What is the difference between orthodoxy and heterodoxy?
Orthopraxy is a combination of two Greek words meaning Correct Practice or Orthodox practice, and Orthodoxy is a combination of two Greek words meaning Correct Glory or Correct Faith. Orthodoxy refers to the beliefs, whereas Orthopraxy refers to putting those beliefs into practice.
What version of the Bible does the orthodox church use?
According to the New Testament, there is no earthly head of the church, and therefore each congregation of the Churches of Christ are autonomous. Therefore, there is no policy-making board, congress or convention to declare an "official" version of the Bible for use in Churches of Christ.
However, most members of the Church of Christ would place confidence in the King James Version, New King James Version, the American Standard Version and the New American Standard Version. Gaining more acceptance in recent years has been the English Standard Version. Most members that I know find some potential problems using versions like the NIV, The Living Bible and versions that simply paraphrase the thought rather than directly translate the Greek and Hebrew words in which the Bible was written.
Do Orthodox believe in purgatory?
If by "Orthodox Catholics" you are referring to Catholics who follow the teachings of the Church, then they believe what the Church teaches about it.
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from The Catechism of the Catholic Church, second edition, English translation 1994
The Final Purification, or Purgatory
1030 All who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.
1031 the church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. (Cf. Council of Florence (1439): Denzinger 1304; Council of Trent (1563): Denzinger 1820; (1547): 1580; see also Benedict XII, Benedictus Deus (1336): Denzinger 1000) The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. the tradition of the Church, by reference to certain texts of Scripture, speaks of cleansing fire: (Cf. 1 Cor 3:15; 1 Pet 1:7.)
As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come. (St. Gregory the Great, Dial. 4, 29: J.P. Migne, ed., Patrologia Graeca {Paris, 1857-1866} 77, 396; cf. Mt 12:31.)
1032 This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: "Therefore [Juda Maccabeus] made atonement for the dead, that they might be delivered from their sin." (2 Macc 12:46.) From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of god. (Cf. Council of Lyons II (1274): Denzinger 856) The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:
Let us help and commemorate them. If Job's sons were purified by their father's sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have3 died and to offer our prayers for them. (St. John Chrysostom, Hom. in 1 Cor. 41, 5: J.P. Migne, ed., Patrologia Graeca {Paris, 1857-1866} 61, 361; cf. Job 1:5
If by "Orthodox Catholics, you are referring to the Eastern Orthodox Christians or the Greek Orthodox Christians, then you need to ask your question in their category.
When where was it held the ecumenical council?
The following is the list of the general councils recognized by Roman Catholics (the numbering is the customary one, and the opening year is given): (1) 1 Nicaea, 325; (2) 1 Constantinople, 381; (3) Ephesus, 431; (4) Chalcedon, 451; (5) 2 Constantinople, 553; (6) 3 Constantinople, 680; (7) 2 Nicaea, 787; (8) 4 Constantinople, 869; (9) 1 Lateran, 1123; (10) 2 Lateran, 1139; (11) 3 Lateran, 1179; (12) 4 Lateran, 1215; (13) 1 Lyons, 1245; (14) 2 Lyons, 1274; (15) Vienne, 1311; (16) Constance, 1414; (17) Basel and Ferrara-Florence, 1431, 1438; (18) 5 Lateran, 1512; (19) Trent, 1545; (20) 1 Vatican, 1869; (21) 2 Vatican, 1962. The Orthodox Eastern Church recognizes the first seven and counts the Trullan Synod of 692 as an ecumenical extension of the Third Council of Constantinople. The first council was the model for the rest.
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How does The Orthodox Church feel about Homosexuality?
As any other Christian with their right mind should: Homosexual practice is a sin. But it is no different than other sins, just a different form of following one's own will instead of God's. And as any other sin, it is wrong not because it is forbidden, but because it is harmful in one way or another to the person(s) involved.
What do monks and nuns do in their daily life?
Answer
Service in their religious places and serve to mass and worship the God
Is it true that the Eastern Orthodox Church forbids the use of icons?
