Islam

Prophets & Messengers

Since the beginning of time Allah communicated His message to the people of the earth through prophets and messengers to whom He revealed to (waḥy) through the intermediary of the angel Jibrā`īl so that they may convey His message and guide the people to Him and to teach them how to walk the path of righteousness. Every prophet came with the same message, which was to proclaim and call their people to accepting the oneness of Allah.

Allah states in the Holy Qur`ān, "We did not send any messenger before you except with the inspiration (waḥy): "There is no god except Me; you shall worship Me alone!."[1]

It is our belief that Allah has sent a prophet to every nation and not necessarily to every generation. Allah has mentioned in the Qur'an, "Indeed, we sent in every community a messenger… "[2]

"There was not any community except a warner lived among them." [3]

As for the exact number of prophets the Prophet (ṣaw) was asked by Abu Dharr (ra), "O Messenger of Allah! What was the total number of prophets?" the Prophet (ṣaw) replied, "124,000 and from amongst them 315 messengers"[4]

The difference between a prophet and a messenger, is that a messenger is a prophet to whom Allah reveals a new book or law, and orders them to propagate their new law. Whereas a prophet would merely upholds the law and scriptures of previous messengers. Therefore all messengers are prophets but not all prophets are messengers.

We have only 25 prophets and messengers who are mentioned in the Qur'an by name. About other prophets and messengers Allah said, "We have told you the story of some Messengers and of others We have not …" (al-Nisa' 4;164)

List of 25 prophets we must believe in:

1. Ādam (AS) - He was the first human being to be created and is the father of all mankind. Came down to the earth from jannah.

2. Idrīs (AS) - He was the first prophet to whom the angel Jibrā`īl came to with revelation to guide the children of Ādam (AS). He came after the Prophet Shīth.

3. Nūḥ< (AS) - He was the first messenger to be sent to the earth. He ordered his people stop worshipping idols and images and to worship Allah alone. He called them to Allah for 950 years, he was finally ordered to build the ark. Only a handful of people followed him and were saved the rest were drowned by the great flood even Nūḥ's own son.

4. Hūd (AS) - It is said that Hūd (AS) was the first person to speak Arabic. He was sent to the people of ʿĀd in Yemen. His people were giants who lived in palaces with lofty pillars. His people were destroyed by a hurricane with fiercly cold winds.

5. Ṣāliḥ (AS) - He was sent to the people of Thamūd who lived in Madyan. They came after the people of Ād and were given the ability to carve their homes out of mountains. They killed the she-camel of Ṣāliḥ (as) and as a result were destroyed by an earthquake.

6. Ibrāhīm< (AS) - He is known as Khalīl al-Allah (the friend of Allah); the father of the prophets and the father of the three religions, Islām, Judaism and Christianity.

7. Lūṭ/Lot (AS) - He was the nephew of Ibrāhīm (AS). He was sent to the people of Sodom on the western shore of the Dead Sea. Their town was turned upside down due to their shameful ways.

8. Ismāʿī (AS) - Was the son of Ibrāhīm (AS) who was ordered to be given in sacrifice. And from his offspring's came the last and final prophet Muḥammad (SAW).

9. Isḥāq (AS) - He was also the son of the prophet Ibrāhīm (AS) All the prophet after him were from his offspring's except for Muḥammad (SAW).

10. Yaʿqūb (AS) - Was the son of Ishāq (AS). He is known as Isrā`īl and he had 12 children. The offspring's of these children are called Banū Isrā`īl.

11. Yūsuf (AS) - Was the most beloved son of his father Yaʿqūb. There is a whole sūrah dedicated to his story.

12. Shuʿaib (AS) - He was sent to the people of the forest in Madyan.

13. Mūsa / (AS) - Was sent to save the Banī Isrā`īl from Firʿaun. He was given many miracles e.g. splitting of the sea and turning his staff into snake. He was also given the Tawrah.

14. Hārun (AS) - Was sent to Firʿaun along with his brother as a spokesman.

15. Dāwūd (AS) - He was the person who killed Goliath and then became a ruler and a prophet. He was given the Zabūr/Psalms.

16. Sulaymān (AS) - Was a king who ruled the whole world and had the control of jinns. He was also able to understand the languages of the animals.

17. Ayyūb/Job (AS) - Was tested by Allah, he lost all his wealth and children.

18. DhulKifli (AS): Some mention he was the son of Ayyūb.

19. Yūnus (AS) - The prophet who was swallowed by the whale after leaving his people fearing the punishment of Allah.

20. Ilyās (AS) - He was sent to the people of Baalek, west Damscus.

21. Ilyasa (AS) - It is said that he was the cousin of Ilyās.

22. Zakariyyah (AS) - He was granted a son at a very old age.

23. Yahya (AS) - Was the son of Zakariyyah, and he was killed by his people.

24. ʿ Īsā (AS) - He was the Messiah sent to the Jews, he was granted many miracles, such as healing the ill, deaf, blind lepers and bringing the dead back to life by Allah's permission.

25. Muḥammad (SAW) - The last and final prophet of Allah. The leader of all the prophets and the greatest of all creation.

[1] 21:25

[2] 16:36

[3] 35:24

[4] Musnad Aḥmad, #21257

Answer 1

there are near 2 Billion Muslim in world.

but many Muslims hide their religions for fear of violence against them.

Answer 2

The statistics state that there are 1.66 billion (plus or minus 100 million) Muslims. The vast majority of Muslims are moderately religious individuals and as of 2012 there is no large community of Reform Islam or Liberal Islam. There are certainly a small minority of Muslim-born individuals who are actually Atheists or Agnostics, but these individuals make up less than 0.1% of the overall Muslim population. There is also minimal statistical evidence that the majority of Muslims are afraid to practice their religion. In Western countries as well as Eastern countries, Muslims have erected numerous mosques and pray communally without any serious hindrance.

There are two types of angels the good and the bad angels, or fallen angels.

________________________________________________

Per Islam religion, all angels are good angels who are fully submitting to God and never disobeys God commands. There are :

• angels who are assigned by God to convey His messages to His prophets,
• angels who are counting on every one his goods and bads,
• angels who are assigned for God worship and asking forgiveness for the faithful people
• and others who I don't know

See link below for more information

Praise be to Allaah.

Hajj is one of the best acts of worship. It is one of the pillars of Islam with which Allaah sent Muhammad and without which a person's religious commitment is incomplete.

