Who put rigid restrictions on Jews?
In the Middle Ages the Church imposed restrictions, and in later centuries it was mainly governments that imposed restrictions.
What weapons did the Maccabees use?
The Maccabees were armed primarily with Hellenistic-style weapons, such as swords, spears, short-bows, and shields.
That is not a question, rather it is a subject with a question mark at the end.
What is Zionism and who founded it?
Zionism is the belief that the Jews should have political self-sovereignty and is the patriotic sentiment behind the Establishment of the State of Israel.
The Zionist leadership was ardently secularist with one or two critical exceptions. These leaders included Theodor Herzl (who developed the concept of Modern Jewish Nationalism or Zionism), Eliezer ben Yehuda (who developed the Modern Hebrew Language), Ze'ev Jabotinsky (Jewish Advocate to the British and Leader of the Palmach), Menachem Begin (Leader of the Irgun and future Israeli Prime Minister), and the Halutzim in general (the Jewish pioneers who arrived in the British Mandate of Palestine in the 1920s and 1930s). On the religious side, there was primarily Rabbi Avraham Kook (First Ashkenazic Chief Rabbi of Israel and .founder of Religious Zionism) who was treading a new theological doctrine to back up Zionism with Jewish religious values.
How do Arab Palestinians and Israeli Jews view the creation of Israel?
The Palestinian Arabs were frustrated and aggrieved. They believed (and many still do) that all of the land belonged to them and being forced to share it with an invader from outside of the country would be ridiculous. The UN Partition Plan in particular accorded the Jewish State much more land than the Jews controlled at that time and was seen as catering to their interests. In fact, the Jewish State was 56% of the overall land. The Arabs completely rejected the plan. Additionally, the creation of Israel directly resulted in the Jewish-Arab Engagement of 1947-1949 which resulted in 720,000 Palestinians becoming refugees. This event is commemorated by Palestinians are the Nakba or Great Catastrophe.
The Israeli Jews were very excited by the creation of Israel which they saw as the realization of nearly 70 years of nationalist endeavors and nearly 2000 years of yearning for Jewish self-rule in Israel. In their view, it was a momentous occasion that would see the end of the Diasporic History of Judaism and create a true, unified polity of Jews from around the world. With the pain of the Holocaust so close, Israeli independence also provided many Jews with the sense that they would now be the defenders of their own of country, and not the victims of governments beyond their control. Israeli Independence Day is a huge celebration within Israel and Israel's Memorial Day is an important day whose commemoration occurs the day before Independence Day.
What did Jesus say when the disciples were picking grain on the sabbath day?
When the Pharisee reacted that Jesus violated the rules of the Sabbath, Jesus then told them about the time of King David. David and his men ate the food of the temple even it was only required for a priest.Abiathar the priest at that time allowed them because Yahweh allowed it. Jesus then told the Pharisee that the Sabbath was made for man not man for the Sabbath.
Why did many Jews live in towns?
Jews tend to live in towns for a variety of reasons.
1) Jewish Ritual Requirements: More religious Jews tend to live close-together because they need kosher outlets for food, mikvot for cleanliness, synagogues to pray in, and a variety of other religious requirements that are easier to sustain in an urban environment.
2) Occupations: It is usually easier to get jobs in cities, especially in the highly skilled professions that many Jews either desire to participate in or actively participate in.
3) Community: Jews like to be around other Jews. There is a religious and cultural continuity that they share with each other that they do not share with others. (This is just like the Chinese or Italians.)
4) Tax Breaks: In many places, such as the Arab Caliphates and France, taxes were levied against Jews for land ownership. Living in a town meant less land and therefore fewer taxes.
What Ptolemaic kings allowed the Jews to practice their religion?
Ptolemy 2 Philadelphus was the most beneficent. The Ptolemies in general, while not all kind to the Jews, didn't actively try to stamp out Judaism. That was attempted by the Seleucid king Antiochus Epiphanes.
How were the jews picked on in history?
They have been expelled, exiled, killed, ghettoized and slandered. See the attached Related Link for a list of such occurrences throughout history.
Sanhedrin
The highest judicial and ecclesiastical council of the ancient Jewish nation, composed of from 70 to 72 members.
