They did not make much and worked for the lords and their wives

According to Foxe's

Book of Martyrs millions of Christians and Jews were tortured by the Roman Catholic Church. For many, the offense that brought death was breaking church law by reading the bible. The estimated deaths range from the conservative 150 million to the extreme of 500 million. The true figure is probably somewhere in the middle. These are historical facts that have long ago been verified.

The clergy had responsibilities of their office, to the Church and their superiors. Secular clergy were responsible for the spiritual well being of their parishioners, and regular clergy had responsibilities within their orders, which could include anything from transcribing manuscripts to growing vegetables, washing dishes, or singing in a choir.

Peasants had the responsibility of doing their work, which was usually raising crops. They had to pay rent or do labor for their lords. Sometimes they had other responsibilities on their manors, but these varied. On some manors, the peasants had to elect their own reeves. It was possible they would be called to do duties for the manorial court.

The responsibilities of the nobility were most like those of the secular clergy, in the sense that they were responsible to their superiors but also had people for whom they were responsible. They had to support and obey they king and superior nobles, but they also had the responsibility to protect the peasants who lived on their manors. This went a good deal farther than the work secular clergy did, however, because it required them to attend to things that were physical, social, legal, military, official, where the secular clergy were only engaged in things spiritual. Unlike the nobility, the peasants and regular clergy usually had now one at a lower station for whom they had responsibilities.

Myths means stories you do not believe in. The Greek myths were their religion. The Greeks firmly believed them. We call them myths because we do not believe in them. In our times people believe in Christianity. Some peoples might not believe, to them stories of Christ are myths.

One important area was the port cities in Italy, such as Venice and Genoa, who built their trade with the Byzantine Empire and Black Sea ports and the Arabs.

Another was the port cities of the Baltic Sea, which were members of the Hanseatic League and traded with each other, and with groups farther east and west, such as the Russians and the English.

The Christian Church did not teach other religions in the Middle Ages. It banned them and persecuted their followers. Even to be suspected of something like witchcraft meant death by drowning or burning at the stake.

Lots of things killed people

Black plague

cholera

STD's

small pox

bad water

bad food

poisons

drowning

murder

flu

accidents

infections

typhus

drowning

wars

Monastic orders set up schools and libraries all over Europe. Students would come live in cities where many learned teachers were living because there was not very many schools for people who wanted to attend. They gathered to hear hese teachers. In time, these gatherings grew into universities. Church scholars also aided education by studying the writings of ancient Greek and Roman thinkers. In the mid 1200's the Christian scholar Thomas Aquinas studied the works of the greek philosopher Arisotle.He used his knowledge to argue that Church and governmentcould get along as long as time, such ideas led to new ways of thinking about government.

The use of cathedrals was the same in the Middle Ages as it is today, as the church associated with the central administration of a diocese. The diocese is a set of churches grouped according to geographical area.

The religious head of a diocese is a bishop, whose church is the cathedral. It is called a cathedral because the bishop's throne is there; the Latin word "cathedra" means seat. The presence of a cathedral was the thing that distinguished a city from a town, for much of the Middle Ages.

There were many times when kings or emperors tried to take power away from the Church. One way they did this was to insist that they had the right to appoint bishops or even popes, and the question of whether the kings could do this was called the Investiture Controversy. When they tried to appoint bishops, they got away with it, sometimes, for a while. They even succeeded in appointing their own popes, though doing so split the Church in what was called the Great Schism of the West.

There were many kings and emperors who ran antagonized popes and found it was a big mistake. The problem they had was that the whole fabric of society was regulated by oaths, which were effectively binding contracts, and which could only be nullified by permission from the Church. Everything, from the support the nobility gave to the kings, to treaties the kings had with each other, could be rendered invalid, if a king was excommunicated. Since every king had his enemies, having this happened could cause rebellions and invasions. Great kings like Henry II of England, King John of England, and Emperor Henry IV of the Holy Roman Empire both suffered from this sort of problem. In the case of King John, the result was sufficiently difficult that he allowed himself to become a vassal of the pope to get out of it.

On the other hand, the Church had little secular power. It usually had no military to command, and was at the mercy of the kings to some degree. When Pope Leo III was attacked by a mob that was enraged at his election, because his father was an ordinary farmer, Charlemagne had to send a military force to come to his rescue.

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Often by holding powerful political and governmental positions. Cardinals, bishops, and even some priests held many offices in the political arena as well as the Church. The Church often had such and influence on the people due to religion that they were often able to manipulate political decisions and officers. Churches were given vast tracts of land, principle places in towns and villages, both of these led to strategic places and prominent positions in the local governments. This power led to corruption.

