How much does the anti terrorism certificate cost in the US?
Anti-terrorist certificate is obtainable and cost depends on the country of origin on making offshore transfer, nevertheless some country in west Africa like Ghana, Togo, Liberia, etc.. require local company registration to grant and issue anti-terrorist certificates.
In other words, the fund beneficiary is liable to secure registration from the country of origin, only for the purpose of the Anti-terrorist certificate.
Who is the leader of the Hezbollah terrorist group?
Najib Azmi Mikati is the Prime Minister of Lebanon. Mikati was elected by Parliament on 2011 January 25 and became acting Prime Minister until 5 months later on June 13 when the government was formed and he officially became Prime Minister.
Mikati is a Sunni Islam, fulfilling the unwritten National Pact of 1943 giving the position of Prime Minister to a Sunni Islam. Mikati is also a billionaire, having made his money in telecommunications.
The ticketing area is more secure than the area beyond the security check point
Which department was established to protect the US from acts of terrorism?
The United States Department of Home Security
Is terrorism a justified reaction to oppression?
As this is an open question, there are many different views:
Answer 1 - No
Terrorism cannot be justified, as it is nearly always the case that aggressive acts of terrorism are perpetrated by individuals who do not represent the majority of society. The terrorist is an individual who cannot achieve his or her goals through the usual and accepted channels of government and democracy, as these primarily cater for the needs of the greater proportion of a society rather than those of a dissatisfied minority. Therefore, faced with his or her inability to achieve their individual goals, and unable to accept the decisions made by the majority, for the benefit of the majority, the terrorist merely resorts to mindless violence against the majority, in a futile attempt to change the majority decisions made. As the terrorist has clearly lost the political debate on the issues with which they are primarily concerned, it would seem unjust to attempt to further their minority cause by attempting to exterminate random members of the majority.
Therefore, the answer to this query is that terrorism cannot be justified.
Answer 2 - Maybe
Maybe Terrorism can be justified. If you truly study what the American Army did when they invaded Iraq and Afghanistan, you will expect terrorism to rise. They killed thousands of innocent children and women and tortured thousands of innocent men without any proof of them being guilty. In one case, a soldier entered a pregnant Muslim woman's home, he stabbed her in her stomach, pulled the fetus out, and then killed her. By doing these king of things, Terrorism is expected.
Answer 3 - Depends on the Reading of the Question
The question as worded is vague and so a proper answer requires the different readings of the question to be compared.
If the question is asking if it is possible for people to justify terrorism, the answer is: Yes. People justify all sorts of things which are morally repugnant, usually in furtherance of some "greater good". For example, the writer of Answer 2, justifies terrorism because it appears to be the only way to counter the violence of an occupying army. Others justify terrorism because it helps promote the establishment of new states for disenfranchised minorities (such as in Palestine, Sri Lanka, or Northern Ireland).
If the question is asking whether or not terrorism actual is justified in a moral sense, the answer is: No. Terrorism is determined by having the following definition with six distinct parts: (1) The actions of a person who (2) uses violence (3) against civilian populations (4) in order to provoke fear among that civilian population (5) in order to instigate for political change in the country where the civilians were attacked (6) in line with the preferences of the person who used the violence. (We will return to this definition later.)
In most justifications provided for terrorism, such as in Answer 2, it is viewed as the only way to attack an occupying army, but notice the logical fallacy here. Person A attacks/represses Person B, so in retaliation Person B kills Person C. We know that it is immoral for Person B to kill Person C no matter how horrible Person A is to Person B. It is certainly moral for Person B to defend himself against Person A. It may even be moral to kill Person A (this is more of a grey area though). However, given that Person C has nothing to do with the acts of Person A, it is improper to harm him in any way as retaliation for violence perpetrated by Person A. If we use the example provided in Answer 2, US soldier attacks/represses Iraqi Citizen, Iraqi Citizen bombs a store in Baghdad and kills 5 Iraqi Citizens. There is no justification for the killing of those five Iraqi Citizens, no matter how horrible the US soldier was. Only this US soldier should have retaliation directed at him.
