Taoism

it is impossible to answer this for sure. The 4th or 3rd century BCE but i have also heard that it could have been as late as 170s bce. The reason for the 170 is the word that is used for country.

The main beliefs of Daoism are to live in harmony with nature. Daoism is focused on following "the Way," or the natural course of events. "Wu wei," or "action through inaction" is another important concept, as is yin-yang.

Zen Buddhism started in China around the 6th century. It was supposedly brought over from India by a monk. Eventually, it was influenced by the Tao, which explains it's differences compared to the Indian schools of Buddhism.

Popular Taoism considers Jade Emperor the spiritual head of the religion. The philosopher Laozi is considered the head of Taoism by Intellectual Taoists.

DAOISM I. Daoism Defined Daoism is a Chinese philosophical and religious system, dating from the 6th century B.C. (More of a mystical philosophy than a religion.) II. History of Daoism A. Daoism begins with Lao Tzu (Laozi) who lived in the 6th century B.C. 1. He was looking for a way to avoid the constant feudal warfare of his day that disrupted society. 2. Lao Tzu allegedly wrote the Tao Te Ching (“The Way and Its Power”). It explains essential Daoist beliefs. B. Daoism started as a combination of philosophy and psychology but evolved into a religious faith around A.D. 440. At this time Lao Tzu became venerated as a deity. C. Along with Buddhism and Confucianism, Daoism became one of the three great religions of China. D. With the end of the Ch'ing Dynasty in 1911, state support for Daoism ended. E. The Daoist heritage was destroyed during the next period of warlordism. 1. After the Communist victory in 1949, religious freedom was severely restricted. 2. The government put monks to work, confiscated temples, and plundered treasures. 3. Several million monks were reduced to fewer than 50,000 by 1960. 4. During the cultural revolution in China from 1966 to 1976, much of the Daoist heritage was destroyed. 5. Some religious tolerance has been restored under Deng Xiao-ping from 1982 to the present time. F. Daoism currently has about 20 million followers, and is primarily centered in Taiwan. G. About 30,000 Daoists live in North America; 1,720 in Canada (1991 census). H. Daoism has had a significant impact on North American culture in the areas of acupuncture, herbalism, holistic medicine, meditation and martial arts. I. Among the native Chinese, the influence of Daoism has been second only to that of Confucianism. III. Worldview of Daoism A. Absolute—the Dao 1. The Dao is the mysterious, cosmic power present in all experiences. The Dao is found everywhere—the rocks, trees, seas, etc. Everything is alive with the spirit of Dao. 2. The Dao is impersonal, an invisible way that the universe follows, a harmony of tensions between opposites. 3. The Dao is a natural force that makes the universe the way it is. 4. Dao means “way” or “path” in English. 5. Dao is not influenced by prayer, hymns or rituals. 6. Humans can seek Dao, but Dao does not reveal itself. 7. Dao cannot be described with words or conceived in thought. 8. Humans who died became ancestors who were worshiped as gods. 9. "We believe in the formless and eternal Tao, and we recognize all personified deities as being mere human constructs. We reject hatred, intolerance, and unnecessary violence, and embrace harmony, love and learning, as we are taught by Nature. We place our trust and our lives in the Tao, that we may live in peace and balance with the Universe, both in this mortal life and beyond" (Creed of the Western Reform Taoist Congregation). 10. It is probably best to refer to Daoism and non-theistic or pan-theistic. B. The World 1. The Universe is neither good nor evil; it is beyond good and evil—it just is. 2. Trying to conquer nature or improve it is futile. 3. Daoism disagrees with Hinduism’s and Buddhism’s view that the world is an illusion. C. Humans 1. Humans are divine in nature since they participate in the Dao. 2. Humans are essentially good and can enjoy a good life in the world. 3. Old age viewed as sign of wisdom. 4. People should not be forced into education, rituals, or organizations. 5. Humans are best when they remain weak and simple. D. Problem for Humans 1. Problem is disharmony with the universe. 2. People get into trouble when they depart from the simple, natural way of the universe. 3. Suffering comes from: a) Trying to conquer nature b) Establishing artificial human organizations. 4. These things entice humans away from peace and harmony. E. Solution for Humans 1. Solution is returning to a simple life. 2. Living in harmony with nature in a forest or small village is best. 3. A long life is the reward for those who live in harmony with the Dao. 4. Contemplation of nature is important. 5. Inaction is the secret of a good life. 6. “Live and let live” is best guide to conduct. 7. By doing nothing, humans have a positive influence on society. 8. Wuwei --accomplishing tasks without assertion or aggression. F. Community and ethics 1. Daoism scorns social institutions. 2. Education corrupts natural goodness of humans. 3. The less government the better. 4. Violence should always be avoided. G. Life after death 1. Daoists often focus on harmony with the Dao in this life not what happens in the next life. 2. Some Daoists deny an afterlife or are agnostic about it. 3. Those who follow more religious aspects of Daoism sometimes believe that the soul of a person can go to a heaven or a hell. 4. “Taoists do not believe in the "Wheel of Life" as Buddhists do, nor do they believe in the Christian idea of Heaven and Hell. Taoists view existence in itself as glorious, and the universe marvelous. They believe strongly that everything on earth has its own ‘vibrant unity’ and energy. Man does not simply die, but is rather reborn into other forms and activities. ‘The end’ of a person is simply a return to what Taoists refer to as the ‘Ultimate Reality’” (http://www.angelfire.com/punk5/ religions_proj1/afterlife.html). H. Rituals and Symbols 1. Rituals not needed. 2. The symbol of the Dao is the Yin and Yang—opposite and complementary forces in Chinese thought, from Chinese words meaning “shaded” and “sunny.” a) Beginning in the early 4th century BC Chinese philosophers wrote about yin and yang in terms of the environment, especially the shaded and sunny sides of a hill. By the end of that century yin became associated with everything dark, moist, receptive, earthy, and female, whereas yang was bright, dry, active, heavenly, and male. Yin and yang were believed to combine in various proportions to produce all the different objects in the universe. b) There is always an element of yang within yin and an element of yin within yang. Together they are symbolized by a circle divided into black and white sections, with a dot of white in the black portion and a dot of black in the white portion. This interaction indicates that the characteristics of yin cannot exist without those of yang, nor the characteristics of yang without yin. Chinese philosophers stressed the importance of balance between the two to ensure social and political harmony. c) Rebellion, floods, and disease were said to be caused by an imbalance of yin and yang. Fortune-tellers and doctors in China and later in Japan advised governments and individuals on ways to restore harmony in relationship to yin and yang. d) Yin—Dark, female e) Yang—light, male f) Yin and Yang are identical aspects of the same reality. 3. Feng Shui – literally means “wind and water.” A feng shui expert advises on how to get the best results in a home or office by establishing the most advantageous use of space and furnishings. 4. Rites of Passage a) Exorcism: “Taoists believe that many sicknesses and behavior disorders are caused by demons, or kuei. Because the gods are much more powerful than the demons, a Taoist priest is needed in order to perform the exorcism. Normally, the priest will write out a charm in the name of a powerful god. The priest will read the charm outloud and then burn it so that the message will reach far into the heavens. If the demon is a stronger one, then the exorcism must be performed by the full-scale rite.” (http://www.angelfire. com/punk5/religions_proj1/ritesofpassage.html). b) Funeral Rites: “Funeral ceremonies are oftentimes very extensive and may combine Taoist and Buddhist elements. Rituals are performed over the deceased. Attendants of the funeral service that are not in the close family will wear a combination of black and white, and close family members will be dressed in black. They will burn paper money and houses and place flowers, wreaths, incense, and a special ancestor shrine at the burial site” (Ibid.). c) Cosmic Renewal Rites: “Cosmic Renewal Rites are rituals that go by the moon. In this ritual, Taoists perform non-blood offerings to the cosmos and universe” (Ibid.).

