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Caliphates
Caliphates were Middle Eastern community jurisdictions headed by a caliph, the civil and religious leader.
754 Questions
Why did the shi'a refuse to accept Umayyad rule?
shia does not consider the Umayyad valid Caliph. aslo Umayyad kinds killed shia Imams like Imam Husain (sa) killed in karbala by Yazid (Umayyad King)
Shia and Sunni have mostly same beliefs and both believe in fundamental beliefs of Islam. Today there is up to 260 sects in Islam that are in two main categories of shia and sunni.
the conflict of shia and sunni has been always amplified by world Imperialism to prevent Islam from gaining power.
Shia believes in Allah, prophet and all fundamentals of Islam.
Shia pray 5 times a day but usually do the 2, 3 and 4, 5 pray together and so may seem they do only 3 pray a day. there is some differences in details of pray like genuflect (for shia should be on a stone or part of earth and for sunni on carpet or floor ).
shia believe after death of prophet God selected the successive for prophet who is the political leader of Muslim community and people can not and does not the right to selected it.
Shia believes the Caliph (Representative of God in earth) is selected only by God and can not be selected by people because God said in Koran: "Indeed, I will make upon the earth a successive authority" (Quran 2:30) or "O David! We did indeed make thee a vicegerent on earth" (Quran 38:26) also other verses.
Shia believes such verses means only God can select an Islamic political leader (Caliph).
In Shia Islam Caliphs after prophet are 12 Imams and all of them are the same and have no mistake and have the knowledge of everything (not absolute knowledge like knowledge of God) and they hear all sayings and even thinks of all humans after even after their death by permission of God and they are intermediates between God and human Shia Muslims always support them and forgive their lives for them.
Shia Muslims do not consider selection of Abubakr as Caliph by people valid because God did not select him. They believe God ordered prophet to declare people that Ali is selected as successor of prophet and prophet did this mission many times during his prophet-hood and mainly in Ghadir event after last Hajj of his life at a 3-4 hour speech in front of 120,000 Muslims at Ghadir in hot desert after 2 days stop of long caravan for gathering and 3 days after speech for congratulations and homage of Muslims to Ali. Islam at that time had high power in world and Some companions had high interest in leadership position after prophet. Muslims knew that it is the final Hajj of prophet (predicted by prophet) and were going along with prophet to hear what prophet says at end of his life. Shia believes Ghadir event is the most important event of Islam and is mentioned in Koran in many verses like "Today" (اليوم) in verse 5:3 of Quran is the day of Ghadir. Or Verse 5:67 (O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith) is revealed at Ghadir day and is about declaring political leadership of Ali after prophet.
Both Sunni and Shia Muslims accept happening of Ghadir event But different interpret. Some Sunni writers tried to reject the event of Ghadir as declare of leadership of Ali and said at Ghadir prophet only wanted to say Ali is my friend and no one should bother him. Ali had 3 different missions to Yemen by prophet during 10 years and in 2 of them some companions of prophet had some conflicts with Ali and and prophet said some sayings about Ali to solve conflicts and some sunni writers have mixed stories of missions of Ali to Yemen with story of Ghadir to prove Ghadir event is not about Leadership of Ali and is not important.
Shia scholars believe some Sunni writers have changed and deviated historical evidences about political leadership of Ali in old historical books and republished them to destroy evidences of leadership of Ali from old Sunni books.
The famous Shia book Al-Ghadir (الغدير) by Allameh Amini is a collection of evidences and proofs for Ghadir Events written after referring to 100,000 Sunni books and full reading of 10,000 sunny books. Allameh Amini is a famous Shia scholar and spent 40 years of his life in travelling to access original old Sunni books in libraries in different countries to write this 20 volume book only from Sunni books and not using any Shia book. Some Sunni scholars tried to reply this book but then said if we want to reply this book we should first destroy all books of ourselves.