It is worth noting that many people like to ignore the "civilian" aspect of terrorism and say that events such as the Islamic Jihad Organization's bombing of the US and French Barracks in Lebanon in 1983 are acts of terrorism. This is not the case and is just hyperbole used by those who were attacked to show their indignation. What it actually was was an unorthodox engagement of militaries and paramilitaries. In order for terrorism to exist, the victims must be civilian.
ِAnswer 4Terrorism is not justified under all definitions and causes. Terrorism is acts against civilians, children, old people, and innocent individuals. However, some westerners try to encourage terrorists in the Middle East (by providing them with weapons and training as well as with media support) just to serve their own goals and interests and not due to principles. Refer to related questions below.
Joint anti-terrorism level 1 answers?
True or False: When possible, it is best to always travel with a cell phone. (Antiterrorism Scenario Training, Page 2)
True
How were the taliban able to seize power in Afghanistan?
Rationale
The Taliban took over Afghanistan because they have a certain set of beliefs about what is right and what is wrong and felt the need to impose their values on the rest of Afghanistan.
Method
Many of the Taliban's fighters come from the Islamic Extremist Mujaheddin who were trained and equipped by Americans in their fight against the Soviets from 1979-1989. Once armed and capable, they united behind a common repressive religious banner and collectively overpowered the warlords who controlled different parts of the country.
Yes.
To close Gitmo was one of Obama's campaign promises, but he never followed through on it.
How many brothers did Osama bin Laden have?
Osama bin Laden had 23 siblings.
Osama bin Laden and his siblings:
Which of these does terrorist violence target?
It can be argued that terrorist violence uses targets that would give the most media coverage and could increase the support of its mission. Some terrorist groups, typically dependent on region, target areas that have low security and desire to become martyrs.
How many innocent people have been killed by Muslim extremists?
Too many for it to be condoned. The time has come for the sane people in this world to say enough. Those that feel that killing in the name of religeon need to be cut down and eradicated from society.
Is it ever ethically acceptable to torture a person the war on terrorism?
Ethical Theories Applied to Torture
There are many and varied ethical theories that could be applied to the question, 'can the use of torture ever be justified?' Theories that conclude that torture is never acceptable will be examined first.
Immanuel Kant (1724-1804) developed Kantian Theory. It is based on the belief that reason is the final authority for morality. A moral act is an act done for the right reasons (Lovell & Fisher, 2002, p314). Kantian Theory is closely related to the doctrines of all major religions, the Bible states 'do unto others as you would have them do unto you'. At the Centre of Kantian ethics is his categorical imperative, which is a set of universal rules that outline 'that only the good will, a will to act out of a sense of duty, has unqualified moral worth' (Pojman, 1998, p194).
Using deontological theory whereby actions are intrinsically right or wrong, torture can be seen to be unacceptable, whatever the circumstances and consequences. Deontologists hold that one cannot undertake immoral acts like torture even if the outcome is morally preferable, such as the early ending of a war or the saving of lives.
Edmund Burke, the late eighteenth century writer and politician, accused the British of suffering from what he termed 'geographical morality' (Lee & Smith, 2004, p16). 'Geographical morality' is when people are prepared to be shocked by and to condemn torture in other countries while condoning its practice by their own authorities. The British are not the only ones to be guilty of this, many countries, especially in the West can be accused of 'geographical morality'.
However, there are many other theories that show that torture could be morally acceptable in some situations.
John Stuart Mill (1808-73) put forward an ethical theory known as utilitarianism. Utilitarianism can be summed up in the phrase, 'everyone should act in such a way to bring the largest possibly balance of good over evil for everyone involved' (Almond, 1988, p127). Using this theory, torture can be justified if it brings about a 'greater good for a greater number of people'. The ends justify the means. Using Utilitarianism Theory, if the torture of one person means that several people are located and rescued from a dire situation, then that torture is justifiable.