Tao Tao follows copies the Honda schematic. www.Buyatvsonline.com has it on the web site. TR

Daoism is made by Laozi. It's View Toward Nature is important not to interfere with nature in any way because this could upset the natural order of things.

Peace and harmony wuth nature. No selfishness. To live in plain and modest ways amd to not struggle for material gain. "Wu wei" or in other words action through inaction. Yin-Yang. "The way" Dont interfear with nature because it will upset the balence of nature. Hope it helped! ~heartskull

daoism is one of the major schools of philosophy.

Taoism is primarily a Chinese philosophy, although people all over the world practice it.

He died in a death bed

timmy

yes.

Shun Shen Tao means "The Easy Spiritual Way". It refers to a Brilliant/Miraculous System of Applied Healing and Therapy. It stems from the Martial Art Shun Tao Kung Fu.

No!

from TAO

The yin yang is a circle that turns, and exists as nothing but a circle. rotating or flipping the circle means nothing. The yin-yang is also the base elements of existance, of all existing things. In fact, the yin-yang symbol means very little as a symbol, and was designed to recognize the connection and harmony observed in and between all existing things. However, certain things can be, at times, predominantly yin or predominantly yang. And while 100% yin and 100% yang does not, and can not, exist in reality, it is concieved of as a possibility. Taoists have two more levels bayond the yin and yang in the form of the I-Ching, where the yin and yang are turned into trigrams and hexagrams. a perfect analogy would by computer bits, where 0 is yin and 1 is yang. The I-Ching on the first level arranges three bits together in all possible ways to form 8 elements. examples include 111, 001, and 100, or yang-yang-yang, yin-yin-yang, and yang-yin-yin. The I-Ching on the second level arranges six bits together in all possible ways, forming 64 elements of change.

nagmula ang tao mula kina adan at eva na ang unang tao sa daigdig na nilikha ang diyos kina adan at eva nagmula ang mga tao

Ang mga unang tao sa Pilipinas ay mga Aeta. Sila'y maiitim at bansot.

You get it from Hazo (the thief) You need the lightning power.

Yes, it is the Tao Te Ching. This is the most recognized book, it has 81 chapters.

Other holy books of Taoism include the Daozang and the Zhuangzi which have a lot more texts.

For more information, see the Related Question below.

boang ko

Ikaw? or kamag-anak mo...

Have you read the Tao te Ching? There are tons of "slogans" throughout the book! If I had to make one up, it would be, "Go with the flow." Also, "Less is more."