Reformation History

from the Catholic Encyclopedia The term Counter-Reformation denotes the period of Catholic revival from the pontificate of Pope Pius IV in 1560 to the close of the Thirty Years' War, 1648. The name, though long in use among Protestant historians, has only recently been introduced into Catholic handbooks. The consequence is that it already has a meaning and an application, for which a word with a different nuance should perhaps have been chosen. For in the first place the name suggests that the Catholic movement came after the Protestant; whereas in truth the reform originally began in the Catholic Church, and Luther was a Catholic Reformer before he became a Protestant. By becoming a Protestant Reformer, he did indeed hinder the progress of the Catholic reformation, but he did not stop it.

from A Catholic Dictionary, edited by Donald Attwater, Second edition, revised 1957 The Counter-Reformation is the name given to the Catholic movement of reform and activity which lasted for about one hundred years from the beginning of the Council of Trent (q.v., 1545), and was the belated answer to the threatening confusion and increasing attacks of the previous years. It was the work principally of the Popes St. Pius V and Gregory XIII and the Council itself in the sphere of authority, of SS. Philip Neri and Charles Borromeo in the reform of the clergy and of life, of St. Ignatius and the Jesuits in apostolic activity of St. Francis Xavier in foreign missions, and of St. Teresa in the purely contemplative life which lies behind them all. But these were not the only names nor was it a movement of a few only; the whole Church emerged from the 15th century purified and revivified. On the other hand, it was a reformation rather than a restoration; the unity of western Christendom was destroyed; the Church militant (those still on earth) led by the Company of Jesus adopted offence as the best means of defence and, though she gained as much as she lost in some sense, the Church did not recover the exercise of her former spiritual supremacy in actuality.

from Modern Catholic Dictionary by John A. Hardon, S.J. Doubleday & Co., Inc. Garden City, NY 1980

A period of Catholic revival from 1522 to about 1648, better know as the Catholic Reform. It was an effort to stem the tide of Protestantism by genuine reform within the Catholic Church. There were political movements pressured by civil rules, and ecclesiastical movements carried out by churchmen in an attempt to restore genuine Catholic life by establishing new religious orders such as the Society of Jesus and restoring old orders to their original observances, such as the Carmelites under St. Teresa of Avila (1515-98). The main factors responsible for the Counter Reformation, however, were the papacy and the council of Trent (1545-63). Among church leaders St. Charles Borromeo (1538-84), Archbishop of Milan, enforced the reforms decreed by the council, and St. Francis de Sales of Geneva (1567-1622) spent his best energies in restoring genuine Catholic doctrine and piety. Among civil rulers sponsoring the needed reform were Philip II of Spain (1527-98) and Mary Tudor (1516-58), his wife, in England. Unfortunately this aspect of the reformation led to embitterment between England and Scotland, England and Spain, Poland and Sweden, and to almost two centuries of religious wars. As a result of the Counter Reformation, the Catholic Church became stronger in her institutional structure, more dedicated to the work of evangelization, and more influential in world affairs.

A:

At first the Catholic Church was in denial about the need to reform. At least for senior clergy, it had been a good life for centuries and seemed as if it would continue indefinitely.

Emperor Charles ordered Pope Clement VII to convene a council for the reformation of the Church, and to remain politically neutral. However, Clement did everything possible to avoid calling a council. Russel Chamberlin (The Bad Popes) says that any effective council, in examining the morality and structure of the existing system, could not have failed to take into account Clement's own career and pronounce him unfit for office.

Pope Paul III set up a special committee, to prepare a report which they presented to the Pope in February 1537. It was a strongly worded document which did not mince words in accounting for the sickness of the Church, and it made radical proposals to 'restore the Church of Christ, which was crumbling down, nay had almost fallen in headlong ruin'. This set alarm bells ringing down the corridors of the curia, and endeavours were made by interested parties to suppress its findings.

In previous centuries, the Catholic Church had responded to challenges by use of spiritual and temporal force, and once again sought to use force against the Protestants. The overriding ambition of Pope St. Pius V was the utter extinction of all forms of heresy, including Protestantism. He commanded the extermination of the Huguenots and may have been implicated in the St Bartholomew's Day massacre, although this is unproven.