Shia doctrine have root in Karbala tragedy. When tragedy of Karbala happened most of Iranians understood there is two different kinds of Islam and after happening of Karbala tragedy most of Iranians became followers of "Ahl al-Bayt" and forgive their lives for them like what they did in Iranian Revolution and Iran-Iraq War. Shia Muslims have at least 120,000 Hadith (saying) from The Fourteen Infallibles that is the base of Shia Islam along with Quran. Shia believes according to " Hadith of the two weighty things" The Fourteen Infallibles are the only valid interpreters of Quran and sayings of them are from God because they are Representative of God in earth and they do not say anything from themselves. Shia believes 12th of them (Mahdi) is alive and because people have killed all 11 Imams before him, he is in hide like Jesus and will come out of hide toghether with Jesus when people become ready and want to accept his leadership. All 11 Imams have been killed and during their life thy all have been in prison or under hard control of government to not have any political action. They never had enough serious followers to can get political power. Among them only the sixth Imam Ja'far al-Sadiq was relatively free in his life to have only scientific activities (but banned from any political action) and so only he is known in west because he established university and had students from all over the world. Westerns know him as a polymath: an astronomer, alchemist, Imam, Islamic scholar, Islamic theologian, writer, philosopher, physician, physicist and scientist. He was also the teacher of the famous chemist, Jābir ibn Hayyān (Geber), and of Abū Ḥanīfa, the founder of the Hanafi school of Sunni Islamic jurisprudence. He never wanted be a famous man and only shared his knowledge with who wanted to learn. Some researchers consider his teachings the root cause of renaissance.
Sunni Muslims also accept Mahdi and his worldwide leadership as Caliph of God in earth at end of world. There is a famous Hadith from prophet Muhammad (PBUH) that Mahdi at hide is like sun behind cloud, he is hidden from people but people receive his benefits. Shia Muslims say some faithful believers have connection with Mahdi and use his knowledge. Shia Muslims believe that it is proved at least 1000 persons have had connection and talk with Mahdi during his hide period but Any one having relation with Mahdi keep it and does not declare it in public until is alive.
What ruler founded the Safavid Empire in the early 1500s after conquering Persia and becoming shah?
Shah Ismail I.
What led to the end of the Caliphates' unity?
Answer 1
Tthe root cause was their corruption. According to Shia Islam only Imam Ali a.s. was a legimate Caliph among them and he was assassinated when he was at prayer because no one could defeat him in any fight.
Answer 2
There have been over 25 different Caliphates. If you are referring to either the Umayyad or Abbassid Caliphates, see below.
It depends on which Umayyad Caliphate you are talking about.
The Umayyad Caliphate in Damascus from 660 C.E. to 750 C.E. was overthrown by a coup d'état led by the Abbassid Family.
The Umayyad Caliphate in Cordoba from 711 C.E. to 1038 C.E. ended when the final Caliph, Hisham III, died without any successors.
Additionally, the Abbassid Caliphate contracted in two general phases. The first phase was from 750 CE to 850 CE which led to the loss of the distant provinces in Spain, Morocco, Algeria, and Tunisia. The second phase occurred from 1100-1258 CE which resulted in the capitulation of the entire state.
Umayyad Caliphate in Damascus
In the Umayyad Caliphate in Damascus case, there were a few major issues.
1) Mawali: Mawali (or non-Arab Muslims) were traditionally excluded from political and social affairs. The Umayyad in particular treated them as second-class Muslims. The evidence of this treatment was that Mawali were not allowed to have many government positions and that they were taxed whereas Arab Muslims were not taxed at all. Mawali made up an important component of the Umayyad Caliphate, especially Persians. Persia was always a high seat of culture in the Islamic Empire. As a result, ideas moved quite freely throughout Persia and Persians considered themselves to be of equal worth to Arabs.
2) Shiites: Under the Sunni Umayyads, Shiites were also discriminated against. After Yazid I martyred Hussein, the Shiites made it their mission in life to oppose every action of the Umayyad dynasty. It did not help matters that the Umayyads tortured and murdered Shiite Imams and Infallibles, leading to irreconcilability between the Shiites and the Umayyads.
3) Distance: There were no effective routes of communication between the Western Edges of the Caliphate and Damascus. This made local administrators more powerful as they would have to make their own decisions anyway (it would take too long for a messenger to go to Damascus and return). Many figured that they might as well make the change more permanent.
4) Political Issues: Not all Arabs of high political standing supported the Umayyads. There were several other families that were just as power-hungary and the Umayyads spent much of their time thwarting coups d'état. Abu Al-Abbas As-Saffah of the Abbassids rose against the Umayyads and murdered the reigning Umayyad Caliph. He ordered the rest of his family to murder every single other Umayyad. As a result of the uprising, only one Umayyad, Amir Abd El-Rahman, survived. He would later flee to Spain and set it up as a Caliphate in opposition to the Abbassids.