Consequentialism offers the idea that torture is justifiable if the consequences of the torture are morally right. Consequentialism is an ethical view that establishes the rightness or wrongness of actions by the good or bad produced by its consequences.
Interlaced with the question 'can torture ever be justified?' is the question 'can war ever be justified?' As torture is an agent of war, this seems appropriate. Just War Theory can be used to justify torture on the grounds that it is acceptable in response to certain situations. St Thomas Aquinas (1225-74) described 'jus ad bellum', the conditions that he believed has to be met for war to be justified. War has to be ordered by a legitimate authority, it must be waged for a just cause and the intention of those who wage war should be the triumph of good over evil (Almond, 1998, p197). Of course, the problem with utilizing this Just War theory is that fulfillment of the conditions is subjective. However, it is possible that torture could be morally justified using the Just War Theory if it was carried out by a legitimate government whose general aim is good and with the best of intentions.
The concept of proportionality is found in Acquinas' consideration of the Just War Theory. He argued that warring activity should be proportionate to the aggression made and therefore not excessive to that aggression. This would imply that torture, an extremely aggressive warring activity, would be ethically acceptable in response to extremely aggressive actions.
It can be argued that the intentions of a torturer make a difference to the moral value of the action of torture. In consequentialist theories of ethics, intention is important, as intention is what you hope to achieve by the action. For Kant, intention can make all the difference between morally correct behavior and morally incorrect behavior.
Ideology can play a part in legitimizing the use of torture. Ideology is the body of ideas and beliefs of a group, possibly religious, or nation (Maran, 1989, p11). If the ideology of the tortured is believed to be morally wrong and the act of torture prevents the spread of this ideology then torture can be deemed to be justified.
So, in conclusion, there are ethical theories that both state that torture can never be justified and those that state it can be, in different, varying circumstances.
Case Study: Torture in the Algerian War (1954-1962)
How many terrorist attacks were there in 2000?
According to Wikipedia, there where more than 150 terrorist incidents around the world in 2008. Not all resulted in deaths.
What are the effects of terrorism to community?
Yes for example say a family from Rhode Island was going to travel to Petra In Jordan for a vacation but then they saw 911 and were to afraid incase the plane was hijacked Say a man was going to invest in Wall Street then saw 911 he would decide that it would be safer to keep his money at home
According to the U.S. Department of State, Hezbollah is still a terrorist group. Here are some reasons why the U.S. classifies Hezbollah as a terrorist group.
A History of Violence
Hezbollah's violence against the U.S. began in 1982, with the kidnapping - but eventual release - of David Dodge. The most deadly violence occurred in 1983, when Hezbollah suicide bombers attacked the U.S. Embassy and marine barracks in Beirut. These two attacks resulted in the deaths of three-hundred and four Americans. Likewise, in 1984, Hezbollah attacked the U.S. Embassy annex in Beirut, killing two Americans and twenty-two Lebanese. During this period, Hezbollah also bombed a restaurant in Spain and hijacked a Kuwaiti Airlines plane. These attacks killed eighteen American servicemen and two U.S. civilians. In 1985, the Party of God hijacked TWA flight 847, killed a U.S. Navy diver, and held many other American civilians hostage. Additionally, Hezbollah kidnapped and murdered several dozen other Americans during the 1980s.1
The U.S. Government regarded these violent attacks against U.S. and Israeli civilians as inexcusable, and began to regard Hezbollah as a terrorist organization. By 1997, the United States decided to officially designate Hezbollah as a terrorist group.2 The U.S. justified this designation by claiming that Hezbollah's violent activities threatened American interests.
Controversy over Hezbollah's Terrorist Label
In spite of the United States' denunciation, Hezbollah began to act less like a terrorist organization and more like a political party and began nominating candidates for national elections. The following years witnessed a steady progression in Hezbollah's political strength. Many scholars argue that Hezbollah lost its radical religious agenda during the 1990s, including the desire to create an Islamic state.3 Hezbollah's goals became more pragmatic and began to stress social and political issues, rather than constantly demand the destruction of Israel. The Party built hospitals, schools, clinics, and libraries across southern Lebanon. The Party of God's political and social activities continued throughout the 1990s and gained the support of nearly all Shi'a Muslims, along with many Sunnis and Christians.