The Catholic Church refused to recognise the legitimacy of the Protestant Churches that arose during and after the Reformation. Until the time of the Second Vatican Council in 1965, it was the Church's view that only the Catholic Church had the right to freedom from persecution. For example, the Syllabus of Errors, issued by Pius IX in 1864, stated that where Catholics are in the minority, they have the right to public worship, but where others faiths are in the minority, they have no right to public worship because only the true faith has the right to public worship.

from the Catholic Encyclopedia

The term Counter-Reformation denotes the period of Catholic revival from the pontificate of Pope Pius IV in 1560 to the close of the Thirty Years' War, 1648. The name, though long in use among Protestant historians, has only recently been introduced into Catholic handbooks. The consequence is that it already has a meaning and an application, for which a word with a different nuance should perhaps have been chosen. For in the first place the name suggests that the Catholic movement came after the Protestant; whereas in truth the reform originally began in the Catholic Church, and Luther was a Catholic Reformer before he became a Protestant. By becoming a Protestant Reformer, he did indeed hinder the progress of the Catholic reformation, but he did not stop it.

from A Catholic Dictionary, edited by Donald Attwater, Second edition, revised 1957

The Counter-Reformation is the name given to the Catholic movement of reform and activity which lasted for about one hundred years from the beginning of the Council of Trent (q.v., 1545), and was the belated answer to the threatening confusion and increasing attacks of the previous years. It was the work principally of the Popes St. Pius V and Gregory XIII and the Council itself in the sphere of authority, of SS. Philip Neri and Charles Borromeo in the reform of the clergy and of life, of St. Ignatius and the Jesuits in apostolic activity of St. Francis Xavier in foreign missions, and of St. Teresa in the purely contemplative life which lies behind them all. But these were not the only names nor was it a movement of a few only; the whole Church emerged from the 15th century purified and revivified. On the other hand, it was a reformation rather than a restoration; the unity of western Christendom was destroyed; the Church militant (those still on earth) led by the Company of Jesus adopted offence as the best means of defence and, though she gained as much as she lost in some sense, the Church did not recover the exercise of her former spiritual supremacy in actuality.

from Modern Catholic Dictionary by John A. Hardon, S.J. Doubleday & Co., Inc. Garden City, NY 1980

A period of Catholic revival from 1522 to about 1648, better know as the Catholic Reform. It was an effort to stem the tide of Protestantism by genuine reform within the Catholic Church. There were political movements pressured by civil rules, and ecclesiastical movements carried out by churchmen in an attempt to restore genuine Catholic life by establishing new religious orders such as the Society of Jesus and restoring old orders to their original observances, such as the Carmelites under St. Teresa of Avila (1515-98). The main factors responsible for the Counter Reformation, however, were the papacy and the council of Trent (1545-63). Among church leaders St. Charles Borromeo (1538-84), Archbishop of Milan, enforced the reforms decreed by the council, and St. Francis de Sales of Geneva (1567-1622) spent his best energies in restoring genuine Catholic doctrine and piety. Among civil rulers sponsoring the needed reform were Philip II of Spain (1527-98) and Mary Tudor (1516-58), his wife, in England. Unfortunately this aspect of the reformation led to embitterment between England and Scotland, England and Spain, Poland and Sweden, and to almost two centuries of religious wars. As a result of the Counter Reformation, the Catholic Church became stronger in her institutional structure, more dedicated to the work of evangelization, and more influential in world affairs.

When the monk Martin Luther began the Protestant movement in the 15th Century, the Church was corrupt. Doctrines had crept in that were unbiblical and against what Jesus taught. These included purgatory, limbo, praying to saints, the accumulation of great wealth, especially by the Pope and monasteries, the over-veneration of Mary and many other doctrines which had little historical evidence. Luther and others saw these as gross heresies. The most corrupt practice - and the one which led to Luther beginning the Reformation of the Church - was that of selling indulgences. As the Church believed in the unbiblical idea of purgatory priests sold certificates called Indulgences to unsuspecting grieving loved ones of those who had died, and, for a large sum of money, 'guaranteed' a certain number of years less in purgatory for their loved one, as the priest would pray for his or her soul. Many priests just pocketed the money and ended up very wealthy. While reading Paul's letter to the Romans, Luther realised that we are saved through faith in the Lord and not through paying our way into heaven. So he complained bitterly to the Church which then promptly excommunicated him. When the Protestant movement really took off, and millions were leaving Rome all over Europe, even the Roman Catholic Church realised that they should reform into the church we have today. However, there are still many doctrines even in the modern Roman Catholic Church that many protestants still regard as unbiblical and unChristian.