No, Iconoclasm was the movement that did not believe in venerating (honoring) icons. The beliefs of this movement were condemned as false during the Seventh Ecumenical Council of the whole church, which condemned Iconoclasm and declared that the veneration of icons was an essential part of the Christian Faith.
Why is the iconostasis important in Orthodox church buildings?
Because it contains the Holy Bible, the Holy Relics and the Sacred Communion Cup where the blessed bread and wine are transformed into the Body and Blood of Jesus Christ during the Divine Liturgy. It also contains a miniature gold version of the Ark of the Covenant. The altar is the most sacred part of an Orthodox Church, in the same way that the 'Holy of Holies' was in the Temple in Jerusalem, before it was destroyed.
How the orthodox perform confirmation?
The closest Orthodox approximation to confirmation is "Chrismation", where holy oil (Chrism) is used to annoint the faithful into the Church. After Chrismation, Orthodox Christians may share the Eucharist in the service of Divine Liturgy. You might say the sacrament of Baptism brings people into the Church, and Chrismation brings them to the altar; when children are baptized, they are usually Chrismated the same day. For adults who have been baptized outside the Church, their prior baptisms are accepted if they were Trinitarian (i.e. "In the name of the Father, and of the Son, and of the Holy Spirit"), and they are Chrismated into the Church. Joining the Church is not an event, but the beginning of a process called "Theosis", becoming more and more like God, as we work with Him, working out our salvation with fear and trembling, to be conformed to His will.
When is Saint William's feast day for the Orthodox?
There are many saints named William but the feast of St. William of Montevergine is on June 25.
Why was the Great Schism initiated?
The two main reasons were: 1) the dispute over the unauthorized change to the Creed (insertion of the Filioque), and 2) the dispute over the power of the Pope.
What were two of the reasons for the Great Schism?
1. Disagreement over who was the head of the church.
2. Lack of communication between the two sides due to language and civil and external wars.
Roman Catholic Answer
I'm not really sure what you are asking, if you want to know about the Eastern Schism, then the above answer is possible. Normally, the Great Schism refers to the Western Schism not the Eastern Schism. I have included answers for both depending on what you are asking about. By the way, in the answer given above, the primary reason for the Schism of the East was more political then religious, religious reasons were given mainly to spare the political leaders at the time.
from A Catholic Dictionary, edited by Donald Attwater, Second edition, revised 1957
The Great Schism, otherwise know as the Schism of the West was not strictly a schism at all but a conflict between the two parties within the Church each claiming to support the true pope. Three months after the election of Urban VI, in 1378, the fifteen electing cardinals declared that they had appointed him only as a temporary vicar and that in any case the election was invalid as made under fear of violence from the Roman mob. Urban retorted by naming twenty-eight new cardinals, and the others at once proceeded to elect Cardinal Robert of Geneva as Pope Clement VII, who went to reside at Avignon. The quarrel was in its origin not a theological or religious one, but was caused by the ambition and jealousy of French influence, which was supported to some extent for political reasons by Spain, Naples, Provence, and Scotland; England, Germany, Scandinavia, Wales, Ireland, Portugal, Flanders and Hungary stood by what they believe to be the true pope at Rome. The Church was torn from top to bottom by the schism, both sides in good faith (it was impossible to know to whom allegiance was due), which lasted with its two lines of popes (and at one time three) till the election of Martin V in 1417. It is now regarded as practically certain that the Urbanist popes were the true ones and their names are included in semi-official lists; moreover, the ordinal numbers of the Clementine claimants (who, however, are not called anti-popes,) were adopted by subsequent popes of the same name.
from A Catholic Dictionary, edited by Donald Attwater, Second edition, revised 1957
The Schism of the East the estrangement and severance from the Holy See of what is now called the Orthodox Eastern Church was a gradual process extending over centuries. After a number of minor schisms the first serious, though short, break was that of Photius; from then on tension between East and West increased, and the schism of Cerularius occurred in 1054. From then on the breach gradually widened and has been definitive since 1472. There was a formal union from the 2nd Council of Lyons in 1274 until 1282, and a more promising one after the Council of Florence from 1439 to 1472. After the capture of Constantinople it was in the Turkish interest to reopen and widen the breach with the powerful Roman church; the patriarchates of Alexandria, Antioch, and Jerusalem were dragged into this policy, Russia and the Slav churches stood out the longest of any: none of these churches, except Constantinople itself in 1472, formally and definitely broke away from the unity of the Church. But in the course of centuries the schism has set and crystallized into a definite separation from the Holy See of many million people with a true priesthood and valid sacraments. The origins, causes and development of the schism are matters of much complication, still not fully unraveled.