Worship cannot bring a person closer to Allaah and cannot be accepted unless it meets two conditions:

1 - Sincerity towards Allaah alone, i.e., it is done to seek the Countenance of Allaah and the Hereafter, and is not done to show off, to enhance one's reputation or for worldly gain.

2 - Following the Prophet (peace and blessings of Allaahbe upon him) in word and deed.

Following the Prophet (peace and blessings of Allaah be upon him) can only be achieving by knowing his Sunnah.

Hence the one who wants to worship Allaah by doing any act of worship - Hajj or anything else - has to learn the teachings of the Prophet (peace and blessings of Allaah be upon him) concerning it, so that his actions will be in accordance with the Sunnah.

We will sum up in these few lines the description of Hajjas narrated in the Sunnah.

Types of Hajj

There are three types of Hajj: Tamattu', Ifraad and Qiraan.

Tamattu' means entering ihraam for 'Umrahonly during the months of Hajj (the months of Hajjare Shawwaal, Dhu'l-Qi'dah and Dhu'l-Hijjah; see al-Sharh al-Mumti', 7/62). When the pilgrim reaches Makkah he performs tawaaf and saa'i for 'Umrah, and shaves his head or cuts his hair, and exits ihraam. Then when the day of al-Tarwiyah, which is the 8th of Dhu'l-Hijjah, comes, he enters ihraam for Hajj only, and does all the actions of Hajj. So Tamattu' involves a complete 'Umrah and a complete Hajj. Ifraad means entering ihraam for Hajj only. When the pilgrim reaches Makkah he performs tawaaf al qudoom (tawaaf of arrival) and saa'i for Hajj, but he does not shave or cut his hair and does not exit ihraam, rather he remains in ihraamuntil he exits ihraam after stoning Jamarat al-'Aqabah on the day of Eid. If he delays the saa'i of Hajj until after the tawaaf of Hajj, there is nothing wrong with that.

Qiraan means entering ihraam for 'Umrah and Hajj both together. Or entering ihraam for 'Umrah first then including Hajj in that before starting the tawaaf of Hajj. That is done by intending that his tawaaf and saa'i will be for both Hajj and 'Umrah.

The actions done in Qiraan are the same as those done in Ifraad, except that the pilgrim doing Qiraan has to offer a hadiy (sacrifice) whereas the pilgrim doing Ifraad does not.

The best of these three types of Hajj is Tamattu'. This is what the Prophet (peace and blessings of Allaah be upon him) enjoined upon his companions and urged them to do. Even if a person enters ihraam for Qiraan or Ifraad, then it is strongly recommended for him to change his intention to 'Umrah, then complete 'Umrah and exit ihraam, so that he will then be doing Tamattu'. He may do that after doing tawaaf al-qudoom and saa'i - because when the Prophet (peace and blessings of Allaah be upon him) did tawaaf and saa'iduring his Farewell Pilgrimage, and his companions were with him, he told everyone who did not have a sacrificial animal (hadiy) to change his intention and make his ihraamfor 'Umrah and to cut his hair and exit ihraam, and he said, "Were it not that I have brought the hadiy with me, I would do what I have commanded you to do."

Ihraam

The pilgrim should observe the Sunnahs of ihraam, namely doing ghusl, applying perfume and praying. Then he should enter ihraam after he finishes the prayer or after boarding his means of transportation.

Then if he is doing Tamattu', he should say, "Labbayk Allaahumma bi 'Umrah (Here I am, O Allaah, for 'Umrah)."

If he is doing Qiraan, he should say, "Labbayk Allaahumma bi Hijjah WA 'Umrah (Here I am, O Allaah, for Hajj and 'Umrah)." If he is doing Ifraad, he should say, "Labbayk Allaahumma Hajjan (Here I am, O Allaah, for Hajj)."

Then he should say, "Allaahumma haadhihi hijjah laa riyaa'a fiha WA la sum'ah (O Allaah, this is a pilgrimage in which there is no showing off or seeking reputation)."

Then he should recite the Talbiyah as the Prophet (peace and blessings of Allaah be upon him) did: "Labbayka Allaahumma labbayk, labbayka laa shareeka laka labbayk. Inna al-hamd WA'l-ni'mata laka WA'l-mulk, laa shareeka lak (Here I am, O Allaah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner)."

The Talbiyah of the Prophet (peace and blessings of Allaah be upon him) also included the words, "Labbayka ilaah al-haqq (Here I am, O God of Truth)." Ibn 'Umar used to add to the Talbiyah the words, "Labbaayk WA sa'dayka, WA'l-khayr bi yadayka, WA'l-raghba' ilayka WA'l-'aml (Here I am and blessed by You, and all good is in Your hands, and desire and action are directed towards You)."

Men should raise their voices when saying this, but a woman should recite in such a manner that those who are beside her can hear it, unless there is a man beside her who is not one of her mahrams, in which case she should recite it silently.

If the person who is entering ihraam fears some obstacle that may prevent him from completing his pilgrimage (such as sickness, an enemy, being stopped from proceeding any further, etc), then he should stipulate a condition when entering ihraam by saying, "If I am prevented then my exiting ihraam is where I am prevented" - i.e., if something prevents me from completing my pilgrimage such as sickness or delay etc, then I will exit my ihraam.

The Prophet (peace and blessings of Allaah be upon him) commanded Dubaa'ah bint al-Zubayr, when she wanted to enter ihraam but she was sick, to stipulate such a condition, and he said, "Your condition is valid with your Lord." Narrated by al-Bukhaari (5089) and Muslim (1207).

If he stipulates this condition and something happens to prevent him from completing his pilgrimage, then he exits his ihraamand does not have to do anything (i.e., offer a sacrifice in compensation). But the one who does not fear that some obstacle may prevent him from completing his pilgrimage does not have to stipulate any conditions, because the Prophet (peace and blessings of Allaah be upon him) did not stipulate conditions nor did he command everyone to do so. Rather he told Dubaa'ah bint al-Zubayr to do that because she was sick. The muhrim(person who has entered ihraam) should recite the Talbiyah a great deal, especially when circumstances and times change, such as when going up to a high place or going down to a low place, or when night or day begin. After that he should ask Allaah for His good pleasure and for Paradise, and seek refuge in His Mercy from the Fire.

The Talbiyah is prescribed in 'Umrah from the moment one enters ihraam until one starts Tawaaf. In Hajj it is prescribed from the moment one enters ihraam until one stones Jamarat al-'Aqabah on the day of Eid.