Answer: During the Middle Ages, the most powerful institutions in Europe were the Roman Catholic Church and the Holy Roman Empire. The empire was made up of hundreds of estates of various sizes and covered an area now occupied by Austria, the Czech Republic, eastern France, Germany, Switzerland, the Low Countries, and parts of Italy. Since the German estates comprised its major part, the empire came to be known as the Holy Roman Empire of the German Nation. Each estate was ruled semiautonomously by a prince. The emperor himself was a Roman Catholic of the Austrian Habsburg family. Therefore, with the papacy and the empire in power, Europe was firmly in Roman Catholic hands.

In the 16th and 17th centuries, however, the established order was shaken. Throughout Europe there was widespread dissatisfaction with the excesses of the Roman Catholic Church. Such religious reformers as Martin Luther and John Calvin spoke of a return to Biblical values. Luther and Calvin found widespread support, and out of this movement grew the Reformation and Protestant religions. The Reformation split the empire into three faiths-Catholic, Lutheran, and Calvinist.

Catholics viewed Protestants with distrust, and Protestants held their Catholic rivals in disdain. This climate led to the formation of the Protestant Union and the Catholic League in the early 17th century. Some princes of the empire joined the Union, others the League. Europe-and the empire in particular-was a powder keg of suspicion that needed just one spark to send everything up in smoke. When that spark finally came, it started a conflict that lasted for the next 30 years. Luther's words and actions helped give birth to the Reformation-a religious movement described as "the most significant revolution in the history of mankind." He thus helped to change the religious landscape of Europe and to draw the curtain on medieval times on that continent. Luther also laid the basis for a standardized written German language. His translation of the Bible remains by far the most popular in the German language.Luther's understanding of how God views sinners brought him into conflict with the Roman Catholic Church. It was then widely believed that after death, sinners had to undergo punishment for a period of time. However, it was said that this time could be shortened by indulgences granted on the pope's authority in exchange for money. Luther was indignant about the sale of indulgences. He knew that men cannot bargain with God. In the autumn of 1517, he wrote his famous 95 theses, accusing the church of financial, doctrinal, and religious abuse. Wanting to encourage a reform, not a rebellion, Luther sent copies of his theses to Archbishop Albert of Mainz and to several scholars. Many historians point to 1517 or thereabouts as the birth of the Reformation.The question of church reform was no longer a local issue. It became a widespread controversy, and Martin Luther suddenly became the most famous man in Germany.

from A Catholic Dictionary, edited by Donald Attwater, Second edition, revised 1957

The Protestant Reformation: the revolt from the Catholic Church in Western Europe begun and carried to its height in the 16th century. It differed from all previous heretical movements in that it was not concerned with one or a few definite points of doctrine but was directed against the whole complex and system of Christianity as then understood; it gave licence to the human self in the spiritual and religious order. Its principal causes were: the excessive temporal power, wealth and privilege which accrued to the higher clergy, the wicked, worldly and careless lives of many of the clergy, secular and regular, and the decay of philosophy and theology (these resulted partly from the Renaissance) with consequent low standard of spiritual life among the people generally; the weakening of the authority of the Holy See, following the Great Schism, increased by the humanistic corruption of the papal court; the parallel insurgence of secular princes. Its principal motives were: desire for the purity of religion and godliness of life which, from the state of the clergy, precipitated a violent and unreasoning anti-clericalism which degenerated into contempt for all spiritual authority; the national ambitions of secular princes which flourished in the break-up of the Catholic integrity of Europe; an appetite for spoil and, as in England, fear of having to give up looted ecclesiastical wealth; in some, a hatred of the Church and Faith which can be attributed only to the direct working of the Devil. The principal results of the Reformation were: the true reform of the Church "in head and members" effected by the Council of Trent and the revivification of Catholicism so thoroughly achieved that it remains vital to this day (The Counter-reformation); the putting of countless souls, notably in Great Britain, Scandinavia and the German parts of the Empire, in enmity to the Church and consequently outside those means provided by Christ for man to know and attain to God; the disappearance of any "higher unity" holding together the diverse peoples and nations of Europe, the inoculation of men with naturalistic and humanitarian (as opposed to theocentric) philosophy which is now the chiefest enemy of Christianity.