Umayyad Caliphate in Spain
There were really only two issues here.
1) Christian Victories: In the mid-800s, the Umayyads in Spain arrived at a turning point. A massive number of Christians were beginning to immigrate to the weak Christian Kingdoms of Leon, Castille, the Basque Provinces, Aragon, Navarre, and Catalonia. Many of the Christians came from France and Germany and brought more recent European technologies with them. This led to the successes of the Reconquista in the late 800s and early 900s. By 1038, King Alfonso VI was ruling the Kingdom of Castille-Leon from Burgos and had El Cid (a famous Spanish general) conquer the Umayyad bastion of Toledo. These Christian victories strongly weakened faith in the longevity of the Umayyad project.
2) No Heirs: The Umayyad Caliph Hisham III had no heirs. When he died in 1038, there were no longer any Umayyads left to succeed him and continue the line. He did not style a soldier or bureaucrat to be his successor and regional governors claimed regional authority, resulting in the first Taifa Period of AndalucÃa.
Abbassid Caliphate Contraction in the First Phase
The reasons that Abbassid territory diminished between 750 to 850 CE, fracturing into the Umayyads (Spain), Idrissids (Morocco), Aghlabids (Algeria, Tunisia, Sicily), and other smaller states.
1) Religious Issues: The Abbassids came to power with the help of the Shiites and Mawali (Non-Arab Moslems like Persians and Amazigh). Even though the Abbassids did increase the rights and station of Mawali, it was never practical nor desirable for the Abbassids to become Shiite. As a result, he alienated much of North Africa, which at this time had a large Shiite and Kharijite population. (The Kharijites would have been alienated anyway as they were a very religious minority.)
2) Distance: There were no effective routes of communication between the Western Edges of the Caliphate and Baghdad. This made local administrators more powerful as they would have to make their own decisions anyway (it would take too long for a messenger to go to Baghdad and return). Many figured that they might as well make the change more permanent.
3) Political Issues: This refers specifically to Umayyad Spain which was the only part of the Umayyad Caliphate that never became Abbassid when Abu Al-Abbas As-Saffah rose against the Umayyads. As a result of the uprising, Amir Abd El-Rahman fled to Spain and set it up as a Caliphate in opposition to the Abbassids.
The Fall of the Abbassid Caliphate
The reasons for the eventual fall of the Abbassid Caliphate which occurred in 1100-1258 CE are the following.
1) Corruption: The Abbassid Caliphate had become one of the richest and most prosperous states in the world at that time, changing its leadership from honest brokers of power (Amir al-Mu'aminin - Prince of the Believers used to actually mean something) to individuals more concerned with money. This created strong resentment from those who were outside of the Abbassid purview.
2) Mawali Inclusion: The Abbassids were an Arab Caliphate (as opposed to the Samanids who were a Persian Caliphate) and were expected by many Arabs to treat other Arabs better than the Mawali. However, the Abbassids consistently treated Persians equal to or better than their Arab brethren which created animosity and a sense of betrayal. Many Arabs saw the Persians as the major backers of the Caliphate and that they were a tool for Persian interests. It was also perceived that the Persians were first servants to the caliphs but climbed way up the social ladder to a place they did not belong.
3) Turkish Armies: Armies like the Mamluk (who were retained by the Abbassids for the defense of the Caliphate) were Turks who defended an Arab State. Beginning in this period, they began to realize that they had the capacity to create their own states considering how vast their powers were as a military. This idea also came to the fore for Turks outside of the Caliphate. As a result, there were Mamluk uprisings, Seljuq attacks, and other Turkish Armies turning against Baghdad.
4) Rise of the Mongols: Hülegü Khan put the final nail in the coffin by massacring Baghdad and a number of Persian cities when he conquered the territory for the Great Khanate.
When the Abbassids (a rival noble Arab Muslim clan) assumed power, they took it upon themselves to eradicate the Umayyads to prevent the Umayyads from ever mounting an effective resistance against them in the future. Only one Umayyad prince, Abd el-Rahman I, was able to escape and founded the Caliphate of Cordoba in southern Spain.
Why did the shia oppose the tule of the umayyads?
Umayyads killed Imams of His especially Imam Husain (sa) in Karbala.
