Ancient Greece

The Roman House Early Italian houses grouped around the atrium, with a small garden, the so-called hortus, at the back.

The classic Roman house, however, was divided into two parts. The first part grouped around the atrium, the second around the peristylium. The peristylium having developed out of the earlier hortus. The atrium and the peristylium were perfect adaptions to the heat of the Mediterranean. They were open to the sky, letting fresh air in to circulate among the corridors and rooms.

In the atrium a small pool, the impluvium would catch the rainwater, whereas in the peristylium, the rain would water the plants. Further to the impluvium there was an underground tank connected to it which could catch any excess rainwater. The Roman house is very much a house built for the people of southern Europe. So much so, that when the Romans built their houses in northern Italy or the northern European provinces, they adopted a system of heating, circulating warm air under the floors and along the walls. It was constructed to face inward. Meaning it generally had no windows at all, but drew its air and light from the openings of the atrium and peristylium.

The house was normally only built on the ground floor, and if there was a first floor, it was small and limited to few rooms.

Rooms were designed for one specific purpose only, the triclinium being for dining, a cubiculum for sleeping, etc. An interesting thing to note about the layout of the Roman house, is that the names given to the front part of the house around the atrium are Latin, whereas those in the back are largely Greek. The typical Roman house was, in general, only occupied by one family. (Although one must consider that Roman families were generally enlarged families, including several generations.) Vestibulum and Fauces A Roman house did not open directly onto the road, but into a small passage way, the vestibulum, the corridor which led from the main door onwards into the atrium was called the fauces. The Posticum Aside from the main door, there was a servants' entrance, the posticum, usually positioned at the side of the house. It was used slaves, servants, humble visitors or sometimes even by the master of the house, who sought to leave the house unnoticed by the prying eyes of onlookers in the main street. The Atrium The atrium originally was the bedroom of the mother of the family in an old Latin household. Hence a bed lectus genialis stood opposite the main entrance. The Romans kept the bed standing, as a symbol of the sanctity of marriage (the bride was still placed upon it by the groom as part of the marriage ceremony). But to them it served only symbolic use.

A further symbol connected with the atrium was the hearth. In early houses the hearth, which all its symbolisms of homeliness, was situated in the atrium the centre of the house and domestic life.

But the more classic Roman houses don't have a hearth in the atrium. In fact it remains unclear where the highly symbolic hearth was thereafter moved to. The impluvium was the shallow pool sunk into the floor to catch the rainwater. Some surviving examples are beautifully decorated. The opening in the ceiling above the pool called for some means of support for the roof. And it is here where one differentiates between five different styles of atrium.

atrium tuscanium: this type had no columns. The weight of the ceiling was carried by the rafters. though expensive to build, this seems to have been the most widespread type of atriumin the Roman house.

atrium tetrastylum: this type had one column at each corner of the impluvium.

atrium corinthium: this type was similar to the atrium tetrastylum but had a greater opening in the roof and a greater number of columns.

atrium displuviatum: the roof actually sloped towards the side walls, a large rainwater therefore ran off into other outlets than the impluvium.

atrium testudinatum: this atrium had no opening in the roof at all and was only seen in small, unimportant houses. As the centrepiece of the house The atrium was the most lavishly furnished room. Also it contained the little chapel to the ancestral spirits (lararium), the household safe (arca) and sometimes a bust of the master of the house. The Tablinum The tablinum was the large reception room of the house. It was situated between the atrium and the peristylium. The tablinum generally had no wall separating it from the atrium at all and little if any walls dividing it from the peristylium. It was only separated from the atrium by a curtain which could easily be drawn back and toward the peristylium it was separated by a wooden screen or wide doors. Hence if the doors/screens and curtains of the tablinum were all opened to increase ventilation during a hot day, one could see from the atrium through the tablinum into the peristylium. In the early days, the tablinum would have acted as the study of the head of the family, the paterfamilias. The Alae The alae(alae is the plural of ala, the word ala means 'wing') were the open rooms on each side of the atrium. Their use is largely unknown today. One knows that in the early Italian houses, which had a covered atrium, the alaehad windows to allow light to enter the house. However, with the introduction of the opening in the roof above the atrium and the general abandoning of windows in the Roman house, the alae became largely obsolete. It appears more that they were incorporated into the house in accordance to tradition, rather than for any specific use. The Triclinium The tricliniumwas the Roman dining room. In earlier days the meals were eaten in the atrium, the tablinum, or a dining room above the tablinum, known as the cenaculum.

But with the introduction of the Greek practice of reclining when eating, the triclinium was set aside as a room especially for dining in.