The Church exercised only a limited direct influence on science during the middle ages. The Church did one thing that some people might consider a negative action, but it nevertheless had a positive effect. In the Condemnations of 1210 to 1277, the Church declared the physical treatises of Aristotle heretical. This had the very positive effect of freeing the scientists from an incorrect scientific model and allowing them to pursue science empirically. The empirical approach was largely a matter of acquiring data and reporting it, which was hard to proscribe. It was considered legal to continue teaching what the heretical teachings were, by the way (except in Paris); it was just not allowed to say they were true.

During the middle ages, science tended to be very practical. Theoretical astronomy was not of nearly so much interest as metallurgy, for example. Without investigations into cosmology, science was not something that was likely to lead to questioning theology.

Also books on science might be written, but they needed to be copied by hand, so the influence of new books was not nearly as interesting to the Church as the influence of radical preachers.

Indirectly, the Church had a greater influence by sending men off on the crusades. Crusaders were exposed to new lands and new ideas. When they came home, they had different views about things than they did when they left. This promoted science a good deal.

. There were, and still are, two different kinds of clergy, and their jobs are very different.

The secular clergy are the deacons, priests, and bishops. They tend to the spiritual needs of secular people, administering sacraments, giving spiritual guidance, and leading or saying prayers as the need arises.

The regular clergy are those who subject themselves to the regulation of monastic orders. They live and work according to the rules of the orders, and do many different things. The medieval work they are perhaps best remembered for was transcribing books, especially Bibles. But during the Middle Ages, they also performed music for the Church services, grew medicinal herbs, prepared medicine, tended the sick, ran hospitals, ran inns for pilgrims, guarded pilgrims on the road, fought in the crusades, and operated a system rather like international banks. Some cooked, others did laundry, and yet others tended monastic gardens. Some wrote music, and others wrote books on philosophy. More than a few of them invented new technologies. Monks of the Carthusian monastery in Artois, France invented the artesian well. Roger Bacon was a monk who worked on developing the scientific method. Aside from these things, and a few others like them, they lived simple lives of prayer and contemplation

Most peasants were serfs. Serfs were people who could not lawfully leave the place where they were born. Though bound to the land, serfs were not slaves. If a lord transferred ownership of land, the serfs went with it. Their lords could not sell or buy them, but most of what their labor produced belonged to the lord.

The Catholic Church

I'm pretty sure they didn't sleep in the manor, they slept in their houses in the village. If there was a castle, the houses were surrounded by the curtain wall.

2nd answer: There are a number of possibilities, depending on the the period and the construction of the manor house. It was common for servants to live with their employers in the middle ages. In a simpler house, one with an open hearth instead of fireplaces, they probably slept in the great hall. The lord/lords family had private chambers called a solar, typically on an upper floor, although sometimes the solar was an attached structure. In a more complex house, either with more extensive upper floors above the hall or with additional ranges built perpendicular to the hall there could have been additional bedchambers. Better off town homes would have chambers apart from the solar that might be shared by servants/staff. If the house had a garret above the top floor and below the roof this area might be used for storage and for the servants to sleep in.

Just like modern houses, the design of medieval houses varies, with different floor plans depending on the needs of the household, the budget for construction, the time of construction, and to an extent tradition and fashion. For example, the great hall initially extended all the way to the roof to allow smoke from the central hearth to escape from roof vents. In later homes fireplaces replaced the central hearth, but in many cases the two story hall was retained out of tradition, despite its inefficiencies in the use of space and difficulties in heating such a large space.

Edit: Another possibility would be a separate structure in the manor complex to house servants, but not necessarily removed to the village. I found reference to a document from 1265 in which a manor being granted to a vassal was described. Within the manor complex there was listed "an old house for the servants" another building "which contains a bed" and attached to one of the utility buildings was "a solar for the use of the servants." So the servants were close, not living in their own homes in the village, but it seems at least some were housed outside of the manor house itself.

During the A.D. 800s, this shift of power from kings to nobles led to new order known as feudalism. Under feudalism, landowning nobles governed and also protected the people in return for services,such as fighting in a noble's army or farming the lands.

Church steeple or bell tower

Despite The King being in charge the church, as long as The King was faithful, could literally take control saying what they want is God's will

The Catholic Church, however, served as a strong unifying force among the states and people of Europe.

They must have worn some sort of rough but durable cloth, as they were going to out in all sorts of weather. Probably they wore wool or burlap, or maybe a very heavy linen. I suppose it also depended on their location. But their clothes probably became ragged extremely quickly.