Shia and Sunni have mostly same beliefs and both believe in fundamental beliefs of Islam. Today there is up to 260 sects in Islam that are in two main categories of shia and sunni.
the conflict of shia and sunni has been always amplified by world Imperialism to prevent Islam from gaining power.
Shia believes in Allah, prophet and all fundamentals of Islam.
Shia pray 5 times a day but usually do the 2, 3 and 4, 5 pray together and so may seem they do only 3 pray a day. there is some differences in details of pray like genuflect (for shia should be on a stone or part of earth and for sunni on carpet or floor ).
shia believe after death of prophet God selected the successive for prophet who is the political leader of Muslim community and people can not and does not the right to selected it.
Shia believes the Caliph (Representative of God in earth) is selected only by God and can not be selected by people because God said in Koran: "Indeed, I will make upon the earth a successive authority" (Quran 2:30) or "O David! We did indeed make thee a vicegerent on earth" (Quran 38:26) also other verses.
Shia believes such verses means only God can select an Islamic political leader (Caliph).
In Shia Islam Caliphs after prophet are 12 Imams and all of them are the same and have no mistake and have the knowledge of everything (not absolute knowledge like knowledge of God) and they hear all sayings and even thinks of all humans after even after their death by permission of God and they are intermediates between God and human Shia Muslims always support them and forgive their lives for them.
Shia Muslims do not consider selection of Abubakr as Caliph by people valid because God did not select him. They believe God ordered prophet to declare people that Ali is selected as successor of prophet and prophet did this mission many times during his prophet-hood and mainly in Ghadir event after last Hajj of his life at a 3-4 hour speech in front of 120,000 Muslims at Ghadir in hot desert after 2 days stop of long caravan for gathering and 3 days after speech for congratulations and homage of Muslims to Ali. Islam at that time had high power in world and Some companions had high interest in leadership position after prophet. Muslims knew that it is the final Hajj of prophet (predicted by prophet) and were going along with prophet to hear what prophet says at end of his life. Shia believes Ghadir event is the most important event of Islam and is mentioned in Koran in many verses like "Today" (اليوم) in verse 5:3 of Quran is the day of Ghadir. Or Verse 5:67 (O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith) is revealed at Ghadir day and is about declaring political leadership of Ali after prophet.
Both Sunni and Shia Muslims accept happening of Ghadir event But different interpret. Some Sunni writers tried to reject the event of Ghadir as declare of leadership of Ali and said at Ghadir prophet only wanted to say Ali is my friend and no one should bother him. Ali had 3 different missions to Yemen by prophet during 10 years and in 2 of them some companions of prophet had some conflicts with Ali and and prophet said some sayings about Ali to solve conflicts and some sunni writers have mixed stories of missions of Ali to Yemen with story of Ghadir to prove Ghadir event is not about Leadership of Ali and is not important.
Shia scholars believe some Sunni writers have changed and deviated historical evidences about political leadership of Ali in old historical books and republished them to destroy evidences of leadership of Ali from old Sunni books.
The famous Shia book Al-Ghadir (الغدير) by Allameh Amini is a collection of evidences and proofs for Ghadir Events written after referring to 100,000 Sunni books and full reading of 10,000 sunny books. Allameh Amini is a famous Shia scholar and spent 40 years of his life in travelling to access original old Sunni books in libraries in different countries to write this 20 volume book only from Sunni books and not using any Shia book. Some Sunni scholars tried to reply this book but then said if we want to reply this book we should first destroy all books of ourselves.
Shia doctrine have root in Karbala tragedy. When tragedy of Karbala happened most of Iranians understood there is two different kinds of Islam and after happening of Karbala tragedy most of Iranians became followers of "Ahl al-Bayt" and forgive their lives for them like what they did in Iranian Revolution and Iran-Iraq War. Shia Muslims have at least 120,000 Hadith (saying) from The Fourteen Infallibles that is the base of Shia Islam along with Quran. Shia believes according to " Hadith of the two weighty things" The Fourteen Infallibles are the only valid interpreters of Quran and sayings of them are from God because they are Representative of God in earth and they do not say anything from themselves. Shia believes 12th of them (Mahdi) is alive and because people have killed all 11 Imams before him, he is in hide like Jesus and will come out of hide toghether with Jesus when people become ready and want to accept his leadership. All 11 Imams have been killed and during their life thy all have been in prison or under hard control of government to not have any political action. They never had enough serious followers to can get political power. Among them only the sixth Imam Ja'far al-Sadiq was relatively free in his life to have only scientific activities (but banned from any political action) and so only he is known in west because he established university and had students from all over the world. Westerns know him as a polymath: an astronomer, alchemist, Imam, Islamic scholar, Islamic theologian, writer, philosopher, physician, physicist and scientist. He was also the teacher of the famous chemist, Jābir ibn Hayyān (Geber), and of Abū Ḥanīfa, the founder of the Hanafi school of Sunni Islamic jurisprudence. He never wanted be a famous man and only shared his knowledge with who wanted to learn. Some researchers consider his teachings the root cause of renaissance.