Ghusl when entering Makkah

When the pilgrim approaches Makkah, he should do ghuslbefore entering, if possible, because the Prophet (peace and blessings of Allaah be upon him) did ghusl before entering Makkah. Narrated by Muslim, 1259.

Then when he enters al-Masjid al-Haraam he should do so with his right foot first, and say, "Bismillaah WA'l-salaatu WA'l-salaam 'ala Rasool-Allaah. Allaahumma ighfir li dhunoobi waftah li abwaab rahmatika. A'oodhu Billaah il-'Azeem WA bi wajhih il-kareem WA bi sultaanih il-'qadeem min al-Shaytaan il-rajeem (In the name of Allaah, and blessings and peace be upon the Messenger of Allaah. O Allaah, forgive me my sins and open to me the gates of Your mercy. I seek refuge with Allaah the Almighty and in His noble Countenance and His eternal power from the accursed Satan)." Then he should go to the Black Stone in order to start tawaaf.

Then after he has done tawaaf and prayed two rak'ahs, he should go to the Mas'a (place for doing saa'i) and perform saa'i between al-Safa and al-Marwah. The description of saa'i is given in question no. 31819.

The pilgrim who is doing Tamattu' should do saa'ifor 'Umrah; those who are doing Ifraad and Qiraan should do saa'i for Hajj, and they may delay it until after Tawaaf al-Ifaadah. Shaving the head or cutting the hair When the pilgrim who is doing Tamattu' has completed seven circuits of saa'i, he should shave his head if he is a man, or cut his hair. If he shaves his head he must shave his entire head, and if he cuts his hair he must cut from all over his head. Shaving is better than cutting because the Prophet (peace and blessings of Allaah be upon him) made du'AA' three times for those who shaved their heads and once for those who cut their hair. Narrated by Muslim, 1303.

But if the time of Hajj is so close that there will be no time for the hair to grow back, then it is better to cut one's hair at this point, so that there will be some hair left to shave during Hajj. The evidence for that is the fact that the Prophet (peace and blessings of Allaah be upon him) commanded his companions, during the Farewell Pilgrimage, to cut their hair during 'Umrah, because they arrived on the morning of the 4th of Dhu'l-Hijjah.

Women should cut the length of a fingertip from their hair. With these actions, the 'Umrah of the one who is doing Tamattu' is concluded, after which he should exit ihraam completely and do everything that those who are not in ihraam do, such as wearing regular clothes, wearing perfume, having intercourse with their wives, etc.

Those who are doing Ifraad or Qiraan should not shave their heads or cut their hair, or exit ihraam, rather they should remain in ihraam until they exit ihraam on the day of Eid, after stoning Jamarat al-'Aqabah and shaving their heads or cutting their hair.

Then when the day of al-Tarwiyah comes, which is the 8th day of Dhu'l-Hijjah, the one who is doing Tamattu'should enter ihraam for Hajj in the morning from the place where he is in Makkah. It is mustahabb for him to do the same when entering ihraam for Hajj as he did when entering ihraam for 'Umrah, namely doing ghusl, putting on perfume and praying. He should form the intention of entering ihraam for Hajj and recite the Talbiyah, and say, "Labbayk Allaahumma Hajjan (Here I am, O Allaah, for Hajj)."

If he fears some obstacle that may prevent him from completing his Hajj, he should stipulate a condition by saying, "If I am prevented then my exiting ihraam is where I am prevented." If he does not fear any such obstacle then he should not make any such condition. It is mustahabb to recite the Talbiyah out loud until he starts to stone Jamarat al-'Aqabah on the day of Eid.

Going to Mina

Then the pilgrim should go out to Mina and pray Zuhr, 'Asr, Maghrib, 'Isha' and Fajr there, shortening the prayers but not joining them, because the Prophet (peace and blessings of Allaah be upon him) used to shorten his prayers in Mina but he did not join them. Shortening the prayers means making the four-rak'ahprayers two raka'ahs. The people of Makkah and others should shorten their prayers in Mina, 'Arafah and Muzdalifah because the Prophet (peace and blessings of Allaah be upon him) used to lead the people in prayer during the Farewell Pilgrimage and there were people from Makkah with him, but he did not tell them to offer their prayers in full. If it had been obligatory for them to do so, he would have told them to do so as he did on the day of the Conquest of Makkah. But since the city has spread and incorporated Mina so that it is like one of the quarters of Makkah, then the people of Makkah should not shorten their prayers there.

Going to 'Arafah

When the sun rises on the day of 'Arafah, the pilgrim travels from Mina to 'Arafah and stops in Namirah until the time of Zuhr (Namirah is a place just before 'Arafah), if he can do so. If he cannot do it, it does not matter because staying in Namirah is Sunnahbut it is not obligatory. When the sun passes its zenith (i.e., when the time for Zuhr prayer begins), he should pray Zuhr and 'Asr, two rak'ahs each, and join them together at the time of Zuhr, as the Prophet (peace and blessings of Allaah be upon him) did, so as to leave a lot of time for standing and making du'AA'.

Then after the prayer he should devote his time to making dhikr and du'AA' and beseeching Allaah, and praying as he likes, raising his hands and facing the qiblaheven if the mountain of 'Arafah is behind him, because the Sunnah is to face the qiblah, not the mountain.

The Prophet (peace and blessings of Allaah be upon him) stood by the mountain and said, "I am standing here, but all of 'Arafah is the place of standing." Most of the Prophet's du'AA' in that great place of standing was: "Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk, WA lahu'l-hamd, WA huwa 'ala kulli shay'in qadeer"

(There is no god but Allaah alone, with no partner or associate; His is the Dominion, all praise is due to Him, and He is able to do all things)."

If the pilgrim gets tired and wants to have a break by talking to his companions about useful things or by reading from some useful books, especially things that have to do with the generosity and great bounty of Allaah, in order to increase his hopes on that day, this is good. Then he can go back to beseeching Allaah and praying to Him. He should strive to make the most of the end of the day by making du'AA'. The best of du'AA' is du'AA' made on the day of 'Arafah.

Going to Muzdalifah

When the sun sets, the pilgrim should go to Muzdalifah. When he reaches there, he should pray Maghrib and 'Isha' with one adhaan and two iqaamahs. If he fears that he will not reach Muzdalifah before midnight, he should pray on the way, because it is not permissible to delay 'Isha' prayer until after midnight.