"Jewish council that operated in Roman Palestine from the time of the Maccabees (c. 165 BC) to the end of the patriarchate (AD 425). While the term refers to the supreme Jewish court, the Sanhedrin's exact composition and powers - religious, judicial, and legislative - are reported variously in different sources. It is mentioned in various books of the Bible (Mark, Luke, Acts) as having taken part in or adjudicated the trials of Jesus, St. Peter the Apostle, and St. John the Baptist. According to Talmudic sources, the Great Sanhedrin was a court of 71 sages that met on fixed occasions in the Temple of Jerusalem, acting as a religious legislative body, trial court, and administrator of rituals. " ~Answers.com The Sanhedrin was located in Jerusalem.
Its members included: the High Priest and former High Priests; members of the priestly line; community elders and heads of tribes and families, all being knowledgeable and experienced in the Jewish Law.
The Bible makes reference to the Sanhedrin e.g. Mark 14:55. At one trial of the Apostles it was noted that the members were made up of Pharisees and the Sadducees - Acts 5:21; 23:36. Local synagogues were also known sometimes as 'local sanhedrins' in that they had legal powers to carry out scourgings and to declare excommunications e.g. Matthew 10:17
See 'Related Links' for more inaccurate information.
How are Zionism and the revival of Hebrew language linked?
Zionism and the revival of Hebrew are more than just linked: they are two parts of the same concept. The re-establishment of the Jewish homeland includes the re-establishment of our ancient language.
How did Judaism develop from the 300s B.C.E. through the 100s C.E.?
Judaism centers around Torah-observance. This has never changed. The Torah contains many hundreds of commands, hundreds of which are applicable today too, even after the Destruction in 68 CE.
To answer the question:
While the Torah, its commands and the principles and beliefs of Judaism remain unchanged, Judaism has evolved as circumstances have necessitated.
1) After the end of prophecy (340 BCE), the canon of the Tanakh was sealed by a special Sanhedrin (Rabbinical court). It was the same Sanhedrin which placed our prayers in their permanent form (Talmud, Berakhot 33a).
2) Purim (355 BCE) and Hanukkah (165 BCE) were instituted after the relevant events.
3) Certain fasts were instituted in connection with the Destruction of the Temple.
4) After the Destruction (68 CE), the laws of sacrifices were suspended.
5) When circumstances made it impossible, the New Moon was no longer proclaimed by testimony; rather, the fixed Hebrew calendar was instituted.
6) The Talmud was put in writing when it became too hard to be learned by heart.
7) Seven formal Rabbinical commands were decreed. These are:
Saying the blessings over food (and on various occasions)
Washing one's hands before eating bread
Lighting the Hanukkah-menorah
The Eruv
Saying the Hallel prayer on certain occasions
Lighting the Sabbath candles
Reading the Megillat Esther on Purim.
In addition, there are many Rabbinical decrees, mostly from the Men of the Great Assembly (340 BCE), as well as later enactments.
The purpose of every one of these is to provide a "fence around the Torah," meaning to shore up something that can benefit from strengthening. An example: not handling electric appliances on the Sabbath, even if they are not connected to any electric socket.
See also:
What role did kings play in religion in ancient Israel?
I am assuming that you talking about the Jewish kings.
It depended on whether or not the kings walked with God them selves.
For example:
Saul was the 1st king, and though he was chosen by God, he did not lead the people to follow after God. The people did not do so on their own and fell into sin. Saul lost his kingship because of his "evil" heart towards God in not listening and obeying in what God told him to do.
David, the king after him, was a man of war, but lead the people to choose God and the people repented.David won many battles because God was with him and the people prospered. When David sinned in his personal life He repented before God and won God's favor once more.
David's son Solomon who reigned in his place, built a temple to God and the people followed hard after God. But when Solomon married wives of other ethnic groups, he built temples to their Gods also. The people then began to seek after other Gods and turned from their one true God with dire circumstances for the Jewish nation. I have never found that Solomon ever repented.
The Israelites' always stumbled from their moorings when their kings were not following God.
Or did you mean what was their part in the religion its self?
The Kings were not to spill the blood of sacrifice, the priests did that work before God. They were to ask God about all the goings on in the political field. They were to reign with a just hand and follow after God personally then follow the orders of God diligently.
The priests were the ones that lead the people in religion. They cared for the temple and the instruments of the temple. They lead the people in the observances and taught Gods word to the young. They killed all the offerings and took care to pray for the people.
