Death Valley

For westward travelers in the 19th century on their way to California, Death Valley was a very difficult place to cross. Temperatures are very high and water is very scarce. Not all travelers or their animals that were pulling their equipment survived the crossing.

In 1849 westward bound gold-seekers tried to take a shortcut from the main route. They parted ways with the main wagon train heading down from Salt Lake, Utah. Most turned back but a stubborn few kept moving westward across Nevada and inevitably stumbled into the lowest, driest, hottest spot in the entire Great Basin (in the Western Hemisphere for that matter). Fortunately it was winter. Their experiences were horrific and one of those pioneers died in Death Valley. But when the others escaped and looked back, one of them said "Goodbye Death Valley," probably referencing the 23rd Psalm from the Bible, and the name stuck. Check out Weird Tales 3: The Pioneer's Lost Trunk for the story.

The story for Death Valley's name is interesting, and it is on the Death Valley National Park webpage: http://www.nps.gov/deva/historyculture/the-lost-49ers.htm
Simply because the temperature gets so hot there during the daytime, that almost nothing can survive there for any length of time.

In Judaism, we don't have an absolute answer as to what happens when we die. However, common theories are:

When we die our souls are cleansed. During this time we have to account for every action in our life both good and bad. This can take up to 12 months but it's believed that virtually no one does enough bad in life for it to actually take that long.

We return to God to wait for the world to come.

We are reincarnated as another person so that we can work to become even closer to God.

Those that are truly evil throughout life cease to be.

• Answer 2

The Tanakh (Hebrew Bible) doesn't dwell at length on the afterlife; and nor does Judaism spend a lot of time speculating on its details. However, that is not meant to diminish from its importance. Rather, the Torah implies that we are to use the bulk of our energies in keeping God's ways in this world, with our feet firmly planted on Earth, while nonetheless not losing awareness of our beliefs.

Our ancient sages stated the importance of being aware of the next world: "This world is a mere entrance-hall before the afterlife" (Mishna, Avot ch.4).

All outstanding accounts are settled after this life. Some cases illustrate this point, since this entire world wouldn't be enough to reward a Moses or punish a Hitler. And while we're alive, knowledge of the future world serves as one of the motivations to keeping God's will.

The Tanakh does not delve into detail of the rewards of the righteous because religions could compete with more and more poetic promises. Also because belief in the afterlife was shared by all ancient societies and needed little reiteration. Besides, it would be like describing the colors of a sunrise to someone who was blind from birth.

It is, however, referred to briefly in Torah verses such as Genesis 15:15, which states that "You (Abraham) will come to your fathers in peace and will be buried in good old age." Coming to his fathers does not mean simply to be buried with them, since Abraham was not buried with his ancestors. Such verses are stated many times.

The prophets are more explicit with such references (see Isaiah 26:19 and 66:24, Daniel 12:13, Zechariah 3:7, 1 Kings 8:30, 2 Kings ch.2, Ecclesiastes 12:7). The afterlife is spoken of at length in the Talmud. More than 20 pages of Talmud (Sanhedrin 90-110, Rosh Hashanah 16-18, and other passages) are given to this subject.

Males: 325

Females: 295

Total:620 people attempt to live in the blazing heat of death valley california, only 66% of those people stay there or stay alive for 3-5 yrs.