He should stay overnight in Muzdalifah, then when dawn comes he should pray Fajr early, with the adhaan and iqaamah, and then head for al-Mash'ar al-Haraam(which is the site of the mosque in Muzdalifah) and proclaim the oneness and greatness of Allaah (by saying Laa ilaaha ill-Allaah and Allaahu akbar), and making du'AA' as he likes, until it has become very light (i.e., when the light of day appears before the sun has actually risen). If it is not easy for him to go to al-Mash'ar al-Haraam, he should make du'AA' where he is, because the Prophet (peace and blessings of Allaah be upon him) stood there and all of Muzdalifah is the place of standing. When he is reciting dhikr and making du'AA' he should face the qiblah and raise his hands.

Going to Mina

When it has become very light, before the sun rises, he should go to Mina and hasten through Wadi Mahsar (which is a valley between Muzdalifah and Mina). When he reaches Mina he should stone Jamarat al-'Aqabah, which is the last one that is closest to Makkah, throwing seven pebbles one after another, each of which should be approximately the size of a fava bean, saying "Allaahu akbar" with each throw. (The Sunnah when stoning Jamarat al-'Aqabah is to face the Jamarah with Makkah to one's left and Mina to one one's right). When he has finished this stoning, he should slaughter his sacrificial animal, then shave his head or cut his hair if he is male; women should cut the length of a fingertip from their hair. This is the first stage of exiting ihraam, in which it becomes permissible to do everything except have intercourse with one's wife. Then the pilgrim should go back to Makkah and do tawaaf and saa'i for Hajj. Then comes the second stage of exiting ihraam, after which everything becomes permissible which was forbidden whilst in ihraam.

The Sunnah is to put on perfume when one wants to go to Makkah to do tawaaf after stoning the Jamarat and shaving one's head, because 'Aa'ishah (may Allaah be pleased with her) said: "I used to apply perfume to the Prophet (peace and blessings of Allaah be upon him) before he entered ihraam and when he exited ihraam, before he circumambulated the House."

Narrated by al-Bukhaari, 1539; Muslim, 1189.

Then after tawaaf and saa'i, he should go back to Mina and stay there for two night, the 11th and 12th of Dhu'l-Hijjah, and stone the three Jamarats during those two days, when the sun has passed its zenith. It is better for him to go to the Jamarats walking, but if he rides that is acceptable. He should stone the first jamarah, which is the one that is furthest away from Makkah and next to Masjid al-Kheef, with seven pebbles, one after another, and say "Allaahu akbar" after each throw. Then he should go forward a little and say a lengthy du'AA', saying whatever he likes. If it is too difficult for him to stand for a long time and make du'AA', he should say whatever is easy for him, even if it is only a little, so that he will have done the Sunnah.

Then he should stone the middle jamarah with seven pebbles, one after another, saying "Allaahu akbar" with every throw. Then he should move to his left and stand facing the qiblah, raising his hands, and offer a lengthy du'AA'if he can. Otherwise he should stand for as long as he can. He should not omit to stand and make du'AA' because it is Sunnah. Many people neglect that because of ignorance or because they take the matter lightly. The more the Sunnah is neglected the more important it becomes to do it and spread it among the people, lest it be abandoned and die out.

Then he should stone Jamarat al-'Aqabah with seven pebbles, one after another, saying "Allaahu akbar" with each throw, then he should go away and not offer a du'AA' after that. When he has completed the stoning of the Jamaraat on the 12th day of Dhu'l-Hijjah, if he wants he may hasten and leave Mina, and if he wants he may delay his departure and stay there for another night, the night of the 13th, and stone the three Jamaraat after noon as he did before. It is better to delay, but it is not obligatory unless the sun has set on the 12th and he is still in Mina, in which case it is obligatory to stay until one has stoned the three Jamaraat after noon on the following day. But if the sun sets on the 12th and he is still in Mina but not by choice, such as if he had already started out and boarded his means of transportation, but got delayed because of crowded conditions and traffic jams etc., then he is not obliged to stay there, because the delay until sunset was not by his choice.

When the pilgrim wants to leave Makkah and go back to his country, he should not leave until he has performed the farewell tawaaf (tawaaf al-wadaa'), because the Prophet (peace and blessings of Allaah be upon him) said: "No one should leave until the last thing that he does is (tawaaf) around the House." Narrated by Muslim, 1327). According to another version, he told the people that the last thing they should do was (tawaaf) around the house, but he made an exception for women who were menstruating. Narrated by al-Bukhaari, 1755; Muslim, 1328.

Women who are menstruating or bleeding following childbirth do not have to do the farewell tawaaf; neither should they stand by the door of al-Masjid al-Haraam to bid farewell, because that was not narrated from the Prophet (peace and blessings of Allaah be upon him). The last thing the pilgrim should do when he wants to leave is to circumambulate the House. If after the farewell tawaaf he stays and waits for his companions or to load his luggage or to buy something he needs on the way, there is nothing wrong with that, and he does not have to repeat the tawaaf, unless he intends to delay his journey, such as if he intended to travel at the beginning of the day and he did the farewell tawaaf, then he delays his travelling until the end of the day, for example; in this case he has to repeat the tawaaf so that it will be the last thing he does in Makkah.

Note:

The pilgrim who enters ihraam for Hajj or 'Umrah has to do the following:

1- He has to adhere to that which Allaah has enjoined of religious laws, such as praying on time in congregation.

2- He has to avoid all that Allaah has forbidden of obscene and immoral speech and sin, because Allaah says (interpretation of the meaning):

"So whosoever intends to perform Hajj therein (by assuming Ihraam), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj"

[al-Baqarah 2:197]

3- He should avoid annoying the Muslims with his words or actions, at the holy sites and elsewhere.

4- He should avoid all things that are forbidden when in ihraam:

a. So he should not cut anything from his hair or nails, but removing thorns and the like is fine, even if that results in some bleeding.

b. He should not apply perfume after entering ihraam, either to his body, his clothes, his food or his drink. He should not wash with perfumed soap either. But if any traces of perfume remain from that which he put on before entering ihraam, that does not matter.

c. He should not hunt.

d. He should not have intercourse with his wife.

e. He should not touch her with desire or kiss her etc.

f. He should not enter into a marriage contract for himself or arrange a marriage for anyone else, or propose marriage to a woman for himself or on behalf of another.

g. He should not wear gloves, but wrapping one's hands with a piece of cloth does not matter.

These seven prohibitions apply equally to men and women.