Additionally, Hezbollah reduced violent activities after Israel withdrew from Lebanon in 2000. Even the Israelis note that Hezbollah engages in violence only after Israel escalates its activities along the border.4 Most of the fighting on the Lebanon/Israeli border follows a "tit-for-tat" sequence, rather than continuous violence. In addition, the Party of God has refrained from attacking the U.S. in any way since 1989. Hezbollah also publically stated that the Party no longer considers the U.S. a target for violence.5
The Terrorist Label
Hezbollah's apparent transformation from violent resistance to political participant challenges the label of terrorist organization. The word terrorism invokes connotations of bloodshed and intolerance, not political participation and social programs as in Hezbollah's case. Currently, only the U.S., Netherlands, Canada, and Israel label Hezbollah a terrorist organization.
Yet, Hezbollah retains some associations that question the organization's complete separation from terrorist activates. The most dangerous of these associations is Hezbollah's cordial relationship with Iran. Iran remains a state sponsor of terrorism and a vehement enemy of the United States. The Iranian Government orchestrated most of Hezbollah's kidnappings during the 1980s and may have orchestrated the Beirut bombings.6 Iran donates $60-100 million a year to Hezbollah and the Party of God occasionally uses this money to train terrorists in Sri Lanka and Colombia. Hezbollah's close relationship with Tehran seriously questions the Party's total abandonment of terrorism.
Second, Hezbollah's practice of using human shields and kidnapping soldiers in its resistance against Israel remains problematic. Bruce Hoffman notes that terrorists often violate the rules of war, including taking civilian hostages, torturing captured soldiers, attacking embassies, and using civilians as shields.7 Hezbollah bombed embassies in the 1980s and 1990s, kidnapped, tortured, and killed many Israeli hostages, and constantly use civilians as human shields. During the 2006 War, Hezbollah frequently used residential areas as a base for its rocket attacks, hoping that Israeli Forces would hesitate to respond for fear of civilian casualties. Nevertheless, Israeli did attack the positions and many innocent Lebanese lives were lost.8 Hezbollah's violation of the rules of war and use of human shields indicates that it retains some terrorist elements.
Third, Hezbollah refuses to disarm and occasionally uses violence to fulfill its political objectives in Lebanon. In 2008, the Lebanese Government demand that the Party disarm. Instead of complying, the Party of God violently seized control of southern Beirut and portions of Druze territory. Additionally, Hezbollah forced the government to reorganize the cabinet and give the Party of God veto power over parliamentary decisions. Through violence, Hezbollah gained much of the political power it now possesses.9
Finally, Hezbollah continues to maintain a security wing known as Hezbollah International. Its former leader, Imad Mugniyah, was killed in Syria in 2008, but Hezbollah International continues to operate. This branch of Hezbollah remains extremely secretive, and Party leaders deny its existence. Over the years, however, the U.S. has pieced enough evidence to expose the terrorist practices of Hezbollah International. For example, in 1995, Singapore security forces foiled a Hezbollah International plot to attack Israeli and American vessels. Similarly, in 2001, Mexican authorities arrested a Hezbollah cell reportedly on its way to carry out attacks against Mexican officials. Likewise, in 2001, Canadian operatives reported that Hezbollah was attempting to sneak into the U.S. via the Canadian-U.S. border. Finally, Hezbollah's international branch continues to maintain relations with other known terrorist groups such as al-Qaeda, Iraqi militants, Hamas, and the Revolutionary Armed Forces of Columbia.10 These practices indicate Hezbollah's continued status as a terrorist organization.
Conclusion
Hezbollah continues to transform socially and politically, but it retains some terrorist characteristics. Contemporary Hezbollah is very different from its radical origins in the 1980s. Nonetheless, the Party of God's association with Iran, violation of the rules of war, use of violence for political objectives, and its international branch justifies the United States' terrorist label.