Sunni Muslims also accept Mahdi and his worldwide leadership as Caliph of God in earth at end of world. There is a famous Hadith from prophet Muhammad (PBUH) that Mahdi at hide is like sun behind cloud, he is hidden from people but people receive his benefits. Shia Muslims say some faithful believers have connection with Mahdi and use his knowledge. Shia Muslims believe that it is proved at least 1000 persons have had connection and talk with Mahdi during his hide period but Any one having relation with Mahdi keep it and does not declare it in public until is alive.
- first shah ismail
- first shah tahmasb
- second shah ismail
- muhammad khoda bandeh
- first shah Abbs
- Shah Safi
- SECOND SHAH Abbas
- shah Soleiman
- shah soltan Hossein
- second shah tahmasb
- third shah abbas
Was the safavid empire a monarchy?
Yes, the Safavid Empire was a monarchy that ruled Persia (modern-day Iran) from 1501 to 1736. It was established by Shah Ismail I and characterized by a centralized government led by a shah, or king, who held absolute power. The empire is notable for promoting Twelver Shia Islam as the state religion, which significantly influenced the cultural and political landscape of the region. The Safavid monarchy played a crucial role in shaping Persian identity and fostering arts and architecture during its reign.
Did the Umayyads favor the Shia?
No. they hated shia and controlled them.
Shia and Sunni have mostly same beliefs and both believe in fundamental beliefs of Islam. Today there is up to 260 sects in Islam that are in two main categories of shia and sunni.
the conflict of shia and sunni has been always amplified by world Imperialism to prevent Islam from gaining power.
Shia believes in Allah, prophet and all fundamentals of Islam.
Shia pray 5 times a day but usually do the 2, 3 and 4, 5 pray together and so may seem they do only 3 pray a day. there is some differences in details of pray like genuflect (for shia should be on a stone or part of earth and for sunni on carpet or floor ).
shia believe after death of prophet God selected the successive for prophet who is the political leader of Muslim community and people can not and does not the right to selected it.
Shia believes the Caliph (Representative of God in earth) is selected only by God and can not be selected by people because God said in Koran: "Indeed, I will make upon the earth a successive authority" (Quran 2:30) or "O David! We did indeed make thee a vicegerent on earth" (Quran 38:26) also other verses.
Shia believes such verses means only God can select an Islamic political leader (Caliph).
In Shia Islam Caliphs after prophet are 12 Imams and all of them are the same and have no mistake and have the knowledge of everything (not absolute knowledge like knowledge of God) and they hear all sayings and even thinks of all humans after even after their death by permission of God and they are intermediates between God and human Shia Muslims always support them and forgive their lives for them.
Shia Muslims do not consider selection of Abubakr as Caliph by people valid because God did not select him. They believe God ordered prophet to declare people that Ali is selected as successor of prophet and prophet did this mission many times during his prophet-hood and mainly in Ghadir event after last Hajj of his life at a 3-4 hour speech in front of 120,000 Muslims at Ghadir in hot desert after 2 days stop of long caravan for gathering and 3 days after speech for congratulations and homage of Muslims to Ali. Islam at that time had high power in world and Some companions had high interest in leadership position after prophet. Muslims knew that it is the final Hajj of prophet (predicted by prophet) and were going along with prophet to hear what prophet says at end of his life. Shia believes Ghadir event is the most important event of Islam and is mentioned in Koran in many verses like "Today" (اليوم) in verse 5:3 of Quran is the day of Ghadir. Or Verse 5:67 (O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith) is revealed at Ghadir day and is about declaring political leadership of Ali after prophet.