The following apply only to men:

- Men should not cover their heads with something that stays on the head. Shading their heads with umbrellas, car roofs and tents, and carrying mats etc. (on one's head, when moving them from one place to another), is acceptable.

- They should not wear shirts, turbans, burnouses, pants or leather slippers, unless someone cannot find an izar (waist wrapper), in which case he may wear pants; and if he cannot find sandals he may wear shoes.

- They should not wear anything that is akin to the above, such as abayas, cloaks, hats, t-shirts and the like.

- It is permissible for men to wear sandals, rings, eyeglasses and hearing aids, and to wear wristwatches, or to put watches on strings around their necks, and to wear money belts.

- It is permissible for them to wash with un-perfumed soaps, and to scratch their heads and bodies, and if any hairs fall unintentionally as a result, there is no sin on them.

Women should not wear niqaab, which is what they use to cover their faces, with holes cut for the eyes. They should not wear the burqa' either.

The Sunnah is for them to uncover their faces unless non-mahram men can see them, in which case they should cover their faces whilst in ihraam and at other times.

See Manaasik al-Hajj WA'l-'Umrah by al-Albaani [available in English as The Rites of Hajjand 'Umrah, published by International Islamic Publishing House, Riyadh]; Sifat al-Hajj WA'l-'Umrah and al-Manhaj li Mureed al-'Umrah WA'l-Hajj by Ibn 'Uthaymeen (may Allaah have mercy on them all).

Source: Islam Q&A http://www.Islam-qa.com/en/ref/31822/hajj

I strongly feel that men should treat women with equal respect after all men need women as much as woman need men.

Answer 2

please refer to below book (in related links)

Women in Islam have equal rights and duties as Muslim men and in the meantime women have complementing role to men in family duties and responsibilities. The following are the basic rights for women in Islam that can explain accordingly women role:

1. The right and duty to obtain education.

2. The right to have their own independent property.

3. The right to work to earn money if they need it or want it.

4. Equality of reward for equal deeds.

5. The right to express their opinion and be heard.

6. The right to provisions from the husband for all her needs and more.

7. The right to negotiate marriage terms of her choice.

8. The right to obtain divorce from her husband, even on the grounds that she simply can't stand him. (pls note that God deeply frowns upon divorce as a solution unless there is hardly any other alternative but it does not mean that men have more right to divorce their wives than women do.)

9. The right to keep all her own money (she is not responsible to maintain any relations).

10. The right to get sexual satisfaction from her husband.

11. custody of their children after divorce.

12. to refuse any marriage that does not please them

In Islam there is absolutely no difference between men and women as far as their relationship to God is concerned, as both are promised the same reward for good conduct and the same punishment for evil conduct. The Qur'an says:

And for women are rights over men similar to those of men over women. (2:226)

The Qur'an, in addressing the believers, often uses the expression,'believing men and women' to emphasize the equality of men and women in regard to their respective duties, rights, virtues and merits.

Some non Muslims believe that women, in Islam, are viewed as utterly subservient to males. See their arguments below and accompanying hints on these arguments and seek the truth yourself:

1. Have sex with your women whenever and as often as you like. 2:223 [Hint: The verse is truncated. The the verse says (meaning English translation):{Your wives are as a tilth unto you; so approach your tilth when or how ye will; but plan in advance and do some good act for your souls beforehand (foreplay sex) ; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe. (223)}. This means don't approach in sex with other than your wife that you can approach whenever you want. However, you should have foreplay sex first with her to please yourselves and get her acceptance. When approaching your wife fear Allah (God) and be kind to your wife.]
2. Women have rights that are similar to men, but men are "a degree above them." 2:228 [Hint:again the verse says (meaning English translation): {... And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise. (228)}. The men degree above wives is only in money spending. It is the Islam obligation that Husbands are responsible of all marriage expenditures even if the wives work and earn money. The wife money is for her own investment to her own choice. This is explained explicitly in verse 4:34 that says: {Men are the support of women as God gives some more means than others, and because they spend of their wealth (to provide for them)}
3. A woman is worth one-half a man. 2:282 [Hint: This is absolutely wrong. Only in two cases. First, in witness regarding money affairs, witness of two men is required or one man and two women. In other cases of witness, only woman witness is necessary. second, in inheritance by sons and daughters. the son inherit twice the daughter because it is the Islam obligation that Husbands are responsible of all marriage expenditures even if the wives work and earn money. The wife money is only for her own investment to her own choice. Accordingly, males are in more need of money than females.]
4. "Marry of the women, who seem good to you, two or three or four." 4:3 [Hint: Again the verse is truncated and miss understood. The verse says{marry women who are lawful for you, two, three, or four; but if you fear you cannot treat so many with equity, marry only one}.Accordingly, it is conditional to marry more than one. You must treat them equally, get the approval of previous wife before the new marriage, each wife to have independent and same level residence and receive same expenditure and appreciation, .... Because of the difficulty to fulfill these many conditions it very rare and very seldom to find one marrying more than wife. It is not like some Christian denominations that allow unconditional polygamy with unlimited number of wives]
5. Males are to inherit twice that of females. 4:11 [Hint: This is only in one case. When the one passing away has sons and daughters. The son inherits twice the daughter because it is the Islam obligation that Husbands are responsible of all marriage expenditures even if the wives work and earn money. The wife's money is only for her own investment to her own choice. Accordingly, males are in more need of money than females. Other cases are quite different. For example, if one died and has one daughter and his parents are alive. His daughter inherits 1/2 his wealth. His parents each equally gets 1/6 of his wealth.]
6. Men are in charge of women, because Allah made men to be better than women. 4:34 [Hint: Allah made men better than women only in expenditures. Otherwise, they are equal or in some cases women are better than men. The verse 4:34 says: {Men are the support of women as God gives some more means than others, and because they spend of their wealth (to provide for them)}]
7. Don't pray if you are drunk, dirty, or have touched a woman lately. 4:43. [Hint: The statement is misleading and not correct. The verse says:{O you who believe, do not perform your service of prayer when you are intoxicated until you are sure of what you are saying, nor when in a state of seminal pollution (due to intercourse sex with wife), until you have taken a bath,...}. The verse is very. Don't pray when drunk. If you are in a state of seminal pollution due to sex with wife, you should take bath. Is there any wrong ?]
8. Women are feeble and are unable to devise a plan. 4:98 [Hint: Please read the the verse before this verse and the verse after it to understand the meaning. The verses 97-99 say, those who dye as unbelievers and claim that they were oppressed will be punished in the day of judgment because they didn't migrate to other lands. The exceptions are men, women, and children who are feeble and can't plan to migrate. Those will be forgiven by God. Is there any thing here against women?]
9. "Unto the male is the equivalent share of two females." 4:176 [Hint: Refer to the Hint under item # 3]
10. When it's time to pray and you have just used the toilet or touched a woman be sure to wash up. If you can't find any water, just rub some dirt on yourself. 5:6 [Hint: it means don't pray without ablution (minor or major ablution) if you used the toilet or made sex with your wife. If you don't find water make what is called 'Taiammum'. In taiammum, you beat the floor (or carpet or the like) once and wipe your face and another time and wipe your hands as symbol for rituals before praying. What is wrong in this and what is against women in this?]

