving God.

In "The Canterbury Tales" by Geoffrey Chaucer, the clergy members are the Prioress (head of a convent), the Monk, the Friar, the Parson (humble village priest), and the Summoner. Each of these characters represents different aspects of the clergy in medieval society.

No, the Franklin in The Canterbury Tales is not part of the clergy. He is a landowner who is described as a generous and hospitable man who enjoys fine food and wine.

In general, clergy have the right to refuse to work on their designated worship days based on religious freedom protections. However, the specific legal rights and obligations of clergy members may vary depending on local laws and employment contracts. It is advisable to consult with legal counsel or refer to specific employment agreements for accurate information.

The France in 18th century was divided into 3 estates.clergy,s belong to first estate.

the clergy had a key role in attaining salvation for the common people because the clergy were the only part of the church that could give the 7 sacraments, such as baptism and the lords supper. These were ways that people could gain God's grace.

There were two kinds of clergy, and their lives were very different.

Some clergy were monastic. They were called regular clergy, and were the monks and abbots who lived and worked at monasteries. They did all sorts of things from farming the monastery's fields, cooking, cleaning, to transcribing books such as bibles. They were called regular because they lead a very ordered, regulated, life: early to rise and early to bed; attend chapel up to six times every day, including getting up for chapel at midnight; obey the superiors; no money or ownership; no family, and no sex.

Other clergy were called the secular clergy, because they tended secular people. They were deacons, priests, and bishops. They lived among the people they served, and though their lives were simple and theoretically chaste, they lived more like ordinary people, often in their own houses. Sometimes they had jobs outside the church, as in the case of Thomas Becket when he was the Chancellor for King Henry II. Some of these clergy lived as lords, and in fact the bishops were regarded as lords. Some were important politically, as in the case of the three bishops who were among the seven men who elected the emperors of the Holy Roman Empire.

1693 - College of William and Mary

B.L.

about 80 percent.