Both Sunni and Shia Muslims accept happening of Ghadir event But different interpret. Some Sunni writers tried to reject the event of Ghadir as declare of leadership of Ali and said at Ghadir prophet only wanted to say Ali is my friend and no one should bother him. Ali had 3 different missions to Yemen by prophet during 10 years and in 2 of them some companions of prophet had some conflicts with Ali and and prophet said some sayings about Ali to solve conflicts and some sunni writers have mixed stories of missions of Ali to Yemen with story of Ghadir to prove Ghadir event is not about Leadership of Ali and is not important.
Shia scholars believe some Sunni writers have changed and deviated historical evidences about political leadership of Ali in old historical books and republished them to destroy evidences of leadership of Ali from old Sunni books.
The famous Shia book Al-Ghadir (الغدير) by Allameh Amini is a collection of evidences and proofs for Ghadir Events written after referring to 100,000 Sunni books and full reading of 10,000 sunny books. Allameh Amini is a famous Shia scholar and spent 40 years of his life in travelling to access original old Sunni books in libraries in different countries to write this 20 volume book only from Sunni books and not using any Shia book. Some Sunni scholars tried to reply this book but then said if we want to reply this book we should first destroy all books of ourselves.
Shia doctrine have root in Karbala tragedy. When tragedy of Karbala happened most of Iranians understood there is two different kinds of Islam and after happening of Karbala tragedy most of Iranians became followers of "Ahl al-Bayt" and forgive their lives for them like what they did in Iranian Revolution and Iran-Iraq War. Shia Muslims have at least 120,000 Hadith (saying) from The Fourteen Infallibles that is the base of Shia Islam along with Quran. Shia believes according to " Hadith of the two weighty things" The Fourteen Infallibles are the only valid interpreters of Quran and sayings of them are from God because they are Representative of God in earth and they do not say anything from themselves. Shia believes 12th of them (Mahdi) is alive and because people have killed all 11 Imams before him, he is in hide like Jesus and will come out of hide toghether with Jesus when people become ready and want to accept his leadership. All 11 Imams have been killed and during their life thy all have been in prison or under hard control of government to not have any political action. They never had enough serious followers to can get political power. Among them only the sixth Imam Ja'far al-Sadiq was relatively free in his life to have only scientific activities (but banned from any political action) and so only he is known in west because he established university and had students from all over the world. Westerns know him as a polymath: an astronomer, alchemist, Imam, Islamic scholar, Islamic theologian, writer, philosopher, physician, physicist and scientist. He was also the teacher of the famous chemist, Jābir ibn Hayyān (Geber), and of Abū Ḥanīfa, the founder of the Hanafi school of Sunni Islamic jurisprudence. He never wanted be a famous man and only shared his knowledge with who wanted to learn. Some researchers consider his teachings the root cause of renaissance.
Sunni Muslims also accept Mahdi and his worldwide leadership as Caliph of God in earth at end of world. There is a famous Hadith from prophet Muhammad (PBUH) that Mahdi at hide is like sun behind cloud, he is hidden from people but people receive his benefits. Shia Muslims say some faithful believers have connection with Mahdi and use his knowledge. Shia Muslims believe that it is proved at least 1000 persons have had connection and talk with Mahdi during his hide period but Any one having relation with Mahdi keep it and does not declare it in public until is alive.
What did the Abbasids do to the Fatamis?
The Abbasids persecuted the Fatamis, which caused them to flee.
What are adult guided activities?
Adult guided activities are structured experiences led by an adult, designed to facilitate learning, skill development, or social interaction among participants, often in educational or recreational settings. These activities involve clear instructions, oversight, and support from the adult, helping participants navigate tasks or challenges effectively. Examples include workshops, group projects, or guided discussions, where the adult serves as a facilitator, mentor, or coach. Ultimately, these activities aim to enhance engagement and foster a positive learning environment.
What were some influences that led to developments in the Abbasid culture?
In science there was the influence of the ancient Greek geometry and Astronomy. In maths, the influence was from a Persian who developed algebra. In philosophy there was the influence of the Aristotle. In literature there was the inflence of Islamic poetry, Arabic poetry, Turkish poetry and Persian poetry
What reasons did caliph al mansur have the city of Baghdad built at its location?
He distributed several pieces of meat around different cities in iraq. The last piece of meat to rot was in today's al baghdad. so Al mansur decided to build the Abbasid capital there since he believed it had the cleanest air, and the most peaceful environment.
