Israel

The long, rich history of Judaism gives the Western world much of its shape today. Many of the laws, traditions, culture and values are directly attributable to Judaism. Here are a few examples:
1) The Jews' monotheistic religious tradition (Deuteronomy 6:4) shaped the Western beliefs about God.
2) The 7-day week (Exodus ch.20), including a day of rest for everyone. This weekly rest was a concept unique to the Israelites.

3) The concept of morality (Leviticus ch.18-19) was also the work of the Hebrews, including the dignity (Genesis 5:1) and value of a person (whereas idolatry had tended to go hand in hand with cruel, licentious and excessive behavior, since the caprices which were narrated concerning the idols were adopted as an excuse to imitate those types of behavior).

(See: Cruelties of the polytheists)

4) Women's rights were carefully maintained in Judaism. Israelite women could own property, could initiate court cases, could have their own servants, and could own fields and businesses; and the Torah specifies marital rights for women (Exodus 21:10).

5) Under Israelite law, everyone had recourse to the courts. A child, widow, wife, poor person, etc., could initiate legal action against any citizen to redress perpetrated harm. Compare this to those societies in which only mature, land-owning males had any legal status.

6) The Western diet is a reflection of much of the Judaic dietary law. With the exception of the pig, Western society does not eat species not contained in kosher law (Deuteronomy ch.14). Owls, mice, insects, rats, snakes, cats and dogs are not eaten by most Westerners and it is a direct result of Jewish culture.

7) Parents are responsible for teaching children (Deuteronomy ch.11). Illiteracy among Israelites, in every generation, was rare. Universal education in the Western world is taken for granted today, yet this is a recent development. In Judaism, however, it goes back for more than 3300 years. Judaism has always maintained that education is the highest goal of man in his pursuit of godliness. This tradition has now been passed on to Western culture.

8) Infants are to be cherished, protected and cared for, whether or not they turned out to be the gender you were hoping for. Compare this to societies in which unhealthy babies, or females, were killed.

9) Cruelty to animals is not acceptable.

10) Government is accountable to a higher authority. In other ancient societies, the monarch was all-powerful. Among the Israelites, however, the king was under the constant scrutiny of the Divinely-informed prophets, who didn't hesitate to castigate him publicly for any misstep in the sight of God. And, other than for the crime of rebellion, the king couldn't punish any citizen by his own decision. He was obligated by the Torah-procedures like everyone else (Talmud, Sanhedrin 19a).

11) A robber repays double to his victim (Exodus 22:3), or works it off. Cutting off the hands of a robber is a punishable crime. Debtors are not imprisoned or harmed. They are made to sell property and/or work to repay what they owe. Compare this to the Roman practice by which anyone could accuse a man of owing them money and the debtor could be killed (Roman "Twelve Tables of Law" code, 3:10).

12) Western jurisprudence in general is based in part upon Judaic Torah-observance. A quick look at the Ten Commandments (Exodus 20) and the laws that follow (Exodus ch.21-23) gives a summary of most modern law.

13) It is the responsibility of the community to support the poor (Deuteronomy ch.15), the widow, the orphan, and the stranger passing through (Exodus 22:20-21).

It is important to note that every one of the above was instituted among the Hebrews (a.k.a. the Israelites) thousands of years earlier than in other nations. Here's just one example: Infanticide was practiced among classical European nations until it was stopped by the influence of Judaism and its daughter-religions. Professor and former President of the American Historical Association, William L. Langer (in The History of Childhood): "Children, being physically unable to resist aggression, were the victims of forces over which they had no control, and they were abused in almost unimaginable ways."

See also:

More about Judaism's impact

How did Jewish ideas spread?

The holy land for Judaism is Israel, and the holy city is Jerusalem.
Jerusalem is the center of Judaism. It is important to Jews because it was the site of the Akeidah (Binding of Isaac, in Genesis ch.22) and was later the seat of the Davidic Kings, when King David, Israel's greatest king, founded the dynasty that ruled Judah for much of its history, making Jerusalem the capital of the United Kingdom of Israel during his reign and that of his son, King Solomon.
Most importantly, it was the location of the First and Second Temples, where offerings were made to God and where His presence dwelt in the Holy of Holies (1 Kings ch.8) and was manifested in a number of miracles (Mishna, Avos ch.5).
Jerusalem is called the holy city by the prophets (Isaiah 52:1). It was where Jews would go three times a year to celebrate the holiest festivals (Deuteronomy ch.16). Even after the destruction of the Temple, the Temple Mount and adjacent Western ("Wailing") Wall, which still stands, is the holiest site in Judaism. It is hoped and prophesied (Ezekiel ch.40-44) that one day a third temple will be rebuilt in Jerusalem and that the Messiah will come to it.

Jerusalem has become representative of the connection with the Divine. Jerusalem is also seen as the source of Divine Law, as demonstrated in many Jewish prayers: "Ki miTziyon tetze Torah udvar Hashem miYerushalayim - From Zion comes the Torah and the Word of God from Jerusalem" (Isaiah 2:3).

Jerusalem is also representative of the Redemption of the Jewish people from their physical and spiritual exile, because this exile causes the melancholy that the Jewish people experience by being apart from God's presence. The Redemption, which Jews believe will be brought by the Messiah, will result in the Jewish people returning to Jerusalem.

According to ancient Hebrew tradition, Jerusalem is the site where God took the very earth from which Adam, the first man, was formed (midrash Rabbah 14:8). Read Genesis carefully; Adam was not created in the garden of Eden; he was taken there. Jerusalem, because it is the first place on Earth where the spirit of God dwelt, is considered a direct link to God.

Judaism is the oldest monotheistic religion and Jerusalem has been its only holy site for over 3000 years. King Solomon's Temple in Jerusalem was destroyed by invading Babylonians, and rebuilt at the same site (known as the Temple Mount) about 2500 years ago. It was then destroyed again when the Romans conquered Judea about 2000 years ago, killing a million Jews, and expelling and enslaving hundreds of thousands. All Jews who value their heritage feel ties to Jerusalem and the holy land, where so many of their people struggled for the freedom to practice Judaism. At the same time, Jews believe that all people should be welcome there, regardless of faith.

Jerusalem is the eternal Jewish city, and a symbol of a future time of peace. Jerusalem is also the focal point of prayer of the Jews. When they pray, wherever they are, they face towards Jerusalem (Talmud, Berakhot 30a), with love and longing. The sentiment is aptly expressed in Psalm 137: "By the waters of Babylon, there we sat and wept as we remembered Zion....If I forget you, Jerusalem, let my right hand forget its wisdom."

For thousands of years we remembered our exile and prayed for its end. Now at least we can do so from "up close."