How ever as the kings went- so the people.
Hope this helps. -Karla-
Was the removal of the Jews and Muslims from Spain a wise policy?
Answer 1
No. It totally wasn't! It wasn't fair, and some families didn't have money so they couldn't afford somewhere else to go!
Answer 2
It entirely depends on how you view the concept of wisdom. Shrewd political policy is often times in direct contradiction to fundamental human rights and values. If you value the policy goals more than the suffering of hundreds of thousands of people, then it would be wise. If wisdom comes from being able to properly judge right from wrong and act on it, then the Eviction from Spain was extraordinarily unwise. Sultan Bayezid II of the Ottoman Empire (a contemporary ruler) said of the eviction of the Jews and Muslims: "You venture to call Ferdinand [of Spain] a wise ruler; he who has impoverished his own country and enriched mine [by expelling Jews and Muslims]!"
What Spain did in evicting the Jews and Muslims was morally reprehensible. People have a natural right to live in their homes and freely practice their religion. More importantly than that, by the year 1300 (to 1492), almost all of the Spanish Jews and the majority of Spanish Muslims were living in Catholic controlled territory. They were active and important members of Spanish society. Muslims were responsible for a Renaissance in Spanish architecture, creating the Mudejar Style. Jews were primarily engaged in helping to translate Greek classics and scientific texts from Arabic to Latin for European consumption. This knowledge would eventually lead to the end of the Middle Ages, not long after the Eviction from Spain. These were people who were loyal to the King of Aragon and the Queen of Castille all the way up until they were forced to leave.
From the perspective of the Kings of Spain, the Muslims and the Jews of Southern Spain were quite a large population. Given the fact that they had previously had their own countries, which in the past were conquered and bolstered by Moroccan Berber Muslim Kingdoms, it was not impossible to imagine that Muslims and Jews might rise up together to rebel against the power of Castille and try to secure a new Muslim country. Not wanting this is in the slightest, Queen Isabella of Castille wanted to evict most of the Muslim and Jewish population. Therefore there would be less incentive for the remaining Muslims and Jews to rebel and for Morocco to intervene. (By the mid 1500s, Morocco was no longer an issue for Spain, but in 1492, it was.)
Queen Isabella was joining her confederation of Kingdoms (Castille, Leon, Basque Country, Asturias, and others) with those of King Ferdinand (Aragon, Catalunya, Valencia, the Balaeric Islands, and others). Because of Spain's confederal style, there was no union from overarching laws. (Barcelona and Madrid did not have the same legal system until the 1830s.) There was no unity in ethnicity as Basques, Asturians, Leonians, Castillians, Aragonese, Catalans, Valencians, Mozarabes (Arab Christians in Southern Spain), and Galicians, who all saw themselves as distinct peoples with different languages and histories. They united politically because it was advantageous and could disunite just as easily for political reasons. (Portugal actually did this, seceding from Leon before Leon and Castille merged.) As a result, the only thing that held the Spanish Confederacy together would be a similar religious character (which was by far the most populous commonality between people of Spain). Therefore, Queen Isabella made the decision to remove Muslims and Jews.
How did the non-Jewish and the Jewish react to the Holocaust?
How the Jews reacted: They were horrified.. everywhere you walked in the streets, there were dead bodies... but not any bodies.. bodies of their own. Jews were being horribly treated as if they were nothing.. all thanks to Hitler.
How the non- Jews reacted: Well, to tell the truth.. most of them did nothing. Most of the world, even though they knew what was going on... ignored it. They were scared that if they got involved they would be killed. Luckily, some of the non- Jews, willingly, accepted to hide Jews and look after them until the war was over even though the penalty was death. Most of them did not succeed but some did. YAY :)
How it because a World War: America finally stood up to Germany and fought back. Japan joined Germany. But then other countries joined the Jews side. Soon there was fighting until the Germans gave in. YAY :)
How and why did the Zionists decide on Palestine?
The word Zionist can conjure up many emotions. Likewise the word Palestine. This question and answer will be built up over time and various links will be added to try and keep the answer as balanced as possible.