from Modern Catholic Dictionary by John A. Hardon, S.J. Doubleday & Co., Inc. Garden City, NY 1980
Separation of the Christian Churches of the East from unity with Rome. The schism was centuries in the making and finally became fixed in 1054, when the Patriarch of Constantinople, Michael Cerularisu (died 1059), was excommunicated by the papal legates for opposing the use of leavened bread by the Latin Church and removing the Pope's name form the diptychs or list of persons to be prayed for in the Eucharistic liturgy. A temporary reunion with Rome was effected by the Second Council of Lyons (1274) and the Council of Florence (1439) but never stabilized
How do you worship in an Eastern Orthodox Church?
You worship by entering the church, lighting a candle, venerating (honouring) the holy icons by kissing them, then taking part in the services. If you are an Orthodox Christian, you can also take part in Holy Communion and other sacraments. In the Eastern Orthodox Church, while the Virgin Mary and the Saints are venerated, they only worship Jesus Christ as God, since Jesus is part of the Holy Trinity (Father, Son, and Holy Spirit). Icons and saints are venerated, not worshipped.
How long did Saint Mary the mother of Jesus live after Jesus died?
She was given the blood and body of christ which was said to give her increased vitality and she reportedly lived for 89 years after his death, long surpassing female life expectancy, even by todays standards.
When and why did Catholics separate from Orthodox church?
from A Catholic Dictionary, edited by Donald Attwater, Second edition, revised 1957
The Schism of the East the estrangement and severance from the Holy See of what is now called the Orthodox Eastern Church was a gradual process extending over centuries. After a number of minor schisms the first serious, though short, break was that of Photius; from then on tension between East and West increased, and the schism of Cerularius occurred in 1054. From then on the breach gradually widened and has been definitive since 1472. There was a formal union from the 2nd Council of Lyons in 1274 until 1282, and a more promising one after the Council of Florence from 1439 to 1472. After the capture of Constantinople it was in the Turkish interest to reopen and widen the breach with the powerful Roman church; the patriarchates of Alexandria, Antioch, and Jerusalem were dragged into this policy, Russia and the Slav churches stood out the longest of any: none of these churches, except Constantinople itself in 1472, formally and definitely broke away from the unity of the Church. But in the course of centuries the schism has set and crystallized into a definite separation from the Holy See of many million people with a true priesthood and valid sacraments. The origins, causes and development of the schism are matters of much complication, still not fully unraveled.
What does eastern orthodox Coptic people believe in?
The Coptic Orthodox church believes that John Mark (the writer of the Mark gospel) was the first apostle and founder. The Coptic Orthodox church was founded in Egypt and was involved in the great split of religions.
Which was a disagreement about Christianity between Eastern and Western Europe?
Over the past 2000 years, the churches of the world have divided into different communities over questions of doctrine and authority.
The Orthodox community, under the archbishop of Constantinople, separated from the Catholic community, under the Pope (the bishop of Rome), in 1054.
This ostensibly arose because the Catholics had made a change to the Nicene Creed without the authority of an ecumenical council. There was a theological question at the centre of the dispute as well.
This controversy brought into sharp focus the difference between the eastern and western positions on authority within the Church.
The Catholic branch of the Church considers that all authority in the Church vests in the Pope. This position is not accepted in most of the non-western parts of the Church. This issue was also an important part of the Protestant reformation, and led to western churches rejecting the ultimate authority of the Pope, and seeking authority elsewhere.
What are the characteristics of the Roman Catholic Church and the Eastern Orthodox Church?
