Rabindranath Tagore

Raghunath (a rich disciple )comes to Govinda (a great Sikh teacher )who is sitting on the banks of river Yamuna and gave him a gift of golden bangles which Govinda threw around and saw Raghunath fetching those bangles again.

After taking readers on spiritual journey and giving them a glimpse of the infinite in the midst of the finite, unity in diversity, and the Divine in all beings and things of the universe," Tagore shows that God is immanent in all his creations and so the scheme of creation is ever perfect. Man's quest for perfection will be fruitless unless he realizes he and the Creator are intricately intertwined.

The poem is called "The Homeless Bird" by Rabindranath Tagore. It speaks of a bird without a nest or shelter, wandering in search of a home, reflecting the theme of displacement and longing for belonging.

Sumarry of pen pl

"Twelve O'Clock" by Rabindranath Tagore is a poem that describes the anticipation and excitement of waiting for someone special as the clock strikes midnight. The poet conveys a sense of longing and restlessness as the night deepens and the moments pass slowly. The poem captures the emotions of loneliness and longing for the beloved, creating a mood of yearning and desire.

One of Rabindranath Tagore's famous poems is "Gitanjali," a collection of spiritual and devotional poems that express the poet's deep reverence for God and nature. In these poems, Tagore explores themes of love, unity, and the connection between humanity and the divine. The poems are characterized by their lyrical beauty and profound reflections on the human experience.

She was an embodiment of beauty. She was at the pinnacle of her youth and beauty flowed like a river trying to attract as many people as possible on her journey. Her beauty was intoxicating and her eyes captivated the onlooker's attention like a magnet. Her anklets weakened the hearts of young men who passed by her.

"Mahalaya" is a well-known poem by Rabindranath Tagore that reflects on the essence of the Mahalaya event in Hindu mythology, particularly Durga Puja. It highlights the awakening of Goddess Durga through the poetic visualization of nature's transformations. Another notable poem by Tagore is "Mahisasura Mardini," which glorifies the triumph of Goddess Durga over the demon Mahishasura. These poems capture the spiritual and cultural significance of Mahalaya in Bengali culture.

"Playthings" by Rabindranath Tagore is a poignant reflection on the fleeting nature of childhood joy and innocence. The poem describes how childhood playthings, once beloved and cherished, are eventually abandoned and forgotten as children grow up and move on to adulthood. It serves as a reminder of the passage of time and the inevitable loss of childhood wonder.

Rabindranath Tagore wrote poems in Bengali and English. He wrote and himself tuned more than 2200 songs in Bengali, besides writing quite a number of major poems in Bengali and English. He did know Hindi as a national leader and educator of India but he is not known to have written any poems in Hindi. However, many of his stories and novels have been adapted as films in Hindi, even as late as in 2011.

Sure! "The Banyan Tree" by Rabindranath Tagore explores the theme of interconnectedness and the cycle of life through the imagery of a banyan tree. "Sympathy" also by Tagore delves into the emotions of empathy and understanding towards others' pain. Both poems showcase Tagore's deep connection with nature and his profound insights into human emotions and relationships.

It has been more than sixty years since we became independent but yet we are enslaved by fear. A fear that refuses to let go, a fear that has become habitual to us and a fear that dominates our minds.

We have the fear of getting lost. So we don't take the risk of venturing out too far. We are afraid of taking the road less travelled. That is why most of the parents want their children to become doctors, engineers or lawyers but not painters, scientists or writers. We sometimes refuse to forsake our comfort zones even though we have an opportunity to make it big. We have the fear of being ridiculed or laughed at. Remember, every new idea is at first ridiculed, then criticised and finally accepted. We never want to try something new. We are free to take risks. What if we fail? What if we don't make it? Professionals had built the Titanic, whereas it was amateurs who built the Noah's ark. Decide for yourself, which fared better.

We Indians are afraid of our own culture and traditions. We would all touch our parents' feet at home, but when abroad, in front of foreigners, we would think twice before doing so. We all want to race towards modernity, but how will a person who has forgotten his own traditions get accustomed to a foreign culture? The Yoga buzz took over the world and that is when we began appreciating the science of it, otherwise it would have been buried just as many other ancient traditions before it. The Gurukul system of education in India was one of the finest and was dedicated to the highest ideal of physical, spiritual and mental development. But today education is our biggest worry, as most of our population remains illiterate.

We are afraid to question things and accept them as it is. Sitting under the tree, if Newton hadn't questioned as to why the apple fell on his head, we would not have been able to invent the plane. In school, where most of us received our education, we learnt to cram things without delving deep into them. All of us were taught in school that it was Nathuram Godse who assassinated Mahatma Gandhi, but how many of us questioned as to why he did it? And how many of our school teachers knew the answer.

A fool wonders, a wise man asks.