1. Jeremy M. Sharp, "Lebanon: The Israel-Hamas-Hezbollah Conflict," CRS Report for Congress (August 14, 2006).
2. Combating Terrorism," The Official Report of the Cabinet-level Task Force Chaired by Vice-President George Bush (New Jersey: DIANE Publishing Co., 1987).
3. Cliff Staten, "From Terrorism to Legitimacy: Political Opportunity Structures and the Case of Hezbollah," Online Journal of Peace and Conflict Resolution 8, no. 1 (2008): 32-49
4. Judith Harik, Hezbollah: The Changing Face of Terrorism (London: I.B. Tauris, 2004), 167-168.
5. Rosemary Hollis and Nadim Shehadi, Lebanon on Hold (London: Chatham House, 1996).
6. Jaber, 97-143.
7. Bruce Hoffman, Inside Terrorism (New York: Columbia University Press, 2006), 26.
8. "Hezbollah's Human Shields," The Washington Times, July 30, 2006, accessed April 22, 2011, http://www.washi ngtontimes.com/news/2006/jul/30/20060730-093558-9976r/.
9. Bilal Y. Saab, "Rethinking Hezbollah's Disarmament," Middle East Policy 15, no. 3 (2008): 94-98
10. Jeremy Goldberg, "In the Party of God: Hezbollah Sets up Operations in South America and the United States," The New Yorker (October 2003): 21-29.
Terrorists want to do several things. They want to make a country unstable and afraid, and they want to take over that country to further their cause or beliefs. For example, some extremist religious groups want to defeat other religions (whom they regard as "infidels") and install their religion as the only faith allowed. Some extremist political groups want to overthrow the government and establish their views as the official way the country is run. Terrorists and extremists often use violence, rather than persuading people to vote or to believe differently; they instill fear by using unexpected force (bombings, for example), creating instability and leaving the public (and the country's major institutions, such as the government and civic society) unsure of what will happen next.
What can you do as part of your daily activities to defend against terrorism?
First, it is unlikely that Islamic extremists will storm your house. So this is not necessarily where a weapon will come in handy. A more likely event would be that you will have to evacuate your city due to a dirty bomb or some other terrorist act. If that is the case, you and your family will be vulnerable to car jackers or anyone in a panic state who wants your car to escape whatever disaster has taken place. My advice is to arm youself and your spouse. Obtain a concealed carry license if your state offers one. Decide on a place for your family to meet if a disaster occurs. Carry your weapon at all times. Protect your vehicle and your person. Once at your meeting place, execute your plan according to the situation at hand. Since this is the first response to this question, I will add more as needed according to the inane responses I'm sure my answer will get.
Hamas is an Arab Muslim Terrorist and Paramilitary Organization. Hamas operates out of the Gaza Strip and Qatar. (Prior to 2011, Hamas operated out of Syria, but their Anti-Assad position during Arab Spring got them evicted from Syria.) Their goal is to eliminate Israel and create a theocratic Islamic Palestinian State. Some particular elements of Hamas Ideology include:
Jihadist Ideology
In terms of politics, Hamas is a Jihadist organization. Jihadism is a political ideology whose goal is to bring a particularly repressive version of the religious tenets of Islam into the daily functioning of a government and its laws. Additionally, it believes that violence in defense of the faith is the preferred way to do this. Jihadism is a political ideology rooted in Islamic religious concepts, but not part of the Islamic religion per se. Hamas argues that its Jihadist struggle is part of the holy Islamic struggle of Jihad and anyone who opposes them is not properly guided (in Islam). Because of the religious sectarian orientations, Hamas identifies itself as avowedly Sunni, but accepts Shiites because of Iranian funding.
Anti-Israel Sentiment
In the Jihadist conception, only Muslims should be in power in the State and any non-Muslim minorities should have a secondary role if they should have one at all, whereas Jews are too "uppity" in having created a state where they are in the dominant position. Second, Israel is situated in territory which used to be governed by Muslims for nearly 1300 years (with a century-long break under the Crusader States). As a result, Israel is considered a usurpation of historical Islamic authority whereas European countries (for example) never had Islamic authority before.