What did the Umayyad and Abbassid dynasties begin and end?
I would guess it started off somewhere around 660s, and ended about in 750s, I do not know the exact numbers, but these are pretty close!
Who was the leader of the safavid empire during its golden age?
first shah Abbas was the leader of the safavid empire during its golden age.
Why is the Abbasid rule considered a golden age?
The Spanish region was considered the golden frontier.
What dynasty replaced the Umayyad?
It depends on which Umayyad Caliphate you are talking about.
The Umayyad Caliphate in Damascus from 660 C.E. to 750 C.E. was overthrown by a coup d'état led by the Abbassid Family. The Abbassids remained in power from 750 C.E. to 1258 C.E. but lost a significant amount of power by the year 1000 C.E.
The Umayyad Caliphate in Cordoba from 711 C.E. to 1038 C.E. ended when the final Caliph, Hisham III, died without any successors. The Umayyad Caliphate of Cordoba splintered into over 30 different minor city-state kingdoms called Taifas.
The Umayyad Kingdom of Cordoba was Muslim?
Yes.
The Umayyads were Sunni Moslems and brought that faith with them wherever they went.
Why were the Persians so easily conquered by the new Islamic empire?
There were four primary reasons that the Sassanian Persian Empire crumbled in the face of Arab Muslim conquerors.
1) General Strength of Nomadic Soldiers: Historically, prior to 19th century weaponry, an enemy who was mounted and able to move quickly could encircle and achieve tremendous successes over settled empires. This situation replayed itself quite often and was a worldwide phenomenon. Many Chinese Imperial Sources stress how important it was to maintain a string of "Cooked Barbarian allies", who were small tribal nations along the Chinese border, but who had the same horseman skills as the more ruthless and adversarial :"Uncooked" Mongol Tribes. The advantage of being on horseback meant that without these Cooked Barbarians to intercede with the Mongols, the Chinese Empire, with the largest armies in the world at that time, would be ill-equipped to defend its territory.
In the case of the Sassanian Persians and the Arab Muslims, there was much the same issue. While the Persians had a large military, it could not compete with the speed and dexterity of the Arab Muslims who had a quick cavalry and had experience as raiding parties and in wars with both sedentary and nomadic enemies. To further push the balance towards the Arabs, King Yazdagerd III made the fatal flaw of trying to fight the Arabs on open plains where horses are most advantageous rather than wait for the Arabs to try to besiege major Persian cities, where the Arab lack of siege equipment would weaken their position.
2) Byzantine-Sassanian Wars: The Byzantines and Sassanians considered each other the only real civilizations in Middle East less than a few decades before the Rise of Islam and fought each other numerous times over control of what is today East Turkey and Iraq. These were intense religious wars (Christian vs. Zoroastrian) and greatly weakened both empires at just the wrong time. When the Arabs faced the Persians, the size of the Sassanian Persian Army was less than half of what it had been prior to fighting with the Byzantines. Additionally, since Arabia had been seen as a cultural and political backwater barely worth notice prior to the Rise of Islam, the Sassanians maintained a porous southern defense and miscalculation of the strength, experience, and numbers of the invading Islamic Armies.
3) Cultural Traits of the Arabs: Arab Tribes and warriors owed their loyalty to their Sheikhs and leaders without fault because the Sheikh provided each person with all of the amenities and protection necessary to live a full life. Whenever the Arabs went to war, the Sheikhs could count on the ability to muster their tribesmen as soldiers without issue. This meant that relatively large numbers of men could be called upon to join Sa3d ibn Abi Waqqas (one of the Islamic Empire's chief generals) in his invasion of Persia.
4) Persian Muslims and Allegiance of Persian Nobles: Among the Muslims coming out of Arabia were a number of Persian slaves that had been sold in Arabia and freed by Muhammad, such as his Apostle Salman the Persian. These Persian Muslims understood the lay of the land well and after the Fall of Ctesiphon, the Sassanian capital city, were able to serve as effective administrators until Persia could effectively be added to the Caliphate. Additionally, Persian Muslims like Salman recognized that the Persian nobility, if given a position to retain their power, could be counted on to support the new Islamic administration, since these nobles would rather serve a different master than plunge Persia into a decades-long civil war. As a result, by simply converting to Islam, Persian nobles could retain their holdings and even acquire the holdings of nobles who failed to convert to Islam or declare loyalty to the Caliph.