Additional issues:

1. Believing women must lower their gaze and be modest, cover themselves with veils, and not reveal themselves except to their husbands, relatives, children, and slaves. 24:31 [Hint: The first command, to lower gaze and be modest, is for both woman and men. Women are commanded to cover their whole bodies except their faces and hands (exactly as you notice in the pictures of the virgin Mary). This is also valid in Judaism and Christianity. What is wrong in this? Do you like women to reveal themselves to other than their husbands, close relatives, and children?]
2. Women must cover themselves when in public. 33:59 [Hint: Except face and hands as you notice in Virgin Mary picture. Refer to the hint above]
3. Those who "did wrong" will go to hell, and their wives will go to hell with them (no matter how they behaved). 37:22-23 {Hint: This groundless. The verses say:{Gather all the wicked together and their comrades, and those they had worshiped (22) Other than God," (the angels will be told), "then show them the way to Hell, (23)} The verses are very clear and have nothing against women]
4. Quran says: "For Muslim men and women, for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in charity, for men and women who fast, for men and women who guard their chastity, and for men and women who engage much in God's praise, for them has God prepared forgiveness and great reward". (33:35). This clearly contradicts the assertion of some Christian Fathers that women do not possess souls and that they will exist as sexless beings in the next life. The Qur'an says that women have souls in exactly the same way as men and will enter Paradise if they do good. Quran says: "Enter into Paradise, you and your wives, with delight." (43:70) and says: "Who so does that which is right, and believes, whether male or female, him or her will We quicken to happy life. " (16:97)
5. The Qur'an admonishes those men who oppress or ill-treat women: Quran says "O you who believe! You are forbidden to inherit women against their will. Nor should you treat them with harshness, that you may take away part of the dowry you have given them - except when they have become guilty of open lewdness. On the contrary live with them on a footing of kindness and equity. If you take a dislike to them, it may be that you dislike something and God will bring about through it a great deal of good. " (4:19)
6. Considering the fact that before the advent of Islam the pagan Arabs used to bury their female children alive, make women dance naked in the vicinity of the Ka'ba during their annual fairs, and treat women as mere chattels and objects of sexual pleasure -- possessing no rights or position whatsoever, these teachings of the Noble Qur'an were revolutionary. Unlike other religions, which regarded women as being possessed of inherent sin and wickedness, and men as being possessed of inherent virtue and nobility, Islam regards men and women as being of the same essence created from a single soul. The Qur'an declares: "mankind! Reverence your Guardian-Lord, who created you from a single person, created, of like nature, his mate, and from this pair scattered (like seeds) countless men and women. Reverence God, through Whom you demand your mutual (rights), and reverence the wombs (that bore you); for God ever watches over you." (4:1)
7. The Prophet of Islam, peace be upon him, said, "Women are the twin halves of men". The Qur'an emphasizes the essential unity of men and women in a most beautiful saying: "They (your wives) are your garment and you are a garment for them." (2:187). Just as a garment hides our nakedness, so do husband and wife, by entering into the relationship of marriage, secure each other's chastity. The garment gives comfort to the body; so does the husband find comfort in his wife's company and she in his. "The garment is the grace, the beauty, the embellishment of the body, so too are wives to their husbands as their husbands are to them."
8. Islam does not consider woman "an instrument of the Devil", but rather the Qur'an calls her muhsana - a fortress against Satan because a good woman, by marrying a man, helps him keep to the path of rectitude in his life. It is for this reason that marriage was considered by the Prophet Muhammad, peace be upon him, as a most virtuous act. He said: "When a man marries, he has completed one half of his religion." He enjoined matrimony on Muslims by saying: "Marriage is part of my way and whoever keeps away from my way is not from me (i.e. is not my follower)." The Qur'an has given the raison d'être of marriage in the following words: "And among His signs is this, that He has created for you mates from among yourselves, that you may dwell in tranquillity with them; and He has put love and mercy between you. Verily in that are signs for those who reflect." (30:21)
9. The Prophet Muhammad, peace be upon him, was full of praise for virtuous and chaste women. He said: "The world and all things in the world are precious but the most precious thing in the world is a virtuous woman." He once told the future Caliph, 'Umar: "Shall I not inform you about the best treasure a man can hoard? It is a virtuous wife who pleases him whenever he looks towards her, and who guards herself when he is absent from her." On other occasions the Prophet, peace be upon him, said: "The best property a man can have is a remembering tongue (i.e. which remembers God), a grateful heart and a believing wife who helps him in his faith." And again: "The world, the whole of it, is a commodity and the best of the commodities of the world is a virtuous wife." Before the advent of Islam women were often treated worse than animals. The Prophet wanted to put a stop to all cruelties to women. He preached kindness towards them. He told the Muslims: "Fear God in respect of women." And: "The best of you are they who behave best to their wives." And: "A Muslim must not hate his wife, and if he be displeased with one bad quality in her, let him be pleased with one that is good." And: "The more civil and kind a Muslim is to his wife, the more perfect in faith he is." The Prophet, peace be upon him, was most emphatic in enjoining upon Muslims to be kind to their women when he delivered his famous sermon (Arabic: khutba on the Mount of Mercy, at Arafat, in the presence of one hundred and twenty-four thousand of his Companions who had gathered there for the Hajj al-Wada (Farewell Pilgrimage). In it he ordered those present, and through them all those Muslims who were to come later, to be respectful and kind towards women. He said: "Fear God regarding women. Verily you have married them with the trust of God, and made their bodies lawful with the word of God. You have got (rights) over them, and they have got (rights) over you in respect of their food and clothing according to your means."
10. In Islam a woman is a completely independent personality. She can make any contract or bequest in her own name. She is entitled to inherit in her position as mother, as wife, as sister and as daughter. She has perfect liberty to choose her husband. The pagan society of pre-Islamic Arabia had an irrational prejudice against their female children whom they used to bury alive. The Messenger of God, peace be upon him, was totally opposed to this practice. He showed them that supporting their female children would act as a screen for them against the fire of Hell: It is narrated by the Prophet's wife, 'A'isha, that a woman entered her house with two of her daughters. She asked for charity but 'A'isha could not find anything except a date, which was given to her. The woman divided it between her two daughters and did not eat any herself. Then she got up and left. When the Prophet, peace be upon him, came to the house, 'A'isha told him about what had happened and he declared that when this woman was brought to account (on the Day of Judgment) about her two daughters, they would act as a screen for her from the fires of Hell.