In fact, in many houses once would find several triclinia, rooms designated as dining areas, allowing the family a choice of which room to eat in on any particular day. The Andron The andron was the name given to a passageway from the atrium to the peristylium. The Peristylium The peristylium (sometimes called the peristyle in English) was in effect the garden of the house. Though in the case of the Roman house, it was incorporated into the house itself and was usually surrounded by columns supporting the roof.

In it were grown herbs and flowers, particularly roses, violets and lilies it appears.

Small statues and statuettes and other ornamental artwork or outdoor furniture would adorn the space which, on sunny days, would be used as an outside dining area. The Exhedra and the OecusJust as the tablinum lay behind the atrium, continuing the space down the center line of the house, so did the exhedra extend behind the peristylium. It was a spacious room, of similar proportions to the tablinum and acted as a large communal dining room or a lounge. The oecus(from the Greek oikos for 'house' or 'room') appears to have been the same thing as the exhedra, but by a different name. If the inside of this room was decorated by columns lining the walls, it was known as a oecus corinthium. The Cubiculum The cubiculum was the bedroom of the Roman house.

Those bedrooms situated around the atrium tended to be smaller than those round the peristylium. To the Romans these rooms were apparently of less importance than the other rooms of the house. The ceilings were vaulted and lower above the bed, often making the room appear a cramped and stuffy place.

According to the apparent tradition of the Roman house of giving each room a very specific use, the floor mosaics of the cubiculum often clearly marked out the rectangle where the bed was to be placed.

Sometimes in front of the bedroom there was a small antechamber, the procoeton, where a personal servant would sleep. The Taberna The taberna could be a room in the Roman house which surrounded the atrium, but which had its own entrance from the outside and didn't lead into the interior of the house. These little rooms hence could be used as shops. Usually there was a brick counter to display goods by the entrance. Inside there usually one or more back rooms. There normally was a floor added, cutting the tall room in half to create two low floors, the upper floor being called the pergula. These cramped flats housed the very poor, perhaps a poor client family loyal to the family who inhabited the house.

A taberna though was not necessarily meant as housing for tenants, but could also be a simple shed in which to keep various things not suitable for storage indoors.

"What is the conflict between Good and Evil?" (Not to say Athen is good, Sparta - Evil, I just mean they are two polarities, they just can't seem to get on) Sparta thought Athens was getting too powerful so they decided to show them a thing or two, Athens should have won, if it weren't for the death of their leader Pericles, at the hands of the plague. Sparta won and Athens lost her empire. Sparta did not gain it however, she liberated each state to rule themselves. We call it the Peloponessian War today. The two cities were polar in most cultural respects, but they cooperated in defeating Persia in the Second Persian War. After the war Athens got most of the credit, intensifying the existing rivalry between them. It was primarily a political conflict about which city should be Number One in Greece.

Another View:

The Peloponnesian War 431-404 BCE was fought between Sparta and its allies and Athens and its allies (empire).

Sparta and Athens were allies and respected each other for many years. They cooperated against Persia, Sparta sending a contingent to Athens to help defend against Persia's attack on Athens in 490 BCE, but it arrived too late, after the battle of Marathon had been fought. Cooperation continued, but it came adrift when the Athenian contingent sent to help Sparta put down a rebellion of its serfs in 461 BCE went awry when the Spartans realised that the Athenians were sympathetic to the opposition, and sent the Athenians home.

After the Persian War ended in 449 BCE, Athens opportunistically converted the Delian League of eastern Greek cities it had led against the Persian Empire into an empire of its own, and lived high on the hog with the war funds it continued to extort from those cities, turning the League into an empire of its own - the cities effectively held off an invader only to be taken over by their own leader.

Athens, overconfident with this success and money, kept interfering in other Greek cities not inside its empire, bringing it into conflict with members of the Peloponnesian League led by Sparta. Athens destroyed the Corinthian fleet, and finally tried to bankrupt Megara, one of these cities. The Peloponnesian cities appealed to Sparta, which demanded that Athens back off. It didn't and the devastating 27-year Peloponnesian War 431-404 BCE ensued.

The irony was that Persia had its revenge on Athens by bankrolling a fleet for the Peloponnesian League which could match the hitherto-dominant Athenian fleet on which its power and empire rode.

Further consequences: The reason for the Persian Wars was that Persia tried to stop western Greek cities interfering in the peace within its empire by bringing the cities outside its empire under control. With Athens the chief troublemaker, the Persians thought 'better a Peloponnesian dominance than an Athenian dominance'. After the Peloponnesian War ended in Athens' defeat and loss of its empire, the Greek cities went on fighting each other in shifting alliances and - another irony - Persia imposed the King's Peace, threatening retaliation if their endless fighting continued to spill over into the Persian Empire, which was the cause of the Persian Wars the previous century in the first place. And while Persia had the advantage over the war-weakened Greek cities, it resumed control of the Greek cities in Asia Minor which it had lost after the Persian War over 60 years earlier.