There is no Roman Catholic Church, this is a misnomer that arose after the protestant revolt in England, it is just the Catholic Church. Although there are theological differences between the two churches, there are also broad areas of doctrinal agreement. These include joint acceptance of the decisions of the seven ecumenical councils of the undivided Church; namely the Council of Nicea, the First Council of Constantinople, the Councils of Ephesus and Chalcedon, the Second and Third Council of Constantinople and the Second Council of Nicaea.
The primary characteristic that makes them different is obedience to the successor of St. Peter: the Pope. The various Orthodox Churches left communion with the Catholic Church in the 11th century over various political issues, although since that time, they have gone to theological issues to try and make the split look more necessary, theologically. Liturgically, there is no difference whatsoever as when the Eastern Rites split, they split in half, for instance there is still a Greek Uniate Rite in union with the Holy Father, along with a Greek Orthodox Church. Both use exactly the same liturgy. And so it is with most of the Orthodox Churches, they are all a split from an Eastern Rite within the Catholic Church, thus they still maintain a valid priesthood, and valid sacraments.
How does God of the Bible judge believers and non-believers?
John 5:26-27 The Father ... hath given him authority to execute judgment.
John 9:39 And Jesus said, For judgment I am come into this world.
2 Corinthians 5:10 For we must all appear before the judgment seat of Christ.
Revelation 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
Jesus judges no oneJohn 8:15 Ye judge after the flesh; judge no man.John 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world
What is orhtodox Christianity?
Orthodoxy (in greek language Ορθοδοξία), means the proper faith. Orthodoxy is used to characterize the faith of adherents of Christianism who are members of the Greek Orthodox Church, the Russian Church and other archdioceses that belong to the Patriarchate of Constantinople.
Orthodoxy is a concept of pure faith to the Holy Trinity released from human commitments to priests or the Patriarch. The most important thing is that every religionist is a free personality, who chooses wittingly to follow the teaching of Jesus Christ. In Orthodoxy, people don't believe in preists-Pope or another human being!The only pure and holy truth is the Holy Trinity. In Orthodoxy people's sins are forgiven through the holy mystery of the confession, which is being done face to face with the priest and not in hidden, in order to make this procedure more difficult and therefore more sincere.
The name orthodoxy came up after the Schism of Christian Church in two parts- The Orthodox and the Catholic Church. The argument was in the frase of the Prayer in which is said that the Holy Spirit derives from God. Catholic church believes that the Holy Spirit derives also from Jesus. That's why after the Schism the Eastern Church was renamed after the term Orthodox, to claim that the real belief was it's rules and prayers. Orthodoxy includes a hudge ecclesiastic tradition of scripts and hymns. Also several of the greatest spiritual scripts are written by Orthodox monks in greek language. Orthodoxy is the most liberal belief existing, because it respects the human being and cures all his debilities.
What is the difference between Catholic and Greek Orthodox weddings?
Catholic and Greek Orthodox weddings differ primarily in their rituals and theological emphasis. In a Catholic wedding, the focus is often on the exchange of vows and rings, and the ceremony typically includes a Mass. In contrast, Greek Orthodox weddings involve a rich set of traditions, such as the Crowning Ceremony, where the couple is crowned with stefana, symbolizing their unity and the glory of God. Additionally, while both traditions recognize the sacramental nature of marriage, the Greek Orthodox Church places a stronger emphasis on communal celebration and the importance of the community in the sacrament.
When do Orthodox Christians go to mass?
They should go every Sunday, and at other times during the week when the Divine Liturgy (mass) is held. Not all Orthodox Christians go each week, but it is a requirement that they should not miss a Liturgy for more than 3 Sundays in a row.
Why did the Eastern Orthodox Schism happen?
The Great Schism occurred in 1054, separating Christendom into two halves. The East became Eastern Orthodox and the West became Roman Catholic.
Approximately how many orthodox Catholics are there in the world?
This depends on the size of the church. In a small church, there is usually only one priest. A larger church may have one or two priests and a deacon. Large cathedrals may have 5-10 or more priests. Hierarchical liturgies can see 50 or more priests, bishops, deacons, and seminarians. But in the typical Orthodox church, you will find probably just one priest.