11. The worst calamity for a woman is when her husband passes away and, as a widow, the responsibility of maintaining the children falls upon her. In the Eastern World, where a woman does not always go out to earn her living, the problems of widowhood are indescribable. The Prophet Muhammad, peace be upon him, upheld the cause of widows. Most of his wives were widows. In an age when widows were rarely permitted to remarry, the Prophet encouraged his followers to marry them. He was always ready to help widows and exhorted his followers to do the same. Abu Hurairah reported that the Prophet said: "One who makes efforts (to help) the widow or a poor person is like a mujahid (warrior) in the path of God, or like one who stands up for prayers all of the the night and fasts all of the day."
12. Woman as mother commands great respect in Islam. The Noble Qur'an speaks of the rights of the mother in a number of verses. It enjoins Muslims to show respect to their mothers and serve them well even if they are still unbelievers. The Prophet, peace be upon him, states emphatically that the rights of the mother are paramount. Abu Hurairah reported that a man came to the Messenger of God, peace be upon him, and asked: "O Messenger of God, who is the person who has the greatest right on me with regards to kindness and attention?" He replied, "Your mother." "Then who?" He replied, "Your mother." "Then who?" He replied, "Your mother." "Then who?" He replied, "Your father."
13. In another tradition, the Prophet advised a believer not to join the war against the Quraish (i.e. the pagan disbelievers at that time) in defense of Islam, but to look after his mother, saying that his service to his mother would be a cause for his salvation. Mu'awiyah, the son of Jahimah, reported that Jahimah came to the Prophet, peace be upon him, and said: "Messenger of God! I want to join the fighting (in the path of God) and I have come to seek your advice." He said, "Then remain in your mother's service, because Paradise is under her feet."
14. The Prophet's followers accepted his teachings and brought about a revolution in their social attitude towards women. They no longer considered women as a mere chattels, but as an integral part of society. For the first time women were given the right to have a share in inheritance. In the new social climate, women rediscovered themselves and became highly active members of society rendering useful service during the wars which the pagan Arabs forced on the emerging Muslim umma. They carried provisions for the soldiers, nursed them, and even fought alongside them if it was necessary. It became a common sight to see women helping their husbands in the fields, carrying on trade and business independently, and going out of their homes to satisfy their needs.
15. 'A'isha reported that Saudah bint Zam'ah went out one night. 'Umar saw her and recognized her and said, "By God, O Saudah, why do you not hide yourself from us?" She went back to the Prophet, peace be upon him, and told him about it while he was having supper in her room, and he said: "It is permitted by God for you to go out for your needs." The predominant idea in the teachings of Islam with regard to men and women is that a husband and wife should be full-fledged partners in making their home a happy and prosperous place, and that they should be loyal and faithful to one another, and genuinely interested in each other's welfare and the welfare of their children. A woman is expected to exercise a humanizing influence over her husband and to soften the sternness inherent in his nature. A man is enjoined to educate the women in his care so that they cultivate the qualities in which they, by their very nature, excel. These aspects were much emphasized by the Prophet, peace be upon him. He exhorted men to marry women of piety and women to be faithful to their husbands and kind to their children. He said: "Among my followers the best of men are those who are best to their wives, and the best of women are those who are best to their husbands. To each of such women is set down a reward equivalent to the reward of a thousand martyrs. Among my followers, again, the best of women are those who assist their husbands in their work, and love them dearly for everything, save what is a transgression of God's laws."
16. Once Mu'awiyah asked the Prophet, peace be upon him: "What are the rights that a wife has over her husband?" The Prophet, peace be upon him, replied: "Feed her when you take your food, give her clothes to wear when you wear clothes, refrain from giving her a slap on the face or abusing her, and do not separate from your wife, except within the house." Once a woman came to the Prophet, peace be upon him, with a complaint against her husband. He told her: "There is no woman who removes something to replace it in its proper place, with a view to tidying her husband's house, but that God sets it down as a virtue for her. Nor is there a man who walks with his wife hand-in-hand, but that God sets it down as a virtue for him; and if he puts his arm round her shoulder in love, his virtue is increased tenfold." Once he was heard praising the women of the tribe of Quraish, saying: " . . . because they are the kindest to their children while they are infants and because they keep a careful watch over the belongings of their husbands."
17. The Shari'ah (Islamic Law) regards women as the spiritual and intellectual equals of men. The main distinction it makes between them is in the physical realm based on the equitable principle of fair division of labor. It allots the more strenuous work to the man and makes him responsible for the maintenance of the family. It allots the work of managing the home and the upbringing and training of children to the woman, work which has the greatest importance in the task of building a healthy and prosperous society.
18. It is a fact, however, that sound administration within the domestic field is impossible without a unified policy. For this reason the Shari'ah requires a man, as head of the family, to consult with his family and then to have the final say in decisions concerning it. In doing so he must not abuse his prerogative to cause any injury to his wife. Any transgression of this principle involves for him the risk of losing the favor of God, because his wife is not his subordinate but she is, to use the words of the Prophet, peace be upon him, 'the queen of her house', and this is the position a true believer is expected to give his wife. In contrast to these enlightened teachings of Islam in respect of women, Western talk of women's liberation or emancipation is actually a disguised form of exploitation of her body, deprivation of her honor, and degradation of her soul!

Refer to related question below.

• Seriously, one of the problems of a guy liking a girl and then impressing her is just very ridiculous. Guys, impress her as much as you want, but in the end 99% never works. Just be yourself, put yourself in the girls shoes and relate to what she has. Talk to her normally, don't stare at her, be nice to her AT TIMES and tell some stupid jokes. Cause that's what she likes really. If she needs something give it to her, just not every little thing she asks. Try to get to know her. You'll somehow be great friends. And in the end, you know each other so much you'll have a moment where both of you fall in love

• First of all if you are real, let me say that I'm glad there's someone out there, like you who are focus on how to impress a girl. You can do a lot, because us girls loves walk in the beach, conversation about anything , candle lite, get to know her about her likes and dislikes, what makes her happy or sad. If you can do this and really mean it, this girl will start liking you.