Next, we have the fear of taking responsibility. We would rather hide behind other people when the time to accept responsibility comes up. We blame the system, the politicians, the bureaucracy and the corrupt babus. But we overlook the fact as to who made them corrupt. It is we who chose the politicians and it is we who are the system. When returning from office, you blame the infrastructure for the jam-packed roads. Other Articles by Devesh Rajasthan Royals win inaugural IPL Media's love for borewells Was Imran Khan the biggest loser in the Pakistan elections? Gujarat: India's industrial hub Heartwarming story of a Caddie-turned-Golfer more >> But as the Lead India campaign says, "You are really never part of a traffic jam, you are the traffic jam."

Lastly, we are ashamed of being called Indians though we all are. When some of us go to chat online as anonymous users, we would choose to say we are from Canada or California but not from Kolkata. We would pass out of IITs (Indian Institutes of Technology) and IIMs (Indian Institutes of Management) and receive huge pay packages abroad. We would know the line-ups of English and Spanish premier league players by heart, but we wouldn't know any Indian Hockey player apart from maybe Dhanraj Pillay.

Fear is a temporary state of the mind and can be overcome by positive thinking. We Indians would have to let go off all these fears and take off. Only those who risk going far can find out how far one can go. Fear is the main source of superstition, and one of the main sources of cruelty. To conquer fear is the beginning of wisdom. And once that fear is conquered, our mind could be led into ever widening thought and action, into that heaven of freedom.

i have no idea sorry

"Living or Dead" by Rabindranath Tagore is a philosophical story about a prince who questions the nature of life and death. Through his interactions with a sage and a ghost, he learns that true life is found in selfless actions and love, transcending the boundaries of mortality. The story explores the themes of existence, purpose, and the interconnectedness of all beings.

Rabindranath Tagore's autobiography is titled "জীবন-সংগ্রাম" in Bengali, which translates to "जीवन-यात्रा" in Hindi. It is a detailed account of his life, experiences, and thoughts, providing insights into the life of the renowned poet, writer, and philosopher. The autobiography offers a glimpse into Tagore's creative process, influences, and the events that shaped his literary career.

Rabindranath Tagore's pseudonym is actually Bhanu Singha. He used this name for some of his early works, signifying a combination of the words "Bhanu" (meaning sun in Sanskrit) and "Singha" (meaning lion in Bengali).

"Face to Face" by Rabindranath Tagore is a short story that revolves around the encounter between a school teacher, Chandara, and a thief. Chandara's compassion and understanding towards the thief leads to a transformative moment for both characters, highlighting themes of empathy and the potential for redemption. The story explores the power of human connection and the capacity for change even in seemingly desperate situations.

The favorite character in the story "Kabuliwala" is often Rahmat, the Kabuliwala himself. He is a warm and kind-hearted man who forms a bond with Mini, the little girl in the story. Readers are drawn to his gentle nature and the emotional connection he shares with Mini.

its name is where the mind is without fear.....short summary for it is:the poet rabndranath tagore wants his contrymen to wake up and to be together and to fight for their goals n rights ........elaboration of this poem:

This poem in this selection has been taken from his English 'Gitanjali'. Tagore had a very deep religious caste of mind and profound humanism. He was both a patriot and an internationalist. In the poem, 'Where The Mind Is Without Fear', Tagore sketches a moving picture of the nation he would like India to be. Where everyone within the fold of the brotherhood is free to hold up one's head high and one's voice to be heard without having any tension of fear of oppression or forced compulsion.　 Where the knowledge is not restricted by narrow ideas and loyalties. The British rule had robbed India of its pride and dignity by reducing it to a subject nation.

The India of Tagore's dream is a country where her people hold their heads high with their pride in knowledge and strength born of that knowledge. Where all countrymen must come out the aged-old world of people who have lost the vision of one humanity by the narrow loyalties of caste creed and religion. Prejudice and superstitious which narrow the mind and divide people would be a thing of the past. Where the words of truth come out from the depths of the heart and are spoken out courageously in the open for the world to hear. People would work for perfections in the clear light of reason leaving aside all superstitious ritual.

Where everyone is free to toil and work hard for anything they desire either for their own or for the good of the nation. Everyone is encouraged to strive tirelessly till they attain full satisfaction in reaching their goals and perfection.　 Where blind superstitious habits of thought and action have not put out the light of reason. Where people's mind should not dwell in the mistakes of the past nor be possessed by it. On the other hand they should be led by the power of reasoning to be focused on the future by applying scientific thought and action. Tagore's only prayer to the Supreme Ultimate is leading the nation to such an ideal state of heaven.　 It is only by the universality of outlook and an abiding passion for the realization of great human ideals that India will achieve her true freedom. This way alone she will realize her destiny

You can usei wikipedia. Also you can visit nearest library.

Rabindranath Tagore was born to Debendranath Tagore and Sarada Devi.

There are many poems with the title "Homecoming" written by various authors. This is a summary of one of them:

it was an indian poem written by r.parthasarathy,my tongue in the english chain,every thing return after return to you in this situation iam only the end of my dravidie culture,to live tamilnadu every day is more important,there is no language instence,namalavar flourished that todays situation.first provide staple for your skeletons,and eventually a family reunion,i made my life an expert farewells,you were born in arabic eye,i see my self in you,here after i should be think with all changes of uncertainties

Rabindranath Tagore was born May 7, 1861 and died August 7, 1941.