Anti-Semitism (Jew-Hatred)
Hamas is a virulently Jew-hating Organization. Not only do they oppose Israel's very existence, they have references in their charter to the elimination of all Jews throughout the world. While Islam is not inherently Anti-Semitism, its doctrines are easily to meld to an Anti-Semitic world vision and historically have been melded in such ways. Islam has several Anti-Semitic thrusts. In addition to the crucifixion of Jesus the Messiah (which is not deicide in Islam since Jesus is not God in Islamic theology and because Jesus eluded the attempt to crucify him), Muslims have made the argument that Jews are the killers of the Prophets plural, even though Jesus was the only one of the 35 prophets in the Qur'an who Jews attempted to kill (per Islamic teachings). Additionally, Muhammad and the early Muslims had negative political and military relationships with Arabian Jews which led to Anti-Semitism having a greater prominence in the early Islamic tradition. Hamas has endorsed and promoted all of these Anti-Semitic Views.
Terrorism and Attacking Civilians
The most common and identifiable Hamas terrorist action is the suicide bomber who blows himself up to take out some enemies as well as himself, but Hamas has increasingly used missiles and rockets. Most Muslim terrorists wish to inspire fear in their enemies and therefore primarily attack civilians, considering them part of the enemy.
Palestinian Nationalism
Hamas argues that the Palestinians are the indigenous people of the southwest Levant and Hamas is aggrieved that people from abroad would come to the land that their people's parents, grandparents, and great-grandparents had lived on and worked for as long as they could remember. Hamas refuses to help settle Palestinian Refugees and encourages the children and grandchildren of refugees to remember where in current-Israel they came from: the exact village and street. The point is to create an emotional and intractable grievance to push for Palestinians having the right to go back to their homes in contrast to more realistic solutions.
Welfare for Public Support
Since Hamas exists in Palestine, which has a weak internal support structure, it will use its own funds to build schools, parks, hospitals, and other social services in the communities it occupies. It provides goodwill with the local inhabitants and allows them to more effectively spread whatever messages they may wish to say.
Irreverence Towards Democracy
Hamas has actively engaged in elections in Palestine with its own political parties. However, the engagement is a farce, because if the governments formed after the elections were not desirable to Hamas, Hamas has engaged in militant actions to force the national government to capitulate to their desires. As a result of Hamas's discontent there was a Palestinian Civil War in Gaza and the West Bank. Hamas continues to murder Fatah militants and politicos in the Gaza Strip as a method of securing power.
Can Shiite Muslims be terrorists?
This is the view of Sayyed Ahmadi.
It is not impossible. any human can be terrorist. but most of Muslim terrorist (like ISIS, Al-Qaede, Taliban,...) have been Sunni Muslims. Also it depends who defined the terrorist. in view of Israel Hezbollah members are terrorist and in view of Hezbollah members Israeli officials who order bombing the Lebanon and Gaza are terrorists.
What are the eight factors to consider to understand terrorist threats?
choose 3 from this group? Are there any terrorist groups in the area? Will the local population warn Americans? How many members are there in a known terrorist group? Is the reported terrorist group predictable?
Which are the Anti-terrorism Level 1 themes?
Which of the following is NOT an Antiterrorism Level I theme? (Antiterrorism Scenario Training, Page 2)
Report and Respond
Be Vigilant
Counter-surveillance
Don't be a Target
Anticipate
Why do terrorists do terrorism?
There are many different types of terrorists, all with different reasons for bringing about their terror. However, if you are referring to the Muslim extremists, they interpret the Quran and do as they think the Quran tells them to.
What did President Obama do about Osama Bin Laden?
He authorized a team of SEALS to invade and capture Osama Bin Laden in his hiding place in Pakistan. In the course of the invasion of his protected compound, Osama Bin Laden was killed.