• Now I have one question to you and believe me this always happen, not just a myth. If for some odd reason she becomes amazed towards you and she already told you that she likes you a lot, will you continue to impress her, make her feel special in all the things she do, always tell her how much you appreciated her personality. Or will you stop because you already got her heart? My advice to you, if you are sincere don't stop impressing her, or else you might loose her in the future. My own personal experience, the man I married becomes comfortable with our life, and he stop impressing me or makes me feel special in his eyes, why? because he knows he already have me, so he didn't bother to check how our relationship is...

• Girls hate it when a guy tries to be different. Just be yourself. If she really likes you then she won't judge you. If she doesn't date you then you know she wasn't the right girl for you.

• It completely depends on the girl and what she is interested in. So, get to know her and go from there.

• First make friends with her(it's a good excuse) and invite her to hangout at your house. Then when she comes over then show her all the best things in your house then start playing truth or dare with her. Ask her a whole bunch of flirty questions and put a few good sincere ones in between. Then ask her if you can kiss her.

• I want to suggest you five simple ways, I am sure if you have these qualities then you will be success to impress a girl....

2-Take Up Space

3- Maintain Eye Contact

4-Have Fun

5- convey your Intent

• Every guy, who wonders how to impress a girl, should pay attention to the following alpha personalities. Confidence is the essence of a man. If a man doesn't have self-confidence, he won't be able to impress a girl. Girls usually have a better antenna than guys and they can sense whether a guy has faith

• Be hot and be romantic or sporty be sweet, funny, romantic an be yourself

• Act cool work out for about 3 months and get at least 3 abbs but if you want to make her jealous then go out with another girl. If it dissent work snog the girl in front of the girl you want to impress and if no one goes out with you then just use my idea and hit the gym if you don't want to go to the gym then look nice! like shave your hair, shave beard or mustache, dress smart and wear lynx.

• Show her your interested first like last year when i was 14 this kid was mates with my mate and she gave him my number first he gave me compliments then he started saying good things bout himself like how fast a runner he was etc find out what she likes than try and work with it to impress her and that is where he went wrong we didn't last more than a week and a half that's why I'm single you see no one has tried to impress me so i haven't been bother to even try with boys

• Flowers, box of chocolates, even something as simple as being yourself can impress someone. don't worry yourself or try to act like someone else. they like real people, and they know when you aren't being real. trust me, I've been through enough relationships to know.

• I'm a girl and we LOVE it when boys hang around you listen to you stick up for you and are NOT afraid to be with you near their friends.

Another Answer:

The Qur'an makes various contradictions about who the first Muslim was. Some verses claim that the 'prophet' Muhammad was the first Muslim. For example, "He hath no associate. This am I commanded, and I [Muhammad] am the first of the Muslims." S. 6:163. At other times the Qur'an states Moses to be the first Muslim. "And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of (true) believers." Sura 7:143. And at other times Adam, Abraham and Jesus (all born before Muhammad) were claimed to be the first Muslims. Because of the many contradictions in Qur'anic sources it can only be assumed that Islam started with Muhammad's claims of revelations in the 7th Century AD.

Another Answer:

Islam was revealed to the world by the (self declared) prophet Muhammad around the year 600. Muslims, however, do not believe that he was the creator of a new religion, but simply the restorer of the original, uncorrupted monotheistic faith of Adam, Abraham and others

Another Answer:

Both Islam and Judaism (and, thus, Christianity) are considered "Abrahamic faiths," in that they stem from a connection to Abraham as described in the Torah, the Bible, and the Qu'ran. Since Islam is predominantly an Arabic religion, it has been concluded that Islam stems from Ishmael, the elder son of Abraham and half-brother of Isaac father of Jacob (later named Israel).

As per history, Islam began in Mecca, Saudi Arabia when God revealed the Qur'an to the prophet of Islam but....... the Muslim's perspective is completely different, as per Muslim, Islam and quran....Adam, Abraham, Noah, moses, Jesus ( Adam, Ibrahaim, Nuh, moosa,Isa in Arabic respectively) are messengers of Allah and came with the same message of montheism and message of one god and being creator of universe.

As per Muslim ,Islam and Quran ... the Islam is absolute religion which exists from the day one of the mankind and Adam (peace be upon him) was the first prophet/messenger of Allah ....and the last being Muhammad (peace be upon him) ......

The following verses from Quran proves the point ....

And He(Allah) taught Adam the names of all things; then He placed them before the angels, and said: "Tell me the names of these if ye are right."

( Quran,Al-Baqara, Chapter #2, Verse #31)

Allah did choose Adam and Noah, the family of Abraham, and the family of 'Imran above all people,-

( Quran,Aal-e-Imran, Chapter #3, Verse #33)

We(Allah) have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the Psalms.

( Quran,An-Nisa, Chapter #4, Verse #163)

And remember We(Allah) took from the prophets their covenant: As (We did) from thee: from Noah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemn covenant:

( Quran,Al-Ahzab, Chapter #33, Verse #7)

We(Allah) gave Moses the Book and followed him up with a succession of apostles; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you an apostle with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay!

( Quran , Al-Baqara, Chapter #2, Verse #87)

So as per Muslim ,Islam and Quran ... the Islam is absolute religion which exists from the day one of the mankind and Adam (peace be upon him) was the first prophet/messenger of Allah ..and the last being Muhammad (peace be upon him).

Another Answer:

There are several factors here. We know that Muslims are ordered to believe certain things, but there is also historical facts.

• The Qur'an of today is written in Classical Arabic, a product of the 9th century.
• The Sunnah, consisting of Ishaq's, Sirat Rasual Allah, was writtin in 750 AD and editid in 830. This is Islams oldest source.
• The history of Al-Taburi, writtin between 870 and 920.
• Al Bukhari writtin in 850
• Muslim was a student of Bukhari.
• This is the ONLY source for All of Islam.
• The earliest is 120 years after the fact.
• The groundwork for Islam was started by a fellow named Luhayy.
• He is the one who brought the idea and rocks from Syira.
• 80 years later Qusayy estlablished the 5 pillars.
• Muhammed was adopted into Qusayy's family 5 generations later.