The use of the name "Palestine" in the English Language only became more common after the Renaissance according to Gudrun Krämer. The name was not used by Muslims in Ottoman times - so for almost 400 years. Most of Christian Europe referred to the area as the Holy Land. It is thought etymologically to be a form of Philistine. Indeed, the Arabic word for Palestine is Philistine.
The name Palestine was officially revived by the British after the fall of the Ottoman Empire and applied to the territory that was placed under British Mandate. Zion is a Hebrew word that means Jerusalem. The Zionist movement started in the 1800s with the aim of having a state for the Jewish people dispersed over 2000 years all over the globe in what became known as the diaspora. Jews were especially being persecuted in Eastern Europe. It seemed logical for them to have a state in their ancestral homeland of Israel. Initially, the Zionist movement encouraged immigration to Palestine to increase the Jewish population there.
The movement gained momentum in the 1900s and for various reasons which are a completely different question, the British were mandated Palestine by the League of Nations. The name Palestine was officially revived by the British at this time.
After WW2 and the major persecution and Genocide of the Jews, Israel unilaterally declared independence in 1948.
Can you list the ways jews and blacks were persecuted?
During the Holocaust, the Nazi government imprisoned and killed millions of ethnic and religious minorities, as well as political dissidents and homosexuals, in concentration camps. Almost all people born to German mothers by African-American soldiers who fought in World War I were killed in the Holocaust.
Does Zionism represent all Jews?
One of the main problems in answering this is that there are several different definitions of Zionism that are used.
1) Believing that the Jews have the right to a State on the historic Land of Israel.
2) Believing in a Jewish-dominant State where Non-Jews are relegated to a second-Class status.
3) Being part of a world-controlling cabal.
The third, is, of course, simply another form of Anti-Semitism where the cabal is called "Zionists" instead of "Jews" since people immediately recognize the "Jewish cabal" claims to be Anti-Semitic and have a harder time recognizing the same thing with a different label.
The second is a view by those who accept Israel's existence, but want to create a line between Left-Wing Zionism and Right-Wing Zionism. The latter is more akin to the types of nationalism we see in Europe currently.
Even assuming that the first definition is used, not all Jews share the same understanding as to what Israel means. Many of them are Zionists, and live in Israel. Others are anti-Zionists (this group is primarily made of ultra-religious Jews who do not recognize a Jewish right to a State and very liberal secular Jews who see Israel's Jewish Nationalism to be inherently problematic). They are Jewish, and share the same believe as the Israelis, but they don't see the point in having a Jewish state. These Jews cherish their ancestry, but just practice Judaism in other countries. The majority of Jews are pro-Zionism, and a much smaller minority are against Zionism.
Did the last name Reid ever belong to Jewish Scots?
Although Scotland was possibly the only European country never to enact anti-Jewish legislation and/or expel its Jewish population, very few Jews lived in the country before the late 1800s. Jewish immigration came initially from Germany but then overwhelmingly from eastern Europe - Poland, Russia and particularly what's now Lithuania.
Of course, the Jewish immigrants arrived with 'Jewish' family names typical of eastern Europe but, assimilating in the second generation (and particularly during World War 1 when 'German' names like Goldberg or Rosenblum were not a good idea in Scotland) many Jews adopted typically Scottish family names. So Cohen became often Cowan and and many Roths and Rothmans became Reids (both names mean 'red').
To that extent Reid is not an uncommon Scottish Jewish family name (it's my name in fact) but most Reids are, of course, not Jewish.
What do the sides of the dreidel mean?
The dreidel has 4 sides with 4 Hebrew letters. In Israel, the letters are Nun, Gimmel, Hey, and Peh. This stands for the Hebrew "Nes Gadol Hayah Poh", translated as "a great miracle happened here". On dreidel's outside of Israel the Peh is replaced with a Shin changing it to "Nes Gadol Hayah Sham" or "a great miracle happened there".
Who is Blokova in Devil's Arithmetic?
The blokova is the woman who took away Chaya's blue ribbons. She's also the woman who has missing fingers.
she is a non Jew who has to watch over her group of zugangi. her fingers were cut off as a punishment by the Nazis (she was punished for escape attempts by prisoners)
Why did Jews get killed in the Holocaust?
After World War I, Germany was in an economic crisis and Hitler was looking for a way to gather people together, to rally them for an effort to dominate the world. The best way he saw that he could do this, is creating a common enemy that his people could learn to hate and attack.
