Catholicism

from the Catholic Encyclopedia

The term Counter-Reformation denotes the period of Catholic revival from the pontificate of Pope Pius IV in 1560 to the close of the Thirty Years' War, 1648. The name, though long in use among Protestant historians, has only recently been introduced into Catholic handbooks. The consequence is that it already has a meaning and an application, for which a word with a different nuance should perhaps have been chosen. For in the first place the name suggests that the Catholic movement came after the Protestant; whereas in truth the reform originally began in the Catholic Church, and Luther was a Catholic Reformer before he became a Protestant. By becoming a Protestant Reformer, he did indeed hinder the progress of the Catholic reformation, but he did not stop it. from A Catholic Dictionary, edited by Donald Attwater, Second edition, revised 1957

The Counter-Reformation is the name given to the Catholic movement of reform and activity which lasted for about one hundred years from the beginning of the Council of Trent (q.v., 1545), and was the belated answer to the threatening confusion and increasing attacks of the previous years. It was the work principally of the Popes St. Pius V and Gregory XIII and the Council itself in the sphere of authority, of SS. Philip Neri and Charles Borromeo in the reform of the clergy and of life, of St. Ignatius and the Jesuits in apostolic activity of St. Francis Xavier in foreign missions, and of St. Teresa in the purely contemplative life which lies behind them all. But these were not the only names nor was it a movement of a few only; the whole Church emerged from the 15th century purified and revivified. On the other hand, it was a reformation rather than a restoration; the unity of western Christendom was destroyed; the Church militant (those still on earth) led by the Company of Jesus adopted offence as the best means of defence and, though she gained as much as she lost in some sense, the Church did not recover the exercise of her former spiritual supremacy in actuality. from Modern Catholic Dictionary by John A. Hardon, S.J. Doubleday & Co., Inc. Garden City, NY 1980

A period of Catholic revival from 1522 to about 1648, better know as the Catholic Reform. It was an effort to stem the tide of Protestantism by genuine reform within the Catholic Church. There were political movements pressured by civil rules, and ecclesiastical movements carried out by churchmen in an attempt to restore genuine Catholic life by establishing new religious orders such as the Society of Jesus and restoring old orders to their original observances, such as the Carmelites under St. Teresa of Avila (1515-98). The main factors responsible for the Counter Reformation, however, were the papacy and the council of Trent (1545-63). Among church leaders St. Charles Borromeo (1538-84), Archbishop of Milan, enforced the reforms decreed by the council, and St. Francis de Sales of Geneva (1567-1622) spent his best energies in restoring genuine Catholic doctrine and piety. Among civil rulers sponsoring the needed reform were Philip II of Spain (1527-98) and Mary Tudor (1516-58), his wife, in England. Unfortunately this aspect of the reformation led to embitterment between England and Scotland, England and Spain, Poland and Sweden, and to almost two centuries of religious wars. As a result of the Counter Reformation, the Catholic Church became stronger in her institutional structure, more dedicated to the work of evangelization, and more influential in world affairs.

from

The Catechism of the Catholic Church, second edition, English translation 1994

766

The Church is born primarily of Christ's total self-giving for our salvation, anticipated in the institution of the Eucharist and fulfilled on the cross. "The origin and growth of the church are symbolized by the blood and water which flowed from the open side of Christ as he slept the sleep of death upon the cross that there came forth the 'wondrous sacrament of the whole Church.'" Sacrosanctum concilium 5) As Eve was formed from the sleeping Adam's side, so the church was born from the pierced heart of Christ hanging dead on the cross. (Cf. St. Ambrose, In Luc. 2, 85-89: J.P. Migne, ed., Patrologia Latina {Paris: 1841-1855} 15, 1666-1668)

767

"When the work which the Father gave the Son to do on earth was accomplished, the Holy Spirit was sent on the day of Pentecost in order that he might continually sanctify the Church." (Lumen gentium 4; cf. Jn 17:4) The "the Church was openly displayed to the crowds and the spread of the gospel among the nations, through preaching, was begun." (Ad gentes 4) As the "convocation" of all men for salvation, the Church in her very nature is missionary, sent by Christ to all the nations to make disciples of them. (Cf. Mt 28:19-20; Ad gentes 2; 5-6)

Catholic Answer It was the Catholic response to the protestant reformation (also called the Counter-Reformation), although the Catholic Reform actually started before the protestant revolt. It involved greater emphasis on the central power of the papacy, the clarification of a number of core doctrines and the refutation of Protestant beliefs at the Council of Trent, and the growth of popular religious movements at grass-roots levels such as the Society of Jesus to promote Catholic doctrines and root out heretical beliefs. To a large extent it did succeed but it failed in bringing many of those back to the church who had been lost, and the generations that followed who have been denied access to the sacraments.

from A Catholic Dictionary, edited by Donald Attwater, Second edition, revised 1957

The Counter-Reformation is the name given to the Catholic movement of reform and activity which lasted for about one hundred years from the beginning of the Council of Trent (q.v., 1545), and was the belated answer to the threatening confusion and increasing attacks of the previous years. It was the work principally of the Popes St. Pius V and Gregory XIII and the Council itself in the sphere of authority, of SS. Philip Neri and Charles Borromeo in the reform of the clergy and of life, of St. Ignatius and the Jesuits in apostolic activity of St. Francis Xavier in foreign missions, and of St. Teresa in the purely contemplative life which lies behind them all. But these were not the only names nor was it a movement of a few only; the whole Church emerged from the 15th century purified and revivified. On the other hand, it was a reformation rather than a restoration; the unity of western Christendom was destroyed; the Church militant (those still on earth) led by the Company of Jesus adopted offence as the best means of defence and, though she gained as much as she lost in some sense, the Church did not recover the exercise of her former spiritual supremacy in actuality.