Many of Hitler's compatriots held the view that Germany had not been defeated on the battlefield in WW1 but had been brought down by liberal, socialist and Communist subversives on the home front. In other words it was claimed that 'the Jews had caused Germany's defeat in World War 1'. Potentially, this made antisemitism explosive in Germany. Also, many people thought that the Jews were communists. In many hard-line right wing circles there was talk about a supposed 'Judeo-Bolshevist conspiracy'.
What were the greatest challenges as a leader for Abraham as a Jew?
He was persecuted and endangered by Nimrod for speaking against idolatry. His wife was abducted by Pharaoh (Genesis ch.12) and by Avimelekh the Philistine (Genesis ch.20). He was compelled to go into battle to rescue his nephew (Genesis ch.14). He was tested by God to see whom he loved more: his son Isaac, or God (Genesis ch.22). And his wife was barren for many decades (Genesis ch.11, 15 and 16). Also, until he built up a circle of disciples, he was alone as a monotheist in a sea of idolaters.See also:
According to Jewish tradition where did the Jews come from?
The Jewish people are descendants of Abraham, whose Semitic ancestors lived in the Fertile Crescent and who lived most of his life in the Middle Eastern country of Israel (Canaan) 3800 years ago.
Abraham is called a Hebrew (Genesis ch.14) because "Hebrews" (Ivrim) means descendants of Eber (Ever). Ever was a Western Semite and an ancestor of Abraham (Genesis ch.10-11), and the early Hebrews were Abraham's uncles and cousins for several generations back. They lived in the Fertile Crescent, in northern Mesopotamia, west of the Euphrates river. Abraham was born in the city of Ur (in Mesopotamia; now Iraq).
In 1934-39, excavations were conducted at ancient Mari on the Euphrates River. They found that ancient towns were named after the ancestors (Genesis ch.11) of Abraham:
The "city of Nahor" was found near the city of Haran which exists to this day. Equally clear signs of early Hebrew residence appear in the names of other towns nearby: Serug (Assyrian Sarugi), Terah (Til Turakhi, "Mound of Terah"), and Peleg (Paliga, on the Euphrates near the mouth of the Habur). All these names are found in Genesis ch.11.
In Ur, Abraham first repudiated idolatry. He then sojourned in Harran (Syria) for several years, and then lived most of his life in Canaan (Israel). It was in Canaan that Abraham lived most of his life, made a covenant with God (Genesis ch.15), and raised a family to be the center of carrying on his traditions (Genesis 18:19).
Abraham's chosen son was Isaac (Genesis ch.21). Isaac's son Jacob was blessed by God, who renamed him, calling him Israel (Genesis ch.35), which is why Jews are also called Israelites.
Abraham's family carried on his teachings voluntarily. Judaism as a binding, permanent entity, was set forth between God and the Israelite nation descended from Abraham, Isaac and Jacob at Mount Sinai in the time of Moses (Exodus ch.19, ch.24, and 34:27).
All of the above places are in the ancient Fertile Crescent.
Jacob had 12 sons, who fathered the 12 Israelite tribes. The Israelites worshiped One God.
One thousand years after Jacob, ten of the tribes were exiled by the Assyrians, to points unknown. The only complete tribes left were Judah and Benjamin; plus part of Levi. The few thousands who remained from the other tribes joined the Tribe of Judah; and modern Jews are mostly descendants of Judah (hence the word "Jew").
This tradition has been substantiated by DNA analysis of Jewish communities all over the world, showing them to be inter-related and of Middle Eastern origin. The Cohanim, a family of the tribe of Levi, also share common genetics.
We possess the names and dates of our ancestors and leaders in an unbroken chain for 3800 years.
In 2000, Nicholas Wade concluded that his DNA study "provided genetic witness that Jewish communities have, to a remarkable extent, retained their biological identity separate from their host populations, evidence of relatively little intermarriage or conversion into Judaism over the centuries. The results accord with Jewish history and tradition."
Abraham was a historical person, as recorded in the Book of Genesis; and his gravesite is known to this day, in the Machpelah at Hebron, Israel. He is revered by Jews, Christians, and Muslims, comprising over three billion people. The Jewish people have attested to his existence for 3800 years, and his name is mentioned by several ancient non-Jewish historians as far back as 2,300 years ago.